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Books > Humanities > Religion & beliefs > Christianity > Christian institutions & organizations > Ecumenism
"Sino-Christian theology" usually refers to an intellectual movement emerged in Mainland China since the late 1980s. The present volume aims to provide a self-explaining sketch of the historical development of this theological as well as cultural movement. In addition to the analyses on the theoretical issues involved and the articulations of the prospect, concrete examples are also offered to illustrate the characteristics of the movement.
«My Share of God's Reward refers to a quote from Ignatius of Antioch, speaking of the desired compensation for his impending martyrdom. The author investigates the roles and widely varying conceptions of the afterlife presented in early Christian martyrdom accounts and concludes that personal immortality is integral to the functioning of these texts, as the anticipated reward for a martyr's death. Accordingly, the very diverse conceptions of the afterlife presented in them are indicative of the frequently ignored theological diversity and experimental spirit prevalent in both early Christianity and late Second Temple Judaism. The discussion also incorporates a unique definition of martyrdom that recognizes the genealogical and developmental connections between Christian martyrdom and its antecedents.
What is Ecumenism? Is Christian unity a legitimate hope or just a pious illusion? The aim of this book is to analyze the real obstacles that stand in the path to unity and to propose solutions, where these are possible. Distinguished authors from the main Christian denominations offer a unique insight into the problem of Christian divisions and the relationships between Christian communities. This work is not a politically correct exercise in diplomacy; rather, it informs the reader about the actual state of the ecumenical dialogue.
This book demonstrates a number of approaches made by biblical scholars to find a theology of the Christian Scripture. It then considers attempts to bridge the gap between exegesis and dogmatics by appeal to the discipline of 'fundamental theology' and the doctrine of Revelation. It finds that, for all the interesting questions raised, one is forced back to the Bible from where one must form the themes and concepts which have been developed by theologians through the ages, and which with help from biblical historical critics can be made to refresh theology and serve the Church. This is done by examining the role of 'faith' in the two testaments and by considering how the Bible's understanding of that which receives revelation is itself useful for the total enterprise of theology.
Should Christianity's theological face remain largely European and North American in the twenty-first century in the wake of the expansion of Christianity in sub-Saharan Africa, Asia, and Latin America? The question about the "theological face" of Christianity cannot be ignored. For too long African, Asian, and Latin American theologians have been left out of mainstream theological discussions. Few standard textbooks on Christian theology acknowledge the unique contributions theologians from these continents have made to global Christianity. Introducing Christian Theologies: Voices from Global Christian Communities is a two-volume textbook that alters the predominantly European and North American "theological face" of Christianity by interacting with the voices of Christian communities from around the globe. Introducing Christian Theologies explores the works of key theologians from across the globe, highlighting their unique contributions to Christian theology and doctrine.
Right across denominational boundaries lay theology is dominated by negatives: the laity simply defined as the non-ordained, the alleged exclusion of the laity from full participation, the sole focus on what they cannot or should not do, and, above all, the total absence of an ecumenical lay theology. In a unique approach, this volume sets out to find ways of overcoming these negatives so predominant in current lay theology. The author explores positions and perspectives put forward in Roman Catholic theology from Vatican II up to the present. These are compared and contrasted with concepts and suggestions of present-day Anglican Theology as well as with those of liberative theologies in Latin America and Asia. Rethinking the content, language, and metaphors of lay theology, in the final part of this volume the author proposes a new image for discussing the Church, a model focusing on the interdependence and collaboration of all the people in the Church. This is then used to sketch out the framework for a new type of lay theology. Imbedded in ecclesiology, in the concept of all believers together being the Church, the author endeavours to suggest a lay theology that is indeed positive, ecumenical and universal.
An ecumenical and interfaith gathering, 'Where We Dwell in Common Pathways for Dialogue in the 21st Century' took place in Assisi in April 2012. This volume presents highlights from this historic gathering and invites readers to become involved as the conversation continues.
In Ecological Ethics and the Human Soul: Aquinas, Whitehead, and the Metaphysics of Value, Francisco J. Benzoni addresses the pervasive and destructive view that there is a moral gulf between human beings and other creatures. Thomas Aquinas, whose metaphysics entails such a moral gulf, holds that human beings are ultimately separate from nature. Alfred North Whitehead, in contrast, maintains that human beings are continuous with the rest of nature. These different metaphysical systems demand different ethical stances toward creation. Benzoni analyzes and challenges Thomas's understanding of the human soul, his primary justification for the moral separation, arguing that it is finally philosophically untenable. The author finds promising the alternative metaphysics of Whitehead, for whom human beings are a part of nature-even if the highest part; all creatures have a degree of subjectivity and creativity, and thus all have intrinsic value and moral worth, independent of subjective human valuation. Further, though there is difference, there is no moral gulf between God and the world. God is truly affected by the experience of creatures. Benzoni argues that if this vision of moral worth is articulated with sufficient force and clarity, it could help heal the human relation to our planet. "Eminently clear in concept and analysis, profound in insight, and precise in reasoning, this book not only contributes a distinguished study of Aquinas but also reshapes contemporary ecological ethics by relating it to basic issues of metaphysics. Both subsequent moral theory attentive to Aquinas and subsequent formulations of ecological ethics will be incomplete without taking account of Benzoni's argument."-Franklin I. Gamwell, Shailer Mathews Distinguished Service Professor of Religious Ethics, the Philosophy of Religion, and Theology, The University of Chicago Divinity School "In the introduction and conclusion, Francisco Benzoni makes clear the broader significance of this work for the field of ecological ethics and the future well-being of the human species on this earth. One can learn a great deal about the philosophy of both Aquinas and Whitehead in working through these pages."-Joseph Bracken, Xavier University
The thought of Karl Barth (1886-1968) has undergone a remarkable renewal of interest in the past twenty years. Joseph Mangina's Karl Barth: Theologian of Christian Witness offers a concise, accessible guide to this important Christian thinker. Uniquely among introductions to Barth, it also highlights his significance for Christian ecumenism. The first chapter describes Barth's extraordinary life, from his youthful break with liberalism during the First World War, to his mature theology in the Church Dogmatics. Subsequent chapters offer a detailed reading of this magisterial work, and place Barth in dialogue with five contemporary thinkers: George Lindbeck on revelation, Michael Wyschogrod on election, Stanley Hauerwas on creation, Robert Jenson on reconciliation, and Henri de Lubac on the church. These ecumenical conversations not only set Barth's thinking in greater relief, but serve to demonstrate its continuing theological fruitfulness. The book concludes by examining Barth's wider significance for the church in our time.
In The Christology of Karl Barth and Matta al-Miskin, Hani Hanna argues that two of the most renowned theologians of the twentieth century, Karl Barth and Matta al-Miskin (Matthew the Poor), redefine the reality of God and humanity christologically in similar ways. Both theologians achieve this redefinition using historical rubrics that are closer to Scripture than the traditional metaphysical categories borrowed from Greek philosophy. Rooted in their respective Reformed and Coptic Orthodox traditions, their works can be placed in a dialogue that takes into account modern concerns about history, revelation, and human agency. By providing an in-depth analysis of both men's christologies, Hanna also finds that Barth and Matta's christological view of reality has implications for interfaith and intercultural dialogues today.
This volume identifies a myriad of obstacles standing in the way of dialogue both within churches and between churches and then move on to discuss how these obstacles might be dissolved or circumvented. The contributors explore all the ways through which ecclesial dialogue can be re-energized and adapted for a new century.
Investigating Vatican II is a collection of Fr. Jared Wicks' recent articles on Vatican II, and presents the Second Vatican Council as an event to which theologians contributed in major ways and from which Catholic theology can gain enormous insights. Taken as a whole, the articles take the reader into the theological dynamics of Vatican II at key moments in the Council's historical unfolding. Wicks promotes a contemporary re-reception of Vatican II's theologically profound documents, especially as they featured God's incarnate and saving Word, laid down principles of Catholic ecumenical engagement, and articulated the church's turn to the modern world with a new "face" of respect and dedication to service. From the original motivations of Pope John XXIII in convoking the Council, Investigating Vatican II goes on to highlight the profound insights offered by theologians who served behind the scenes as Council experts. In its chapters, the book moves through the Council's working periods, drawing on the published and non-published records, with attention to the Council's dramas, crises, and breakthroughs. It brings to light the bases of Pope Francis's call for synodality in a listening church, while highlighting Vatican II's mandate to all of prayerful biblical reading, for fostering a vibrant "joy in the Gospel."
Visser 't Hooft and the Shaping of Ecumenical TheologyVisser 't Hooft is, perhaps, the most distinguished figure in the modern ecumenical movement, emerging in the postwar decades as a pivotal figure. Under his leadership, the World Council of Churches was officially constituted in 1948 by 147 Protestant and Orthodox Catholic denominations, and the organization grew to include nearly 300 denominations in the following decades. Visser 't Hooft played a major role in the inclusion of churches from communist countries in the World Council, and he also sought to enlarge the role played by African, Asian, and Orthodox churches in the organization. He served as editor of the Ecumenical Review from 1948 to 1966. He was also the author of numerous books on the ecumenical movement and the nature and functions of the church.
In the early seventeenth century, as the vehement aggression of the early Reformation faded, the Church of England was able to draw upon scholars of remarkable ability to present a more thoughtful defence of its position. The Caroline Divines, who flourished under King Charles I, drew upon vast erudition and literary skill, to refute the claims of the Church of Rome and affirm the purity of the English religious settlement. This book examines their writings in the context of modern ecumenical dialogue, notably that of the Anglican-Roman Catholic International Commission (ARCIC) to ask whether their arguments are still valid, and indeed whether they can contribute to contemporary ecumenical progress. Drawing upon an under-used resource within Anglicanism's own theological history, this volume shows how the restatement by the Caroline Divines of the catholic identity of the Church prefigured the work of ARCIC, and provides Anglicans with a vocabulary drawn from within their own tradition that avoids some of the polemical and disputed formulations of the Roman Catholic tradition.
George Bell was one of the most significant British church leaders of the mid-20th century and in many ways he came to define the involvement of British church people with the issues which arose from the Third Reich. Gerhard Leibholz, a brother-in-law of Dietrich Bonhoeffer, was one of the most senior German lawyers of the period, a refugee from Nazism who would become a founding father of the new constitution of the Federal Republic of Germany. The two figures first encountered each other in the context of dictatorship and exile and in a brilliant, sustained collaboration over many years they fashioned a vigorous moral response to the crises of Nazism, Soviet communism, total war and cold war. This volume contributes fundamentally to our understanding of the ethical, religious, legal and political debates which Hitler's regime provoked. It also brings to life a vivid picture of the realities of exile and the networks of support which were active internationally in the great refugee crisis of these momentous years. With its wealth of primary source material, previously unavailable in English, this book is an important contribution to the historiography of the Third Reich and will be of great value to scholars and students of Nazism and international history.
A comprehensive series of essays exploring Peter C. Phan's groundbreaking work to widen Christian theology beyond the Western world Peter C. Phan's wide-ranging contributions to theology and his pioneering work on religious pluralism, migration, and Christian identity have made a global impact on the field. The essays in Theology without Borders offer a variety of perspectives across Phan's fundamental work in eschatology, world christianity, interreligious dialogue, and much more. Together, these essays offer a comprehensive assessment of Phan's groundbreaking work across a range of theological fields. Included in the conversation are discussions of world Christianity and migration, Christian identity and religious pluralism, Christian theology in Asia, Asian American theology, eschatology, and Phan's lasting legacy. Theology without Borders provides a welcome overview for anyone interested in the career of Peter C. Phan, his body of work, and its influence.
Divided into 3 parts, this handbook provides a wide-ranging survey and analysis of the Christian Church. The first section addresses the scriptural foundations of ecclesiology; the second section outlines the historical and confessional aspects of the topic; and the final part discusses a variety of contemporary and topical themes in ecclesiology. Compiled and written by leading scholars in the field, the T&T Clark Handbook of Ecclesiology covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions. The contributors cover traditional matters such as creedal notes, but also tackle questions of ordination, orders of ministry, and sacraments. This handbook is extensive enough to provide a true overview of the field, but the essays are also concise enough to be read as reference selections.
'Christian Warfare in Rhodesia-Zimbabwe' takes a hard look at the history of the Salvation Army in Rhodesia-Zimbabwe and its long history with both the government and the rest of the church. Norman H. Murdoch examines in-depth the parallels between the events of the First Chimurenga, an uprising against European occupation in 1896-97, and the Second Chimurenga in the 1970s, the civil war that led to majority rule. At the time of the first, the Salvation Army was barely established in the country; by the second, it was fully entrenched in the ruling class. Murdoch explores the collaboration of this Christian mission with the institutions of white rule and the painful process of disentanglement necessary by the late twentieth century. Stories of martyrdom and colonial mythology are set in the carefully researched context of ecumenical relations and the Salvation Army's largely unknown and seldom accessible internal politics.
A Heart Broken Open is the moving and insightful reflection by a Christian minister on his grassroots engagement with Islam - from inner-city parish ministry in Leeds to the streets of Karbala at a time of rising Islamophobia and the 'War on Terror'. The book also includes responses from some of the author's partners in dialogue. Ray Gaston was in parish ministry in inner-city Leeds for 12 years. He is now Interfaith Studies Tutor and Enabler with the Queen's Foundation for Ecumenical Theological Education and the Birmingham District of the Methodist Church. He lives with his family in Sparkhill, Birmingham.
The issues of Authority and Governance in the Roman Catholic Church permeate each and every aspect of the Church's identity, teaching, influence, organisation, moral values and pastoral provision. They have left their mark, in turn, upon its diverse theological and philosophical traditions. The trends of postmodernity, advances in communication, the advent of new ecclesial movements and theologies, and a perceived policy towards increasing institutional centralisation on the part of the Curial authorities of the Church in Rome, have all facilitated a continuous and lively stream of dialogue and disagreement on authority and governance in relation to the place of the Church in our age and the new Millennium. This comprehensive Reader uniquely gathers together in one volume key writings and documents from the wealth of published literature that has emerged on the issues of authority and governance in the Roman Catholic Church. With guided introductions to each section and to each reading, and end of chapter further reading lists, this Reader offers a balanced range of perspectives, themes, international writings, ecumenical dimensions, and formal church documents and Papal pronouncements on core areas of contemporary study and debate. Focusing on the modern/post-modern period in the Roman Catholic Church, but grounded in the historical contexts, Readings in Church Authority presents an accessible source book and introduction for all those exploring current debates and studying central themes in church authority.
In an unprecedented interreligious conference in November 2014, Pope Francis and four hundred religious leaders and scholars from around the world met in Rome to explore what their diverse faiths teach about marriage and "the complementarity of man and woman." This book contains the most representative presentations at that closely followed event, Humanum: An International Interreligious Colloquium, which included Catholic, Evangelical, Anglican, Pentecostal, Eastern Orthodox, Anabaptist, Mormon, Jewish, Muslim, Jain, Buddhist, and Hindu delegates. Contributors bring the wisdom of their various faiths and cultures to bear on this timely issue, examining, celebrating, and illustrating the natural union of man and woman in marriage as a universal cornerstone of healthy families, communities and societies. With broad global representation, Not Just Good, but Beautiful uses fresh language and images to highlight the beauty and benefits of marriage. Contributors do not represent political parties, but speak from their religious, intellectual, and cultural knowledge and experiences.
In 1965, the Second Vatican Council formally issued a historic document titled Nostra Aetate (In Our Time). It was an attempt to frame the relationship between the Roman Catholic Church and the Jewish people. Never before had an ecumenical council attempted such a task. The landmark document issued by the Council and proclaimed by Pope Paul VI precipitated a Copernican revolution in Catholic-Jewish relations and started a process that has spread to the Protestant and Orthodox worlds as well. A Jubilee for All Time, consisting of essays and reflections by Catholic, Protestant, Orthodox, and Jewish scholars and theologians, by pastors and professors from the United States, Canada, Ireland, Great Britain, and Israel, is an evaluation of what Nostra Aetate has accomplished thus far and how Christian-Jewish relations must proceed in building bridges of respect, understanding, and trust between the faith groups. A Jubilee for All Time serves as a source of discussion, learning, and dialogue for scholars, students and intelligent laypersons who believe that we must create a positive relationship between Judaism and Christianity.
How has Christianity engaged with democracy? In this authoritative new treatment of a sometimes troubled relationship, Donald Norwood reflects on the way that democracy has become, especially under the auspices of the United Nations and the World Council of Churches, not just an ideal but a universally applicable moral principle. Yet, as the author demonstrates, faith and democracy have not always sat comfortably together. For example, the Vatican has dealt harshly with radical theologians such as Leonardo Boff and Hans Kung; while churches with a dictatorial style have all too often shown a willingness to accommodate authoritarian regimes and even dictators. Norwood argues that if democracy is a universal norm, a basic right, it is not possible for the Church to be indifferent to its claims. Offering a sustained exposition - from Marsilius of Padua to Christian Democracy and Christian Socialism - of the often uneasy interaction between Christianity and democratic politics as both idea and ideal, this is a major contribution to church history and to wider topical debates in politics and religious studies. |
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