In the early seventeenth century, as the vehement aggression of the early Reformation faded, the Church of England was able to draw upon scholars of remarkable ability to present a more thoughtful defence of its position. The Caroline Divines, who flourished under King Charles I, drew upon vast erudition and literary skill, to refute the claims of the Church of Rome and affirm the purity of the English religious settlement. This book examines their writings in the context of modern ecumenical dialogue, notably that of the Anglican-Roman Catholic International Commission (ARCIC) to ask whether their arguments are still valid, and indeed whether they can contribute to contemporary ecumenical progress. Drawing upon an under-used resource within Anglicanism's own theological history, this volume shows how the restatement by the Caroline Divines of the catholic identity of the Church prefigured the work of ARCIC, and provides Anglicans with a vocabulary drawn from within their own tradition that avoids some of the polemical and disputed formulations of the Roman Catholic tradition.

George Bell was one of the most significant British church leaders of the mid-20th century and in many ways he came to define the involvement of British church people with the issues which arose from the Third Reich. Gerhard Leibholz, a brother-in-law of Dietrich Bonhoeffer, was one of the most senior German lawyers of the period, a refugee from Nazism who would become a founding father of the new constitution of the Federal Republic of Germany. The two figures first encountered each other in the context of dictatorship and exile and in a brilliant, sustained collaboration over many years they fashioned a vigorous moral response to the crises of Nazism, Soviet communism, total war and cold war. This volume contributes fundamentally to our understanding of the ethical, religious, legal and political debates which Hitler's regime provoked. It also brings to life a vivid picture of the realities of exile and the networks of support which were active internationally in the great refugee crisis of these momentous years. With its wealth of primary source material, previously unavailable in English, this book is an important contribution to the historiography of the Third Reich and will be of great value to scholars and students of Nazism and international history.

Divided into 3 parts, this handbook provides a wide-ranging survey and analysis of the Christian Church. The first section addresses the scriptural foundations of ecclesiology; the second section outlines the historical and confessional aspects of the topic; and the final part discusses a variety of contemporary and topical themes in ecclesiology. Compiled and written by leading scholars in the field, the T&T Clark Handbook of Ecclesiology covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions. The contributors cover traditional matters such as creedal notes, but also tackle questions of ordination, orders of ministry, and sacraments. This handbook is extensive enough to provide a true overview of the field, but the essays are also concise enough to be read as reference selections.

'Christian Warfare in Rhodesia-Zimbabwe' takes a hard look at the history of the Salvation Army in Rhodesia-Zimbabwe and its long history with both the government and the rest of the church. Norman H. Murdoch examines in-depth the parallels between the events of the First Chimurenga, an uprising against European occupation in 1896-97, and the Second Chimurenga in the 1970s, the civil war that led to majority rule. At the time of the first, the Salvation Army was barely established in the country; by the second, it was fully entrenched in the ruling class. Murdoch explores the collaboration of this Christian mission with the institutions of white rule and the painful process of disentanglement necessary by the late twentieth century. Stories of martyrdom and colonial mythology are set in the carefully researched context of ecumenical relations and the Salvation Army's largely unknown and seldom accessible internal politics.

A comprehensive series of essays exploring Peter C. Phan's groundbreaking work to widen Christian theology beyond the Western world Peter C. Phan's wide-ranging contributions to theology and his pioneering work on religious pluralism, migration, and Christian identity have made a global impact on the field. The essays in Theology without Borders offer a variety of perspectives across Phan's fundamental work in eschatology, world christianity, interreligious dialogue, and much more. Together, these essays offer a comprehensive assessment of Phan's groundbreaking work across a range of theological fields. Included in the conversation are discussions of world Christianity and migration, Christian identity and religious pluralism, Christian theology in Asia, Asian American theology, eschatology, and Phan's lasting legacy. Theology without Borders provides a welcome overview for anyone interested in the career of Peter C. Phan, his body of work, and its influence.

A Heart Broken Open is the moving and insightful reflection by a Christian minister on his grassroots engagement with Islam - from inner-city parish ministry in Leeds to the streets of Karbala at a time of rising Islamophobia and the 'War on Terror'. The book also includes responses from some of the author's partners in dialogue. Ray Gaston was in parish ministry in inner-city Leeds for 12 years. He is now Interfaith Studies Tutor and Enabler with the Queen's Foundation for Ecumenical Theological Education and the Birmingham District of the Methodist Church. He lives with his family in Sparkhill, Birmingham.

The thought of Karl Barth (1886-1968) has undergone a remarkable renewal of interest in the past twenty years. Joseph Mangina's Karl Barth: Theologian of Christian Witness offers a concise, accessible guide to this important Christian thinker. Uniquely among introductions to Barth, it also highlights his significance for Christian ecumenism. The first chapter describes Barth's extraordinary life, from his youthful break with liberalism during the First World War, to his mature theology in the Church Dogmatics. Subsequent chapters offer a detailed reading of this magisterial work, and place Barth in dialogue with five contemporary thinkers: George Lindbeck on revelation, Michael Wyschogrod on election, Stanley Hauerwas on creation, Robert Jenson on reconciliation, and Henri de Lubac on the church. These ecumenical conversations not only set Barth's thinking in greater relief, but serve to demonstrate its continuing theological fruitfulness. The book concludes by examining Barth's wider significance for the church in our time.

The issues of Authority and Governance in the Roman Catholic Church permeate each and every aspect of the Church's identity, teaching, influence, organisation, moral values and pastoral provision. They have left their mark, in turn, upon its diverse theological and philosophical traditions. The trends of postmodernity, advances in communication, the advent of new ecclesial movements and theologies, and a perceived policy towards increasing institutional centralisation on the part of the Curial authorities of the Church in Rome, have all facilitated a continuous and lively stream of dialogue and disagreement on authority and governance in relation to the place of the Church in our age and the new Millennium. This comprehensive Reader uniquely gathers together in one volume key writings and documents from the wealth of published literature that has emerged on the issues of authority and governance in the Roman Catholic Church. With guided introductions to each section and to each reading, and end of chapter further reading lists, this Reader offers a balanced range of perspectives, themes, international writings, ecumenical dimensions, and formal church documents and Papal pronouncements on core areas of contemporary study and debate. Focusing on the modern/post-modern period in the Roman Catholic Church, but grounded in the historical contexts, Readings in Church Authority presents an accessible source book and introduction for all those exploring current debates and studying central themes in church authority.

In 1965, the Second Vatican Council formally issued a historic document titled Nostra Aetate (In Our Time). It was an attempt to frame the relationship between the Roman Catholic Church and the Jewish people. Never before had an ecumenical council attempted such a task. The landmark document issued by the Council and proclaimed by Pope Paul VI precipitated a Copernican revolution in Catholic-Jewish relations and started a process that has spread to the Protestant and Orthodox worlds as well. A Jubilee for All Time, consisting of essays and reflections by Catholic, Protestant, Orthodox, and Jewish scholars and theologians, by pastors and professors from the United States, Canada, Ireland, Great Britain, and Israel, is an evaluation of what Nostra Aetate has accomplished thus far and how Christian-Jewish relations must proceed in building bridges of respect, understanding, and trust between the faith groups. A Jubilee for All Time serves as a source of discussion, learning, and dialogue for scholars, students and intelligent laypersons who believe that we must create a positive relationship between Judaism and Christianity.

In an unprecedented interreligious conference in November 2014, Pope Francis and four hundred religious leaders and scholars from around the world met in Rome to explore what their diverse faiths teach about marriage and "the complementarity of man and woman." This book contains the most representative presentations at that closely followed event, Humanum: An International Interreligious Colloquium, which included Catholic, Evangelical, Anglican, Pentecostal, Eastern Orthodox, Anabaptist, Mormon, Jewish, Muslim, Jain, Buddhist, and Hindu delegates. Contributors bring the wisdom of their various faiths and cultures to bear on this timely issue, examining, celebrating, and illustrating the natural union of man and woman in marriage as a universal cornerstone of healthy families, communities and societies. With broad global representation, Not Just Good, but Beautiful uses fresh language and images to highlight the beauty and benefits of marriage. Contributors do not represent political parties, but speak from their religious, intellectual, and cultural knowledge and experiences.

The Catholic and Orthodox churches have been divided for nearly a thousand years. The issues that divide them are weighty matters of theology, from a dispute over the Nicene Creed to the question of the authority of the Pope. But while these issues are cited as the most important reasons for the split, they were not necessarily the issues that caused it. In Beards, Azymes, and Purgatory A. Edward Siecienski argues that other, seemingly minor issues also played a significant role in the schism. Although rarely included in modern-day ecumenical dialogues, for centuries these "other issues"-the beardlessness of the Latin clergy, the Western use of unleavened bread in the Eucharist, and the doctrine of Purgatory-were among the most frequently cited reasons for the dispute between East and West. Disagreements about bread, beards, and the state of souls after death may not, at first, appear to be church-dividing issues, but they are the nevertheless among the reasons why the church today is divided. This was a schism over azymes long before it was a schism over the primacy of the Bishop of Rome, and the beardlessness of the Latin clergy was cited as a reason for breaking communion with the Latin Church prior to all the subsequent arguments about the wording of the Nicene Creed. To understand the schism between East and West, Siecienski contends, we must grasp not only the reasons it remains, but also the reasons it began.

How has Christianity engaged with democracy? In this authoritative new treatment of a sometimes troubled relationship, Donald Norwood reflects on the way that democracy has become, especially under the auspices of the United Nations and the World Council of Churches, not just an ideal but a universally applicable moral principle. Yet, as the author demonstrates, faith and democracy have not always sat comfortably together. For example, the Vatican has dealt harshly with radical theologians such as Leonardo Boff and Hans Kung; while churches with a dictatorial style have all too often shown a willingness to accommodate authoritarian regimes and even dictators. Norwood argues that if democracy is a universal norm, a basic right, it is not possible for the Church to be indifferent to its claims. Offering a sustained exposition - from Marsilius of Padua to Christian Democracy and Christian Socialism - of the often uneasy interaction between Christianity and democratic politics as both idea and ideal, this is a major contribution to church history and to wider topical debates in politics and religious studies.

Apostolic, ecumenical and radical: these are the ecclesial characteristics highlighted by Gesa E. Thiessen while explaining her vision of the church. The author focuses on the meaning of each of these marks as well as on their intrinsic connections, an approach that leads her to delve deep into the history of the church, and to draw a wide span between the apostolic past and a radical perspective on the present and future ecumenical church. Apostolic and Prophetic studies the concept of apostolicity emerging in patristic theology and examines this concept as it has been developed in select Lutheran, Roman Catholic, and Anglican ecumenical documents.

All doctrinal development and debate occurs against the background of Christian practice and worship. By attending to what Christians have done in the eucharist, Kimberly Belcher provides a new perspective on the history of eucharistic doctrine and Christian divisions today. Stepping back from the metaphysical approaches that divide the churches, she focuses on a phenomenological approach to the eucharist and a retrieval of forgotten elements in Ambrose's and Augustine's work. The core of the eucharist is the act of giving thanks to the Father - for the covenant and for the world. This unitive core allows for significant diversity on questions about presence, sacrifice, ecclesiology, and ministry. Belcher shows that the key is humility about what we know and what we do not, which gives us a willingness to receive differences in Christian teachings as gifts that will allow us to move forward in a new way.

This volume proposes a fresh strategy for ecumenical engagement -- "Receptive Ecumenism" -- that is fitted to the challenges of the contemporary context and has already been internationally recognized as making a distinctive and important new contribution to ecumenical thought and practice. Beyond this, the volume tests and illustrates this proposal by examining what Roman Catholicism in particular might fruitfully learn from its ecumenical others.
Challenging the tendency for ecumenical studies to ask, whether explicitly or implicitly, "What do our others need to learn from us?" this volume presents a radical challenge to see ecumenism move forward into action by highlighting the opposite question "hat can we learn with integrity from our others?"
This approach is not simply ecumenism as shared mission, or ecumenism as problem-solving and incremental agreement but ecumenism as a vital long-term program of individual, communal and structural conversion driven, like the Gospel that inspires it, by the promise of conversion into greater life and flourishing. The aim is for the Christian traditions to become more, not less, than they currently are by learning from, or receiving of, each other's gifts.
The 32 original essays that have been written for this unique volume explore these issues from a wide variety of denominational and disciplinary perspectives, drawing together ecclesiologists, professional ecumenists, sociologists, psychologists, and organizational experts.

The Anglican Communion is the third largest Christian denomination and claims a membership of some 80 million members in about 164 countries. Given that there are only around two hundred countries in the world, this makes the churches of the Anglican Communion the most geographically widespread denomination after Roman Catholicism. The 44 essays in this volume embrace a wide range of academic disciplines: theological; historical; demography and geography; and different aspects of culture and ethics. They are united in their discussion of what is effectively a new inter-disciplinary subject which we have termed 'Anglican Studies'. At the core of this volume is the phenomenon of 'Anglicanism' as this is expressed in different places and in a variety of ways across the world. This Handbook covers a far broader set of topics from a wider range of perspectives than has been hitherto attempted in Anglican Studies. At the same time, it doesn't impose a particular theological or historical agenda. The contributions are drawn from across the spectrum of theological views and opinions. It shows that the unsettled nature of the polity is part of its own rich history; and many will see this as a somewhat lustrous tradition. In its comprehensive coverage, this volume is a valuable contribution to Anglican Studies and helps formulate a discipline that might perhaps promote dialogue and discussion across the Anglican world.

This book sheds new light on the religious and consequently social changes taking place in late antique Rome. The essays in this volume argue that the once-dominant notion of pagan-Christian religious conflict cannot fully explain the texts and artifacts, as well as the social, religious, and political realities of late antique Rome. Together, the essays demonstrate that the fourth-century city was a more fluid, vibrant, and complex place than was previously thought. Competition between diverse groups in Roman society - be it pagans with Christians, Christians with Christians, or pagans with pagans - did create tensions and hostility, but it also allowed for coexistence and reduced the likelihood of overt violent, physical conflict. Competition and coexistence, along with conflict, emerge as still central paradigms for those who seek to understand the transformations of Rome from the age of Constantine through the early fifth century.

As Christians, we are called to seek the unity of the one body of Christ. But when it comes to the sacraments, the church has often been-and remains-divided. What are we to do? Can we still gather together at the same table? Based on the lectures from the 2017 Wheaton Theology Conference, this volume brings together the reflections of Protestant, Roman Catholic, and Eastern Orthodox theologians, who jointly consider what it means to proclaim the unity of the body of Christ in light of the sacraments. Without avoiding or downplaying the genuine theological and sacramental differences that exist between Christian traditions, what emerges is a thoughtful consideration of what it means to live with the difficult, elusive command to be one as the Father and the Son are one.

During times of rapid social and religious change, leadership rooted in tradition and committed to the future is the foundation upon which theological schools stand. Theological education owes itself to countless predecessors who paved the way for a thriving academic culture that holds together faith and learning. Daniel O. Aleshire is one of these forerunners who devoted his career to educating future generations through institutional reforms. In honor of Aleshire's decades of leadership over the Association of Theological Schools, the essays in this book propose methods for schools of various denominational backgrounds to restructure the form and content of their programs by resourcing their own distinctive Christian heritages. Four essayists, former seminary presidents, explore the ideas, doctrines, and ways of life in their schools' traditions to identify the essential characteristics that will carry their institutions into the future. Additionally, two academic leaders focus on the contributions and challenges for Christian schools presented by non-Christian traditions in a rapidly pluralizing landscape. Together, these six essays offer a pattern of authentic, innovative movement for theological institutions to take toward revitalization as they face new trials and possibilities with faithfulness and hope. This volume concludes with closing words by the honoree himself, offering ways to learn from and grow through Aleshire's legacy. Contributors: Barbara G. Wheeler, Richard J. Mouw, Martha J. Horne, Donald Senior, David L. Tiede, Judith A. Berling, Daniel O. Aleshire

This book is about the dangers of religious intolerance, conflict and violence oriented strategies in our contemporary society. It exposes the evangelical strategies of Christian Churches and Denominations in the Nigerian society. The process of the enthronement of 'prosperity theology' has led to manipulation of individuals and events through demonization, deliverance, organized healings and miracles. This type of Christianity destroys religious values and exposes the society to the danger of materialism. Christian Churches should be advocates of empowerment, freedom and dignity instead of victimization of its members. This study argues that authentic Christian witnessing can only be achieved through holistic and proper integration of its teachings into socio-cultural values of its local setting. It insists that religion should enhance good core values and not destroy it. It critically analyses the elemental causes of conflict and violence in Igboland and concludes by making recommendations towards a peaceful society.

The office of bishop in the Episcopal Church in the United States has long begged attention from historians. Yankee Bishops: Apostles in the New Republic, 1783 to 1873 is the first collective examination of the American episcopate and offers critical insight into the theory and practice of episcopal ministry in these formative years. In this period, one hundred men were elected and consecrated to the episcopal order and exercised oversight. These bishops firmly believed their office to mirror the primitive pattern of apostolic ministry. How this primitive ideal of episcopacy was understood and lived out in the new republic is the main focus of this study. Yankee Bishops is also the first book to scrutinize and analyze as a body the sermons preached at episcopal consecrations. These valuable texts are important for the image and role of the bishop they propagate and the theology of episcopacy expounded. The final portrait that emerges of the bishop in these years is chiefly that of a sacramental and missionary figure to whom the pastoral staff came to be bestowed as a fitting symbol of office. These bishops were truly apostolic pioneers who carved out a new, vigorous model of ministry in the Anglican Communion. Yankee Bishops will be a primary source in Anglican and ecumenical studies and of general interest to the reader of American religious and social history.