From the 1920s on, Karl Barth's thought was received with great interest not only by Protestants but also by Catholic theologians, who analyzed it in detail. This study outlines how and why this happened, especially in the period leading up to Vatican II. Dahlke shows how the preoccupation with Barth's 'Epistle to the Romans' and the Church Dogmatics' triggered a theological renewal among Catholic theologians. In addition to Hans Urs von Balthasar's critical appropriation of Barth's thought the the controversy about the issue of analogia entis with Erich Przywara is also dealt with.

Ressourcement: A Movement for Renewal in Twentieth-Century Catholic Theology provides both a historical and a theological analysis of the achievements of the renowned generation of theologians whose influence pervaded French theology and society in the period 1930 to 1960, and beyond. It considers how the principal exponents of ressourcement, leading Dominicans and Jesuits of the faculties of Le Saulchoir (Paris) and Lyon-Fourviere, inspired a renaissance in twentieth-century Catholic theology and initiated a movement for renewal that contributed to the reforms of the Second Vatican Council. The book assesses the origins and historical development of the biblical, liturgical, and patristic ressourcement in France, Germany, and Belgium, and offers fresh insights into the thought of the movement's leading scholars. It analyses the fierce controversies that erupted within the Jesuit and Dominican orders and between leading ressourcement theologians and the Vatican. The volume also contributes to the elucidation of the complex question of terminology, the interpretation of which still engenders controversy in discussions of ressourcement and nouvelle theologie. It concludes with reflections on how the most important movement in twentieth-century Roman Catholic theology continues to impact on contemporary society and on Catholic and Protestant theological enquiry in the new millennium.

This title presents the first coherent exposition of Dumitru Staniloae's understanding of the Christian Church. This is an Ecumenical milestone. Widely considered the most important Orthodox theologian of the twentieth century, Dumitru Staniloae (1903-1993) contributed significantly to an ecumenical understanding of these themes. Because of his isolation by the Romanian Communist regime, his work still awaits its merited reception, especially given its potential contribution towards Christian unity. In Staniloae's understanding the Church is a communion in the image of the Trinity. Because there is a continuum of grace between the Trinity and the Church, the same relationships that exist among trinitarian persons are manifested in creation in general, and the Church in particular. In this way, the Trinity fills the world and the Church, determining their mode of existence. Intratrinitarian relationships are manifested in the relationships between humankind and non-human creation, the Church and the world, local and universal aspects of the Church, clergy and the people, and among various charisms. "Ecclesiological Investigations" brings together quality research and inspiring debates in ecclesiology worldwide from a network of international scholars, research centres and projects in the field.

One of the most divisive issues in Western Christianity since the Reformation is the question of how humans are justified by God. In 1999, after many decades of ecumenical dialogue, Lutherans and Roman Catholics have declared that this issue of justification by faith is no longer a cause of division between them. One of the fascinating features of this Joint Declaration on the Doctrine of Justification (JDDJ) is that it expresses a differentiated consensus on justification. The method of differentiated consensus is generally regarded as an important methodological step forward in the ecumenical dialogue. It has been used and referred to in ecumenical documents published after 1999. But what are its meaning and implications? This study attempts to clarify the method of differentiated consensus by (1) investigating the process of doctrinal rapprochement which led up to the JDDJ, (2) examining the way the consensus takes shape in the document itself, (3) analyzing arguments offered by critics and advocates of the official dialogue and (4) reflecting on the concept of doctrinal difference.

In the decades leading up to the Second Vatican Council, the movement of nouvelle theologie caused great controversy in the Catholic Church and remains a subject of vigorous scholarly debate today. In Nouvelle theologie and Sacramental Ontology Hans Boersma argues that a return to mystery was the movement's deepest motivation.
Countering the modern intellectualism of the neo-Thomist establishment, the nouvelle theologians were convinced that a ressourcement of the Church Fathers and of medieval theology would point the way to a sacramental reintegration of nature and the supernatural. In the context of the loss suffered by both Catholics and Protestants in the de-sacramentalizing of modernity, Boersma shows how the sacramental ontology of nouvelle theologie offers a solid entry-point into ecumenical dialogue.
The volume begins by setting the historical context for nouvelle theologie with discussions of the influence of significant theologians and philosophers like Mohler, Blondel, Marechal, and Rousselot. The exposition then moves to the writings of key thinkers of the ressourcement movement including de Lubac, Bouillard, Balthasar, Chenu, Danielou, Charlier, and Congar. Boersma analyses the most characteristic elements of the movement: its reintegration of nature and the supernatural, its reintroduction of the spiritual interpretation of Scripture, its approach to Tradition as organically developing in history, and its communion ecclesiology that regarded the Church as sacrament of Christ. In each of these areas, Boersma demonstrates how the nouvelle theologians advocated a return to mystery by means of a sacramental ontology."

The Oxford Handbook of Ecclesiology is a unique scholarly resource for the study of the Christian Church as we find it in the Bible, in history and today. As the scholarly study of how we understand the Christian Church's identity and mission, ecclesiology is at the centre of today's theological research, reflection, and debate. Ecclesiology is the theological driver of the ecumenical movement. The main focus of the intense ecumenical engagement and dialogue of the past half-century has been ecclesiological and this is the area where the most intractable differences remain to be tackled Ecclesiology investigates the Church's manifold self-understanding in relation to a number of areas: the origins, structures, authority, doctrine, ministry, sacraments, unity, diversity, and mission of the Church, including its relation to the state and to society and culture. The sources of ecclesiological reflection are the Bible (interpreted in the light of scholarly research), Church history and the wealth of the Christian theological tradition, together with the information and insights that emerge from other relevant academic disciplines. This Handbook considers the biblical resources, historical development, and contemporary initiatives in ecclesiology. It offers invaluable and comprehensive guide to understanding the Church.

In the 1970s, mainly in response to Roe v. Wade, evangelicals and conservative Catholics put aside their longstanding historical prejudices and theological differences and joined forces to form a potent political movement that swept across the country-or so conventional wisdom would have us think. In this provocative book, Neil J. Young argues that most of this widely accepted story of the creation of the Religious Right is not true. We Gather Together examines evangelicals, Catholics, and Mormons (who are usually ignored in the story) in the early days of the religious right and paints a much different picture. Tracing the interactions among these three groups from the 1950s to the present day, Young shows that the emergence of the Religious Right was not a brilliant political strategy of compromise and coalition-building hatched on the eve of a history-altering election. Rather, it was the latest iteration of a much-longer religious debate that had been going on for decades in reaction to the building of a mainline Protestant consensus. This "restructuring" of interfaith relations took place alongside American political developments of the time, and evangelicals, Catholics, and Mormons found common cause and pursued similar ends in debates about abortion, school prayer, the Equal Rights Amendment, and tax exemptions for religious schools. They did so together at times but more often separately, and it is the latter part that historians have all but ignored. While these social and political issues were the objects of their displeasure, they weren't its source; far from setting aside their divisions to create a unified movement, cracks in the alliance shaped the movement from the very beginning. This provocative book will reshape our understanding of the most important religious and political movement of the last 30 years.

The first comprehensive introduction to the Orthodox Church in the United States from 1794 to the present, this book includes a succinct picture of the distinctive history of Orthodoxy and its particular perspectives on the Christian faith. Attention is given to the contacts between the Orthodox Church and other Christian churches, as well as its contributions to the ecumenical movement. Over 80 biographies of major Orthodox leaders in America also are included along with an annotated bibliography of the writings of the major Orthodox theologians. The book begins with a review of the historical characteristics and distinctive faith affirmations of Orthodoxy, which has a history that is quite different from Roman Catholicism and Protestantism. Subsequent chapters examine the historical development of the Orthodox Church in this country, with special attention being paid to the early mission in Alaska, the effects of immigration, the organizational developments of parishes and dioceses, the effects of old world politics, the movement toward greater unity, and the distinctive features of American Orthodoxy today. The material is fresh and inclusive, covering all major branches and treating them with an irenic spirit. The biographies are thoughtful and informative, and there is a tremendous amount of bibliographic and reference material. Scholars, practitioners in every faith, and laypersons will find this volume indispensable.