This is a collection of writings on the Eucharist by one of the most important theological thinkers of our time. The theology of John Zizioulas presents a beautiful vision of the Church as Eucharistic communion, in which human persons both are gathered into Jesus Christ and are sent back into the world. In his previous books, Zizioulas focused on the way this communion is related to the communion of Father, Son and Holy Spirit, which calls us to understand being as communion and provides the only foundation for otherness and identity. With its sustained attention directly to the Eucharistic communion, this volume provides the context for those discussions. Zizioulas here explores the biblical dimensions and eschatological foundation of the Eucharist, the celebration of the Eucharist by the Church, and the ethos of the Eucharistic community. These essays are provocatively concrete and practical, showing once again that Zizioulas' teaching on persons, communion and otherness has radical implications for the life of the Church and its relationship to the world.

Join interfaith commentator Eboo Patel as he explores what it means to be "literate" about other faiths, how interfaith cooperation "works" and why, the skills needed for interfaith cooperation and the significant role that our institutions, including colleges and faith communities, can play in this process. This resources contains all he material needed by class participants and the group facilitator. SOLD SEPARATELY. Embracing Interfaith Cooperation DVD. This resource features five 10-15 minute presentations by Eboo Patel, each of which is followed by video of Patel interacting with a small, diverse group of adults and young adults as they respond and discuss interfaith issues. Eboo Patel believes religion is a bridge of cooperation rather than a barrier of division. Inspired by his faith as a Muslim, his Indian heritage and his American citizen ship, he speaks to his vision of interfaith harmony at places like he Clinton Global Initiative, The Nobel Peace Prize Forum, as well as college and universality campuses across the country. He is a regular contributor to the Washington Post, USA Todayand he Huffington Post."

In recent bilateral ecumenical dialogue the aim of the dialogue has been to reach some form of doctrinal consensus. The three major chapters of the book discuss the variety of forms of doctrinal consensus found in ecumenical dialogues among Anglicans, Lutherans and Roman Catholics. In general, the dialogue documents argue for agreement/consensus based on commonality or compatibility. Each of the three dialogue processes has specific characteristics and formulates its argument in a unique way. The Lutheran-Roman Catholic dialogue has a particular interest in hermeneutical questions and proposes various forms of 'differentiated' or perspectival forms of consensus. The Anglican-Roman Catholic dialogue emphasises the correctness of interpretations. The documents consciously look towards a 'common future', not the separated past. "Ecclesiological Investigations" brings together quality research and inspiring debates in ecclesiology worldwide from a network of international scholars, research centres and projects in the field.

An ecumenical and interfaith gathering, 'Where We Dwell in Common Pathways for Dialogue in the 21st Century' took place in Assisi in April 2012. This volume presents highlights from this historic gathering and invites readers to become involved as the conversation continues.

This volume identifies a myriad of obstacles standing in the way of dialogue both within churches and between churches and then move on to discuss how these obstacles might be dissolved or circumvented. The contributors explore all the ways through which ecclesial dialogue can be re-energized and adapted for a new century.

This is a rich collection of fifteen articles by European, North American and Asian theologians who are concerned with the concept, life, unity and future of the church. It offers a wealth of broad perspectives on ecclesiology by scholars from Catholic, Protestant and Orthodox backgrounds. The first section, Perspectives on Ecumenical Ecclesiology, comprises reflections on postmodern ecclesiologies as well as on the development and problems concerning ecumenical methods and models of unity. The second section, Communion Ecclesiology and Otherness, provides some pertinent deliberations on how an ecclesiology of communion can integrate otherness. In particular, Zizioulas communion ecclesiology is critically examined, the possibility for a retrieval of Eucharistic theology between Catholics and Orthodox is put forward, and Tillards communion ecclesiology is appraised as offering resources for innerdenominational otherness. The final section, Ecclesiology in Global Contexts, considers critically the possibility of evangelical ecclesiology as an answer to ethnic impaired Christian community. The role of the (Catholic) Church and its values in Europe and vis-a-vis the European Constitution is examined. The Church of Nigerias Constitutional Revision (2005) and its ecclesial- ecumenical implications comes into focus, and three notable concepts of unity, as developed by three Indian scholars, S.K. George, John Sadiq and Karem David, are evaluated. Finally, the Japanese diaspora in the States is appraised as a place where a particular Japanese Christian vision could emerge through the internationalist ecclesiology developed by Japanese Christian missionaries.

This lively book not only unpacks the history of Christianity, but also explains how church history is created and organized. Different from traditional church history textbooks, the book: Has a global emphasis, rather than an exclusively Euro-American one; Explains the discipline of church history in addition to the content; Is readable, engaging, and inviting to new students; Makes church history accessible rather than stressing obscure dates and names. Conceptually, this book is revolutionary. The story of Christianity is never complete: it only expands. By allowing fresh players into the story, broadening our perspective to include women, the working class, heretics, and priests outside mainstream "orthodoxy," we become open to new ways of understanding. And these new perspectives enhance our comprehension of the endlessly surprising story of Christianity's past.

This book presents the first comprehensive account of the changing ecumenical relationships between Britain and Serbia. While the impetus for the collection is the commemoration of the Serbian seminarians who settled in and around Oxford towards the end of the First World War, the scope is much broader, including detailed accounts of the relationships between the Church of England and Serbia and its Orthodox Church from the middle of the nineteenth century until World War II. It includes studies of leading thinkers from the period, especially the charismatic Nikolaj Velimirovic. The contributors use many unpublished resources that reveal the centrality of the churches in promoting the Serbian cause through the course of the First World War and in its aftermath.

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Read the Introduction.

aThe authors describe the complex congregation in exceedingly careful detail, including a number of archival photographs that bring the narrative to life. Unlike so many congregational histories, difficult periods of tension and conflict are presented alongside feel-good rehearsals of the glory days....The authors and the congregation should be commended for this unique contribution to the field of congregational studies. The research is comprehensive.a
--"Sociology of Religion""There is much to commend it, and my students will be glad to find such a readable book on their syllabi."--"Journal for the Scientific Study of Religion"

"This is an excellent scholarly resource on liberal Protestant church history and is recommended for all congregational libraries."--"Church and Synagogue Libraries"

"A critical history, not a jingoistic celebration....scholarly volume."
--"Spirit"

It was from the pulpit of the Riverside Church that Martin Luther King, Jr., first publicly voiced his opposition to the Vietnam War, that Nelson Mandela addressed U.S. church leaders after his release from prison, and that speakers as diverse as Cesar Chavez, Jesse Jackson, Desmond Tutu, Fidel Castro, and Reinhold Niebuhr lectured church and nation about issues of the day. The greatest of American preachers have served as senior minister, including Harry Emerson Fosdick, Robert J. McCracken, Ernest T. Campbell, William Sloane Coffin, Jr., and James A. Forbes, Jr., and at one time the "New York Times" printed reports of each Sunday's sermon in its Monday morning edition.

For seven decades the church has served as the premier model ofProtestant liberalism in the United States. Its history represents the movement from white Protestant hegemony to a multiracial and multiethnic church that has been at the vanguard of social justice advocacy, liberation theologies, gay and lesbian ministries, peace studies, ethnic and racial dialogue, and Jewish-Christian relations.

A collaborative effort by a stellar team of scholars, The History of the Riverside Church in the City of New York offers a critical history of this unique institution on Manhattan's Upper West Side, including its cultural impact on New York City and beyond, its outstanding preachers, and its architecture, and assesses the shifting fortunes of religious progressivism in the twentieth century.