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Books > Arts & Architecture > Performing arts > Dance > General
The first publication in both Italian and English of this important fifteenth-century dance treatise`On the Practice or Art of Dancing', written in 1463, is published here in critical edition with facing-page translation. It is the work of Guglielmo Ebreo--William the Jew--dancing master of the most influential courts in Renaissance Italy. It includes choreographies and music for 36 dances, a theory of the dance (still valid today), and Guglielmo's first-hand account of the festivities in which he took part.
Examining a century of dance criticism in the United States and its
influence on aesthetics and inclusion Dance criticism has long been
integral to dance as an art form, serving as documentation and
validation of dance performances, yet few studies have taken a
close look at the impact of key critics and approaches to criticism
over time. The first book to examine dance criticism in the United
States across 100 years, from the late 1920s to the early
twenty-first century, Shaping Dance Canons argues that critics in
the popular press have influenced how dance has been defined and
valued, as well as which artists and dance forms have been taken
most seriously. Kate Mattingly likens the effect of dance writing
to that of a flashlight, illuminating certain aesthetics at the
expense of others. Mattingly shows how criticism can preserve and
reproduce criteria for what qualifies as high art through
generations of writers and in dance history courses, textbooks, and
curricular design. She examines the gatekeeping role of prominent
critics such as John Martin and Yvonne Rainer while highlighting
the often-overlooked perspectives of writers from minoritized
backgrounds and dance traditions. The book also includes an
analysis of digital platforms and current dance projects-On the
Boards TV, thINKingDANCE, Black Dance Stories, and amara
tabor-smith's House/Full of BlackWomen-that challenge systemic
exclusions. In doing so, the book calls for ongoing dialogue and
action to make dance criticism more equitable and inclusive.
Dancefilm: Choreography and the Moving Image examines the
choreographic in cinema - the way choreographic elements inform
cinematic operations in dancefilm. It traces the history of the
form from some of its earliest manifestations in the silent film
era, through the historic avant-garde, musicals and music videos to
contemporary experimental short dancefilms. In so doing it also
examines some of the most significant collaborations between
dancers, choreographers, and filmmakers.
The book also sets out to examine and rethink the parameters of
dancefilm and thereby re-conceive the relations between dance and
cinema. Dancefilm is understood as a modality that challenges
familiar models of cinematic motion through its relation to the
body, movement and time, instigating new categories of filmic
performance and creating spectatorial experiences that are grounded
in the somatic. Drawing on debates in both film theory (in
particular ideas of gesture, the close up, and affect) and dance
theory (concepts such as radical phrasing, the gestural anacrusis
and somatic intelligence) and bringing these two fields into
dialogue, the book argues that the combination of dance and film
produces cine-choreographic practices that are specific to the
dancefilm form. The book thus presents new models of cinematic
movement that are both historically informed and thoroughly
interdisciplinary.
This book is an international anthology about dance seen as a world
of dreams, ideals or paradises lost - a place where identity and
reality are at stake. Through essays, interviews, and analytical
reflections, such diverse subjects are treated as Bournonville's
ideal of a critic, Nijinsky's faun versus the romantic dream of
elusive women, the broken marriage between music and dance, dancing
as an erotic motif in the paintings of the Danish Golden Age, and
the beast in dance from Swan Lake to butoh.
In private and in public life, the ancient Greeks danced to
express divine adoration and human festivity. They danced at feasts
and choral competitions, at weddings and funerals, in observance of
the cycles of both nature and human existence. Formal and informal
dances marked the rhythms of life and death.
In "Dance and Ritual Play in Greek Religion," Steven Lonsdale
looks at how the Greeks themselves regarded the act of dance, and
how dance and related forms of ritual play in Greek religious
festivals served a wide variety of functions in Greek society. The
act of worship, he explains, often implied engaging in collective
rites regulated by playful behavior, the most common forms of which
were group hymns and choral dances.
"Tomko blazes a new trail in dance scholarship by
interconnecting U.S. History and dance studies.... the first to
argue successfully that middle-class U.S. women promoted a new
dance practice to manage industrial changes, crowded urban living,
massive immigration, and interchange and repositioning among
different classes." Choice
From salons to dance halls to settlement houses, new dance
practices at the turn of the century became a vehicle for
expressing cultural issues and negotiating matters of gender. By
examining master narratives of modern dance history, this
provocative and insightful book demonstrates the cultural agency of
Progressive-era dance practices."
First full-scale thematic analysis of Pina Bausch's 'Tanztheater',
critically evaluating the impact of modernist theatre on her
choreographic methodThis book presents a new reading of Pina
Bausch's dance theatre, orienting it within an international legacy
of performance practice. The discussion considers not only the
influence of German and American modern dance on Bausch's work but,
crucially, interrogates parallels with modernist and postdramatic
theatre (including Antonin Artaud, Samuel Beckett, Jerzy Grotowski,
and Robert Wilson), the influence of which has been largely
neglected in existing studies of her oeuvre.'Pina Bausch's Dance
Theatre' provides a wide-ranging study of Bausch's aesthetic and
methods of practice, with case studies ranging from the beginning
of her career to her final choreographies.Key FeaturesThe first
full-scale study interrogating the relationship between Bausch's
'Tanztheater' and modernist theatre practice, structured around a
chronological framework of case study choreographiesA new
theorisation of the development of Bausch's oeuvre, locating her
approach in a broader context of intercultural artistic exchange in
the post-WWII periodDraws on literary and theatre theory to form an
interdisciplinary methodology for understanding and interrogating
Bausch's oeuvreBased on extensive archival research and a
specialised knowledge of the evolution of modern dance
An African American art form, jazz dance has an inaccurate
historical narrative that often sets Euro-American aesthetics and
values at the inception of the jazz dance genealogy. The roots were
systemically erased and remain widely marginalized and untaught,
and the devaluation of its Africanist origins and lineage has
largely gone unchallenged. Decolonizing contemporary jazz dance
practice, this book examines the state of jazz dance theory,
pedagogy, and choreography in the twenty-first century, recovering
and affirming the lifeblood of jazz in Africanist aesthetics and
Black American culture.Rooted Jazz Dance brings together jazz dance
scholars, practitioners, choreographers, and educators from across
the United States and Canada with the goal of changing the course
of practice in future generations. Contributors delve into the
Africanist elements within jazz dance and discuss the role of
Whiteness, including Eurocentric technique and ideology, in
marginalizing African American vernacular dance, which has resulted
in the prominence of Eurocentric jazz styles and the systemic
erosion of the roots. These chapters offer strategies for teaching
rooted jazz dance, examples for changing dance curriculums, and
artist perspectives on choreographing and performing jazz. Above
all, they emphasize the importance of centering Africanist and
African American principles, aesthetics, and values. Arguing that
the history of jazz dance is closely tied to the history of racism
in the United States, these essays challenge a century of
misappropriation and lean in to difficult conversations of
reparations for jazz dance. This volume overcomes a major roadblock
to racial justice in the dance field by amplifying the people and
culture responsible for the jazz language.
The intention of my work is to dislodge assumptions about the
fixity of the three-dimensional body.--Deborah HayHer movements are
uncharacteristic, her words subversive, her dances unlike anything
done before--and this is the story of how it all works. A founding
member of the famed Judson Dance Theater and a past performer in
the Merce Cunningham Dance Company, Deborah Hay is well known for
choreographing works using large groups of trained and untrained
dancers whose surprising combinations test the limits of the art.
Lamb at the Altar is Hay's account of a four-month seminar on
movement and performance held in Austin, Texas, in 1991. There,
forty-four trained and untrained dancers became the human
laboratory for Hay's creation of the dance Lamb, lamb, lamb . . .,
a work that she later distilled into an evening-length solo piece,
Lamb at the Altar. In her book, in part a reflection on her life as
a dancer and choreographer, Hay tells how this dance came to be.
She includes a movement libretto (a prose dance score) and numerous
photographs by Phyllis Liedeker documenting the dance's four-month
emergence.
In an original style that has marked her teaching and writing, Hay
describes her thoughts as the dance progresses, commenting on the
process and on the work itself, and ultimately creating a
remarkable document on the movements--precise and mysterious,
mental and physical--that go into the making of a dance. Having
replaced traditional movement technique with a form she calls a
performance meditation practice, Hay describes how dance is
enlivened, as is each living moment, by the perception of dying and
then involves a freeing of this perception from emotional,
psychological, clinical, and cultural attitudes into movement. Lamb
at the Altar tells the story of this process as specifically
practiced in the creation of a single piece.
Dancer, award-winning choreographer, show producer, stand-up
comedienne, TV/Film actress and author, Norma Miller shares her
touching historical memoir of Harlem's legendary Savoy Ballroom and
the phenomenal music and dance craze that \u0022spread the power of
swing across the world like Wildfire.\u0022 A dance contest winner
by 14, Norma Miller became a member of Herbert White's Lindy
Hoppers and a celebrated Savoy Ballroom Lindy Hop champion.
Swingin' at the Savoy chronicles a significant period in American
cultural history and race relations, as it glorifies the home of
the Lindy Hop and he birthplace of memorable dance hall fads.
Miller shares fascinating anecdotes about her youthful encounters
with many of the greatest jazz legends in music history, including
Ella Fitzgerald, Count Basie, Benny Goodman, Billie Holiday, Artie
Shaw, Duke Ellington, Ethel Waters, and even boxer Joe Louis.
Readers will experience the legend of the celebrated Harlem
ballroom and the phenomenal Swing generation that changed music and
dance history forever.
What is the essence of "black" dance in America, and what is the
black dancing body? To answer these question, Brenda Dixon
Gottschild charts an unorthodox history by mapping the geography of
the black dancing body and showing its central place in our
culture. From feet to buttocks, hair, skin, face and beyond to soul
and spirit, the author explores the endeavors, ordeals and triumphs
of this body with some of the major dancers and choreographers of
our time--Fernando Bujones, Brenda Bufalino, Trisha Brown, Garth
Fagan, Rennie Harris, Bill T. Jones, Ralph Lemon, Susanne Linke,
Meredith Monk and a cadre of their esteemed colleagues. Since race
and color are usually taboo subjects in the dance world, what the
author finds out is sure to cause controversy and turn heads.
Written by one of the foremost American dance critics of our day,
"The Black Dancing Body" is a key to the ineffable rhythms and
movement of dance in America.
With over 2,600 entries, the second edition of The Oxford
Dictionary of Dance is a unique single volume reference on all
aspects of dance performance written by two leading dance writers,
Debra Craine and Judith Mackrell. The work covers all aspects of
the diverse dance world from classical ballet to modern, from
flamenco to hip-hop, from tap to South Asian dance forms and
includes detailed entries on technical terms, steps, styles, works
and countries, in addition to many biographies of dancers,
choreographers, and companies.
During the last thirty years the boundaries of dance have been
radically redrawn. There has been an explosion of new activity
within traditional forms like ballet, a stream of new dance
languages invented by fresh generations of choreographers, and
there is a growing appreciation of cultural dance forms from around
the world. Fans today are likely to attend performances as varied
as Spanish flamenco, Indian bharata natyam, Japanese butoh,
classical ballet, and post-modern dance. With an emphasis on
performance - the dance we see in our theatres today - readers will
find both fact and analysis on a wide range of subjects, from
styles of dance and the history of dance companies and their
productions, to dancers, choreographers, and technical terms.
With 150 new entries, this new edition charts developments that
have occurred over the last ten years, including the rise of new
digital technology in the creation and staging of dance and the
move to the mainstream of formerly fringe genres such as hip-hop,
as well as the arrival of a new generation of dancers and
choreographers to the scene.
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