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Books > Arts & Architecture > Performing arts > Dance > General
Playable Bodies investigates what happens when machines teach
humans to dance. Dance video games work as engines of humor, shame,
trust, and intimacy, urging players to dance like nobody's
watching-while being tracked by motion-sensing interfaces in their
living rooms. The chart-topping dance game franchises Just Dance
and Dance Central transform players' experiences of popular music,
invite experimentation with gendered and racialized movement
styles, and present new possibilities for teaching, learning, and
archiving choreography. Author Kiri Miller shows how these games
teach players to regard their own bodies as both interfaces and
avatars, and how a convergence of choreography and programming code
is driving a new wave of full-body virtual-reality media
experiences. Drawing on five years of ethnographic research with
players, game designers, and choreographers, Playable Bodies
situates dance games in a media ecology that includes the larger
game industry, viral music videos, reality TV competitions,
marketing campaigns, consumer reviews, social media discourse, and
emerging surveillance technologies. Miller tracks the circulation
of dance gameplay and related "body projects" across media
platforms to reveal how dance games function as "intimate media,"
configuring new relationships among humans, interfaces, music and
dance repertoires, and social media practices.
Initially branching out of the European contradance tradition, the
danzon first emerged as a distinct form of music and dance among
black performers in nineteenth-century Cuba. By the early
twentieth-century, it had exploded in popularity throughout the
Gulf of Mexico and Caribbean basin. A fundamentally hybrid music
and dance complex, it reflects the fusion of European and African
elements and had a strong influence on the development of later
Latin dance traditions as well as early jazz in New Orleans.
Danzon: Circum-Caribbean Dialogues in Music and Dance studies the
emergence, hemisphere-wide influence, and historical and
contemporary significance of this music and dance phenomenon.
Co-authors Alejandro L. Madrid and Robin D. Moore take an
ethnomusicological, historical, and critical approach to the
processes of appropriation of the danzon in new contexts, its
changing meanings over time, and its relationship to other musical
forms. Delving into its long history of controversial
popularization, stylistic development, glorification, decay, and
rebirth in a continuous transnational dialogue between Cuba and
Mexico as well as New Orleans, the authors explore the production,
consumption, and transformation of this Afro-diasporic performance
complex in relation to global and local ideological discourses. By
focusing on interactions across this entire region as well as
specific local scenes, Madrid and Moore underscore the extent of
cultural movement and exchange within the Americas during the late
nineteenth and early twentieth-centuries, and are thereby able to
analyze the danzon, the dance scenes it has generated, and the
various discourses of identification surrounding it as elements in
broader regional processes. Danzon is a significant addition to the
literature on Latin American music, dance, and expressive culture;
it is essential reading for scholars, students, and fans of this
music alike."
Arguably the world's most popular partnered social dance form,
salsa's significance extends well beyond the Latino communities
which gave birth to it. The growing international and
cross-cultural appeal of this Latin dance form, which celebrates
its mixed origins in the Caribbean and in Spanish Harlem, offers a
rich site for examining issues of cultural hybridity and
commodification in the context of global migration. Salsa consists
of countless dance dialects enjoyed by varied communities in
different locales. In short, there is not one dance called salsa,
but many. Spinning Mambo into Salsa, a history of salsa dance,
focuses on its evolution in three major hubs for international
commercial export-New York, Los Angeles, and Miami. The book
examines how commercialized salsa dance in the 1990s departed from
earlier practices of Latin dance, especially 1950s mambo. Topics
covered include generational differences between Palladium Era
mambo and modern salsa; mid-century antecedents to modern salsa in
Cuba and Puerto Rico; tension between salsa as commercial vs.
cultural practice; regional differences in New York, Los Angeles,
and Miami; the role of the Web in salsa commerce; and adaptations
of social Latin dance for stage performance. Throughout the book,
salsa dance history is linked to histories of salsa music, exposing
how increased separation of the dance from its musical inspiration
has precipitated major shifts in Latin dance practice. As a whole,
the book dispels the belief that one version is more authentic than
another by showing how competing styles came into existence and
contention. Based on over 100 oral history interviews, archival
research, ethnographic participant observation, and analysis of Web
content and commerce, the book is rich with quotes from
practitioners and detailed movement description.
From the condemnation of protest to skepticism of religious
ecstasy, radical movement has been defined by freedoms and
restrictions relative to class conflict, national policy, and
colonialism. In this book, author Kelina Gotman examines
choreographies of unrest, rethinking the modern formation of
choreomania, a fantastical concept across scientific disciplines
used to designate the spontaneous and uncontrolled movements of
crowds. In these misformations of body politics, prejudices against
spontaneity unravel, suggesting widespread anxieties about
impulsiveness and irregularity. In tandem with dialogues of the
erratic, Gotman makes use of histories of nineteenth-century
control which identify the period as one of increasing
regimentation. As she notes, constraints on movement signal
constraints on political power and agency and on individuals'
capacity to shift their allegiances, inhabiting more hospitable
terrains. In each chapter, Gotman confronts the many ways
choreomania functions as an extension of colonialism, dismissing
expressive bodies as mentally and physically infected others.
Through her research, Gotman unearths the many instances of
choreomania that represent collective efforts to escape social
tyranny inflicted by the upper class.
In Landscape of the Now, author Kent De Spain takes readers on a
deep journey into the underlying processes and structures of
postmodern movement improvisation. Based on a series of interviews
with master teachers who have developed unique approaches that are
taught around the world - Steve Paxton, Simone Forti, Lisa Nelson,
Deborah Hay, Nancy Stark Smith, Barbara Dilley, Anna Halprin, and
Ruth Zaporah - this book offers the rare opportunity to find some
clarity in what is often a complex and confusing experience. After
more than 20 years of research, De Spain has created an extensive
list of questions that explore issues that arise for the improviser
in practice and performance as well as resources that influence
movements and choices. Answers to these questions are placed side
by side to create dialog and depth of understanding, and to see the
range of possible approaches experienced improvisers might explore.
In its nineteen chapters, Landscape of the Now delves into issues
like the influence of an audience on an improviser's choices or how
performers "track" and use their experience of the moment. The book
also looks at the role of cognitive skills, memory, space, emotion,
and the senses. One chapter offers a rare opportunity for an honest
discussion of the role of various forms of spirituality in what is
seen as a secular dance form. Whether read from cover to cover or
pulled apart and explored a subject at a time, Landscape of the Now
offers the reader a kind of map into the mysterious realm of human
creativity, and the wisdom and experience of artists who have spent
a lifetime exploring it.
Amidst the growing forums of kinky Jews, orthodox drag queens, and
Jewish geisha girls, we find today's sexy Jewess in a host of
reflexive plays with sexed-up self-display. A social phantasm with
real legs, she moves boldly between neo-burlesque striptease,
comedy television, ballet movies, and progressive porn to construct
the 21st Century Jewish American woman through charisma and comic
craft, in-your-face antics, and offensive charm. Her image
redresses longstanding stereotypes of the hag, the Jewish mother,
and Jewish American princess that have demeaned the Jewish woman as
overly demanding, inappropriate, and unattractive across the 20th
century, even as Jews assimilated into the American mainstream. But
why does "sexy" work to update tropes of the Jewish woman? And how
does sex link to humor in order for this update to work? Entangling
questions of sexiness to race, gender, and class, The Case of the
Sexy Jewess frames an embodied joke-work genre that is most often,
but not always meant to be funny. In a contemporary period after
the thrusts of assimilation and women's liberation movements,
performances usher in new versions of old scripts with ranging
consequences. At the core is the recuperative performance of
identity through impersonation, and the question of its radical or
conservative potential. Appropriating, re-appropriating, and
mis-appropriating identity material within and beyond their midst,
Sexy Jewess artists play up the failed logic of representation by
mocking identity categories altogether. They act as comic
chameleons, morphing between margin and center in countless number
of charged caricatures. Embodying ethnic and gender positions as
always already on the edge while ever more in the middle,
contemporary Jewish female performers extend a comic tradition in
new contexts, mobilizing progressive discourses from positions of
newfound race and gender privilege.
Modern Moves traces the movement of American social dance styles
between black and white cultural groups and between immigrant and
migrant communities during the early twentieth century. Its central
focus is New York City, where the confluence of two key demographic
streams - an influx of immigrants from Eastern Europe and the
growth of the city's African American community particularly as it
centered Harlem - created the conditions of possibility for hybrid
dance forms like blues, ragtime, ballroom, and jazz dancing. Author
Danielle Robinson illustrates how each of these forms came about as
the result of the co-mingling of dance traditions from different
cultural and racial backgrounds in the same urban social spaces.
The results of these cross-cultural collisions in New York City, as
she argues, were far greater than passing dance trends; they in
fact laid the foundation for the twentieth century's social dancing
practices throughout the United States. By looking at dance as
social practice across conventional genre and race lines, this book
demonstrates that modern social dancing, like Western modernity
itself, was dependent on the cultural production and labor of
African diasporic peoples - even as they were excluded from its
rewards. A cornerstone in Robinson's argument is the changing role
of the dance instructor, which was transformed from the proprietor
of a small-scale, local dance school at the end of the nineteenth
century to a member of a distinct, self-identified social industry
at the beginning of the twentieth. Whereas dance studies has been
slow to connect early twentieth century dancing with period racial
politics, Modern Moves departs radically from prior scholarship on
the topic, and in so doing, revises social and African American
dance history of this period. Recognizing the rac(ial)ist
beginnings of contemporary American social dancing, it offers a
window into the ways that dancing throughout the twentieth century
has provided a key means through which diverse groups of people
have navigated shifting socio-political relations through their
bodily movement. Modern Moves asserts that the social practice of
modern dancing, with its perceived black origins, empowered
displaced people such as migrants and immigrants to grapple with
the effects of industrialization, urbanization, and the rise of
North American modernity. Far more than simple appropriation, the
selling and practicing of "black" dances during the 1910s and 1920s
reinforced whiteness as the ideal racial status in America through
embodied and rhetorical engagements with period black stereotypes.
Dancers as Diplomats chronicles the role of dance and dancers in
American cultural diplomacy. In the early decades of the Cold War
and the twenty-first century, American dancers toured the globe on
tours sponsored by the US State Department. Dancers as Diplomats
tells the story of how these tours in shaped and some times
re-imagined ideas of America in unexpected, often sensational
circumstances-pirouetting in Moscow as the Cuban Missile Crisis
unfolded and dancing in Burma in the days just before the country
held its first democratic elections. Based on more than seventy
interviews with dancers who traveled on the tours, the book looks
at a wide range of American dance companies, among them New York
City Ballet, Alvin Ailey American Dance Theater, the Martha Graham
Dance Company, Urban Bush Women, ODC/Dance, Ronald K.
Brown/Evidence, and the Trey McIntyre Project, among others. These
companies traveled the world. During the Cold War, they dance
everywhere from the Soviet Union during the Cold War to Vietnam
just months before the US abandoned Saigon. In the post 9/11 era,
they traveled to Asia and Latin America, sub-Saharan Africa and the
Middle East.
She is Cuba: A Genealogy of the Mulata Body traces the history of
the Cuban mulata and her association with hips, sensuality and
popular dance. It examines how the mulata choreographs her
racialised identity through her hips and enacts an embodied theory
called hip(g)nosis. By focusing on her living and dancing body in
order to flesh out the process of identity formation, this book
makes a claim for how subaltern bodies negotiate a cultural
identity that continues to mark their bodies on a daily basis.
Combining literary and personal narratives with historical and
theoretical accounts of Cuban popular dance history, religiosity
and culture, this work investigates the power of embodied
exchanges: bodies watching, looking, touching and dancing with one
another. It sets up a genealogy of how the representations and
venerations of the dancing mulata continue to circulate and
participate in the volatile political and social economy of
contemporary Cuba.
In "The Wise Body: Conversations with Experienced Dancers," UK
choreographers Jacky Lansley and Fergus Early interview twelve
distinguished dancers from diverse backgrounds and disciplines who
continue to enjoy exceptionally long performing careers. They
discuss early training, memorable performing experiences, the
things that sustain them, and the pleasures and challenges of being
'older' dancers in a profession in which youth is often idolized.
The contributors include Philippe Priasso, Lisa Nelson, La Tati,
Julyen Hamilton, Yoshito Ohno, Steve Paxton, Will Gaines, Jane
Dudley, Pauline de Groot, and Bisakha Sarker. Taken as a whole, the
interviews, with their long and international perspective, invite a
radical reappraisal of the development of modern and postmodern
dance and their varied cultural starting points give rise to
serious questions about the meaning of dance as an art form.
Functional Awareness: Anatomy in Action for Dancers is where
anatomy meets artistry. Each chapter provides explorations in
embodied anatomy in an engaging manner with the use of images,
storytelling, and experiential exercises. It is an accessible
introduction to the relationship between daily movement habits,
dance training and anatomy. The information is founded on over
30,000 hours of experience teaching and training dancers to
generate efficient exertion and appropriate recuperation.
Functional Awareness: Anatomy in Action for Dancers employs somatic
practices along with explorations in experiential anatomy to awaken
the body-mind connection and improve movement function. The book
applies the Functional Awareness (R) approach to improve dance
technique and provide skills to enable the dancer to move with
balance and grace in the classroom, on stage, and in daily life.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
For those just starting to take an interest in Rueda de Casino,
this guide provides information on the dance, where it came from,
how it works, how it varies, and a 'survival kit' of things to
think about when you are learning, including teamwork, timing, and
making sense of all those calls. For those learning to call, the
guide covers the skills involved in being a Rueda caller, and
provides pointers to help you think about choreography, sequencing
moves, adding variety and fun, improvisation, switching between
dance positions, keeping everything under control, and using hand
signals in noisy environments. For experienced dancers and callers
looking to extend their repertoire, well over 700 calls and
variations are noted, relating to around 650 individual moves.
Detailed descriptions and notes for each of these moves are
included as an aide memoire, organised by dance position and
similarity. All of the moves in the 'Norwegian Rueda Standard 2011'
are included. Several less well known variations are described;
Rueda dos parejas for 2 couples, Rueda linea dancing in a line,
Rueda cruzada two interleaved Ruedas, Rueda llanta sets of 2
couples making one big circle and the challenging Rueda espejo
mirror Rueda. If this still isn't enough variety the guide includes
descriptions of some Rueda games you can have fun with at party
time.
This book contains sets of exercises developed and refined over
many years that will prove valuable for every dancer, teacher and
coach. There is a description of each stage of an exercise along
with illustrative photographs to make it easier to understand and
achieve precise movement. A deep knowledge of the basic principles
of poise and actions used in Latin dance helps bring out the unique
features and characteristics of Rumba, Cha cha cha, Samba, Jive and
Paso Doble. In addition there are sets of exercises covering five
essential aspects common to several dances, including rotation,
partner connection and the use of arms.
This guide provides an overview of the history of hip hop culture
and an exploration of its dance style, appropriate both for student
research projects and general interest reading. Rapping.
Breakdancing. MCing. DJing. Beatboxing. Graffiti art. These are
just some of the most well-known artistic expressions spawned from
hip hop culture, which has grown from being an isolated inner-city
subculture in the 1970s to being a truly international and
mainstream culture that has taken root in countries as diverse as
Japan, France, Israel, Poland, Brazil, South Korea, and England.
This insightful book provides not only an overview of hip hop's
distinctive dance style and steps, but also a historic overview of
hip hop's roots as an urban expression of being left out of the
mainstream pop culture, clarifying the social context of hip hop
culture before it became a widespread suburban phenomenon. Hip Hop
Dance documents all the forms of street music that led to one of
the most groundbreaking, expressive, and influential dance styles
ever created. A chronology of the development of hip hop from the
1970s to the present Black and white photographs of the various
dance movements Bibliography of significant materials for further
reading Detailed explanations of dance terms Helpful indexes with
convenient access to various topics of interest throughout the book
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