This is an introduction to the Qur'an for those who want to know more about it and do not know where to start. In it, Jacques Jomier takes selected passages and points out their distinctive style and language, drawing attention to the religious ideas in the Qur'an and the way in which they are expressed. He shows how the Qur'an keeps returning to certain fundamental truths or essential points of doctrine, its great themes, yet often elsewhere confines itself to suggestion and allusion. He is also deeply aware of the role of the Qur'an in the history of Islam and the life of the community, so that it is not just a holy book but also arouses the emotions Christians feel as they remember family Christmases or hear quiet organ music in a darkened church. Chapters include discussions of Mecca and the early days of Islam, the Muslim community, Adam, Abraham, the prophets, Jesus, and hymns to God the creator. Jacques Jomier is a Dominican and the author of How to Understand Islam.

In April 2003, Rowan Williams, the Archbishop of Canterbury, convened a group of twenty-five leading Christian and Muslim scholars for three days of theological dialogue. Scriptures in Dialogue presents a record of this seminar, held in Doha at the invitation of the Amir of Qatar. The focus of this gathering was the study of passages from the Qur'an and the Bible. Combining scholarship at the highest level with commitment to the practice of their faiths in the modern world, the participants addressed questions such as discernment of the Word of God, the place of women in their believing communities, and making space for the religious 'Other'. At a time when the world's attention was fixed on the conflict in Iraq, this inter faith gathering was also a hopeful sign of the deepening of the dialogue between Christians and Muslims which is so important for both faith communities today. It includes: Papers by Vincent Cornell, Basit Koshul, Esther Mombo, Mona Siddiqui, Tim Winter, Tom Wright and Francis Young. Substantial summaries of the discussions. Brief reflections from participants on the place of scripture in their own lives as believers. A major lecture on inter faith relations given by Rowan Williams in Birmingham shortly after the seminar.

2 Baruch is a Jewish pseudepigraphon from the late first or early second century CE. It is comprised of an apocalypse (2 Baruch 1-77) and an epistle (2 Baruch 78-87). This ancient work addresses the important matter of theodicy in light of the destruction of the temple by the Romans in 70 CE. It depicts vivid and puzzling pictures of apocalyptic images in explaining the nature of the tragedy and exhorting its ancient community of readers. Gurtner provides the first publication of the Syriac of both the apocalypse and epistle with a fresh English translation on the opposite page. Also present in parallel form are the few places where Greek and Latin texts of the book. An introduction orients readers to interpretative and textual issues of the book. Indexes and Concordances of the Syriac, Greek, and Latin will allow users to analyze the language of the text more carefully than ever before.

How can humans ever attain the knowledge required to administer and implement divine law and render perfect justice in this world? Contrary to the belief that religious law is infallible, Chaya T. Halberstam shows that early rabbinic jurisprudence is characterized by fundamental uncertainty. She argues that while the Hebrew Bible created a sense of confidence and transparency before the law, the rabbis complicated the paths to knowledge and undermined the stability of personal status and ownership, and notions of guilt or innocence. Examining the facts of legal judgments through midrashic discussions of the law and evidence, Halberstam discovers that rabbinic understandings of the law were riddled with doubt and challenged the possibility of true justice. This book thoroughly engages law, narrative, and theology to explicate rabbinic legal authority and its limits.

Maimonides, best known as the great codifier of Jewish law and philosophic master of Jewish and medieval thought, is largely unappreciated for his role as a statesman and leader. Too little attention is devoted to texts that reveal Maimonides' empathic involvement with the community. This volume shows Maimonides as he led the Jewish people through an age of crisis; the epistles contained herein represent the philosopher's response to three critical issues of his day: religious persecution, the claims of Christianity and Islam, and rational philosophy's challenge to faith.

The Qur'an is the scripture of Islam, sacred to over one billion Muslims worldwide. It is regarded by Muslims as the direct word of God, timeless and unchanged. Muslims turn to the Qur'an not only for prayer and worship but also to understand the essence of their relationship with God. Mona Siddiqui considers how the Qur'an has been understood by Muslims in the intellectual traditions of Islam as well as in popular worship. She explores the "big themes" of prophecy, law, sin, and salvation, and what the Qur'an teaches about the particular place of Islam as God's last revelation in human history. Siddiqui's central concern is that Muslims must look to the Qur'an to breathe new life into the social and ethical relations between Muslims and non-Muslims.

In this groundbreaking study, Avi Sagi outlines a broad spectrum of answers to important questions presented in Jewish literature, covering theological issues bearing on the meaning of the Torah and of revelation, as well as hermeneutical questions regarding understanding of the halakhic text.This is the first volume to attempt to provide a comprehensive map of the available views and theories concerning the theological, hermeneutical, and ontological meaning of dispute as a constitutive element of Halakhah. It offers an attentive reading of the texts and strives to present, clearly and exhaustively, the conscious account of Jewish tradition in general and of halakhic tradition in particular concerning the meaning of halakhic discourse. The Robert and Arlene Kogod Library of Judaic Studies publishes new research which serves to enhance the quality of dialogue between Jewish classical sources and the modern world, to enrich the meanings of Jewish thought and to explore the varieties of Jewish life.

Animals and Animality in the Babylonian Talmud selects key themes in animal studies - animal intelligence, morality, sexuality, suffering, danger, personhood - and explores their development in the Babylonian Talmud. Beth A. Berkowitz demonstrates that distinctive features of the Talmud - the new literary genre, the convergence of Jewish, Christian, and Zoroastrian cultures, the Talmud's remove from Temple-centered biblical Israel - led to unprecedented possibilities within Jewish culture for conceptualizing animals and animality. She explores their development in the Babylonian Talmud, showing how it is ripe for reading with a critical animal studies perspective. When we do, we find waiting for us a multi-layered, surprisingly self-aware discourse about animals as well as about the anthropocentrism that infuses human relationships with them. For readers of religion, Judaism, and animal studies, her book offers new perspectives on animals from the vantage point of the ancient rabbis.

One of the great masterpieces of Western religious thought, the Zohar represents an attempt to uncover hidden meanings behind the world of appearances. It is the central work in the literature of the Kabbalah, the Jewish mystical tradition.

This volume of selected passages from the Zohar, culled by the greatest authority on Jewish mysticism, offers a sampling of its unique vision of the esoteric wonders of creation; the life and destiny of the soul; the confluence of physical and divine love; suffering and death; exile and redemption.

The biblical accounts of Eve's life are central to Western culture, occupying a privileged place in our literature and art, culture, and society. For both Judaism and Christianity, these stories involving Eve have for centuries been entangled with the religious and social construction of gender. The ambiguous biblical record of her life from the two versions of her creation, through her encounter with the forbidden fruit, to her expulsion from Eden, and followed by the tantalizing glimpses of her life in the real world has served through the ages as a mirror of commonly held views about women. For Jewish readers, Eve's role as metonym -- signifying womanhood, or Jewish womanhood, as a whole -- is of prime importance. By tracing the imagined character of Eve from ancient times to the present, Eternally Eve opens a window on the transmission and persistence of cultural and social values.
Eternally Eve takes as its subject the many ways these stories can be read, interpreting the biblical narratives as well as their iteration by rabbinic midrashists and modern poets. Anne Lapidus Lerner argues that we must set aside, or at least rethink, a series of assumptions about Eve that have been dominant in Jewish thought for centuries and instead return to the original texts to rediscover meanings implicit in them. Using modern poetry about Eve as a touchstone for reinterpreting older texts, Lerner discovers that Genesis is often more open to contemporary values than are later rabbinic texts. Linking sacred texts to works of the classical and modern imagination, Lerner restores to her sources meanings suppressed or neglected over many years and demonstrates their power to speak today.

Who is Israel? Who were the priestly authors of the Pentateuch? This anthropological reading of the Bible, by a world-renowned scholar, starts by asking why the Book of Numbers lists the twelve tribes of Israel seven times. Mary Douglas argues that the editors, far from being a separate elite unconcerned with their congregation's troubles, cherished a political agenda, a religious protest against the government of Judah's exclusionary policies. The priestly theology depends on God's Covenant with all the descendants of Jacob, including the sons of Joseph. It would have been unpatriotic, even subversive, to speak against the wars with Samaria. This book suggest an explanation of the editors' disappearance from the history of Israel.

Known most widely for his role in the civil rights and peace movements of the 1960s, Abraham Joshua Heschel made major scholarly contributions to the fields of biblical studies, rabbinics, medieval Jewish philosophy, Hasidism, and mysticism. Yet, his most ambitious scholarly achievement, his three-volume study of Rabbinic Judaism, is only now appearing in English. Heschel's great insight is that the world of rabbinic thought can be divided into two types or schools, those of Rabbi Akiva and Rabbi Ishmael, and that the historic disputes between the two are based on fundamental differences over the nature of revelation and religion. Furthermore, this disagreement constitutes a basic and necessary ongoing polarity within Judaism between immanence and transcendence, mysticism and rationalism, neo-Platonism and Aristotelianism. Heschel then goes on to show how these two fundamental theologies of revelation may be used to interpret a great number of topics central to Judaism.

The author gave a series of inspired talks on the Bhagavad Gita in three separate seminars, during 1992 and 1993 in Italy. To her Bhagavad Gita is very sacred because it deals with the organic wholeness of life; and the inbuilt complexity of life, It affirms the interplay between the micrecosm and macrocosm and persuadesus to remain united with the ultimate reality, not only to intellectual understanding, but through everything that we do, at every moment.

Perfect for students, Reading Isaiah is a practical and nontechnical literary introduction to the book of Isaiah as a poem. Peter Quinn-Miscall translates much of the Hebrew text and focuses upon parallelism, figurative language, and the use of imagery.

This is the complete A-Z concordance to the currently-in-print version of Crowley's *The Book of the Law*. Easy to use. A great reference piece.

Searching for Meaning in Midrash explores the fascinating body of Jewish literature called Midrash-creative interpretations of the Bible that are designed to reveal hidden or deeper meaning in Scripture. Each of the over 50 midrashim sit next to its corresponding biblical text so that readers can compare them, along with commentary on the times and insights of the Rabbis who wrote each midrash. Readers are given guidance for answering "What does this text mean to me?"

In this volume, a part of the Westminster Bible Companion series, Paul Hooker suggests that First and Second Chronicles is not a "history of Israel," but rather a theological reflection on the story of Israel's faith. The Chronicler, according to Hooker, seeks to sketch the lines of Israel's future as the people of God by drawing on the resources of Israel's past. Books in the Westminster Bible Companion series assist laity in their study of the Bible as a guide to Christian faith and practice. Each volume explains the biblical book in its original historical context and explores its significance for faithful living today. These books are ideal for individual study and for Bible study classes and groups.

"The Bedside Torah" guides you into the wisdom, counsel, and holiness of the sacred text that is the center of Jewish spirituality. Rabbi Bradley Artson, one of the truly inspirational and knowledgeable teachers of Torah of our time, weaves together the insights of ancient rabbis and sages, medieval commentators and philosophers, and modern scholars and religious leaders. The reflections in this collection offer three different commentaries on each of the 50 Torah portions, enlightening you into the Torah's infinite layers of meaning and offering opportunities to discover interpretations of your own..

""The Bedside Torah" is an introduction to Jewish text study that is both learned and engaging . . . The language is conversational, the insights provocative, and the chapters are just the right length for reading before an inspired night's sleep."
. --Anita Diamant, author of "The New Jewish Wedding," "Choosing a Jewish Life," "How to Be a Jewish Parent," "The Red Tent," and "Good Harbor," .

"Bradley Artson is one of the most insightful and articulate rabbis of his generation, as this volume clearly attests."
--Rabbi Harold Kushner, author of "When Bad Things Happen to Good People," .

"In "The Bedside Torah," Rabbi Artson combines wisdom garnered from traditional Jewish sources and commentaries with anecdotes and insights drawn from his own life as well as the lives of all those he has served. In so doing, he has turned each weekly Torah portion into a series of revelations for the reader. "The Bedside Torah" is a treasure that will surely enrich the religious life of Jews as well as all those who seek comfort and guidance from Jewish scriptures."
--Rabbi DavidEllenson, Ph.D., president, Hebrew Union College--Jewish Institute of Religion.

The Temple Scroll and Related Texts, one of the series Companion to the Qumran Scrolls, is a comprehensive roadmap to the Temple Scroll, the longest and one of the most complex of the manuscripts from Qumran. The central chapter contains a discussion of the contents of the Temple Scroll, including sections on the Temple and its courts, purity regulation, the festival calendar, and the Deuteronomic Paraphrase with the Law of the King. The Companion also includes a chapter on the Description of the New Jerusalem, as well as one on the relationship of the Temple Scroll to the Book of Jubilees, 4QMiqsat Ma'aseh ha-Torah, and the Damascus Document. Written in accessible language and featuring extensive bibliographies, this Companion is ideal for undergraduate and graduate classes.>

The Damascus document is one of the most important texts from the Qumran caves. Part One of this Companion offers a lucid and up-to-date introduction to all the manuscripts, including the eight recently published from Qumran Cave 4. It also provides a review of the key areas of scholarly research on this important Qumran text. Part Two is devoted to the recently published text 4QMiscellaneous Rules (4Q265; olim Serekh Damascus). This text has already become the subject of intense interest among students of the Dead Sea Scrolls because of its unique relationship to both the Community Rule and the Damascus Document.

This volume is a comprehensive but accessible guide to the major questions raised by the Hellenistic Jewish work, Joseph and Aseneth. Joseph and Aseneth is an excellent example of the controverted issues of text, dating and Sitz im Leben, when such decisions must be largely based on internal evidence. It provides an entre into the vexed question of genre, given the numerous literary links that have been suggested for it. Its mysterious but engaging plot, and its female protagonist, evoke ongoing sociological and feminist debate. It is thus strongly commended for careful study to students and scholars of Judaism, New Testament, sociology and narratology. Intended as a sound basis for such exploration, this guide also offers a fresh narrative reading in which the revelatory character of Joseph and Aseneth is brought to the forefront.>

The volume contributes a postcolonial perspective to such topics as textual production, commentarial writings and translations in colonial times, and then moves on to inspect Eurocentric notions embedded in current western biblical interpretation especially in projects such as Jesus Research. It also contains an overview of and introduction to one of the most challenging and controversial theories of our time, postcolonialism--a theory that gives mediation and representation to Third World people. Though long established in cultural studies, postcolonial theory has not previously been seriously applied to Asian biblical interpretation.

Volume 1 of the Mercer Commentary on the Bible (MCB) comprises commentaries on Genesis -- Deuteronomy plus appropriate articles from the Mercer Dictionary of the Bible (MDB). This convenient text is for the classroom and for anyone who wishes to focus on the study of the Pentateuch/Torah. Other fascicles in the series focus on other appropriate groups of canonical and deuterocanonical writings. Already available are volumes 4 (Prophets), 6 (Gospels), and 7 (Acts and Pauline Writings). Other volumes will follow in due course (see the list on p. vii). Each volume includes both MCB commentaries and appropriate articles from MDB.

This fascicle edition of the massive Mercer Commentary on the Bible (1994/1995), with selections from the Mercer Dictionary of the Bible (1990), is intended primarily for students in the classroom, and already is meeting the need for a convenient yet comprehensive text in classes on the Prophets, the Gospels, and so forth. Church study groups also are finding these volumes to be convenient and helpful curriculum pieces for ongoing study courses and in Sunday school or church school.

Mercer University Press intends these texts to be available, appropriate, and helpful for Bible students both in and out of the classroom, and indeed for anyone seeking guidance in uncovering the abundant wealth of the Scriptures.

Jews, Christians, and Muslims trace their roots to Abraham and yet it is a shock to many Bible readers that some of the characters and stories in their sacred text are also found in the pages of Islam's sacred text, the Qur'an. By exploring the relationship between the Bible and the Qur'an in Ishmael Instructs Isaac, John Kaltner challenges Bible readers to think about their sacred book in new, exciting ways. In doing so, he leads all to a better appreciation of Islam. After a brief overview of the text, themes, structure, and use of the Qur'an, Kaltner focuses on traditions that are shared with the Bible. He explains that the Bible and Qur'an contain many of the same themes, figures, and episodes. However, at times, there are significant differences in their descriptions of the same event or figure. By discussing such topics and figures as God, humanity, prophecy, creation, life after death, Abraham, Moses, Jesus, and Mary, Kaltner examines the similarities and differences between the two texts. This comparative method allows readers to better appreciate both what is distinctive about Islam and what it shares with Judaism and Christianity. Jews and Christians view Isaac as the son of Abraham in whom the family line continued. Muslims, on the other hand, view Isaac's brother Ishmael as the rightful heir. This difference must not obscure what is held in common: a belief in the one God and a family - albeit distant - relationship. Written for undergraduate and seminary courses on Islam, the Qur'an, comparative religions, inter-religious dialogue, world scriptures, and biblical interpretation, Ishmael Instructs Isaac is also a useful resource for discussion groups in churches, synagogues, and mosques. Includes English translations of the Qur'anic texts discussed. John Kaltner, PhD, is assistant professor of religious studies at Rhodes College where he teaches courses in the Bible and Islam. He has worked in the Middle East with the Catholic Foreign Mission Society of America.

Using a series of intriguing and suspenseful narratives, Woman at the Window explores universal female postures, responses, and language which underlie the collective feminine experience. Drawing from traditional Biblical readings and feminist explorations, this text offers a series of creative, analytical retellings of Biblical stories focusing on women's roles. The ancient tales are used to highlight the archetypal characteristics, forms of conduct, psychic reactions, and inner motivations of the contemporary. woman. Aschenasy's insightful and careful reading of the old texts, combined with the aid of modern perspectives on social and individual behaviors, genetic and environmental influences, and modern literary theories, help augment and deepen the understanding of the Biblical tales as well as women's roles within them.