This book proposes an interpretation of Francoism as the Spanish variant of fascism. Unlike Italian fascism and Nazism, the Franco regime survived the Second World War and continued its existence until the death of dictator Francisco Franco. Francoism was, therefore, the Last Survivor of the fascisms of the interwar period. And indeed this designation applies equally to Franco. The work begins with an analysis of the historical identity of Spanish fascism, constituted in the process of fascistization of the Spanish right during the crisis of the Second Republic, and consolidated in the formation of the fascist single-party and the New State during the civil war. Subsequent chapter contributions focus on various cultural and social projects (the university, political-cultural journals, the Labor University Service, local policies and social insurance) that sought to socialize Spaniards in the political principles of the Franco regime and thereby to strengthen social cohesion around it. Francoism faced varying degrees of non-compliance and outright hostility, expressed as different forms of cultural opposition to the Franco regime, especially in the years of its maturity (decades of the fifties and sixties), from Spaniards both inside Spain and in exile. Such opposition is explored in the context of how the regime reacted via the social, cultural and economic inducements at its disposal. The editors and contributors are widely published in the field of Spain of the Second Republic, the civil war and the Franco dictatorship. Research material is drawn from primary archival sources, and provides new information and new interpretations on Spanish politics, culture and society during the dictatorship.

In this ground-breaking book, based on archival and field research and previously unknown historical evidence, Maxim D. Shrayer introduces the work of Ilya Selvinsky, the first Jewish-Russian poet to depict the Holocaust (Shoah) in the occupied Soviet territories. In January 1942, while serving as a military journalist, Selvinsky witnessed the immediate aftermath of the massacre of thousands of Jews outside the Crimean city of Kerch, and thereafter composed and published poems about it. Shrayer painstakingly reconstructs the details of the Nazi atrocities witnessed by Selvinsky, and shows that in 1943, as Stalin's regime increasingly refused to report the annihilation of Jews in the occupied territories, Selvinsky paid a high price for his writings and actions. This book features over 60 rare photographs and illustrations and includes translations of Selvinsky's principal Shoah poems.

This book presents a multidimensional case study of international human rights in the immediate post-Second World War period, and the way in which complex refugee problems created by the war were often in direct competition with strategic interests and national sovereignty. The case study is the clandestine immigration of Jewish refugees from Italy to Palestine in 1945-1948, which was part of a British-Zionist conflict over Palestine, involving strategic and humanitarian attitudes. The result was a clear subjection of human rights considerations to strategic and political interests.

Based on a combination of a wide range of second-hand sources with previously unknown archival material from Spain, Britain, France and the United States, this book explores the Spanish Civil War of 1936-39 as a propaganda battle aimed mainly at foreign public opinion. It shows how both Nationalists and Republicans used the experiences of previous conflicts such as World War I, as well as that of their totalitarian allies, in order to set up a number of propaganda and censorship services with the goal of persuading foreign -- and specifically British -- audiences of the legitimacy of their causes, and of the need to give them political, military, and relief assistance. The propaganda messages designed by both sides -- ranging from the atrocities committed by the enemy to illegal foreign intervention on its behalf -- are analysed in detail, together with the techniques that were employed to transmit these messages: eye-witness accounts, official commissions, unofficial missions of investigation, documentaries, art exhibitions, etc. As to the impact of both campaigns on the British population, the author argues that their crude nature helped to mobilise both the extreme right and the extreme left, but alienated the great majority, who preferred to rally to the Non-Intervention policy adopted by the Baldwin and Chamberlain governments. The chronicle of this relatively neglected topic demonstrates not only the utter modernity of the Spanish conflict, but also the origin of some of the arguments still employed by current historians of the war.

" Interviews with: Yitzhak Arad Leo Eitinger Emil Fackenheim Whitney Harris Jan Karski Arnost Lusting Mordecai Paldiel Marion Pritchard Dorothee Soelle Leon Wells Elie Wiesel Simon Wiesenthal The late Harry James Cargas was professor emeritus of literature and language at Webster University and author of thirty-two books, including Problems Unique to the Holocaust.

While Anne Frank was in hiding during the German Occupation of the Netherlands, she wrote what has become the world's most famous diary. But how could an unknown Jewish girl from Amsterdam be transformed into an international icon? Renowned Dutch scholar David Barnouw investigates the facts and controversies that surround the global phenomenon of Anne Frank. Barnouw highlights the ways in which Frank's life and ultimate fate have been represented, interpreted, and exploited. He follows the evolution of her diary into a book (with translations into nearly 60 languages and editions that added previously unknown material), an American play, and a movie. As he asks, "Who owns Anne Frank?" Barnouw follows her emergence as a global phenomenon and what this means for her historical persona as well as for her legacy as a symbol of the Holocaust.

This book offers psychodynamic studies of Holocaust survivors and their families in Israel and the Diaspora. It is a most moving account of the desperate struggles of these survivors to overcome the horrendous experiences in the ghettos and concentration camps and their subsequent attempts at the revival of their lives after the Second World War. Hillel Klein, the author, was himself one of these Holocaust survivors. Later, as a psychoanalyst, Klein interviewed survivors in Israel and the United States of America and evaluated the consequences of the Holocaust and its aftermath from a psychoanalytic point of view which, together with his own memories contained in the book, gives it a special depth and contributes to making it a most moving account.

With the disappearance of the eyewitness generation and the globalization of Holocaust memory, this book interrogates key concepts in Holocaust and trauma studies through an assessment of contemporary German-language Jewish authors. In the shifting media landscape of the twenty-first century, the second and third generations of German-language Jewish authors are grappling with the disappearance of the eyewitness generation and the hyper-mediation and globalization of Holocaust memory. Benjamin Stein, Maxim Biller, Vladmir Vertlib, and Eva Menasse each experiment with new approaches towards Holocaust representation and the Nazi past. This book investigates major shifts in Holocaust memory since the turn of the millennium, and argues that the works of these authors call for a much-needed reassessment of key concepts and terms in Holocaust discourse such as authenticity, empathy, normalization, representation, traumatic unspeakability, and postmemory. Drawing on current research in media, memory, cultural, and literary studies, Maria Roca Lizarazu develops a fresh approach which challenges the dominant focus on traumatic unspeakability by engaging with the culturally mediated travels of transgenerational and transnational contemporary Holocaust memory. Roca Lizarazu pays special attention to ethical and aesthetic challenges of contemporary Holocaust memory and how these are addressed in the medium of contemporary German-language literature. This book offers a critical new perspective on the central paradigms informing recent Holocaust and trauma studies scholarship and, in doing so, provides novel insights into a new generational approach towards Holocaust remembrance and representation. MARIA ROCA LIZARAZU is a Leverhulme Early Career Fellow in the Department of Modern Languages at the University of Birmingham, UK.

Prompted by the 2017 commemoration of the 500th anniversary of the Protestant Reformation, this book examines the legacy of Martin Luther in the life, work, and reception of Dietrich Bonhoeffer, the most widely read modern Lutheran theologian. Framing the commemoration of the Reformation in conversation with Bonhoeffer's legacy places much more than Bonhoeffer's connection to Luther at stake. Given the fraught relationship of the Lutheran Bonhoeffer with the German Protestant Church under National Socialism, the question inevitably arises: "What happened to Luther's church in Germany?" This in turn prompts the question: "How did the Protestant tradition play out in public life in other nations?" And these historical issues in turn encourage reflection on a question that exercised both Luther and Bonhoeffer: "What will be the shape of the church in the future?" In these pages, an international group of scholars and practitioners from both church and state pursues these questions.

Features a new section on the institutional settings of German Jewish Studies, a Film Forum on Shahar Rozen's 1998 documentary Liebe Perla, and interviews with Paul Mendes-Flohr and Barbara Honigmann, among other contributions. Nexus is the official publication of the biennial German Jewish Studies Workshop at the University of Notre Dame. Together, Nexus and the Workshop constitute the first ongoing German Jewish Studies forum in North America. Because the locus of scholarship is never incidental, Nexus 6 introduces a new section, "Contexts," to examine, in this case, what it means to pursue German Jewish Studies at a Catholic university, Notre Dame. And because research is never static, it inaugurates a series in which scholars revisit their own prior scholarly publications. Robert Smith launches this initiative by revising his view of Dietrich Bonhoeffer as a source for post-Holocaust Christian-Jewish dialogue. The volume also offers conversations with the legendary Paul Mendes-Flohr on his understanding of the German Jewish "legacy" and with Barbara Honigmann on her distinctive prose style and what it means to her to practice Judaism. The popular Film Forum section returns, this time focusing on Shahar Rozen's 1998 documentary Liebe Perla. Nexus 6 also presents new scholarship on Babi Yar Holocaust memorials, Freud's famous Moses essay, Primo Levi's translation of Kafka, and an introduction to and first English translation of the 18th-century philosopher Salomon Maimon's understudied essay History of His Philosophical Authorship in Dialogues.

Jose Maria Gil-Robles (18981980) was one of the major protagonists of twentieth-century Spanish politics. He founded the CEDA, the first modern party of the Spanish right, and did so during the Second Republic of 193136, at a critical moment for conservative Catholics opposed to several aspects of the new constitution. He sought to create a new legalist, possibilist right-wing movement that could win at the ballot box and demonstrate its strength in parliament. He achieved a great electoral victory in November 1933, but did not succeed in becoming prime minister. The left considered him a danger to the republican regime. In July 1936, after another election and a tense spring, there was an attempted coup detat, and the Civil War began. This brought a definitive end to party politics and, therefore, to the experience of the CEDA. From that point Gil-Robles lived in Portugal, and did not return to Spain until the 1950s. He supported the Allies during the Second World War, and argued for the restoration of the Spanish monarchy. He also played an important role in inspiring new movements for Christian Democracy. This book is an account of the republican period in the life of Gil-Robles. It is the first thoroughly-researched biography that examines in a balanced, well-documented manner the paramount, though still problematic, contribution he made to the democratization of Spanish conservative politics. It responds to certain crucial questions as to why the CEDA was unsuccessful, and what were the obstacles that it encountered in its attempts to amend the republican system. Equally, it also analyses the manner in which Gil-Robles led the forces of conservatism, one based on tenets that were clearly distant from fascism but equally opposed both to Marxism and liberal individualism.

A survivor of concentration camps and the Death March, Eli Pfefferkorn looks back on his Holocaust and post-Holocaust experiences to compare patterns of human behavior in extremis with those of ordinary life. What he finds is that the concentration camp Muselmann, who has lost his hunger for life and is thus shunned by his fellow inmates on the soup line, bears an eerie resemblance to an office employee who has fallen from grace and whose coworkers avoid spending time with him at the water cooler. Though the circumstances are unfathomably far apart, the human response to their situations is triggered by self-preservation rather than by calculated evil. By juxtaposing these two separate worlds, Pfefferkorn demonstrates that ultimately the human condition has not changed signifi cantly since Cain slew Abel and the Athenians sentenced Socrates.

The association of Nazism with the symbol of ultimate evil - the devil - can be found in the works of Klaus and Thomas Mann, Else Lasker-Schuler, and Rolf Hochhuth. He appears either as Satan of the Judeo-Christian tradition, or as Goethe's Mephisto. The devil is not only a metaphor, but a central part of the historical analysis. Barasch-Rubinstein looks into this phenomenon and analyzes the premise that the image of the devil had a substantial impact on Germans' acceptance of Nazi ideas. His diabolic characteristics, the pact between himself and humans, and his prominent place in German culture are part of the intriguing historical observations these four German writers embedded in their work. Whether writing before the outbreak of WWII, during the war, or after it, when the calamities of the Holocaust were already well-known, they all examine Nazism in the light of the ultimate manifestation of evil.

During the Spanish Civil War (1936 1939) the British public raised an estimated one to two million pounds for Republican Spain, mostly through small individual donations at a time when large parts of Britain were experiencing severe economic depression. Across the country people were moved by the plight of Spain, a land in which most had never set foot. The response was quintessentially British; through picnics, whist drives, concerts, dances and rambling expeditions, the war in Spain became embedded in British social and cultural life. Innovative fundraising campaigns ran alongside lectures, film screenings and exhibitions, engaging people with the Spanish conflict. But it was a fragile alliance of progressive opinion, for those involved often had very different interpretations of the political significance of the war and of the Republics fight for a broadly defined concept of democracy. Democracy, Deeds and Dilemmas provides a fresh perspective on what is a well-trodden area of scholarship. It places British humanitarian responses to Spain within the context of Britains flourishing civic and popular political culture, following the advent of mass democracy in 1928 as supported by the Equal Franchise Act. Emily Mason explores engagement with Spain through three foci: the peace movement, the co-operative movement and British Christians groups that were at the heart of the humanitarian response, but which remain underexplored in current historiography. The book explores how the Republican cause resonated with notions of British identity and with the crises that different groups perceived to be threatening their world order. It explores the dilemma that non-intervention posed for many Britons, and argues that humanitarian support for the Spanish Republic offers an example of active citizenship and popular internationalism in Britain between the wars.

"With its ... over thousand] detailed and expansive footnotes drawing on twenty-four different archive collections in eight countries and three continents and an enormous secondary literature, this is one of the best researched regional studies of the Holocaust ever to appear. It is helped by the fact that the authors are also always so cognizant of what was happening elsewhere in Europe at the same time and thus frequently draw out the relationship between seemingly haphazard local decisions and trends across Europe...Indeed, the way in which the book 'makes sense' of complex institutional behavior is at times breathtaking...The precision in the detail and the scope of the contextualization make this one of the more important works to appear on the Holocaust in recent years." . English Historical Review

"This very readable and well documented study fills an important gap in the Holocaust literature: it offers insight into the microcosm reflecting the entire terrifying and murderous scenario of the SS State." . Frankfurter Allgemeine Zeitung

" This] excellent study of the Riga ghetto, informed by Eastern European sources and available now in English translation, provides a precise and ghastly description of what the liquidation] meant for the local Jews. With laudable thoroughness, they describe the organized shooting of Jews, the first form of industrial-scale mass murder." . The New York Review of Books

Ghetto, forced labor camp, concentration camp: All of the elements of the National Socialists' policies of annihilation were to be found in Riga. This first analysis of the Riga ghetto and the nearby camps of Salaspils and Jungfernhof addresses all aspects of German occupation policy during the Second World War. Drawing upon a broad array of sources that includes previously inaccessible Soviet archives, postwar criminal investigations, and trial records of alleged perpetrators, and the records of the Society of Survivors of the Riga Ghetto, the authors have produced an in-depth study of the Riga ghetto that never loses sight of the Latvian capital's place within the overall design of Nazi policy and the all-of-Europe dimension of the Holocaust.

Andrej Angrick, a native of Berlin, is a historian, consultant, and researcher affiliated with the Hamburg Foundation for the Promotion of Science and Culture. He has published numerous articles about the Holocaust in the Soviet Union and co-edited "Der Dienstkalender Heinrich Himmlers 1941/42" (1999) and "Die Gestapo nach 1945: Karrieren, Konflikte, Konstruktionen" (with Klaus-Michael Mallmann, 2009), as well as "Besatzungspolitik und Massenmord: Die Einsatzgruppe D in der sudlichen Sowjetunion 1941-1943" (2003).

Peter Klein, a Berlin-based historian, consultant, and researcher affiliated with the Hamburg Foundation for the Promotion of Science and Culture, has published widely on the Holocaust and German occupation in various parts of central and eastern Europe during the Second World War. Klein was the editor of "Die Einsatzgruppen in der besetzten Sowjetunion 1941/1942" (1997) and a co-editor of "Der Dienstkalender Heinrich Himmlers 1941/42" (1999). He is the author of "Gettoverwaltung Litzmannstadt" (2009).

Ray Brandon is a freelance translator, historian, and researcher based in Berlin. A former editor at the Frankfurter Allgemeine Zeitung, English Edition, he is co-editor, with Wendy Lower, of "The Shoah in Ukraine: History, Testimony, Memorialization."

This edited collection delves into the horrors of November 1938 and to what degree they portended the Holocaust, demonstrating the varied reactions of Western audiences to news about the pogrom against the Jews. A pattern of stubborn governmental refusal to help German Jews to any large degree emerges throughout the book. Much of this was in response to uncertain domestic economic conditions and underlying racist attitudes towards Jews. Contrasting this was the outrage expressed by ordinary people around the world who condemned the German violence and challenged the policy of Appeasement being advanced by Great Britain and France towards Adolf Hitler's Nazi German government at the time. Contributors employ multiple media sources to make their arguments, and compare these with official government records. For the first time, a collection on Kristallnacht has taken a truly transnational approach, giving readers a fuller understanding of how the events of November 1938 were understood around the Western world.

Over three days in November 1941, in Sosenki Forest outside the city of Rovno, Ukraine, German death squads supported by local collaborationists murdered some 23,500 Jewish men, women, and children. Often remembered as "the second Babi Yar," the massacre was one of nearly a hundred similar German-sponsored, large-scale, anti-Jewish killing operations perpetrated in Soviet zones during the early months of World War II on the Eastern Front. Preceding the adoption of the "Final Solution" by the Third Reich, Rovno and other mass killings in the East were testing grounds for genocide. This study of the Rovno massacre is based substantially on remarkable new research that blends sources from multiple archives (and archival traditions), national memories, and first-person testimony that places victims' accounts side-by-side with those of German, Polish, Ukrainian, and Russian eyewitnesses. In its meticulous reconstruction of these events, The Holocaust in Rovno exemplifies the burgeoning movement to form a genuinely transnational history of the Holocaust.

Many books on Holocaust survivors deal with their lives in the Displaced Persons camps, with memory and remembrance, and with the nature of their testimonies. Representing scholars from different countries and different disciplines such as history, sociology, demography, psychology, anthropology, and literature, this collection explores the survivors' return to everyday life and how their experience of Nazi persecution and the Holocaust impacted their process of integration into various European countries, the United States, Argentina, Australia, and Israel. Thus, it offers a rich mix of perspectives, disciplines, and communities.

" ...] reflects impeccable, painstaking research through an impressive array of sources." . Central European History ..". provides the first substantial comparative analysis of the undertakings of political and economic planners, highlighting the conformity and conflicts between them." . H-Genocide "Kay illuminates these issues through clear, insightful analysis, and through a crisp writing style, at times emotive and darkly (yet never inappropriately) humorous. ...] The book is a valuable addition to the literature, pointing the way to further research into such issues as the degree of knowledge which the German civil service as a whole possessed of the plans, and the degree of opposition - or lack thereof - with which they greeted the plans. As an all-too-rare English-language addition to the literature on this particular aspect of Germany's war in the east, it deserves attention from specialists and students alike." . War in History "Based on meticulous research...this book is an excellent and well-written addition to the historiography about Nazi planning for mass murder." . European History Quarterly "Kay's painstaking exploration of the planning behind the subsequent 'organized chaos' goes far to enhance our understanding of Nazi intentions vis-a-vis the population of the occupied Soviet Union." Holocaust and Genocide Studies "This is an original, richly detailed, and on the whole readable work. There is more in it than a short review can cover. Although relatively specialised, it has a clear importance. The true originality of Kay's work lies in reinterpretation as well as in archival evidence, but readers must work this out for themselves." American Historical Review ..". a] thoroughly researched work ... The foundations of the German Vernichtungskrieg are clearly shown in this book, which corrects and clarifies its chronological development by assembling little known facts into a sound study of Nazi planning...For a long time to come, historians will have no need to focus special interest on these aspects of Nazi history, as they now can be perused in this book." H-German "Kay solidly identifies the significant parameters of the starvation policy... He] traces this exploitation, population and starvation policy of mass murder more closely and analyses the actions of those protagonists planning the policy more intensively than analyses hitherto available. It is written in a composed, factual style without unnecessary redundancy and in a very readable way." Archiv fur Sozialgeschichte Convinced before the onset of Operation "Barbarossa" in June 1941 of both the ease, with which the Red Army would be defeated and the likelihood that the Soviet Union would collapse, the Nazi regime envisaged a radical and far-reaching occupation policy which would result in the political, economic and racial reorganization of the occupied Soviet territories and bring about the deaths of 'x million people' through a conscious policy of starvation. This study traces the step-by-step development of high-level planning for the occupation policy in the Soviet territories over a twelve-month period and establishes the extent to which the various political and economic plans were compatible.

The theological problems facing those trying to respond to the Holocaust remain monumental. Both Jewish and Christian post-Auschwitz religious thought must grapple with profound questions, from how God allowed it to happen to the nature of evil.

The Impact of the Holocaust on Jewish Theology brings together a distinguished international array of senior scholars--many of whose work is available here in English for the first time--to consider key topics from the meaning of divine providence to questions of redemption to the link between the Holocaust and the creation of the State of Israel. Together, they push our thinking further about how our belief in God has changed in the wake of the Holocaust.

Contributors: Yosef Achituv, Yehoyada Amir, Ester Farbstein, Gershon Greenberg, Warren Zev Harvey, Tova Ilan, Shmuel Jakobovits, Dan Michman, David Novak, Shalom Ratzabi, Michael Rosenak, Shalom Rosenberg, Eliezer Schweid, and Joseph A. Turner.

The title of this book is taken from Primo Levi's words about survivors of the Holocaust: `The survivors are divided into two well-defined groups: those who repress their past en bloc, and those whose memory of the offence persists, as though carved in stone.' The memories of Manny Drukier are indelibly inscribed on his mind, and in Carved in Stone he recounts them with honesty and precision. In 1939, at the age of eleven, Drukier was forced by the Nazis to leave his native city of Lodz, in Poland. His narrative, prompted by his first visit back to Poland after fifty years, begins with his childhood, follows him in and out of various hiding places and to the labour camps, and describes his day of liberation and his later emigration to North America. But this is also the story of the day-to-day life of Jews both before and during the war, providing a detailed account of Drukier's friends and family, and their love, wit, and will to survive.

The Nazi genocide of the Jews, while unique in some ways, was not the only genocide of the twentieth century. This innovative book, the product of a year-long collaboration of scholars from many disciplines, is the first curriculum to systematically tie the teaching of the Holocaust to an analysis of the genocides in Armenia, Bosnia and Kosovo, and Rwanda.

The book consists of five parts: introduction; history of the Holocaust; representations of the Holocaust in literature, film, and the arts; other genocides; and ethics. The curriculum, shaped with feedback from those who teach Holocaust studies, consists mainly of primary documents and their analysis. Each section includes a general introduction to a body of knowledge that reflects current research and detailed introductions to particular documents. Throughout the book, there are provocative discussion questions and suggestions for further reading and other resources. Each section features "links" to other parts to encourage interdisciplinary reflection. The final section on ethics addresses the difficult questions raised by genocide.

"The Holocaust and Other Genocides" is designed as a model for flexible, innovative teaching about this complex subject. It is also a sophisticated, interdisciplinary effort to create the conditions for discussing and understanding the genocides of the twentieth century.

Drawing on testimonies, memoirs, and personal interviews of Holocaust survivors, Francoise S. Ouzan reveals how the experience of Nazi persecution impacted their personal reconstruction, rehabilitation, and reintegration into a free society. She sheds light on the life trajectories of various groups of Jews, including displaced persons, partisan fighters, hidden children, and refugees from Nazism. Ouzan shows that personal success is not only a unifying factor among these survivors but is part of an ethos that unified ideas of homeland, social justice, togetherness, and individual aspirations in the redemptive experience. Exploring how Holocaust survivors rebuilt their lives after World War II, Ouzan tells the story of how they coped with adversity and psychic trauma to contribute to the culture and society of their country of residence.

Drawing on testimonies, memoirs, and personal interviews of Holocaust survivors, Francoise S. Ouzan reveals how the experience of Nazi persecution impacted their personal reconstruction, rehabilitation, and reintegration into a free society. She sheds light on the life trajectories of various groups of Jews, including displaced persons, partisan fighters, hidden children, and refugees from Nazism. Ouzan shows that personal success is not only a unifying factor among these survivors but is part of an ethos that unified ideas of homeland, social justice, togetherness, and individual aspirations in the redemptive experience. Exploring how Holocaust survivors rebuilt their lives after World War II, Ouzan tells the story of how they coped with adversity and psychic trauma to contribute to the culture and society of their country of residence.