This book aims to explore the life of Yi Won-young, an outstanding Confucian scholar from Andong, in South Korea. Andong is known as the home of Neo-Confucianism, as in this region Western Christianity took root amidst the impeccable and ritualistic Confucian society without much conflict and confrontation. This study deals with the most turbulent times of 20th century Korean history and investigates the formation of the Andong biblical Christianity. Was the confluence of availability and accessibility of the Bible and Bible study and the method of Confucian canon reading relevant for the formation of Andong biblical Christianity? This is one of the questions the author tries to answer in the book. Further, the author vividly portrays Yi's struggle to interact with the community and the occupying Japanese authority, analyzes the development of his eschatological interpretation and the issues of Shinto worship and its consequences, church division and sterility of human minds after trauma of deprivation. The book offers an overview of Korean Neo-Confucianism and the early Presbyterian Church of Korea during the Japanese occupation and post Korean War. For Western readers new references were added by the translator.

In an unprecedented interreligious conference in November 2014, Pope Francis and four hundred religious leaders and scholars from around the world met in Rome to explore what their diverse faiths teach about marriage and "the complementarity of man and woman." This book contains the most representative presentations at that closely followed event, Humanum: An International Interreligious Colloquium, which included Catholic, Evangelical, Anglican, Pentecostal, Eastern Orthodox, Anabaptist, Mormon, Jewish, Muslim, Jain, Buddhist, and Hindu delegates. Contributors bring the wisdom of their various faiths and cultures to bear on this timely issue, examining, celebrating, and illustrating the natural union of man and woman in marriage as a universal cornerstone of healthy families, communities and societies. With broad global representation, Not Just Good, but Beautiful uses fresh language and images to highlight the beauty and benefits of marriage. Contributors do not represent political parties, but speak from their religious, intellectual, and cultural knowledge and experiences.

'Christian Warfare in Rhodesia-Zimbabwe' takes a hard look at the history of the Salvation Army in Rhodesia-Zimbabwe and its long history with both the government and the rest of the church. Norman H. Murdoch examines in-depth the parallels between the events of the First Chimurenga, an uprising against European occupation in 1896-97, and the Second Chimurenga in the 1970s, the civil war that led to majority rule. At the time of the first, the Salvation Army was barely established in the country; by the second, it was fully entrenched in the ruling class. Murdoch explores the collaboration of this Christian mission with the institutions of white rule and the painful process of disentanglement necessary by the late twentieth century. Stories of martyrdom and colonial mythology are set in the carefully researched context of ecumenical relations and the Salvation Army's largely unknown and seldom accessible internal politics.

A Heart Broken Open is the moving and insightful reflection by a Christian minister on his grassroots engagement with Islam - from inner-city parish ministry in Leeds to the streets of Karbala at a time of rising Islamophobia and the 'War on Terror'. The book also includes responses from some of the author's partners in dialogue. Ray Gaston was in parish ministry in inner-city Leeds for 12 years. He is now Interfaith Studies Tutor and Enabler with the Queen's Foundation for Ecumenical Theological Education and the Birmingham District of the Methodist Church. He lives with his family in Sparkhill, Birmingham.

This book offers ecumenical essays that focus on Reformation Christianity and on current Lutheran-Catholic understandings and relationships. It addresses important issues, including the meaning of the Reformation, the reception of Luther in Germany and beyond, contemporary ecumenical dialogues, and pathways to the future. There is also some inclusion of Jewish and Orthodox traditions as well as attention to global issues. Taken as a whole, the primary method of this book is theology informed by history, hermeneutics, ethics, and social theory. Within the structure of the book can be found the classic hermeneutical circle: What was the meaning of the Reformation for Luther in his own time? What are various ways in which Luther and the Reformation have been interpreted in history? How does knowledge of these things help us today to understand the Reformation and to move forward?

The thought of Karl Barth (1886-1968) has undergone a remarkable renewal of interest in the past twenty years. Joseph Mangina's Karl Barth: Theologian of Christian Witness offers a concise, accessible guide to this important Christian thinker. Uniquely among introductions to Barth, it also highlights his significance for Christian ecumenism. The first chapter describes Barth's extraordinary life, from his youthful break with liberalism during the First World War, to his mature theology in the Church Dogmatics. Subsequent chapters offer a detailed reading of this magisterial work, and place Barth in dialogue with five contemporary thinkers: George Lindbeck on revelation, Michael Wyschogrod on election, Stanley Hauerwas on creation, Robert Jenson on reconciliation, and Henri de Lubac on the church. These ecumenical conversations not only set Barth's thinking in greater relief, but serve to demonstrate its continuing theological fruitfulness. The book concludes by examining Barth's wider significance for the church in our time.

The issues of Authority and Governance in the Roman Catholic Church permeate each and every aspect of the Church's identity, teaching, influence, organisation, moral values and pastoral provision. They have left their mark, in turn, upon its diverse theological and philosophical traditions. The trends of postmodernity, advances in communication, the advent of new ecclesial movements and theologies, and a perceived policy towards increasing institutional centralisation on the part of the Curial authorities of the Church in Rome, have all facilitated a continuous and lively stream of dialogue and disagreement on authority and governance in relation to the place of the Church in our age and the new Millennium. This comprehensive Reader uniquely gathers together in one volume key writings and documents from the wealth of published literature that has emerged on the issues of authority and governance in the Roman Catholic Church. With guided introductions to each section and to each reading, and end of chapter further reading lists, this Reader offers a balanced range of perspectives, themes, international writings, ecumenical dimensions, and formal church documents and Papal pronouncements on core areas of contemporary study and debate. Focusing on the modern/post-modern period in the Roman Catholic Church, but grounded in the historical contexts, Readings in Church Authority presents an accessible source book and introduction for all those exploring current debates and studying central themes in church authority.

In 1965, the Second Vatican Council formally issued a historic document titled Nostra Aetate (In Our Time). It was an attempt to frame the relationship between the Roman Catholic Church and the Jewish people. Never before had an ecumenical council attempted such a task. The landmark document issued by the Council and proclaimed by Pope Paul VI precipitated a Copernican revolution in Catholic-Jewish relations and started a process that has spread to the Protestant and Orthodox worlds as well. A Jubilee for All Time, consisting of essays and reflections by Catholic, Protestant, Orthodox, and Jewish scholars and theologians, by pastors and professors from the United States, Canada, Ireland, Great Britain, and Israel, is an evaluation of what Nostra Aetate has accomplished thus far and how Christian-Jewish relations must proceed in building bridges of respect, understanding, and trust between the faith groups. A Jubilee for All Time serves as a source of discussion, learning, and dialogue for scholars, students and intelligent laypersons who believe that we must create a positive relationship between Judaism and Christianity.

The Catholic and Orthodox churches have been divided for nearly a thousand years. The issues that divide them are weighty matters of theology, from a dispute over the Nicene Creed to the question of the authority of the Pope. But while these issues are cited as the most important reasons for the split, they were not necessarily the issues that caused it. In Beards, Azymes, and Purgatory A. Edward Siecienski argues that other, seemingly minor issues also played a significant role in the schism. Although rarely included in modern-day ecumenical dialogues, for centuries these "other issues"-the beardlessness of the Latin clergy, the Western use of unleavened bread in the Eucharist, and the doctrine of Purgatory-were among the most frequently cited reasons for the dispute between East and West. Disagreements about bread, beards, and the state of souls after death may not, at first, appear to be church-dividing issues, but they are the nevertheless among the reasons why the church today is divided. This was a schism over azymes long before it was a schism over the primacy of the Bishop of Rome, and the beardlessness of the Latin clergy was cited as a reason for breaking communion with the Latin Church prior to all the subsequent arguments about the wording of the Nicene Creed. To understand the schism between East and West, Siecienski contends, we must grasp not only the reasons it remains, but also the reasons it began.

All doctrinal development and debate occurs against the background of Christian practice and worship. By attending to what Christians have done in the eucharist, Kimberly Belcher provides a new perspective on the history of eucharistic doctrine and Christian divisions today. Stepping back from the metaphysical approaches that divide the churches, she focuses on a phenomenological approach to the eucharist and a retrieval of forgotten elements in Ambrose's and Augustine's work. The core of the eucharist is the act of giving thanks to the Father - for the covenant and for the world. This unitive core allows for significant diversity on questions about presence, sacrifice, ecclesiology, and ministry. Belcher shows that the key is humility about what we know and what we do not, which gives us a willingness to receive differences in Christian teachings as gifts that will allow us to move forward in a new way.

In May, 2012, Pope Benedict XVI formally declared 12th century Benedictine nun Hildegard of Bingen a canonized saint, with the canonization ceremony scheduled for October. He regards her as one of the great thinker who has helped shape the thought of the Catholic Church.
Today there are many websites and Hildegard groups that celebrate and honor Hildegard's teachings, philosophy, art, and music. Author Matthew Fox writes in Hildegard of Bingen about this amazing woman and what we can learn from her.
In an era when women were marginalized, Hildegard was an outspoken, controversial figure. Yet so visionary was her insight that she was sought out by kings, popes, abbots, and bishops for advice. A sixteenth century follower of Martin Luther called her the first Protestant because of her appeals to reform the church.
As a writer, composer, philosopher, Christian mystic, Benedictine abbess, healer, artist, feminist, and student of science, Hildegard was a pioneer in many fields in her day.
For many centuries after her death Hildegard was ignored or even ridiculed but today is finally being recognized for her immense contribution to so many areas, including our understanding of our spiritual relationship to the earth--a contribution that touches on key issues faced by our planet in the 21st century, particularly with regard to the environment and ecology.

Apostolic, ecumenical and radical: these are the ecclesial characteristics highlighted by Gesa E. Thiessen while explaining her vision of the church. The author focuses on the meaning of each of these marks as well as on their intrinsic connections, an approach that leads her to delve deep into the history of the church, and to draw a wide span between the apostolic past and a radical perspective on the present and future ecumenical church. Apostolic and Prophetic studies the concept of apostolicity emerging in patristic theology and examines this concept as it has been developed in select Lutheran, Roman Catholic, and Anglican ecumenical documents.

This book evaluates William Temple's theology and his pursuit of church unity. It exposes a number of paradoxes and conflicts that have generally gone under-appreciated in assessments of Temple. William Temple was one of the most outstanding leaders of the early ecumenical movement. In many ways his ecumenical efforts provided a paradigm others have looked to and followed. Through detailed analysis of primary sources, this study sheds light on several behind-the-scenes conflicts Temple experienced as he worked toward church unity. Edward Loane explores the foundation of Temple's work by analyzing the philosophy and theology that underpinned and fueled it. The book also exposes the tensions between Temple's denominational allegiance and his ecumenical convictions-a tension that, in some ways, undermined his work for reunion. This book reveals issues that contemporary Christians need to grapple with as they seek to further church unity.

This examination of Anglicanism from the perspective of the Free Churches details the tension that exists between its Catholic and Protestant characteristics, while at the same time drawing attention to an important ecclesiological message that is applicable to all the Christian churches.

As Christians, we are called to seek the unity of the one body of Christ. But when it comes to the sacraments, the church has often been-and remains-divided. What are we to do? Can we still gather together at the same table? Based on the lectures from the 2017 Wheaton Theology Conference, this volume brings together the reflections of Protestant, Roman Catholic, and Eastern Orthodox theologians, who jointly consider what it means to proclaim the unity of the body of Christ in light of the sacraments. Without avoiding or downplaying the genuine theological and sacramental differences that exist between Christian traditions, what emerges is a thoughtful consideration of what it means to live with the difficult, elusive command to be one as the Father and the Son are one.

This book sheds new light on the religious and consequently social changes taking place in late antique Rome. The essays in this volume argue that the once-dominant notion of pagan-Christian religious conflict cannot fully explain the texts and artifacts, as well as the social, religious, and political realities of late antique Rome. Together, the essays demonstrate that the fourth-century city was a more fluid, vibrant, and complex place than was previously thought. Competition between diverse groups in Roman society - be it pagans with Christians, Christians with Christians, or pagans with pagans - did create tensions and hostility, but it also allowed for coexistence and reduced the likelihood of overt violent, physical conflict. Competition and coexistence, along with conflict, emerge as still central paradigms for those who seek to understand the transformations of Rome from the age of Constantine through the early fifth century.

The historical course of Christianity in the twentieth century has been strongly marked by the Ecumenical Movement and the Liturgical Movement, and often these currents for the recovery of the Church's unity and the renewal of its worship have flowed together. In this new book, author Geoffrey Wainwright draws on his three decades of active participation in both movements to offer a theologically informed account of what has been at stake in them, what their achievements have been, and what tasks remain for them to accomplish. He shows how the two movements have engaged such issues as the authority and function of scripture and tradition as well as the nature of the Church and sacraments. In this last connection, Wainwright illuminates the convergence represented by the widely received Lima text on "Baptism, Eucharist and Ministry," in the writing of which he played a prominent part. The linguistic and anthropological turns that characterize twentieth-century thought are reflected in the attention given to the language and ritual of worship. The social location of the Church is addressed in chapters that look to liturgical practices for common Christian perspectives on ethics, politics, and culture, so that discords and conflicts may be resolved and reconciled. The book makes its own contribution to the symphony of praise to which the apostle Paul summons Christians and the churches when they will "with one mind and one voice glorify the God and Father of our Lord Jesus Christ."

English text with Spanish, German, and French translations. This volume presents the policy statement on ecumenical commitment of the Evangelical Lutheran Church in America adopted in 1991 by the ELCA's second churchwide assembly.