This Second Edition summarizes the state of the art of gender issues in fieldwork both in anthropology and sociology. Warren shows how the researcher's gender affects both the fieldwork relationships and the production of ethnography. The authors focus is more empirical than theoretical; using literature on gender and ethnography, together with their own experiences as women ethnographers, they focus on ways in which researchers represent these experiences through narrative. 

The first Okinawan immigrants arrived in Honolulu in January 1900 to work as contract laborers on Hawai'i's sugar plantations. Over time Okinawans would continue migrating east to the continental U.S., Canada, Brazil, Peru, Argentina, Bolivia, Mexico, Cuba, Paraguay, New Caledonia, and the islands of Micronesia. The essays in this volume commemorate these diasporic experiences within the geopolitical context of East Asia. Using primary sources and oral history, individual contributors examine how Okinawan identity was constructed in the various countries to which. Okinawans migrated, and how their experiences were shaped by the Japanese nation-building project and by globalization. Essays explore the return to Okinawan sovereignty, or what Nobel Laureate Oe Kenzaburo called an "impossible possibility," and the role of the Okinawan labor diaspora in Japan's imperial expansion into the Philippines and Micronesia.

History. Cartoons. Asian American Studies. Originally published in Japanese in San Francisco in 1931, "The Four Immigrants Manga" is Henry Kiyama's visual chronicle of his immigrant experience in the United States. Drawn in a classic gag-strip comic-book style, this heartfelt tale -- rediscovered, translated, and introduced by manga expert Frederick L. Schodt -- is a fascinating, entertaining depiction of early Asian American struggles.

To be human is to be curious. And one of the things we are most curious about is how we came to be who we are--how we evolved over millions of years to become creatures capable of inquiring into our own evolution.
In this lively and readable introduction, renowned anthropologist Ian Tattersall thoroughly examines both the fossil and archeological records to trace human evolution from the earliest beginnings of our zoological family Hominidae, through the emergence of Homo sapiens, to the Agricultural Revolution. He begins with an accessible overview of evolutionary theory and then explores the major turning points in human evolution: the emergence of the genus Homo, the advantages of bipedalism--the trait that most strongly distinguishes humans from other primates--the birth of the big brain and symbolic thinking, Paleolithic and Neolithic tool-making, and finally the enormously consequential shift from hunter-gatherer to agricultural societies 10,000 years ago in the Fertile Crescent and elsewhere. Focusing particularly on the pattern of events and innovations in human biological and cultural evolution, Tattersall offers illuminating commentary on a wide range of topics, from early intimations of symbolism in Africa to our earliest known artistic expressions--the exquisite Cro-Magnon cave paintings and 30,000 year--old flutes made from vulture bones-to ancient burial rites, the beginnings of language, the likely causes of Neanderthal extinction, the relationship between agriculture and Christianity, and the still unsolved mysteries of human consciousness.
Complemented by a wealth of illustrations and written with the grace and accessibility for which Tattersall is widelyadmired, The World from Beginnings to 4000 BCE invites us to take a closer look at the strange and distant beings who, over the course of millions of years, would become us.

After long weeks of boring, perhaps spoiled sea rations, one of the first things Spaniards sought in the New World was undoubtedly fresh food. Probably they found the local cuisine strange at first, but soon they were sending American plants and animals around the world, eventually enriching the cuisine of many cultures.

Drawing on original accounts by Europeans and native Americans, this pioneering work offers the first detailed description of the cuisines of the Aztecs, the Maya, and the Inca. Sophie Coe begins with the basic foodstuffs, including maize, potatoes, beans, peanuts, squash, avocados, tomatoes, chocolate, and chiles, and explores their early history and domestication. She then describes how these foods were prepared, served, and preserved, giving many insights into the cultural and ritual practices that surrounded eating in these cultures. Coe also points out the similarities and differences among the three cuisines and compares them to Spanish cooking of the period, which, as she usefully reminds us, would seem as foreign to our tastes as the American foods seemed to theirs. Written in easily digested prose, America's First Cuisines will appeal to food enthusiasts as well as scholars.

Thomas Csordas's eloquent analysis of the Catholic Charismatic Renewal answers one of the primary callings of anthropology: to stimulate critical reflection by making the exotic seem familiar and the familiar appear strange. Csordas describes the movement's internal diversity and traces its development and expansion across 30 years. He offers insights into the contemporary nature of rationality, the transformation of space and time in Charismatic daily life, gender discipline, the blurring of boundaries between ritual and everyday life, the sense of community forged through shared ritual participation, and the creativity of language and metaphor in prophetic utterance. Charisma, Csordas proposes, is a collective self-process, located not in the personality of a leader, but in the rhetorical resources mobilized by participants in ritual performance. His examination of ritual language and ritual performance illuminates this theory in relation to the postmodern condition of culture.

Using original research by a number of highly regarded specialists, this book brings together comparative materials and distinct disciplinary approaches on the origins and dynamics of ethnic conflicts, ethnic policies of nation states, and different attempts to contain, transform and resolve ethnic conflicts. It is one of the results of a research project on ethnic conflicts and development undertaken by the United Nations Research Institute on Social Development. Includes material on Asia and the Pacific, Africa, the Middle East, the former socialist countries, the United States, and Latin America.

Life has shaped the Earth, and the Earth has moulded the history of life. That history, the co-evolution of our ancestors and their horne, has much to teach us about our place on the planet today. We are part of the fabric of the biosphere. As we change that fabric we would be wise to understand how our horne was built. Our planet is neither a hotel nor a colony. It is not a place which life briefly inhabits during a transient occupation. Instead, it is our horne, designed by the deeds of our ancestors and suited to our own needs. The history of life on Earth is held in the geological record, which is composed of the rocks, water and air that are available for study on the planet's surface. These rocks, the oceans and the atmosphere are not simply stores of information for the excitement of fossil hunters and geochemists, or resources to exploit without thought. Their cre ation and continued existence form an integral part of the development and management of the Earth as the horne of life."

CULTURAL ANTHROPOLOGY: A CONTEMPORARY PERSPECTIVE, Third Edition is a sophisticated synthesis of social and cultural anthropology. Keesing was concerned with the political and ethical implications of anthropological fieldwork and was sensitive to the global conditions of inequality caused by the spread of capitalist relations of production. Thus, his book is more "political" than other introductory texts in the field. Keesing was also committed to the belief that students should not merely memorize terms and theories, but should also be challenged to ponder the deep questions raised by human diversity. Roger Keesing's untimely death in 1992 necessitated that a co-author execute his planned revision. Dr. Andrew Strathern was chosen because, like Keesing, his training is in the British social anthropological tradition, his fieldwork has concentrated on the Pacific, and his recent teaching experience has acquainted him with American cultural anthropology. In this revision, Dr. Strathern preserved Keesing's vision, arguments, and the ethnographies presented as illustrations of Keesing's theories, while also examining each sentence to determine whether its assertions needed to be updated, modified, or abandoned. Small changes made in this way incorporated a larger aim of updating and recasting the book to better fit and reflect a world 20 years since publication of the first edition.

"Richly illustrated catalog accompanied the renovated exhibition at Harvard's Peabody Museum. Like the exhibition, the catalog is divided into three parts: the age of encounter between indigenous and Spanish peoples; the classic Maya; and cultural survival in the contemporary world among the highland Maya of Guatemala, the Kuna people of Panama, and Amazonian societies. The authors present their own synthetic treatments of these subjects, supported by well-selected testimony from the actors themselves, such as Hernando Cortâes, Sahagâun's informants as presented by The Broken Spears, and recorded testimony from contemporary indigenous peoples"--Handbook of Latin American Studies, v. 58.

"As students of culture, ethnographers must have curiosity, openness, and humility - three traits vital for 'getting with'people. But how do ethnographers go about developing relationships with people in the field? And how do they learn from these people so they can conduct a systematic study of the culture? "These key questions can best be answered by sharing field experiences among a diverse group of ethnographers. Yet researchers often become so embedded in the extensive data collections, analysis, and writing that the opportunity rarely occurs to share experiences, fieldwork, and current projects. Leading ethnographers recognized the need for a forum where information could be exchanged. "The major ethnography conference (held at the University of Pennsylvania in November 2003) presented by established ethnographers along with graduate students the chance to participate in an exciting format where works-in-progress could be shared. This intimate setting built a bridge to take ethnography into the future while reestablishing ties to scholarly roots." Using the Chicago School and its emphasis on 'bringing back the news' from unknown or misknown social worlds as a foundation, these conferences created a buzz where information was freely shared and ethnographers connected. The University of Pennsylvania conference became the springboard for the articles in this special volume of The ANNALS. "Contemporary ethnography is much too large, too diverse, too contentious to be represented in its entirety in a single collection of articles. However, this weighty volume represents a distinctive approach to ethnography that seeks to engage, reassert, and reassess three recurring themes found in classic Chicago-style fieldwork:"I. The focus on discovery, rather than on theory or method"II. 'Loyalty to the phenomenon' - emphasizing what people are actually doing versus what theory suggests people are doing"III. The collection of original data, as well as the collection of ethnographic data in original ways"This unique volume offers the rare chance to learn what ethnographers are doing in the field as well as the different approaches taken and styles used in conducting fieldwork.It also provides poignant insight for public policy students and practitioners. "The articles included in this volume reflect a wide range of stories and researchers from around the country and around the world. Taken together they provide the big picture of the challenges and boons of fieldwork and examined experiences.

The compelling and tragic story of the life of Minik, the New York Eskimo Minik, the lone survivor of six Inuit taken from their Greenland home to New York in 1897, lived a short, unhappy life. To famed Robert Peary, the Arctic explorer he was but a 'live specimen'. In New York the Eskimos were displayed to a paying public like freaks. Four of them, including Minik's father, soon died and Minik was set adrift. He found out his father's bones on display in the Natural History Museum. This makes morbidly fascinating reading. Much of the story is seen through Eskimo eyes. It's a gut-wrenching account of cultural imperialism and survival. Despite being cut off from his people, his language, and his sense of belonging, Minik never surrendered his hope of going home.

This Second Edition summarizes the state of the art of gender issues in fieldwork both in anthropology and sociology. Warren shows how the researcher's gender affects both the fieldwork relationships and the production of ethnography. The authors focus is more empirical than theoretical; using literature on gender and ethnography, together with their own experiences as women ethnographers, they focus on ways in which researchers represent these experiences through narrative. 

Contributions From Twenty-Five Distinguished Scholars Are Brought together here to provide a comprehensive, accessible, state of the art appraisal of interdisciplinary research at the boundaries of anthropology, linguistics and Native Studies. The collection seeks to correct the prevailing notion that the Americanist tradition in anthropology. (typified by Franz Boas and his colleagues) is a theoretical.

Participants in this dialogue accepted the challenge of making their underlying theoretical assumptions explicit. The papers range from the history of anthropology and linguistics to present innovations within this tradition. Issues of authenticity lead to examination of changing traditions in text and literacy in linguistics and education, and in emerging contemporary discourse spanning the Americas.

The volume is framed by Coyote, the quintessential American trickster who is the inspiration for much of the volume's play with tradition and change, with the construction of identity through discourse, and with the interaction of Americanists and First Nations/Native American communities. Remarks on the future of the Americanist tradition forms a critical part of this collection.

The collection pioneers in juxtaposing Canadian and American theoretical work on language and revitalizes a shared tradition centred around the study of meaning. Readers are invited to enter this open-ended and vibrant Americanist discourse.

Here First is an important new collection of essays by Native American writers compiled by Arnold Krupat and Brian Swann, the editors of I Tell You Now: Autobiographical Essays by Native American Writers. In Here First, authors such as Sherman Alexie, Greg Sarris, and Elizabeth Woody tell the stories of their lives and their art. Each essay demonstrates the breadth of experience of twenty-seven individuals united in the creative expression of a Native American heritage. Each has a different relation to that heritage, and in describing it through personal and family history, with verse and in anecdotes, the writers give a strong image of the different cultures that have shaped them. This is living history and the kind of collective memoir that makes for fascinating and rewarding reading--one of the most vivid and diverse portraits of Native American culture available today.

"Urban Latino Cultures is a superb, multidimensional study of place and identity in Los Angeles. Recognizing that the transnational character of Latino realities is often realized in local expression and control of space, the book offers a useful lesson for those seeking to understand the ongoing transformations of many American cities, including San Antonio, Miami, and elsewhere and will be required reading for analysts of the new Los Angeles."  

--Manuel Pastor, Jr., Chair, Latin American & Latino Studies,

Merrill College, University of California

In public venues and in their homes, Latinos are asserting their cultural identities and changing the face of American cities. This book records the voices and visions of poets, cartoonists, photographers, architects, geographers, designers, playwrights, musicians, and filmmakers as they testify to the new vida latina in Los Angeles. They uncover the transformation of Latino memory, identity, and destiny in the social spaces of the barrio. Using Spanish, English, and Spanglish, contributors mingle the jingle of palatero trucks with sweatshops, in-your-face cartoons, rock music, family photos, hard-edged reporting, videos, and lyrical laments. The result is a joyful celebration of a pivotal moment in Latino history in the USA.

As issues of power and social order loom large in Angelstown, Ralph Cintron shows how eruptions on the margins of the community are emblematic of a deeper disorder. In their language and images, the members of a Latino community in a midsized American city create self-respect under conditions of disrepect. Cintron's innovative ethnography offers a beautiful portrait of a struggling Mexican-American community and shows how people (including ethnographers) make sense of their lives through cultural forms.

At What Point do we Become Canadian? Do we Ever Lose our Ethnic identity completely? The Japanese-Canadian community is one of the smallest ethnic communities in Canada. And yet its 66,000 members form a visible minority. In 1988 the redress of injustices to citizens interned during World War II marked the end of a long fight that had united Japanese Canadians. The community has sensed a weakening of ties ever since.

The Nisei, or second generation of Japanese Canadians who lived through the war, have scattered across the nation. Their children, the Sansei or third generation, have been fully integrated into mainstream society. As Tomoko Makabe discovered in her interviews with thirty-six men and twenty-eight women, the Sansei don't speak Japanese, they don't marry Japanese Canadians, and they're pretty much indifferent about being Japanese Canadian. Many are upwardly mobile: they live in middle-class neighbourhoods, are well educated, and work as professionals. It's easy to speculate that the community will vanish with the fourth generation. But Makabe has some reservations. Ethnic identity can be sustained in more symbolic ways. With support and interest from the community at large, aspects of the structures, institutions, and identities of an ethnic group can become part of the dominant culture. In the end, it may be non-Japanese Canadians who need this group and encourage it to carry on its traditions.

The Canadian Sansei is as much a reflection on history, culture, and identity in general as it is an account of third-generation Japanese Canadians. Makabe's explorations cut a path to discovery for every ethnic group in Canada and throughout the world.

This book examines the construction and articulation of (diasporic) cultural identity among the Turkish working-class youth in Kreuzberg (Little Istanbul), Berlin. This work primarily suggests that the contemporary diasporic consciousness is built on two antithetical axes: particularism and universalism.

Sex in Development examines how development projects around the world intended to promote population management, disease prevention, and maternal and child health intentionally and unintentionally shape ideas about what constitutes "normal" sexual practices and identities. From sex education in Uganda to aids prevention in India to family planning in Greece, various sites of development work related to sex, sexuality, and reproduction are examined in the rich, ethnographically grounded essays in this volume. These essays demonstrate that ideas related to morality are repeatedly enacted in ostensibly value-neutral efforts to put into practice a "global" agenda reflecting the latest medical science.Sex in Development combines the cultural analysis of sexuality, critiques of global development, and science and technology studies. Whether considering the resistance encountered by representatives of an American pharmaceutical company attempting to teach Russian doctors a "value free" way to offer patients birth control or the tension between Tibetan Buddhist ideas of fertility and the modernization schemes of the Chinese government, these essays show that attempts to make sex a universal moral object to be managed and controlled leave a host of moral ambiguities in their wake as they are engaged, resisted, and reinvented in different ways throughout the world. Contributors. Vincanne Adams, Leslie Butt, Lawrence Cohen, Heather Dell, Vinh-Kim Nguyen, Shanti Parikh, Heather Paxson, Stacy Leigh Pigg, Michele Rivkin-Fish

On the little-known and darker side of shamanism there exists an ancient form of sorcery called kanaimà, a practice still observed among the Amerindians of the highlands of Guyana, Venezuela, and Brazil that involves the ritual stalking, mutilation, lingering death, and consumption of human victims. At once a memoir of cultural encounter and an ethnographic and historical investigation, this book offers a sustained, intimate look at kanaimà, its practitioners, their victims, and the reasons they give for their actions. Neil L. Whitehead tells of his own involvement with kanaimà—including an attempt to kill him with poison—and relates the personal testimonies of kanaimà shamans, their potential victims, and the victims’ families. He then goes on to discuss the historical emergence of kanaimà, describing how, in the face of successive modern colonizing forces—missionaries, rubber gatherers, miners, and development agencies—the practice has become an assertion of native autonomy. His analysis explores the ways in which kanaimà mediates both national and international impacts on native peoples in the region and considers the significance of kanaimà for current accounts of shamanism and religious belief and for theories of war and violence. Kanaimà appears here as part of the wider lexicon of rebellious terror and exotic horror—alongside the cannibal, vampire, and zombie—that haunts the western imagination. Dark Shamans broadens discussions of violence and of the representation of primitive savagery by recasting both in the light of current debates on modernity and globalization.