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Books > Philosophy > Topics in philosophy > Ethics & moral philosophy
First published in 2002. This is Volume X of twelve in the Library of Philosophy series on Ethics. Written in 1927, this book presents a study in the Coherence Theory of Goodness and looks at areas of will and its context, self and self-knowledge, the world and self and develops into the will as immediate and as individual. The book ends on will as both moral and social. It looks at goodness on two main sides The first is that goodness has its roots in the spiritual activity called willing; that it belongs to things, not in themselves, but as objects of some kind of willing. The second is that goodness belongs to the coherent will; that different kinds of goodness, whether in actions or in things, are due to the different kinds of coherence in the will which wills them; and that moral goodness in particular belongs to a will which. is coherent as a member of an all-inclusive, society of coherent wills.
Well-being studies is an exciting and relatively new multi-disciplinary field, with data being gathered from different domains in order to improve social policies. In its reliance on a truncated account of well-being based implicitly on neoclassical economic assumptions, however, the field is deeply flawed. Departing from reductive accounts of well-being that exclude the normative or evaluative aspect of the concept and so impoverish the attendant conception of human life, this book offers a new perspective on what counts normatively as being well. In reconceptualising well-being holistically, it presents a fresh vista on how we can consider the meanings of human life in a manner that also serves as a source of constructive social critique. The book thus undertakes to invert the usual approach to the social sciences, in which the research is required to be objective in terms of methodology and subjective with regard to evaluative claims. Instead, the authors are deliberately objective about values in order to be more open to the subjectivities of human life. Happiness, Flourishing and the Good Life thus seeks to move away from economic considerations' domination of all social spaces in order to understand the possibilities of well-being beyond instrumentalisation or commodification. A radical new approach to the human well-being, this book will appeal to philosophers, social theorists and political scientists and all who are interested in human happiness.
First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
Delineating implications for administrative ethics from other fields such as sociology, psychology, and philosophy, this reference provides a comprehensive review of administrative ethics in the public sector. Detailing the context within which contemporary ethics training has developed, the book examines the effectiveness of ethics training, legal and organizational devices for encouraging desired conduct, and other topics of particular relevance to the political and social contexts of public administration. Written by over 25 leading scholars in public administration ethics, the book creates a taxonomy for administrative ethics using the categories of modern philosophy.
First published in 2000. This is Volume I of six in the Library of Philosophy series on Ethics and Political Philosophy. Written in 1952, this is a selection of essays from public lectures and articles on the biographies on Sir Issac Newton and John Locke, sections on the philosophy of science, and ethics.
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
This book engages with the ethics and practices of identity formation in a world experiencing identity stress. It engages with crucial questions such as: What models are shaping our view of ourselves and the society in which we live? What images ground our perception of what is true and real? How have the images been historically produced? What are the effects of such models on definitions of self? Should we break free from these images if we get to know what they are? Is it possible to change our models in order to create freer identities? Through a range of distinctive lenses, the essays in the volume deals with the ideas of the 'liminal self', the 'digital self', 'identities in flux', and offers up 'anthropologies of self/selves' that situates current identity processes within their cultures and explores strategies and dilemmas from this perspective. This key volume will be of interest to scholars and researchers of literary stories, critical theory, social theory, social anthropology, philosophy, and political philosophy.
Exam board: OCR Level: A-level Subject: Religious Studies First teaching: September 2016 First exams: Summer 2017 Target success in OCR A Level Religious Studies with this proven formula for effective, structured revision; key content coverage is combined with exam-style tasks and practical tips to create a revision guide you can rely on to review, strengthen and test their knowledge. With My Revision Notes you can: - Plan and manage a successful revision programme using the topic-by-topic planner - Consolidate subject knowledge by working through clear and focused content coverage - Test understanding and identify areas for improvement with regular 'Now Test Yourself' tasks and answers - Improve exam technique through practice questions, expert tips and examples of typical mistakes to avoid
Conjoined twins dilemma... Suicide of terminally ill patient... Designer baby transplant success... Woman gives birth at sixty-six... Rarely are human dilemmas out of the news. And what medical science can do and ought to do - or ought not to do - impinges on our personal lives, families and societies. John Wyatt examines the issues surrounding the beginning and end of life against the background of current medical-ethical thought. Writing out of a deep conviction that the Bible's view of our humanness points a way forward, he suggests how Christian healthcare professionals, churches and individuals can respond to today's challenges and opportunities
First published in 2000. This is Volume IX of ten in the International Library of Philosophy in a series on Ancient Philosophy. Written around 1928, this book looks at Plato and his work on ethics. The author looks at 'Dialogues' which he handles dialectically to show how they are more connected to his obscure problems connected with his personal history and the personal evolution of his views than his other works.
Frequently cited and just as often disputed, Elizabeth Anscombe's "Modern Moral Philosophy" (1958) and "The First Person" (1975) are touchstones of twentieth-century analytic philosophy. Though the arguments Anscombe advances in these papers are familiar to philosophers, their significance remains widely misunderstood, says James Doyle. No Morality, No Self offers a fresh interpretation of Anscombe's still-controversial theses about ethical reasoning and individual identity, specifically, her argument that the term "moral" (as it occurs in such contexts as "moral obligation") is literally meaningless, and that "I" does not refer to some special entity called a "self"-a pair of claims that philosophers have responded to with deep skepticism. However unsettling Anscombe's conclusions may be, Doyle shows the underlying seriousness of the British philosopher's reasoning, exposing with clarity and concision how the counterarguments of Anscombe's detractors are based on a flawed or incomplete understanding of her ideas. Doyle zeroes in on the central conundrum Anscombe posed to the referentialist school: namely, that it is impossible to give a noncircular explanation of how "I" refers to the person who utters it. He shows where the refutations of philosophers including Lucy O'Brien, Gareth Evans, and Ian Rumfitt fall short, and throws light on why "I" developed features that make it look as if it functions as a referring expression. Reconciling seemingly incompatible points of view, Doyle argues that "I" does refer to a self, but not in a way anyone suspected-a surprising conclusion that is entirely a propos of Anscombe's provocative thought.
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
This collection gathers together comments and reviews on the works of Adam Smith. All introductions to the later editions of his works, either in English or in translation, are included as well as the editor's notes (where possible). Volume One contains contemporary comments, letters and reviews on Smith's works from his Edinburgh lectures to the posthumous "Essays on Philosophical Subjects" . The second and third volumes contain introductions, supplementary chapters and notes to the early English editions, together with early reviews. They also include some critical remarks on his moral philosophy in the early nineteenth century and two studies by representative writers of the century. The remaining three volumes focus on overseas responses to his work.
Presents a sustained and original challenge to the orthodox understanding of the relationship between morality and voluntary choice. The two main theses of the book are that we can be morally responsible for aspects of our character that we have not chosen or otherwise authored, and that we can enter into interpersonal commitments to which we have not voluntarily consented.
Although Lawrence Kohlberg provided major ideas for psychological
research in morality for decades, today some critics regard his
work as outmoded, beyond repair, and too faulty for anybody to take
seriously. These critics suggest that research would advance more
profitably by taking a different approach. "Postconventional Moral
Thinking" acknowledges particular philosophical and psychological
problems with Kohlberg's theory and methodology, and proposes a
reformulation called "Neo-Kohlbergian." Hundreds of researchers
have reported a large body of findings after having employed
Kohlberg's theory and methods to the Defining Issues Test (DIT),
therefore attesting to the relevance of his ideas.
Written from the perspective of a philosopher and African immigrant, this book makes a foreceful moral argument for the need for a Truth and Reconcilation Commission (TRC) in the U.S. to address the long history of injustice to African-Americans. It shows that a TRC-similar to those established in South Africa and Chile-would rescue the ideals embodied in the U.S. Constitution while expanding their promise. Rejecting more recent views of the country's founding as an embodiment of incorrigible racial oppression, Olufemi Taiwo sees in the U.S. Constitution, and the original utopia that was at its foundation, the best available means for achieving liberty and justice. But he simultaneously shows how only a TRC can successfully open the path to moving the U.S. past its long legacy of antiblack racism in particular and racial oppression, generally, towards a more perfect union. Written with an immigrant's love of his new homeland but a clear-eyed view of its major shortcomings, the book rejects the idea of American exceptionalism in prescribing a solution that has worked elsewhere. Key Features A clear view of the wide chasm between the ideals established at the U.S.'s founding and the subsequent society that developed. Combines first-person experiences of the author with close readings of modern political philosophy, W.E.B. Du Bois, Martin Luther King, Jr., Derrick Bell, and others. Traces the link between the denial of citizenship to Blacks, both historically and today, and anti-Black violence. Shows how an obsession with the law and legal reform will never adequately address the fundamental problem of anti-Black oppression. Shows philosophically the necessity of establishing a consensual view of the truth must precede any effective reonciliation.
Written from the perspective of a philosopher and African immigrant, this book makes a foreceful moral argument for the need for a Truth and Reconcilation Commission (TRC) in the U.S. to address the long history of injustice to African-Americans. It shows that a TRC-similar to those established in South Africa and Chile-would rescue the ideals embodied in the U.S. Constitution while expanding their promise. Rejecting more recent views of the country's founding as an embodiment of incorrigible racial oppression, Olufemi Taiwo sees in the U.S. Constitution, and the original utopia that was at its foundation, the best available means for achieving liberty and justice. But he simultaneously shows how only a TRC can successfully open the path to moving the U.S. past its long legacy of antiblack racism in particular and racial oppression, generally, towards a more perfect union. Written with an immigrant's love of his new homeland but a clear-eyed view of its major shortcomings, the book rejects the idea of American exceptionalism in prescribing a solution that has worked elsewhere. Key Features A clear view of the wide chasm between the ideals established at the U.S.'s founding and the subsequent society that developed. Combines first-person experiences of the author with close readings of modern political philosophy, W.E.B. Du Bois, Martin Luther King, Jr., Derrick Bell, and others. Traces the link between the denial of citizenship to Blacks, both historically and today, and anti-Black violence. Shows how an obsession with the law and legal reform will never adequately address the fundamental problem of anti-Black oppression. Shows philosophically the necessity of establishing a consensual view of the truth must precede any effective reonciliation. |
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