What did it mean to be a Christian in the Roman Empire? In one of the inaugural titles of Oxford's new Essentials in Biblical Studies series, Harry O. Maier considers the multilayered social contexts that shaped the authors and audiences of the New Testament. Beginning with the cosmos and the gods, Maier presents concentric realms of influence on the new religious movement of Christ-followers. The next is that of the empire itself and the sway the cult of the emperor held over believers of a single deity. Within the empire, early Christianity developed mostly in cities, the shape of which often influenced the form of belief. The family stood as the social unit in which daily expression of belief was most clearly on view and, finally, Maier examines the role of personal and individual adherence to the religion in the shaping of the Christian experience in the Roman world. In all of these various realms, concepts of sacrifice, belief, patronage, poverty, Jewishness, integration into city life, and the social constitution of identity are explored as important facets of early Christianity as a lived religion. Maier encourages readers to think of early Christianity not simply as an abstract and disconnected set of beliefs and practices, but as made up of a host of social interactions and pluralisms. Religion thus ceases to exist as a single identity, and acts instead as a sphere in which myriad identities co-exist.

This book discusses the development of the English Church during a rich and turbulent two centuries of European history. It provides a comprehensive survey covering the late Anglo-Saxon period through the Norman Conquest and right across the Anglo-Norman period. Professor Loyn addresses major themes in medieval history. He begins with the pre-1066 period looking at the great Benedictine monastic revival; he looks at the role of the Church in the Conquest itself; the evidence of the Domesday Book and then considers the activities of the Church in the turbulent years of the Conqueror's successors. The book concludes with a discussion of doctrine, belief and ritual.

This is the first full-length study of Demetrius of Alexandria (189-232 ce), who generated a neglected, yet remarkable hagiographic program that secured him a positive legacy throughout the Middle Ages and the modern era. Drawing upon Patristic, Coptic, and Arabic sources spanning a millennium, the analysis contextualizes the Demetrian corpus at its various stages of composition and presents the totality of his hagiographic corpus in translation. This volume constitutes a definitive study of Demetrius, but more broadly, it provides a clearly delineated hagiographic program and charts its evolution against a backdrop of political developments and intercommunal interactions. This fascinating study is a useful resource for students of Demetrius and the Church in Egypt in this period, but also for anyone working on Early Christianity and hagiography more generally.

This small book, the last work of a world-renowned scholar, has established itself as a classic. It provides a superb overview of the vast historical process by which Christianity was Hellenized and Hellenic civilization became Christianized.

Jaeger shows that without the large postclassical expansion of Greek culture the rise of a Christian world religion would have been impossible. He explains why the Hellenization of Christianity was necessary in apostolic and postapostalic times; points out similarities between Greek philosophy and Christian belief; discuss such key figures as Clement, Origen, and Gregory of Nyssa; and touches on the controversies that led to the ultimate complex synthesis of Greek and Christian thought.

A Case for Mixed-Audience with Reference to the Warning Passages in the Book of Hebrews discusses the nature of the warnings in Hebrews and how these warnings relate to the theological question of the eternal security of believers. The main argument is that these warnings are intended to target a particular segment of the author's community, about whose appropriation of and subsequent attitude toward the Christian message he was deeply concerned. That is to say, while the book of Hebrews is addressed as a message of encouragement to the community as a whole, its warnings are aimed at a certain element in the community whose salvation is threatened by a possible dangerous course of action. The book implies that while the author is persuaded that the majority in the community are genuine believers, there are some about whose salvation he doubts; hence the «case for a mixed-audience. What is threatened, therefore, is not a salvation already possessed, but the salvation of those in danger of coming up short. Theologically, the work falls within the sphere of the Calvinistic-Arminian debate regarding the assurance of salvation and the perseverance of the saints. It argues strongly for the Calvinistic position, but does so within the confines of the discipline of biblical studies, and lends extensive exegetical support to the Calvinistic position on the warning passages. The book is highly recommended for Bible College and seminary students and professors, as well as pastors and lay leaders who must give answers to their parishoners on those tough warning passages in Hebrews.

The Afterlife in Early Christian Carthage explores how the visionary experiences of early Christian martyrs shaped and informed early Christian ancestor cult and the construction of the cemetery as paradise. Taking the early Christian cemeteries in Carthage as a case study, the volume broadens our understanding of the historical and cultural origins of the early Christian cult of the saints, and highlights the often divergent views about the dead and post-mortem realms expressed by the church fathers, and in graveside ritual and the material culture of the cemetery. This fascinating study is a key resource for students of late antique and early Christian culture.

In Books I-V of De Civitate Dei, Augustine rejects the claim that worship of the pagan gods had brought success in this life, and in Books VI-X, the prospect of a happy afterlife. In Books XI-XII, Augustine turns from attack to defence, for at this point he initiates his apology for the Christian faith. Books XI and XII document the initial phase of the rise of the two cities, the city of God and the city of this world, beginning with the creation of the world and the human race. In Book XI, Augustine rejects the theories of Aristotle, Plato and the Epicureans on the creation of the universe and addresses the creation of angels, Satan, the role of the holy Trinity and the importance of numerology in the Genesis account. In Book XII Augustine is chiefly concerned with refuting standard objections to the Christian tradition, returning to discussion of the Creation, including his calculation, based on the scriptures, that the world was created less than 6,000 years ago. Peter Walsh's acclaimed edition of The City of God is the only edition in English that provides not only a text but also a detailed commentary on one of the most influential documents in the history of western Christianity. Before his death in 2013 he had completed up to Book XVI; it is intended to complete all twenty-two books. Latin text, with facing-page English translation, introduction, notes and commentary.

This important work engages with a long historical debate: were the earliest Christians under the direction of ordained ministers, or under the influence of inspired laypeople? Who was in charge: bishops, elders and deacons, or apostles, prophets and teachers? Rather than trace Church offices backwards, Burtchaell examines the contemporary Jewish communities and finds evidence that Christians simply continued the offices of the synagogue. Thus, he asserts that from the very first they were presided over by officers. The author then advances the provocative view that in the first century it was not the officers who spoke with the most authority. They presided, but did not lead, and deferred to more charismatic laypeople. Burtchaell sees the evidence in favor of the Catholic/Orthodox/Anglican view that bishops have always presided in the Christian Church. At the same time he argues alongside the Prostestants that in its formative era the Church deferred most to the judgment of those who were inspired, yet never ordained.

Throughout its first three centuries, the growing Christian religion was subjected not only to official persecution but to the attacks of pagan intellectuals, who looked upon the new sect as a band of fanatics bent on worldwide domination even as they professed to despise the things of this world. Prominent among these pagan critics was Porphyry of Tyre (ca. 232-ca. 305 C.E.), scholar, philosopher, and student of religions. His book Against the Christians (Kata Christianon), was condemned to be burned by the imperial Church in 448. It survives only in fragments preserved by the cleric and teacher Macarius Magnes.
This new translation of the remains of Against the Christians, by renowned biblical scholar R. Joseph Hoffmann, reveals a work of deft historical and literary criticism. Porphyry's trenchant comments extend to key figures, beliefs, and doctrines of Christianity as he roundly attacks the divinity of Jesus, the integrity of the apostles, the Christian concept of God, and the Resurrection. Porphyry dismisses the gospels as the work of charlatans and Jesus himself as a criminal and failure. In short, the gospels, as a collective account of the life and deeds of Jesus, are hardly worth the reverence with which an increasing number of Christian converts of Porphyry's own day have begun treating them.
Critical notes by the translator provide a running commentary to the text. A lively introduction and comprehensive epilogue describe the "buildup" to the pagan critique of Christianity, and help put Porphyry's work in historical perspective.
Accessible to the general reader, and a valuable scholarly tool as well, this new translation of Against the Christians proves a worthy addition to both classical and patristic studies.

When first published in 1958, The Canons of the Council of Sardica, AD 343 at once became the standard account of the canons passed by the Western bishops assembled at Serdica in 343 and the thinking on Church matters that lay behind them. In this new edition Hamilton Hess has updated his account in the light of recent literature, included new material and the full texts of the canons, and translated all quotations into English to reach a wider audience. Three new opening chapters make a fresh contribution to the study of early church history in giving a comprehensive analysis of the rise of the conciliar movement from its earliest beginnings to the fourth-century establishments of councils as exclusively episcopal legislative assemblies. It is also shown that the emergence of canon law was a gradual evolutionary process leading towards the sixth-century organization of canonical collections as juridical ecclesiastical codes parallel with and complementary to the contemporary civil codes of the Roman empire.

This is the first of a four-volume ground-breaking study of Christological origins. The fruit of twenty years' research, Jesus Monotheism lays out a new paradigm that goes beyond the now widely held view that Paul and others held to an unprecedented 'Christological monotheism'. There was already, in Second Temple Judaism and in the Bible, a kind of 'christological monotheism'. But it is first with Jesus and his followers that a human figure is included in the identity of the one God as a fully divine person. Volume I lays out the arguments of an emerging consensus, championed by Larry Hurtado and Richard Bauckham, that from its Jewish beginnings the Christian community had a high Christology and worshipped Jesus as a divine figure. New data is put forward to support that case. But there are weaknesses in the emerging consensus. For example, it underplays the incarnation and does not convincingly explain what causes the earliest Christology. The recent study of Adam traditions, the findings of Enoch literature specialists, and of those who have explored a Jewish and Christian debt to Greco-Roman Ruler Cult traditions, all point towards a fresh approach to both the origins and shape of the earliest divine Christology.

A Psycho-Spiritual View on the Message of Jesus in the Gospels explores elements of mysticism in the words of Jesus. Four fields are analyzed with the help of two key concepts of mysticism: presence of the divine and transformation of the self. Analyses, semantic and otherwise, reveal alternative understandings on each of the four fields. Psuche appears as 'self' ('mind-and-heart') rather than as 'life,' for example, in the Good Shepherd passage (dedicating one's self), or in the saving and losing logia in Mark 8.35 par, calling for transformation. Pneuma in the Gospels appears both in a definite form and indefinitely: next to the Holy Spirit, there is holy spirit active and present, implying that baptism literally is immersing in holy spirit. Repentance (metanoia) is alternatively to be understood as transformation of the self, and is not necessarily connected to 'sin.' Finally, the Kingdom of God, in line with theologian Adolf von Harnack, is found to be present (it has approached,eggiken) and is a reality inside (entos) the human being, a musterion, apart from its references to the eschaton or to a paradisiacal new world. Parables teach about the Kingdom as a spiritual entity in and around the human being: presence of the divine, closely connected with transformation of the self. These findings open up to a psycho-spiritual understanding of the message (euaggelion) of Jesus.

Early Christians and Animals presents a lively study of the significance of animals in early Christian thought, tradition, text and art. Robert M. Grant: * examines the diverse and often conflicting sources, from the pagan antecedents Aristotle and Pliny, to Biblical animal references and the Church fathers * provides fresh translations of key texts concerning animals - the Physiologus, Basils homilies and Isidores chapters.

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"The selections recapture the drama and counter-cultural nature of becoming a Christian and creating a community that stood out from the crowd...This collection offers easy access to early Christianity's daily life."
-- "The Princeton Seminary Bulletin"

Life and Practice in the Early Church brings together a range of primary texts from the church's first five centuries to demonstrate how early Christians practiced their faith. Rather than focusing on theology, these original documents shed light on how early believers "did church," addressing such practical questions as, how did the church administer baptism? How were sermons delivered? How did the early church carry out its missions endeavors?

Early Christian writings reveal a great deal about the tradition, as well as the wider culture in which it developed. Far from being monolithic, the documents which present the voices of the early church fathers in their own words demonstrate variation and diversity regarding how faith was worked out during the patristic period. The texts illuminate who was eligible for baptism, what was expected of worshippers, how the Eucharist was celebrated, and how church offices and their functions were organized. Contextual introductions explain practices and their development for those with little prior knowledge of Christian history or tradition. The pieces included here, all in accessible English translation, represent such sources as Justin Martyr, Tertullian, the Cappadocians, Cyril of Jerusalem, John Chrysostom, and Augustine.

Bradley G. Green's close reading of Augustine challenges Colin Gunton's argument that Augustine bequeathed to the West a theological tradition with serious deficiencies. According to Gunton, Augustine's particular construal of the doctrine of God led to fundamental problems in the relationship between creation and redemption. However, Green persuasively argues that Augustine did not sever the link between creation and redemption, but rather affirmed that the created order is a means of genuine knowledge of God by which redemption is accomplished. Green suggests the prominent role this relationship plays in Augustine's doctrines of man and God, provides the kind of relational Christian ontology that Gunton sought. In short, Augustine could have provided Gunton with fundamental theological resources in countering the modernity he so rightly challenged.

Essays bring out the important and complex roles played by Anglo-Saxon churchmen, including Bede and lesser-known figures. Both episcopal and abbatial authority were of fundamental importance to the development of the Christian church in Anglo-Saxon England. Bishops and heads of monastic houses were invested with a variety of types of power and influence. Their actions, decisions, and writings could change not only their own institutions, but also the national church, while their interaction with the king and his court affected wider contemporary society. Theories of ecclesiastical leadership were expounded in contemporary texts and documents. But how far did image or ideal reflect reality? How much room was there for individuals to use their office to promote new ideas? The papers in this volumeillustrate the important roles played by individual leading ecclesiastics in England, both within the church and in the wider political sphere, from the late seventh to the mid eleventh century. The undeniable authority of Bede and Bishop AEthelwold is demonstrated but also the influence of less-familiar figures such as Bishop Wulfsige of Sherborne, Archbishop Ecgberht of York and St Leoba. The book draws on both textual and material evidence to show the influence (by both deed and reputation) of powerful personalities not only on the developing institutions of the English church but also on the secular politics of their time. Contributors: Alexander R. Rumble, Nicholas J.Higham, Martyn J. Ryan, Cassandra Rhodes, Allan Scott McKinley, Dominik Wassenhoven, Gale R. Owen-Crocker, Debby Banham, Joyce Hill.

The Apostles in Early Christian Art and Poetry presents the first in-depth analysis of the origins of the representation of the apostles (the twelve disciples and Paul) in verse and image in the late antique Greco-Roman world (250-400). Especially in the West, the apostles are omnipresent, in particular on sarcophagi and in Biblical and martyr poetry. They primarily function as witnesses of Christ's stay on earth, but Peter and Paul are also popular saints of their own. Occasionally, the other apostles come to the fore as individual figures. Direct influence from art on poetry or vice versa appears to be difficult to trace, but principal developments of late antique society are reflected in the representation of the apostles in both media.

This book examines the transformation in US thinking about the role of Ballistic Missile Defence (BMD) in national security policy since the end of the Cold War. The evolution of the BMD debate after the Cold War has been complex, complicated and punctuated. As this book shows, the debate and subsequent policy choices would often appear to reflect neither the particular requirements of the international system for US security at any given time, nor indeed the current capabilities of BMD technology. Ballistic Missile Defence and US National Security Policy traces the evolution of policy from the zero-sum debates that surrounded the Strategic Defense Initiative as Ronald Reagan left office, up to the relative political consensus that exists around a limited BMD deployment in 2012. The book shows how and why policy evolved in such a complex manner during this period, and explains the strategic reasoning and political pressures shaping BMD policy under each of the presidents who have held office since 1989. Ultimately, this volume demonstrates how relative advancements in technology, combined with growth in the perceived missile threat, gradually shifted the contours and rhythm of the domestic missile defence debate in the US towards acceptance and normalisation. This book will be of much interest to students of missile defence and arms control, US national security policy, strategic studies and international relations in general.

This book examines the organization of religion - Christian, pagan, and Jewish - in the Roman Empire at the time of Constantine and Augustine. The author argues that because official pagan religion was inextricably tied to the structure of individual cities, Christianity alone was able to unite the inhabitants of the Empire as a whole.

The Russian church is central to an understanding of early Russian and Slav history, but for many years there has been no accessible, up-to-date introduction to the subject in English - until now. The late John Fennell's last book, is a masterly survey of the development, nature and role of the early Church in Russia from Christianization of the country in 988, through Kievan and Tatar poeriods to 1448 when the Russian Church finally became totally independent of its mother-church in Byzantium.

This book offers an original interpretation of the origin and early reception of the most fundamental claim of Christianity: Jesus' resurrection. Richard Miller contends that the earliest Christians would not have considered the New Testament accounts of Jesus' resurrection to be literal or historical, but instead would have recognized this narrative as an instance of the trope of divine translation, common within the Hellenistic and Roman mythic traditions. Given this framework, Miller argues, early Christians would have understood the resurrection story as fictitious rather than historical in nature. By drawing connections between the Gospels and ancient Greek and Roman literature, Miller makes the case that the narratives of the resurrection and ascension of Christ applied extensive and unmistakable structural and symbolic language common to Mediterranean "translation fables," stock story patterns derived particularly from the archetypal myths of Heracles and Romulus. In the course of his argument, the author applies a critical lens to the referential and mimetic nature of the Gospel stories, and suggests that adapting the "translation fable" trope to accounts of Jesus' resurrection functioned to exalt him to the level of the heroes, demigods, and emperors of the Hellenistic and Roman world. Miller's contentions have significant implications for New Testament scholarship and will provoke discussion among scholars of early Christianity and Classical studies.

In the past few decades there has been an explosion of interest in the period of late antiquity. Rather than being viewed within a paradigm of the fall of the Roman Empire, these centuries have come to be seen as a time of immense creativity and significance in western history. Popes and the Church of Rome in Late Antiquity places the history of the papacy in a broader context, by comparing Rome with other major sees to show how it differed from these, evaluating developments beyond Rome which created openings for the extension of papal authority. Closer to home, the book considers the ability of the Roman church to gain access to wealth, retain it in difficult times, and disburse it in ways that enhanced its authority. Author John Moorhead evaluates patterns in the recruitment of popes and what these suggest about the background of those who came to papal office. Structured around a narrative of the papacy's history from the accession of Leo the Great to the death of Zacharias II, the book does more than tell what happened between these years, applying new approaches in intellectual, cultural, and social history to provide a uniquely deep and holistic study of the period.

For many in the Middle Ages, pilgrimages were seen to represent a clear risk of moral and religious perdition for women, and they were strongly discouraged from making them; this exhortation would have been universally disseminated and generally followed, except, of course, in the case of the virtuous 'extraordinary women', such as saints and queens. Women and Pilgrimage in Medieval Galicia represents an analysis of the social history of women based on documentary sources and physical evidence, breaking away from literary and historiographical stereotypes, while at the same time contributing to a critical assessment of the myth that medieval women were kept hidden away from the world. As the chapters here show, women - and not only those 'extraordinary women', but also women from other social strata - became pilgrims and travelled the paths that led from their homes to the most important Christian shrines, especially - although not exclusively - Jerusalem, Rome and Santiago de Compostela. It can be seen that medieval women were actively involved in this ritualistic expression of devotion, piety, sacrifice or penitence. This situation is thoroughly documented in this multidisciplinary book, with emphasis both on the pilgrimages abroad from Galicia and on the pilgrimages to the shrine of St James at Compostela.

This book offers the first English translation of the funerary speech for John Chyrsostom delivered by one of his former clergy in a city close to Constantinople in the autumn of 407 when news arrived of John's death on a forced march in eastern Asia Minor. The speech is the earliest and fullest account of John's activities as bishop of Constantinople between 397 and 404. It replaces the slightly later Historical Dialogue on John by Palladius as the prime source for John in Constantinople The translators are both Late Roman Historians, and their introduction and notes illustrate the importance of this new text, which was first edited critically and published as recently as 2007.

Large print edition of the Hebrew Old Testament. A revision of Kittle, Biblia Hebraica prepared by H. P. Ruger and other scholars on the basis of Manuscript B19A, in the National Public Library, St. Petersburg, Russia, with a thorough revision of the Masoretic apparatus by G. E. Weil. Introduction in German, English, French, Spanish, and Latin. English key to Latin words, abbreviations, and symbols.