Religion and Culture in Native America will provide a comprehensive introduction to the variety of Native cultures and religious practices in North America, while concentrating on those issues in which tribal communities themselves are currently invested. The book will emphasize current research in the area of Native American studies and Native American religious studies. This textbook locates contemporary challenges facing Native communities within their historical, religious, and cultural contexts. As such, it reflects current methods of scholarship and the kinds of questions, concerns, and issues that dominate conversations within scholarly and tribal circles today. Written in an engaging, conversational and narrative style, the intended audience would be upper level high school students, undergraduate university students, and the interested general reader.

The United States has a long history of religious pluralism, and yet Americans have often thought that people's faith determines their eternal destinies. The result is that Americans switch religions more often than any other nation. The Chance of Salvation traces the history of the distinctively American idea that religion is a matter of individual choice. Lincoln Mullen shows how the willingness of Americans to change faiths, recorded in narratives that describe a wide variety of conversion experiences, created a shared assumption that religious identity is a decision. In the nineteenth century, as Americans confronted a growing array of religious options, pressures to convert altered the basis of American religion. Evangelical Protestants emphasized conversion as a personal choice, while Protestant missionaries brought Christianity to Native American nations such as the Cherokee, who adopted Christianity on their own terms. Enslaved and freed African Americans similarly created a distinctive form of Christian conversion based on ideas of divine justice and redemption. Mormons proselytized for a new tradition that stressed individual free will. American Jews largely resisted evangelism while at the same time winning converts to Judaism. Converts to Catholicism chose to opt out of the system of religious choice by turning to the authority of the Church. By the early twentieth century, religion in the United States was a system of competing options that created an obligation for more and more Americans to choose their own faith. Religion had changed from a family inheritance to a consciously adopted identity.

Female Power and Religious Change in the Medieval Near East engages with two levels of scholarly discussion that are all too often dealt with separately in modern scholarship: the Islamization of the Near East and the place of women in pre-modern Near Eastern societies. It outlines how these two lines of inquiry can and should be read in an integrative manner. Major historical themes such as conversion to Islam, Islamization, religious violence, and the regulation of Muslim/non-Muslim ties are addressed and reframed by attending to the relatively hidden, yet highly meaningful, role that women played throughout this period. This book is about the history of Islam from the perspective of female social agents. It argues that irrespective of their religious affiliation, women possessed crucial means for affecting or hindering religious changes, not only in the form of religious conversion, but also in the adoption of practices and the delineation of communal boundaries. Its focus on the role and significance of female power in moments of religious change within family households offers a historical angle that has hitherto been relatively absent from modern scholarship. Rather than locating signs of female autonomy or authority in the political, intellectual, religious, or economic spheres, Female Power and Religious Change in the Medieval Near East is concerned with the capacity of women to affect religious communal affiliations thanks to their kinship ties.

Although numerous studies of religious rituals have been conducted by religious studies scholars, anthropologists, sociologists, and psychologists, it is rare to find a work that brings scholars from different disciplines together to discuss the similarities and differences in their research. This book represents contributions by leading scholars from several disciplines that show the diversity of approaches to religious rituals, while also providing cross-disciplinary perspectives on this topic. The goals of the chapters are to consider where the field currently stands in understanding religious rituals and what novel ideas can improve our knowledge about these practices; and furnish innovative applications of theory by discussing particular examples which are drawn from the authors' fieldwork. The chapters cover Christian, Buddhist, Jewish, and Islamic rituals, thus providing a view of how ritual practices vary across the globe, but also how they share some important characteristics.

God of Love is Mirabai Starr's passionate and personal exploration of the interconnected wisdom of the three Abrahamic faiths. She shares an overview of essential teachings, stories of saints and spiritual masters, prophetic calls for peace and justice, and for the first time in print, deeply engaging narratives from her own spiritual experiences. She guides readers to recognize the teachings and practices that unify rather then divide the three religions, and sheds light on the interspiritual perspective, which celebrates the Divine in all paths. It is Mirabai's hope that this book will serve as a reminder that a dedication to lovingkindness is the highest expression of faith for all three religions.

EARLY REVIEWS FOR "God of Love"
"Mirabai Starr takes us out dancing with the One. "God of Love" is a confluence of the currents of Judaism, Islam and Christianity all emptying into the great ocean of Love."
--Ram Dass, Author "Be Here Now"
"In a time of division between people, this book -- which is a masterful blend of research, storytelling, poetry, and memoir -- is like a sacred magnet, pulling on the spiritual heart of all seekers."
--Elizabeth Lesser, Cofounder, Omega Institute; Author, "Broken Open: How Difficult Times Can Help Us Grow"
"Mirabai Starr writes of the divine from a luminous gene inherited by only a few. We hear The True Song in each word she attributes to the holy. It is more than just her song; it is the Melody of the Spheres translated by an astute musician. We are always touched by the genuine in her call to the reader to love and love well, to see with the sacred eye of beauty."
-Ondrea & Stephen Levine, Authors " Embracing the Beloved"
"Mirabai's book has brought me great consolation."
-Daniel Berrigan, S. J. activist-priest; Author, "No Gods but One"
"This book brilliantly reminds us that in the heart of the Abrahamic traditions there burns a singular divine flame."
-Rev. Robert V. Thompson, Author "A Voluptuous God"
"A wonderful and 'perfect' book. Highly recommended."
-Rabbi David A. Cooper, Author "God Is a Verb"
" "God of Love"] will expand your vision and inspire your search; I recommend it with great joy." -Andrew Harvey, Author "The Hope: A Guide to Sacred Activism"
"At home in the three great Abrahamic traditions, Mirabai Starr takes us on a deeply personal journey 'Toward the One, ' exploring aspects of the 'God of Love' as seen through the eyes of Jewish, Christian and Muslim mystics. This is a book which will delight the seeker of sacred connections between these traditions and those who look forward to a day when Jerusalem, the city shared by all these faiths, will be a house of prayer for all people."
-Reb Netanel Miles-Yepez, Co-Author " A Heart Afire: Stories and Teachings of the Early Hasidic Masters"

The late twentieth century has witnessed the emergence in every religious tradition of a strain of threatening and militant fundamentalism, yet, significantly, fundamentalists remain beyond the comprehension of the rest of the world. In 'The Battle for God' Karen Armstrong explains brilliantly and perceptively how and why their understanding of religion and society differs so starkly from that of their contemporaries.

"The quality of this remarkable book lies as much in its detail as in its sweeping vision… Fundamentalism cannot be put down by force. If it is to be defeated, it must first be understood. This wise and balanced book makes a significant contribution to such an understanding."
PHILIP ZIEGLER, 'Daily Telegraph'

"The spectre of religious fundamentalism haunts our world, and most of us are not merely terrified, but puzzled by it… We need a patient guide… Karen Armstrong is this guide. Her new book is just what Westerners need at this junction in history."
A.N.WILSON, 'Daily Mail'

"Armstrong displays all her usual talents: she has an eye for colourful evidence, a wonderful gift for clarity of exposition and an unerring sense of pace and voice in narrative… In her account of the late nineteenth century and the twentieth every line counts and every story grips."
FELIPE FERNANDEZ-ARNESTO, 'Literary Review'

"A remarkable book… the self-evidence of religious fundamentalism's role in recent history gives this book a power and relevance which make for truly compulsive reading… for the reader with even a marginal interest in religion or politics, it is an essential purchase"
TOM MORTON, 'Scotland on Sunday'

"Her book should do so much to de-demonize fundamentalism and thus allow us to take it seriously and devise strategies for coping with it… humane and thoughtful"
GABRIEL JOSIPOVICI, 'The Times'

This lively introduction offers a complete overview of the main Asian religions, their traditions and contemporary relevance, and how they are lived and practiced today. * Provides readers with an all-embracing introduction to Asian religions, covering each of the main traditions in a style that is lively and distinctive * Focuses on Asian religions as lived and practiced by real people, leading readers to a deeper understanding of Asian spiritualities and traditions, and their contemporary relevance * Uses exercises, activities, and an appealing mixture of examples, such as novels, throughout the book, to both inform and engage readers * Employs a comparative approach, highlighting the contrasts between Asian and Western modes of thinking and living * Debates the influence of religion on real-world issues including work, economic growth, the environment, human rights, and gender relations * Written by an acclaimed scholar in this field, who is able to draw on his remarkable knowledge across all relevant religious traditions

Yintlaninge yencwadi ezibhaliweyo zapapashwa kweli ngobuKrestu buphela nezimalunga neeNkonzo eziziMeleyo. Ezinye zibhalwe ziincakuba zeengqiqi-buThixo ezinye zazo zibhalelwe uluntu. Kuzo zombini ezi nkalo akukho nenye ebhalwe ngamalungu ezi nkonzo.

UbuNgqina bobuKrestu bama-Afrika yincwadi eyahluke kakhulu ngendlela ezimbini; okokuqala ababhali bayo ngamaAfrika azinkokheli zeNkonzo eziziMeleyo-bebalisa ibali labo; bezithethela ngokwabo. Le ncwadi ibuza umbuzo wokuba kutheni le nto zivumelekile ezinye izizwe ukuba zamkele ubuKrestu zibugcine nobuzwe bazo? Kungoba kutheni lento kufuneka uguquke ube liNgesi ukuze ube ngumKrestu osulungekileyo? Bubumdaka ukuba ngumAfrika akuhlangani nokukhanya kobuKrestu!! Njani?

Amanqaku-ntengiso:

• Intembeko: Ingangubani na umnye onegunya lokusixelela eli bali ngaphandle komntu ezitye kuye esikhumbeni izagweba zengcinezelo njengomAfrika nanjengomKrestu okwayinkokheli kwezi nkonzo?
• Ikhwelo: Le ncwadi ihlaba ikhwelo kuthi sonke, abangamaKrestu nabangengawo, lokuba uKrestu akayomali ehlala ezipokothweni zababala lithile kuphela.
• Ibuza imibuzo eyoyikwayo: Omnye wale mibuzo ngothi, kungani na ukuba xa ungumAfrika kufuneka ungazihlanganisi nobumdaka nobuhedeni bobuAfrika ujike uzibize ngoKrestu? Kungabonwa ngxaki kumKrestu okwaliNgesi.

The art of interpreting Holy Scriptures flourished throughout the culturally heterogeneous pre-modern Orient among Jews, Christians and Muslims. Different ways of interpretation developed within each religion not without considering the others. How were the interactions and how productive were they for the further development of these traditions? Have there been blurred spaces of scholarly activity that transcended sectarian borders? What was the role played by mutual influences in profiling the own tradition against the others? These and other related questions are critically treated in the present volume.

The Qur'an is the foundational sacred text of the Islamic faith. Traditionally revered as the literal word of God, its pronouncements and discussions form the bedrock of Islamic beliefs and teachings. Notwithstanding its religious pre-eminence and the fact that it is the sacred text for over one billion of the world's Muslims, the Qur'an is also considered to be the matchless masterpiece of the Arabic language. Its historical impact as a text can be discerned in all aspects of the heritage of the Arabic literary tradition. Over recent decades, academic engagement with the Qur'an has produced an impressive array of scholarship, ranging from detailed studies of the text's unique language, style and structure, to meticulous surveys of its contents, concepts and historical contexts. The Oxford Handbook of Qur'anic Studies is an essential reference and starting point for those with an academic interest in the Qur'an. It offers not only detailed reviews of influential subjects in the field, but also a critical overview of developments in the research discourse. It explores the tradition of Qur'anic exegesis and hermeneutics, making it a comprehensive academic resource for the study of the Qur'an. No single volume devoted to such a broad academic survey of the state of the field currently exists.

Have you ever wondered . . . what the red dot on an Indian woman's forehead means? whether all Buddhist monks practice martial arts? if the Emperor of Japan is still considered a god? Here is a concise, informative guide for anyone looking for answers to basic questions about the world's varied religions. In short, incisive chapters, Winfried Corduan introduces readers to twelve of the world's major religions, including Baha'i, Buddhism, Christianity, Confucianism, Daoism, Hinduism, Islam, Jainism, Judaism, Parsi, Shinto and Sikhism. For each, he offers brief descriptions of its name, numbers and distribution, key symbols, history, Scriptures, major beliefs, subgroups, worship practices, home practices, clothing, diet and calendar. Also included are even briefer descriptions of sixteen new religious movements and traditional or tribal religions. This book is for students, pastors and other busy people who want the quick, bare-facts scoop on current religions.

Unseen presences. Apparitions. Hearing voices. Although some people would find such experiences to be distressing and seek clinical help, others perceive them as transformative. Occasionally, these unusual phenomena give rise to new spiritual paths or religious movements. Revelatory Events provides fresh insights into what is perhaps the bedrock of all religious belief--the claim that otherworldly powers are active in human affairs. Ann Taves looks at Mormonism, Alcoholics Anonymous, and A Course in Miracles--three cases in which insiders claimed that a spiritual presence guided the emergence of a new spiritual path. In the 1820s, Joseph Smith, Jr., reportedly translated the Book of Mormon from ancient gold plates unearthed with the help of an angel. Bill Wilson cofounded AA after having an ecstatic experience while hospitalized for alcoholism in 1934. Helen Schucman scribed the words of an inner voice that she attributed to Jesus, which formed the basis of her 1976 best-selling self-study course. In each case, Taves argues, the sense of a guiding presence emerged through a complex, creative interaction between a founding figure with unusual mental abilities and an initial set of collaborators who were drawn into the process by diverse motives of their own. A major work of scholarship, this compelling and accessible book traces the very human processes behind such events.

Salvation from Cinema offers something new to the burgeoning field of "religion and film": the religious significance of film technique. Discussing the history of both cinematic devices and film theory, Crystal Downing argues that attention to the material medium echoes Christian doctrine about the materiality of Christ's body as the medium of salvation. Downing cites Jewish, Muslim, Buddhist, and Hindu perspectives on film in order to compare and clarify the significance of medium within the frameworks of multiple traditions. This book will be useful to professors and students interested in the relationship between religion and film.

Salvation from Cinema offers something new to the burgeoning field of "religion and film": the religious significance of film technique. Discussing the history of both cinematic devices and film theory, Crystal Downing argues that attention to the material medium echoes Christian doctrine about the materiality of Christ's body as the medium of salvation. Downing cites Jewish, Muslim, Buddhist, and Hindu perspectives on film in order to compare and clarify the significance of medium within the frameworks of multiple traditions. This book will be useful to professors and students interested in the relationship between religion and film.

The papers in this volume were presented at a Mellon-Sawyer Seminar held at the University of Oxford in 2009-2010, which sought to investigate side by side the two important movements of conversion that frame late antiquity: to Christianity at its start, and to Islam at the other end. Challenging the opposition between the two stereotypes of Islamic conversion as an intrinsically violent process, and Christian conversion as a fundamentally spiritual one, the papers seek to isolate the behaviours and circumstances that made conversion both such a common and such a contested phenomenon. The spread of Buddhism in Asia in broadly the same period serves as an external comparator that was not caught in the net of the Abrahamic religions. The volume is organised around several themes, reflecting the concerns of the initial project with the articulation between norm and practice, the role of authorities and institutions, and the social and individual fluidity on the ground. Debates, discussions, and the expression of norms and principles about conversion conversion are not rare in societies experiencing religious change, and the first section of the book examines some of the main issues brought up by surviving sources. This is followed by three sections examining different aspects of how those principles were - or were not - put into practice: how conversion was handled by the state, how it was continuously redefined by individual ambivalence and cultural fluidity, and how it was enshrined through different forms of institutionalization. Finally, a topographical coda examines the effects of religious change on the iconic holy city of Jerusalem.

An ideal introduction to Buddhism for anyone who has unanswered questions about one of the world's largest and most popular religions. * A fascinating, short book that challenges us to strip away existing preconceptions we may have about Buddhism* Considers questions such as: Can we talk of Buddhism as a unified religion or are there many Buddhisms? Is Buddhism a religion of tolerance and pacifism as many people think? And is Buddhism a religion without god(s), or is it more of a philosophy than a religion?* Traces the basic history, beliefs and nature of Buddhism in easy-to-understand language* Written by renowned Buddhist scholar, Bernard Faure, it is an ideal introduction for anyone who has unanswered questions about one of the world's largest and most popular religions

What is the proper relationship between human beings and the more-than-human world? This philosophical question, which underlies vast environmental crises, forces us to investigate the tension between our extraordinary powers, which seem to set us apart from nature, even above it, and our thoroughgoing ordinariness, as revealed by the evolutionary history we share with all life. The contributors to this volume ask us to consider whether the anxiety of unheimlichkeit, which in one form or another absorbed so much of twentieth-century philosophy, might reveal not our homelessness in the cosmos but a need for a fundamental belongingness and implacement in it.

Religion and the Philosophy of Life considers how religion as the source of civilization transforms the fundamental bio-sociology of humans through language and the somatic exploration of religious ritual and prayer. Gavin Flood offers an integrative account of the nature of the human, based on what contemporary scientists tell us, especially evolutionary science and social neuroscience, as well as through the history of civilizations. Part one contemplates fundamental questions and assumptions: what the current state of knowledge is concerning life itself; what the philosophical issues are in that understanding; and how we can explain religion as the driving force of civilizations in the context of human development within an evolutionary perspective. It also addresses the question of the emergence of religion and presents a related study of sacrifice as fundamental to religions' views about life and its transformation. Part two offers a reading of religions in three civilizational blocks-India, China, and Europe/the Middle East-particularly as they came to formation in the medieval period. It traces the history of how these civilizations have thematised the idea of life itself. Part three then takes up the idea of a life force in part three and traces the theme of the philosophy of life through to modern times. On the one hand, the book presents a narrative account of life itself through the history of civilizations, and on the other presents an explanation of that narrative in terms of life.

How Christian leaders adapted the governmental practices and political thought of their Muslim rulers in the Abbasid caliphate The Imam of the Christians examines how Christian leaders adopted and adapted the political practices and ideas of their Muslim rulers between 750 and 850 in the Abbasid caliphate in the Jazira (modern eastern Turkey and northern Syria). Focusing on the writings of Dionysius of Tel-Mahre, the patriarch of the Jacobite church, Philip Wood describes how this encounter produced an Islamicate Christianity that differed from the Christianities of Byzantium and western Europe in far more than just theology. In doing so, Wood opens a new window on the world of early Islam and Muslims' interactions with other religious communities. Wood shows how Dionysius and other Christian clerics, by forging close ties with Muslim elites, were able to command greater power over their coreligionists, such as the right to issue canons regulating the lives of lay people, gather tithes, and use state troops to arrest opponents. In his writings, Dionysius advertises his ease in the courts of 'Abd Allah ibn Tahir in Raqqa and the caliph al-Ma'mun in Baghdad, presenting himself as an effective advocate for the interests of his fellow Christians because of his knowledge of Arabic and his ability to redeploy Islamic ideas to his own advantage. Strikingly, Dionysius even claims that, like al-Ma'mun, he is an imam since he leads his people in prayer and rules them by popular consent. A wide-ranging examination of Middle Eastern Christian life during a critical period in the development of Islam, The Imam of the Christians is also a case study of the surprising workings of cultural and religious adaptation.

Although research on contemporary pilgrimage has expanded considerably since the early 1990s, the conversation has largely been dominated by Anglophone researchers in anthropology, ethnology, sociology, and religious studies from the United Kingdom, the United States, France and Northern Europe. This volume challenges the hegemony of Anglophone scholarship by considering what can be learned from different national, linguistic, religious and disciplinary traditions, with the aim of fostering a global exchange of ideas. The chapters outline contributions made to the study of pilgrimage from a variety of international and methodological contexts and discuss what the 'metropolis' can learn from these diverse perspectives. While the Anglophone study of pilgrimage has largely been centred on and located within anthropological contexts, in many other linguistic and academic traditions, areas such as folk studies, ethnology and economics have been highly influential. Contributors show that in many traditions the study of 'folk' beliefs and practices (often marginalized within the Anglophone world) has been regarded as an important and central area which contributes widely to the understanding of religion in general, and pilgrimage, specifically. As several chapters in this book indicate, 'folk' based studies have played an important role in developing different methodological orientations in Poland, Germany, Japan, Hungary, Italy, Ireland and England. With a highly international focus, this interdisciplinary volume aims to introduce new approaches to the study of pilgrimage and to transcend the boundary between center and periphery in this emerging discipline.

For a generation and more, the contribution of Christian theology to interreligious understanding has been a subject of debate. Some think of theological perspectives are of themselves inherently too narrow to support interreligious learning, and argue for an approach that is neutral or, on a more popular level, grounded simply open-minded direct experience. In response, comparative theology argues that theology, as faith seeking understanding, offers a vital perspective and a way of advancing interreligious dialogue, aided rather than hindered by commitments; theological perspectives can both complement and step beyond the study of religions by methods detached and merely neutral. Thus comparative theology has been successful in persuading many that interreligious learning from one faith perspective to another is both possible and worthwhile, and so the work of comparative theology has become more recognized and established globally. With this success there has come to the fore new challenges regarding method: How does one do comparative theological work in a way that is theologically grounded, genuinely open to learning from the other, sophisticated in pursuing comparisons, and fruitful on both the academic and practical levels? How To Do Comparative Theology therefore contributes to the maturation of method in the field of comparative theological studies, learning across religious borders, by bringing together essays drawing on different Christian traditions of learning, Judaism and Islam, Hinduism and Buddhism, the wisdom of senior scholars, and also insights from a younger generation of scholars who have studied theology and religion in new ways, and are more attuned to the language of the "spiritual but not religious." The essays in this volume show great diversity in method, and also-over and again and from many angles-coherence in intent, a commitment to one learning from the other, and a confidence that one's home tradition benefits from fair and unhampered learning from other and very different spiritual and religious traditions. It therefore shows the diversity and coherence of comparative theology as an emerging discipline today.

Despite its enduring popularity both in China and worldwide, the Yijing is often poorly understood. As a divinatory text, it has a devoted following in the western hemisphere, even as it represents a foundational text of both Confucianism and Daoism. A fascination with the Yijing has been evident among western scholars since the Enlightenment, as well as in notable modern literary and artistic figures. This book provides an introduction for the general reader to this classic sacred text. Joseph A. Adler explains its multi-layered structure, its origins, its history of interpretation from the early first millennium BCE up to the present day, its function of divination, its significance in the history of Chinese thought, and its modern transformations. He explores why the Yijing has been considered the most profound expression of traditional Chinese thought and what meaning it can have for contemporary readers.