|
|
Books > Humanities > History > Asian / Middle Eastern history > General
The "Bidun" ("without nationality") are a stateless community based
across the Arab Gulf. There are an estimated 100,000 or so Bidun in
Kuwait, a heterogeneous group made up of tribes people who failed
to register for citizenship between 1959 and 1963, former residents
of Iraq, Saudi and other Arab countries who joined the Kuwait
security services in '60s and '70s and the children of Kuwaiti
women and Bidun men. They are considered illegal residents by the
Kuwaiti government and as such denied access to many services of
the oil-rich state, often living in slums on the outskirts of
Kuwait's cities. There are few existing works on the Bidun
community and what little research there is is grounded in an Area
Studies/Social Sciences approach. This book is the first to explore
the Bidun from a literary/cultural perspective, offering both the
first study of the literature of the Bidun in Kuwait, and in the
process a corrective to some of the pitfalls of a descriptive,
approach to research on the Bidun and the region. The author
explores the historical and political context of the Bidun, their
position in Kuwaiti and Arabic literary history, comparisons
between the Bidun and other stateless writers and analysis of the
key themes in Bidun literature and their relationship to the Bidun
struggle for recognition and citizenship.
In English Explorers in the East (1738-1745). The Travels of Thomas
Shaw, Charles Perry and Richard Pococke, Rachel Finnegan offers an
account of the influential travel writings of three rival
explorers, whose eastern travel books were printed within a decade
of each other. Making use of historical records, Finnegan examines
the personal and professional motives of the three authors for
producing their eastern travels; their methods of researching,
drafting, and publicising their works while still abroad; their
relationships with each other, both while travelling and on their
return to England; and the legacy of their combined works. She also
provides a survey of the main features (both textual and visual) of
the travel books themselves.
In 2008, an international team of climbers discovered a large
collection of Tibetan manuscripts in a cave complex called
Mardzong, in Nepal's remote Mustang district. The following year,
the entire cache-over five thousand folios from some sixty
different works of the Buddhist and Boen religions, some more than
seven centuries old-were removed to the safe keeping of a
monastery, where they were later examined by experts from different
disciplines. This book is the result of their findings. The authors
present what they have been able to discover about the content of
these manuscripts, their age, the materials with which they were
made, the patrons who commissioned them and the scribes and artists
who created them. Contributors include: Agnieszka Helman-Wazny,
Charles Ramble, Nyima Drandul Gurung, Naljor Tsering, Sarah
Skumanov, Emilie Arnaud-Nguyen and Bazhen Zeren
'The Art of War' is as relevant to today's warriors in business,
politics, and everyday life as it once was to the warlords of
ancient China. It is one of the most useful books ever written on
leading with wisdom, an essential tool for modern corporate
warriors battling to gain the advantage in the boardroom, and for
anyone struggling to gain the upper hand in confrontations and
competitions.
Traditionally, humanitarianism is considered a nonpolitical urgent
response to human suffering. However, this characterization ignores
the politics that create and are created by the crises and the
increasingly long-term dimension of relief. In The Politics of
Crisis-Making, by shedding light on how humanitarian practice
becomes enmeshed with diverse forms of welfare and development,
Estella Carpi exposes how the politics of defining crises affect
the social identity and membership of the displaced. Her
ethnographic research in Lebanon brings to light interactions among
aid workers, government officials, internally displaced citizens,
migrants, and refugees after the 2006 war in Beirut's southern
suburbs and during the 2011-2013 arrival of refugees from Syria to
the Akkar District (northern Lebanon). By documenting different
cultures, modalities, and traditions of assistance, Carpi offers a
full account of how the politics of crisis-making play out in
Lebanon. An important read, The Politics of Crisis-Making reveals
that crisis, as an official discourse and framework of action, has
the power to shape the social membership of forced migrants and
internally displaced people, engendering unequal political, ethnic,
and moral economies.
Circa AD 750, both the Islamic world and western Europe underwent
political revolutions; these raised to power, respectively, the
'Abbasid and Carolingian dynasties. The eras thus inaugurated were
similar not only in their chronology, but also in the foundational
role each played in its respective civilization, forming and
shaping enduring religious, cultural, and societal institutions.
The 'Abbasid and Carolingian Empires: Studies in Civilizational
Formation, is the first collected volume ever dedicated
specifically to comparative Carolingian-'Abbasid history. In it,
editor D.G. Tor brings together essays from some of the leading
historians in order to elucidate some of the parallel developments
in each of these civilizations, many of which persisted not only
throughout the Middle Ages, but to the present day. Contributors
are: Michael Cook, Jennifer R. Davis, Robert Gleave, Eric J.
Goldberg, Minoru Inaba, Jurgen Paul, Walter Pohl, D.G. Tor and Ian
Wood.
This study is the first book that explores how the Catholic Mass
was introduced and propagated in late Imperial China. Its dynamic
exploration reveals the tension between localized and global forms
of Catholic rituals, especially the tension faced by missionaries
and Chinese Catholics, who were caught up between the Chinese
tradition and the Catholic one. Drawing on rich primary sources,
some of which are rarely noticed in the field, this book unfolds
the intriguing interactions between the Mass and various cultural
expressions of Chinese society, including traditional religion,
architecture, art, literature, government, and theology.
The Bhagavata Purana is one of the most important, central and
popular scriptures of Hinduism. A medieval Sanskrit text, its
influence as a religious book has been comparable only to that of
the great Hindu epics, the Ramayana and the Mahabharata. Ithamar
Theodor here offers the first analysis for twenty years of the
Bhagavata Purana (often called the Fifth Veda ) and its different
layers of meaning. He addresses its lyrical meditations on the
activities of Krishna (avatar of Lord Vishnu), the central place it
affords to the doctrine of bhakti (religious devotion) and its
treatment of older Vedic traditions of knowledge. At the same time
he places this subtle, poetical book within the context of the
wider Hindu scriptures and the other Puranas, including the similar
but less grand and significant Vishnu Purana. The author argues
that the Bhagavata Purana is a unique work which represents the
meeting place of two great orthodox Hindu traditions, the
Vedic-Upanishadic and the Aesthetic. As such, it is one of India s
greatest theological treatises. This book illuminates its character
and continuing significance."
This volume offers a comprehensive overview of the Lifanyuan and
Libu, revising and assessing the state of affairs in the
under-researched field of these two institutions. The contributors
explore the imperial policies towards and the shifting
classifications of minority groups in the Qing Empire. This volume
offers insight into how China's past has continued to inform its
modern policies, as well as the geopolitical make-up of East Asia
and beyond.
In Histoires hafsides, Sebastien Garnier studies the ifriqiyan
historiography of the Restoration (1370-1488). He provides the
translation of key-texts, then explores the polity and the
discourses generated to its legitimisation. Dans Histoires
hafsides, Sebastien Garnier etudie l'historiographie ifriqiyenne de
la Restauration (1370-1488). Il fournit la traduction de
textes-clefs, puis examine le pouvoir politique et les discours
suscites pour le legitimer.
In 'Ala' al-Dawla al-Simnani between Spiritual Authority and
Political Power: A Persian Lord and Intellectual in the Heart of
the Ilkhanate, Giovanni Maria Martini investigates the personality
of a major figure in the socio-political and cultural landscape of
Mongol Iran. In pursuing this objective, the author follows
parallel paths: Chapter 1 provides the most updated reconstruction
of Simnani's (d. 736/1336) biography, which, thanks to its unique
features, emerges as a cross-section of Iranian society and as a
microhistory of the complex relationships between a Sufi master,
Persian elites and Mongol rulers during the Ilkhanid period;
Chapter 2 contains a study on the phenomenon of Arabic-Persian
diglossia in Simnani's written work, arguing for its
socio-religious function; in Chapters 3 to 6 the critical editions
of two important, interrelated treatises by Simnani are presented;
finally, Chapter 7 offers the first full-length annotated
translation of a long work by Simnani ever to appear in a Western
language.
|
|