Mary Midgley is one of the most influential moral philosophers of the twentieth century. Over the last 40 years, Midgley's writings on such central yet controversial topics as human nature, morality, science, animals, the environment, religion, and gender have shaped the landscape of contemporary philosophy. She is celebrated for the complexity, nuance, and sensibility with which she approaches some of the most challenging issues in philosophy without falling into the pitfalls of close-minded extremism. In turn, Midgley's sophisticated treatment of the interconnected and often muddled issues related to human nature has drawn interest from outside the philosophical world, stretching from scientists, artists, theologians, anthropologists, and journalists to the public more broadly. Mary Midgley: An Introduction systematically introduces readers to Midgley's collected thought on the most central and influential areas of her corpus. Through clear and lively engagement with Midgley's work, this volume offers readers accessible explanation, interpretation, and analysis of the concepts and perspectives for which she is best known, most notably her integrated understanding of human nature, her opposition to reductionism and scientism, and her influential conception of our relationship to animals and the wider world. These insights, supplemented by excerpts from original interviews with Midgley herself, provide readers of all backgrounds with an informed understanding and appreciation of Mary Midgley and the philosophical problems to which she has devoted her life's work.

This book provides cross-cultural ethical exploration of sex robots and their social impact. What are the implications of sex robots and related technological innovations for society and culture? How should we evaluate the significance of sexual relations with robots that look like women, men or children? Critics argue that sex robots present a clear risk to real persons and a social degradation that will increase sexual violence, objectify women, encourage pedophilia, reinforce negative body images, increase forms of sexual dysfunction, and pass on sexually transmitted disease. Proponents judge robotic sexual companionship as just another step in the exploration of human desire. They see sex robots, and similar technology, such as virtual reality pornography, as providing autonomy affirming companionship for the lonely and a relatively harmless outlet for sexual fantasies that avoids the use of human prostitutes and thus reduces sexual victimization. Some appreciate sex robots as a social evil, others as a positive good, and still others as a harmless pastime. How we come to terms with such conceptual and moral concerns will have significant implications for society and the future of human relations. This book is of great interest to researchers in bioethics, human sexual behavior, AI ethics, and philosophy of sex.

As political discourse had been saturated with the ideas of "post-truth", "fake news", "epistemic bubbles", and "truth decay", it was no surprise that in 2017 The New Scientist declared: "Philosophers of knowledge, your time has come." Political epistemology has old roots, but is now one of the most rapidly growing and important areas of philosophy. The Routledge Handbook of Political Epistemology is an outstanding reference source to this exciting field, and the first collection of its kind. Comprising 41 chapters by an international team of contributors, it is divided into seven parts: Politics and truth: historical and contemporary perspectives Political disagreement and polarization Fake news, propaganda, and misinformation Ignorance and irrationality in politics Epistemic virtues and vices in politics Democracy and epistemology Trust, expertise, and doubt. Within these sections crucial issues and debates are examined, including: post-truth, disagreement and relativism, epistemic networks, fake news, echo chambers, propaganda, ignorance, irrationality, political polarization, virtues and vices in public debate, epistocracy, expertise, misinformation, trust, and digital democracy, as well as the views of Plato, Aristotle, Mozi, medieval Islamic philosophers, Mill, Arendt, and Rawls on truth and politics. The Routledge Handbook of Political Epistemology is essential reading for those studying political philosophy, applied and social epistemology, and politics. It is also a valuable resource for those in related disciplines such as international relations, law, political psychology, political science, communication studies, and journalism.

In this important and original interdisciplinary work, well-known environmental philosopher Eric Katz explores technology's role in dominating both nature and humanity. He argues that technology dominates, and hence destroys, the natural world; it dominates, and hence destroys, critical aspects of human life and society. Technology causes an estrangement from nature, and thus a loss of meaning in human life. As a result, humans lose the power to make moral and social choices; they lose the power to control their lives. Katz's argument innovatively connects two distinct areas of thought: the fundamental goal of the Holocaust, including Nazi environmental policy, to heal the degenerate elements of society; and the plan to heal degraded natural systems that informs the contemporary environmental policy of 'ecological restoration'. In both arenas of 'healing,' Katz argues that technological forces drive action, while domination emerges as the prevailing ideology. Katz's work is a plea for the development of a technology that does not dominate and destroy but instead promotes autonomy and freedom.Anne Frank, a victim of Nazi ideology and action, saw the titular tree behind her secret annex as a symbol of freedom and moral goodness. In Katz's argument, the tree represents a free and autonomous nature, resistant to human control and domination. Anne Frank's Tree is rooted in an empirical approach to philosophy, seating complex ethical ideas in an accessible and powerful narrative of historical fact and deeply personal lived experience.

Mary Warnock's Critical Reflections on Ownership is a sustained meditation on the significance that ownership has for us from one of our finest philosophical voices. First exploring the responsibility and love we have for things that are owned, she goes on to provide a penetrating investigation of the relationship we have to those things which we do not, indeed cannot, own, in particular the natural world. Critical Reflections on Ownership is required reading for anyone who wants to think deeply, and clearly, about the prospect of a global environmental cataclysm and what we might do to address it.' - J.E. Penner, author of The Idea of Property in LawIn this thought-provoking work, Mary Warnock explores what it is to own things, and the differences in our attitude to what we own and what we do not. Starting from the philosophical standpoints of Locke and Hume, the ownership of gardens is presented as a prime example, exploring both private and common ownership, historically and autobiographically. The author concludes that, besides pleasure and pride, ownership brings a sense of responsibility for what is owned and a fundamental question is brought to light: can we feel the same responsibility for what we do not, and never can, own? Applying this question to the natural world and the planet as a whole, a realistic and gradualist perspective is offered on confronting global environmental degradation. Critical Reflections on Ownership examines the effect of the Romantic Movement on our attitudes to nature and is a salient commentary on the history of ideas. Providing an accessible entrance into moral philosophy and its practical applications, this book is an invaluable source for students in the fields of politics and philosophy. Academics interested in conceptions of ownership, and in the interface between philosophy, morality and politics, will find this deeply considered insight to be a stimulating read.

This book is written for software product teams that use AI to add intelligent models to their products or are planning to use it. As AI adoption grows, it is becoming important that all AI driven products can demonstrate they are not introducing any bias to the AI-based decisions they are making, as well as reducing any pre-existing bias or discrimination. The responsibility to ensure that the AI models are ethical and make responsible decisions does not lie with the data scientists alone. The product owners and the business analysts are as important in ensuring bias-free AI as the data scientists on the team. This book addresses the part that these roles play in building a fair, explainable and accountable model, along with ensuring model and data privacy. Each chapter covers the fundamentals for the topic and then goes deep into the subject matter - providing the details that enable the business analysts and the data scientists to implement these fundamentals. AI research is one of the most active and growing areas of computer science and statistics. This book includes an overview of the many techniques that draw from the research or are created by combining different research outputs. Some of the techniques from relevant and popular libraries are covered, but deliberately not drawn very heavily from as they are already well documented, and new research is likely to replace some of it.

Patrick Riordan takes a different approach to the questions of global ethics by following the direction of questioning initially pioneered by Aristotle. For him the most basic question of ethics is 'What is the Good Life?' So in the context of contemporary global ethics the Aristotelian questioner wonders about the good life on a global scale. "Global Ethics and Global Common Goods" fills a gap caused by the neglect of the topic of the good in global ethics.Beginning by outlining answers to questions such as 'What is Good?' and 'Is there a highest good?', chapters follow on to demonstrate the value of a common good perspective in matters of universal human rights and their institutions and practices, the study of international relations and the construction of global institutions, debates about global justice between cosmopolitanism and nationalism and other forms of particularism, and of course debates about globalisation in economic affairs. Philosophical questions provoked by these debates are identified and pursued, such as the question of a common human nature which seems presupposed by the language of universal rights. The possibilities for politics on a world scale are part of the literature of the relevant disciplines, but the perspective of the common good adds a new and distinctive dimension to those debates. The concerns for global security and the challenges of managing conflict are also shown to benefit from a rereading in terms of the goods in common between participants in global political affairs.

Contemporary debates on free will are numerous and multifaceted. According to compatibilists, it is possible for an agent to be determined in all her choices and actions and still be free. Incompatibilists, on the other hand, think that the existence of free will is incompatible with the truth of determinism. There are also two dominant conceptions of the nature of free will. According to the first, it is primarily a function of being able to do otherwise than one in fact does. The second approach focuses on issues of sourcehood, holding that free will is primarily a function of an agent being the source of her actions in a particular way. This book guides the student through all these debates, demarcating the different conceptions of free will, exploring the relationships between them, and examining how they relate to the debate between compatibilists and incompatibilists. In the process, it addresses a number of other views, including revisionism and free will scepticism. This is the ideal introduction to the contemporary debates for students at all levels.