This volume critically analyses and theorises Asian interventions in the expanding phenomenon of Global Shakespeare. It interrogates Shakespeare's 'universality' from Asian perspectives: how this has been modified or even replaced by the 'global bard' as a recognisable brand, and how Asian Shakespeares have contributed to or subverted this process by both facilitating the worldwide dissemination of the bard's plays and challenging and resisting the very templates through which they become globally legible. Critically acclaimed Asian productions have prominently figured at premier Western festivals, and popular Asian appropriations like Bollywood, manga and anime have created new kinds of globally accessible Shakespeare. Essays in this collection engage with the emergent critical issues: the efficacy of definitions of the 'local', 'global', 'transnational' and 'cosmopolitan' and of the liminalities and mobilities in between. They further examine the politics of 'West' and 'East', the evolving markers of the 'Asian' and the equation of the 'glocal' with the 'Asian'; they attend to performance and archiving protocols and bring the current debates on translation, appropriation, and world literature to speak to the concerns of global and transnational Shakespeare. These investigations analyse recent innovative Asian theatre productions, popular cinematic and manga appropriations and the increasing presence of Shakespeare in the Asian digital sphere. They provide an Asian standpoint and lens in rereading the processes of cultural globalisation and the mobilisation of Shakespeare.

This volume critically analyses and theorises Asian interventions in the expanding phenomenon of Global Shakespeare. It interrogates Shakespeare's 'universality' from Asian perspectives: how this has been modified or even replaced by the 'global bard' as a recognisable brand, and how Asian Shakespeares have contributed to or subverted this process by both facilitating the worldwide dissemination of the bard's plays and challenging and resisting the very templates through which they become globally legible. Critically acclaimed Asian productions have prominently figured at premier Western festivals, and popular Asian appropriations like Bollywood, manga and anime have created new kinds of globally accessible Shakespeare. Essays in this collection engage with the emergent critical issues: the efficacy of definitions of the 'local', 'global', 'transnational' and 'cosmopolitan' and of the liminalities and mobilities in between. They further examine the politics of 'West' and 'East', the evolving markers of the 'Asian' and the equation of the 'glocal' with the 'Asian'; they attend to performance and archiving protocols and bring the current debates on translation, appropriation, and world literature to speak to the concerns of global and transnational Shakespeare. These investigations analyse recent innovative Asian theatre productions, popular cinematic and manga appropriations and the increasing presence of Shakespeare in the Asian digital sphere. They provide an Asian standpoint and lens in rereading the processes of cultural globalisation and the mobilisation of Shakespeare.

This new collection of essays on Richard Brinsley Sheridan brings the most important British playwright of the eighteenth century back to the forefront of literary and cultural studies of the era. While his pyrotechnic life as a romantic hero, playwright, Member of Parliament, and theatre manager has generated a number of recent biographies, it is Sheridan's works-not just plays but also poetry and orations-that endure. These essays reclaim the legacy of the man of letters and partisan bon vivant who burst from obscurity to become a powerful cultural force in Georgian London. This collection covers the many lives of Sheridan, taking into account both his variegated career and the competing accounts of the man, as well as his early verse, which lays the foundation for his success as a playwright. Chapters are devoted to Sheridan's theatre, and provide innovative readings of his most famous dramatic pieces: The Rivals, The Duenna, The School for Scandal, The Critic, and Pizarro. The volume also includes extensive discussion of the dramatic highs of Sheridan's long political career, thus placing the playwright-politician firmly in the world in which performance and politics were inextricably entwined. Contributors: Mita Choudhury, Jack E. DeRochi, Marianna D'Ezio, Daniel J. Ennis, Emily Friedman, Steven Gores, David Haley, Robert W. Jones, Daniel O'Quinn, Glynis Ridley, John Vance, David Francis Taylor

In this book, Jeanette Malkin considers a broad spectrum of postwar plays in which characters are created, coerced, and destroyed by language. The playwrights examined are diverse and include Handke, Pinter, Bond, Albee, Mamet and Shepard, as well as Vaclav Havel and two of his plays: The Garden Party and The Memorandum. These playwrights portray language's manipulation of our political, social, and interpersonal worlds. Writing in a variety of idioms and styles, the playwrights all reveal the link between language and power.

Sivakotyacarya's Vaddaradhane (Veneration to the Elders) is the earliest extant prose work in Kannada language written by Sivakotyacarya during 940 CE. This classical text reflects the oral tradition of narrating stories of legendary religious ascetics based on the gahas which were taken from Bhagavati Aradhana. This is a peculiar but commendable way of present ing stories of the senior and respectable ascetics combining oral and written styles of narration. Thus, Vaddaradhane stands as an excellent example for an ancient classical text, fit for linguistic and cultural study. Each story in this collection, is wonderful in its own way. Generally, religious stories do not evoke interest but present a series of dull events. However, this text is full of incidents depicting human values, ways of wicked people, self-imposed vows, violence and non-violence and human life with all types of experiences. Another distinguishing feature of Vaddaradhane is that there is not a whiff of intolerance towards other religions or faiths or sects and this is most remarkable when we recall that most of our early writings indulge in belittling doctrines of faiths other than their own. This positive attitude, in a sense, makes this religious text absolutely liberal and almost secular. Vaddaradhane is now rendered into contemporary English by a team of writers and linguists. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

This is the first book-length study of the collaboration between Tennessee Williams and Elia Kazan. Their intense creative relationship, fuelLed by a deep personal affinity that endured until Williams’s death, lasted from 1947 until 1960. The production of A Streetcar Named Desire established Williams as America’s greatest playwright and Kazan as its most important director; together they created some of the most influential theatrical events of the post-War era. In this book Brenda Murphy analyses this artistic partnership and the plays and theatrical techniques the artists developed collaboratively in their productions of A Streetcar Named Desire, Camino Real, Cat on a Hot Tin Roof, and Sweet Bird of Youth. In addition, Murphy suggests new ways to examine the working relationship between playwright and director which can be applied to other practitioners in twentieth-century drama. The book contains numerous illustrations from important productions.

Published in 1988: Mercurius Rusticans is one in a long series of academic plays, generally in Latin, but occasionally in English, which were performed at the colleges of Oxford and Cambridge, during the sixteenth and seventeenth centuries.

Published in 1988: The Story of Meriadoc, King of Cambria is about a prince of the kingdom of Cambria (pre-Saxon Wales) who after surviving an attempted assassination by his uncle, fights as a young Knight in the cause of royal justice.

In Tragedy and Irish Writing McDonald considers the culture of suffering, loss, and guilt in the work of Synge, O'Casey, and Beckett. He applies external ideas of tragedy to the three dramatists and also discerns particular sorts of tragedy within their own work. While alert to the real differences among the three, the book also traces common themes and preoccupations. It identifies a conflict between form and content, between heightened language and debased reality, as the hallmark of Irish tragedy.

Alienation and Theatricality: Diderot After Brecht

The Early Modern Grotesque: English Sources and Documents 1500-1700 offers readers a large and fully annotated collection of primary source texts addressing the grotesque in the English Renaissance. The sources are arranged chronologically in 120 numbered items with accompanying explanatory Notes. Each Note provides clarification of difficult terms in the source text, locating it in the context of early modern English and Continental discourses on the grotesque. The Notes also direct readers to further English sources and relevant modern scholarship. This volume includes a detailed introduction surveying the vocabulary, form and meaning of the grotesque from its arrival as a word, concept and aesthetic in 16th century England to its early maturity in the 18th century. The Introduction, Items and Notes, complemented by illustrations and a comprehensive bibliography, provide an unprecedented view of the evolving complexity and diversity of the early modern English grotesque. While giving due credit to Wolfgang Kayser and Mikhail Bakhtin as masters of grotesque theory, this ground-breaking book aims to provoke new, evidence-based approaches to understanding the specifically English grotesque. The textual archive from 1500-1700 is a rich and intriguing record that offers much to interested readers and researchers in the fields of literary studies, theatre studies and art history.

In this book Anthony Jenkins examines seven Victorian playwrights who, despite their own ideals and prejudices and the theatre’s conservatism, tried to come to terms with such momentous subjects as womanliness, honour and money. The opening chapter sets the frame of reference that briefly describes the social transformation of theatre during the century and the increasing respectability of actors and playhouses. Subsequent chapters deal with the drama of Edward Bulwer, Tom Robertson, W. S. Gilbert, H. A. Jones, Arthur Pinero, Oscar Wilde, and Bernard Shaw. Each of these dramatists sought to create a theatre of ideas according to his own vision of art and society. Their work confronts and interprets the limitations of an idealized theatre, the portrayal of character, the sanctity of marriage, and the charade of social hypocrisy. The plays are examined within the social and political context of the Reform Bill, the Revolution of 1848, the Great Exhibition, royal patronage, censorship and copyright, and, above all, the ‘Woman Question’. Jenkins combines politics and theatrical history with literary criticism to shed provocative light on the struggle to relate the London theatre to the realities of Victorian England. The book contains illustrations from the period and will be of interest to students and scholars of theatre history, English literature and social history, and women’s studies.

Published in 1988, and including all seven of Robert Browning's dramas, Collins and Shroyer introduce this convenient and reliable reading text by discussing the plays with a history of criticism and giving insightful notes on each individual play in the book.

Thinking Through Place on the Early Modern English Stage argues that environment and embodied thought continually shaped one another in the performance of early modern English drama. It demonstrates this, first, by establishing how characters think through their surroundings - not only how they orient themselves within unfamiliar or otherwise strange locations, but also how their environs function as the scaffolding for perception, memory, and other forms of embodied thought. It then contends that these moments of thinking through place theorise and thematise the work that playgoers undertook in reimagining the stage as the setting of the dramatic fiction. By tracing the relationship between these two registers of thought in such plays as The Malcontent, Dido Queen of Carthage, Tamburlaine, King Lear, The Knight of the Burning Pestle, and Bartholomew Fair, this book shows that drama makes visible the often invisible means by which embodied subjects acquire a sense of their surroundings. It also reveals how, in doing so, theatre altered the way that playgoers perceived, experienced, and imagined place in early modern England.

Callan Davies presents "strangeness" as a fresh critical paradigm for understanding the construction and performance of Jacobean drama-one that would have been deeply familiar to its playwrights and early audiences. This study brings together cultural analysis, philosophical enquiry, and the history of staged special effects to examine how preoccupation with the strange unites the verbal, visual, and philosophical elements of performance in works by Marston, Shakespeare, Middleton, Dekker, Heywood, and Beaumont and Fletcher. Strangeness in Jacobean Drama therefore offers an alternative model for understanding this important period of English dramatic history that moves beyond categories such as "Shakespeare's late plays," "tragicomedy," or the home of cynical and bloodthirsty tragedies. This book will be of great interest to students and scholars of early modern drama and philosophy, rhetorical studies, and the history of science and technology.

Though long ignored or dismissed by film critics and scholars, Marcel Pagnol (1895-1974) was among the most influential auteurs of his era. This comprehensive overview of Pagnol's career, now available in paperback, highlights his unique place in French cinema as a self-sufficient writer-producer-director and his contribution to the long-term evolution of filmmaking in a broader European context. In addition to reassessing the converted playwright's controversial prioritisation of speech over image, the book juxtaposes Pagnol's sunny rural melodramas with the dark, urban variety of poetic realism practised by influential peers such as Jean Renoir and Marcel Carne. In his penchant for outdoor location shooting and ethnographic authenticity, as well as his stubborn attachment to independent, artisanal production values, Pagnol served as a precursor to the French New Wave and Italian Neo-Realism, inspiring the likes of Jean-Luc Godard, Francois Truffaut, Vittorio De Sica, and Roberto Rossellini. -- .

Why do able-bodied characters fake disability in 40 early modern English plays? This book uncovers a previously unexamined theatrical tradition and explores the way counterfeit disability captivated the Renaissance stage. Through detailed case studies of both lesser-known and canonical plays (by Shakespeare, Jonson, Marston, and others), Lindsey Row-Heyveld demonstrates why counterfeit disability proved so useful to early modern playwrights. Changing approaches to almsgiving in the English Reformation led to increasing concerns about feigned disability. The theater capitalized on those concerns, using the counterfeit-disability tradition to explore issues of charity, epistemology, and spectatorship. By illuminating this neglected tradition, this book fills an important gap in both disability history and literary studies, and explores how fears of counterfeit disability created a feedback loop of performance and suspicion. The result is the still-pervasive insistence that even genuinely disabled people must perform in order to, paradoxically, prove the authenticity of their impairments.

Shakespeare's Surrogates contends that the adaptation of Renaissance drama played a key role in the development of modern drama's major aesthetic movements. This book reveals the way that modern drama built itself in response to its Elizabethan past, ransacking the literary work of Shakespeare and his contemporaries for 'new' innovations in dramatic technique and content. Indeed, playwrights central to the evolution of modern and postmodern drama often returned at key moments in their writing careers to the remains of the Renaissance. Sonya Freeman Loftis argues that for playwrights such as Bernard Shaw, Bertolt Brecht, Eugene O'Neill, Samuel Beckett, Tom Stoppard, and Heiner Muller, Shakespearean appropriation was central both to the creation of their public personas and to the development of their own dramatic canons.

In Walt Whitman and the American Reader, Greenspan casts Whitman as the central actor on the stage of nineteenth-century American literary culture--a culture redefining its democratic identity. Against the context of the major changes revolutionizing the professions of printer, publisher, bookseller, and author, he examines the connection between the bookmaking culture of mid-century and Leaves of Grass, and between the conditions for authorship and Whitman's career. The result is a far-ranging study of Whitman as a model of the nineteenth-century American writer writing for--and sometimes reacting against--the newly enfranchised, expanded reading public of his time.

The principle aim of this 1990 book is to encourage readers to find pleasure in sixteenth-century tragedies. To this end, Gillian Jondorf examines a range of plays (all accessible in modern editions) in two ways. She suggests, by means of comparisons with other works, that techniques such as allusiveness need be no more forbidding in humanist tragedy than in, say, Racine or Lamartine. She shows how other features, such as characterization, structure, and the use of Choruses, become not only comprehensible but satisfying when the guiding theme or idee maitresse of a play has been identified and its organizing principles understood. Dr Jondorf argues that these plays should be seen not as pardonably clumsy experiments by the first practitioners of a genre, but as competent works which display skilful deployment of technique in the service of dramatic aims which are, in the broadest sense, didactic. French Renaissance tragedy has too often been treated, even by its defenders, merely as a staging post on the road that leads to Corneille and Racine. This book corrects that perspective.

This is the first critical edition of Exiles, Joyce's only extant play and his least appreciated work. A. Nicholas Fargnoli and Michael Patrick Gillespie contend that the play deserves the same serious study as Joyce's fiction and stands on the cutting edge of modern drama. Their introduction situates Exiles in the context of Irish history and Joyce's other works, highlighting its often-overlooked complexity. The text of the play is newly annotated and unregularized, appearing as Joyce originallyintended. Containing a variety of critical responses to the text, including an interview with a recent director of the play, this edition establishes Exiles as an important component of Joyce's canon.

In her first new work since The Vagina Monologues, her Obie Award-winning smash hit, Eve Ensler tells the story of two American women, a Park Avenue psychiatrist and a human rights worker, who go to Bosnia to help women confront their memories of war and emerge deeply changed themselves. Necessary Targets is a groundbreaking play about women and war—about the violence of dark memories and the enduring resilience of the human spirit.

Melissa, an ambitious young writer, and J.S., a successful but unsatisfied middle-aged psychiatrist, have nothing in common beyond the methods they have been taught to distance themselves from other people. As J.S. begins to feel compassion for the women whose tragedies she has been sent to expose, she turns on Melissa, who finds safety in control. In an unexpected moment of revelation, J.S. and the women she is supposedly treating find a common ground, a place to be taught and a place to learn.

Necessary Targets has been staged in New York by Meryl Streep, Anjelica Huston, and Calista Flockhart, and performed in Sarajevo with Glenn Close and Marisa Tomei.

Contemporary European Playwrights presents and discusses a range of key writers that have radically reshaped European theatre by finding new ways to express the changing nature of the continent's society and culture, and whose work is still in dialogue with Europe today. Traversing borders and languages, this volume offers a fresh approach to analyzing plays in production by some of the most widely-performed European playwrights, assessing how their work has revealed new meanings and theatrical possibilities as they move across the continent, building an unprecedented picture of the contemporary European repertoire. With chapters by leading scholars and contributions by the writers themselves, the chapters bring playwrights together to examine their work as part of a network and genealogy of writing, examining how these plays embody and interrogate the nature of contemporary Europe. Written for students and scholars of European theatre and playwriting, this book will leave the reader with an understanding of the shifting relationships between the subsidized and commercial, the alternative and the mainstream stage, and political stakes of playmaking in European theatre since 1989.

Described as "a powerful, brilliant, and original study" when first published, this second edition of Froma Zeitlin's experiment in decoding the Aeschylus' Seven Against Thebes in the light of contemporary theory now updates her explorations of the tragic struggle between Eteocles and Polyneices, the doomed sons of Oedipus, with a new preface, a new afterword, and the addition of the relevant Greek texts. The mutual self-destruction of the enemy brothers in this last act of the cursed family is preceded (and determined) by one of Aeschylus' most daring innovations through the pairing of the shields of attackers and defenders in the central scene of the play as an extended dialogue explicitly concerned with visual and verbal symbols. In a preliminary consideration of the relations between language and kinship and between city and family, between self and society, as determining forces in fifth-century drama, the heart of the book is a detailed investigation of this tour de force of semiotic energy. Zeitlin's decipherment of this provocative text yields a heightened appreciation of Aeschylus' compositional artistry and the complexity of his worldview. At the same time, this study points the way to Zeitlin's larger engagement with the special ideological role that the city of Thebes comes to play on the tragic stage as the negative counterpart to the self-representation of Athens.

Mr. Turbulent (1682) is an anonymous city comedy which starred popular comic actors and young actresses of great appeal. The play was produced in the immediate aftermath of the Exclusion Crisis. This first-ever critical edition offers a fully annotated modernized version of the text, together with an introduction that examines the contexts of the play. The editor also discusses at length such topics as the political dimension of the Moorfields setting and the green spaces of Restoration London. He examines as well the rethorical use of madness associated with the Bedlam hospital for the insane, the other pivotal cityscape setting in the comedy.