Josephus (AD 37-?100), a pro-Roman Jew closely associated with the emperor Titus, is one of the earliest systematic commentators on the Bible, as well as one of the foremost historians of the beginning of the Christian era. Politically, Josephus was pro-Roman, and although he had no sympathy for extreme Jewish nationalism, he was a zealous defender of Jewish religion and culture. This text examines the principles that guided Josephus in his understanding of the Bible, investigating his creative contribution in the writing of biblical accounts. The study evaluates Josephus as a historian and demonstrates the originality and consistency of his work as an author.

Anonymous characters -- such as Lot's wife, Jephthah's daughter, Pharoah's baker, and the witch of Endor -- are ubiquitous in the Hebrew Bible, and appear in a wide variety of roles. Adele Reinhartz here answers two principal questions concerning this aspect of biblical narrative. First, is there a "poetics of anonymity," and if so, what are its contours? Second, how does anonymity affect the readers' response to, and construction of, unnamed biblical characters. She is especially interested in issues related to gender, determining whether female characters are more likely to be anonymous than male characters, and whether the anonymity of female characters functions differently from that of male characters.

Exegesis--interpretation and explanation of sacred texts--is the quintessence of rabbinic thought. Through such means and methods, the written words of Hebrew Scripture have been extended since antiquity, and given new voices for new times. In this lucid and often poetic book, Michael Fishbane delineates the connections between biblical interpretation and Jewish religious thought.

How can a canon be open to new meanings, given that it is believed to be immutable? Fishbane discusses the nature and rationale of this interpretative process in a series of studies on ancient Jewish speculative theology. Focusing on questions often pondered in Midrash, he shows how religious ideas are generated or justified by exegesis. He also explores the role exegesis plays in liturgy and ritual. A striking example is the transfer of speculative interpretations into meditation in prayer. Cultivation of the ability to perceive many implicit meanings in a text or religious practice can become a way of living--as Fishbane shows in explaining how such notions as joy or spiritual meditations on death can be idealized and the ideal transmitted through theological interpretation. "The Exegetical Imagination "is a collection of interrelated essays that together offer new and profound understanding of scriptural interpretation and its central role in Judaism.

This is a study of an anonymous ancient work, originally composed in Greek, titled Joseph and Aseneth. Although relatively unknown outside of scholarly circles, the story is remarkable because of its focus on a female character and its absence of overt misogyny. It has traditionally been viewed as an early 2nd-century C.E. conversion story of Jewish provenance. Kraemer, through her detailed examination of the texts, arrives at conclusions that disagree with previous findings with respect not only to questions of date, provenance, identity, geographic origin and textual relationships, but also to many matters of interpretation.

Ronald S. Hendel offers a careful and thorough re examination of the text of Genesis 1 11. He takes a strongly positive position on the value of the Septuagint as a reliable translation of its Hebrew parent text. This position is contrary to that taken in most existing studies of the text of Genesis, including some in standard editions and reference works. Nevertheless, Hendel shows, there is an accumulating mass of evidence indicating that his position is correct.
Hendel begins with a discussion of theory and method, and points out the lessons to be learned from the new biblical manuscripts discovered at Qumran. He goes on to argue for the preparation of eclectic critical editions of books of the Hebrew Bible a task long pursued in Classical, New Testament, and Septuagint studies, but still highly controversial with respect to the Hebrew scriptures. The critical edition of Genesis 1 11 which follows is Hendel's first step toward such a comprehensive task.

This book looks at the relationship between biblical Hebrew verbs and the passage of time in narrative. It offers a summary of previous studies and theories, and argues that one possible way of understanding the fundamental meanings of Hebrew verbs is by examining the role played by the four main verb forms in ordering time.

6 Ezra is a short, oracular writing that is included in the biblical Apocrypha as the final two chapters (chapters 15-16) of 4 Ezra or 2 Esdras. Cast as the words of God mediated through an unnamed prophet, the main part of the work sets forth predictions of impending doom for the world. It is reminiscent of, and stands in the tradition of, Jewish and Christian prophetic writings that enunciate God's woes and threats against a sinful humanity, and envisage imminent destruction on the earth as a result. 6 Ezra is also concerned to exhort a group of God's chosen people to remain faithful and resist sin in order to escape the impending destruction. There has never been a major study of 6 Ezra or even a complete critical edition of the book, and indeed little has been written about it since the nineteenth century. This book is designed to fill that gap, offering a detailed analysis of the text itself, and addressing the question of its social setting, provenance, date, religious affiliation, and recensional situation of the text. It will also serve to make this important text accesible to a wider audience, while laying the foundations for its further study.

This is a collection of essays drawn from Schwartz's previously published work in which he explores how each successive phase of Jewish literature has drawn upon and reimagined the previous ones. Arguing that there is a continuity in Jewish literature which extends from the biblical era to our own times, this collection serves as a useful guide to the history of that literature and its genres.

Reimagining the Bible collects a dozen essays by Howard Schwartz. Together the essays present a coherent theory of the way in which each successive phase of Jewish literature has drawn upon and reimagined the previous ones. The book is organized into four sections: The Ancient Models; The Folk Tradition; Mythic Echoes; Modern Jewish Literature and the Ancient Models. Within these divisions, each of the essays focuses on a specific genre, ranging from Torah and Aggadah to Kabbalah, fairy tales, and the modern Yiddish stories of S.Y. Agnon and Isaac Bashevis Singer.
Arguing the important thesis that there is a continuity in Jewish literature which extends from the Biblical era to our own times, over a period of more than 3,000 years, this collection also serves as a guide to the history of that literature, and to the genres it comprises.

Using the tools of contemporary semiotic theory to analyze classical rabbinic hermeneutics and medieval mystical exegesis, Betty Rojtman unveils a modernity in these early forms of textual interpretation. The metaphor from rabbinic literature that describes the writing of the Torah - black fire on white fire - becomes, in Rojtman's analysis, a figure for the differential structures that can be found throughout rabbinic discourse. Moving through the successive levels of traditional commentary, from early Midrash to modern Kabbalah, Rojtman examines the tension betweeen the fluidity and nuance of the biblical text and the fixed commitment to ideological and theological content. To examine this strain between open text and sacred language, Rojtman scrutinizes the demonstrative, "this," as a word whose signi-ficance changes with every change in context. Her analysis suggests a double-layered meaning for "this," which refers to the existential world in its multiplicity but also to transcendence and the eternal presence of God.

While Scripture is at the center of many religions, among them Islam and Christianity, this book inquires into the function, development, and implications of the centrality of text upon the Jewish community, and by extension on the larger question of canonization and the text-centered community. It is a commonplace to note how the landless and scattered Jewish communities have, from the time of the destruction of the Temple in Jerusalem in 70 A.D. until the founding of modern Israel in 1948, cleaved to the text and derived their identity from it. But the story is far more complex. The shift from the Bible to the Torah, from biblical religion to rabbinic Judaism mediated by the Sages, and the sealing of the canon together with its continuing interpretive work demanded from the community, amount to what could be called an unparalleled obsession with textuality. Halbertal gives us insights into the history of this obsession, in a philosophically sophisticated yet straightforward narrative.

"People of the Book" offers the best introduction available to Jewish hermeneutics, a book capable of conveying the importance of the tradition to a wide audience of both academic and general readers. Halbertal provides a panoramic survey of Jewish attitudes toward Scripture, provocatively organized around problems of normative and formative authority, with an emphasis on the changing status and functions of Mishnah, Talmud, and Kabbalah. With a gift for weaving complex issues of interpretation into his own plot, he animates ancient texts by assigning them roles in his own highly persuasive narrative.

This book presents an introduction to the ministry and message of Jesus by combining topical and chronological approaches. Topics discussed include: highlights of the words and teachings of Jesus and the main events of his ministry; background information on Judaism to aid in understanding the context of Jesus' words and actions; main issues and debates in the research of the historical Jesus; the most important ancient documents that help in understanding the Gospels (the Dead Sea Scrolls, Nag Hammadi Scrolls, Talmud, and Josephus).

This book examines a central issue in talmudic studies that concerns the genesis of halakhic (legal) divergence between the Talmuds produced by the Palestinian rabbinic community (c. AD 370) and the Babylonian rabbinic community (c. AD 650). Hayes analyses selected divergences between parallel passages of the two talmuds and debates whether external influences or internal factors best account for the differences.

The Bible is often said to be one of the foundation texts of Western culture. The present volume shows that it goes far beyond being a religious text. The essays explore how religious, political and cultural identities, including ethnicity and gender, are embodied in biblical discourse. Following the authors, we read the Bible with new eyes: as a critic of gender, ideology, politics and culture. We ask ourselves new questions: about God's body, about women's role, about racial prejudices and about the politics of the written word.
Reading Bibles, Writing Bodies crosses boundaries. It questions our most fundamental assumptions about the Bible. It shows how biblical studies can benefit from the mainstream of Western intellectual discourse, throwing up entirely new questions and offering surprising answers. Accessible, engaging and moving easily between theory and the reading of specific texts, this volume is an exciting contribution to contemporary biblical and cultural studies.

An important reinterpretation of the Hebrew Bible as historiography, now available in paper. The First Historians is a book that no one with serious interest in biblical scholarship can afford to neglect. Halpern is one of the most fertile, exuberant, and audacious minds of his generation. He is witty, learned, and outrageous in turn, a Momigliano of Hebrew historiography. One learns more from one book by Halpern than from a dozen by his plodding peers."-Frank Moore Cross, Harvard University "With characteristic imagination, erudition, and wit, Halpern challenges the established understanding. . . of the Former Prophets. His designation of those books as historiography will surprise those who think that genre began with the Greeks. No one concerned with the roots of historical thinking in the West or with the relationship of the Bible to history can afford to miss this extraordinary volume"-Jon D. Levenson, Harvard Divinity School "It is an impressive and extremely important book. My only regret is that someone didn't write these things long ago-Halpern shows himself to be a master of literature, history, Semitic linguistics, ancient Near Eastern texts, and archaeology. No one in his generation controls all of these tools of the trade as Halpern does."-Richard Elliott Friedman, University of California, San Diego

Environmentalists have turned to Eastern religion, Deep Ecology and Native American religion for alternatives to the Western view that humans should dominate nature. In Economics, Ecology, and the Roots of Western Faith, Robert R. Gottfried persuasively demonstrates that the ancient Hebrew worldview, found in the Torah and the New Testament, is remarkably "green." Drawing on these insights from ancient Western thought and economic understanding of ecosystems and natural processess, Gottfried analyzes the prerequisites for maintaining or improving human welfare and ecological vitality in terms of land economics and management.

Judith Abrams, author of the highly acclaimed The Talmud for Beginners, Volumes I & II, creates yet another way of making Talmud study easy and accessible for the novice. Rabbi Abrams has chosen to work with the Steinsaltz Edition of the Talmud, edited and with commentary by Adin Steinsaltz, one of the greatest Jewish thinkers of the twentieth century. This volume is a must for both student and teacher.

Garfield translates Nagarjuna's Mulamadhyamakakarika and provides a philosophical commentary. Mulamadhyamakakarika is the foundational text for all Mahayana Buddhism and is one of the most influential works in the history of Indian philosophy.

With impetus provided by the accumulated historical and textual evidence supporting reincarnation, this book first examines Gospel evidence that Jesus actually taught reincarnation and karma rather than resurrection. Deardorff's compelling analysis bolsters other studies indicating that the concept of resurrection displaced reincarnation in earliest Christianity due to its pre-belief by certain Pharisee converts, and specifies how the Gospels came to reflect this belief. Jesus in India reexamines the evidence that the "lost years" of Jesus' youth were spent in the India. Deardorff's analysis brings out the plausibility of Jesus having gained knowledge about reincarnation and related spiritual matters under certain yogis in India. With the empty tomb on Easter morning not to be explained by resurrection, the book reviews six resuscitation hypotheses and presents a seventh one that withstands previous objections. This well documented research constitutes an important addition to the existing literature on comparative religions and a thought provoking contribution to the on-going debate on the historicity of a wide range of New Testament passages.

Moses Maimonides (1138-1204), physician, scientist, astronomer, philosopher, and theologian, emerged as a halakhist through his classic work, Commentary on the Mishnah, in which he sets out to explain to the layman the meaning and the purpose of the Mishnah, while bypassing the often complicated and concentrated discussions of the Gemara. It was Maimonides' wish to popularize the Mishnah and to make it easily accessible to the general reader. He did so by extracting the underlying principles involved in lengthy, often abstract, talmudic discussions and stating the halakhic decisions derived therein, interspersing them with ethical insights and philosophical teachings.

A description of how the Mishnah should be read and how the thinking of second century Jewish sages applies to our own time.

Rosenberg looks to the Qumran scrolls for clues to the relationship of the Essenes or Sadoqites to the early Christians. He finds that many of their beliefs, including the expectation of a Moreh Sedeq or Correct Teacher, were taken on by the early Christians and shaped in the early days of the Church.

By comparing Qumran texts with New Testament materials, Rosenberg shows that, in Christian teaching, Jesus plays the part of the three separate persons who, according to the Sadoqites, were supposed to represent and embody sedeq or divine justice. This book will be of interest to all who are concerned with Judaism and the evolution of Christianity.

No work has informed Jewish life and history more than the Talmud. This unique and vast collection of teachings and traditions contains within it the intellectual output of hundreds of Jewish sages who considered all aspects of an entire people's life from the Hellenistic period in Palestine (c. 315 B.C.E.) until the end of the Sassanian era in Babylonia (615 C.E.). This volume adds the insights of modern talmudic scholarship and criticism to the growing number of more traditionally oriented works that seek to open the talmudic heritage and tradition to contemporary readers. These central essays provide a taste of the myriad ways in which talmudic study can intersect with such diverse disciplines as economics, history, ethics, law, literary criticism, and philosophy.

Contributors: Baruch Micah Bokser, Boaz Cohen, Ari Elon, Meyer S. Feldblum, Louis Ginzberg, Abraham Goldberg, Robert Goldenberg, Heinrich Graetz, Louis Jacobs, David Kraemer, Geoffrey B. Levey, Aaron Levine, Saul Lieberman, Jacob Neusner, Nahum Rakover, and David Weiss-Halivni.

This series provides the student and educated reader authoritative introductions to particular aspects of Islamic culture. Covering history, theology, architecture, language, philosophy and literature, the surveys extend from the origins of Islam to the modern day.

aFor the general reader, and the ever-burgeoning number of students in Jewish studies programs, the "Essential Papers" series brings together a wealth of core secondary material, while the commentaries offered by the editors aim to place this material in critical comparative context.a
--"Jewish Journal of Sociology"

No work has informed Jewish life and history more than the Talmud. This unique and vast collection of teachings and traditions contains within it the intellectual output of hundreds of Jewish sages who considered all aspects of an entire peopleas life from the Hellenistic period in Palestine (c. 315 B.C.E.) until the end of the Sassanian era in Babylonia (615 C.E.). This volume adds the insights of modern talmudic scholarship and criticism to the growing number of more traditionally oriented works that seek to open the talmudic heritage and tradition to contemporary readers. These central essays provide a taste of the myriad ways in which talmudic study can intersect with such diverse disciplines as economics, history, ethics, law, literary criticism, and philosophy.

Contributors: Baruch Micah Bokser, Boaz Cohen, Ari Elon, Meyer S. Feldblum, Louis Ginzberg, Abraham Goldberg, Robert Goldenberg, Heinrich Graetz, Louis Jacobs, David Kraemer, Geoffrey B. Levey, Aaron Levine, Saul Lieberman, Jacob Neusner, Nahum Rakover, and David Weiss-Halivni.