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Books > Humanities > History > Asian / Middle Eastern history > General
Education, the production of knowledge, identity formation, and
ideological hegemony are inextricably linked in early modern and
modern Korea. This study examines the production and consumption of
knowledge by a multitude of actors and across languages, texts, and
disciplines to analyze the formulation, contestation, and
negotiation of knowledge. The production and dissemination of
knowledge become sites for contestation and struggle-sometimes
overlapping, at other times competing-resulting in a shift from a
focus on state power and its control over knowledge and discourse
to an analysis of local processes of knowledge production and the
roles local actors play in them. Contributors are Daniel Pieper, W.
Scott Wells, Yong-Jin Hahn, Furukawa Noriko, Lim Sang Seok, Kokubu
Mari, Mark Caprio, Deborah Solomon, and Yoonmi Lee.
In Philosophical Enactment and Bodily Cultivation in Early Daoism,
Thomas Michael illuminates the formative early history of the
Daodejing and the social, political, religious, and philosophical
trends that indelibly marked it. This book centers on the matrix of
the Daodejing that harbors a penetrating phenomenology of the Dao
together with a rigorous system of bodily cultivation. It traces
the historical journey of the text from its earliest oral
circulations to its later transcriptions seen in a growing
collection of ancient Chinese excavated manuscripts. It examines
the ways in which Huang-Lao thinkers from the Han Dynasty
transformed the original phenomenology of the Daodejing into a
metaphysics that reconfigured its original matrix, and it explores
the success of the Wei-Jin Daoist Ge Hong in bringing the matrix
back into its original alignment. This book is an important
contribution to cross-cultural studies, bringing contemporary
Chinese scholarship on Daoism into direct conversation with Western
scholarship on Daoism. The book also concludes with a discussion of
Martin Heidegger's recognition of the position and value of the
Daodejing for the future of comparative philosophy.
Buddhist Statecraft in East Asia explores the long relationship
between Buddhism and the state in premodern times and seeks to
counter the modern, secularist notion that Buddhism, as a religion,
is inherently apolitical. By revealing the methods by which members
of Buddhist communities across premodern East Asia related to
imperial rule, this volume offers case studies of how Buddhists,
their texts, material culture, ideas, and institutions legitimated
rulers and defended regimes across the region. The volume also
reveals a history of Buddhist writing, protest, and rebellion
against the state. Contributors are Stephanie Balkwill, James A.
Benn, Megan Bryson, Gregory N. Evon, Geoffrey C. Goble, Richard D.
McBride II, and Jacqueline I. Stone.
From a renowned historian who writes with "maximum vividness"
("The New Yorker") comes the most authoritative, readable
single-volume history of the brutal struggle for the holy land
Nine hundred years ago, a vast Christian army, summoned to holy
war by the Pope, rampaged through the Muslim world of the eastern
Mediterranean, seizing possession of Jerusalem, a city revered by
both faiths. Over the two hundred years that followed, Islam and
Christianity fought for dominion of the Holy Land, clashing in a
succession of chillingly brutal wars: the Crusades. Here for the
first time is the story of that epic struggle told from the
perspective of both Christians and Muslims. A vivid and fast-paced
narrative history, it exposes the full horror, passion, and
barbaric grandeur of the Crusading era, revealing how these holy
wars reshaped the medieval world and why they continue to influence
events today.
The Kurds are one of the largest stateless nations in the world,
numbering more than 20 million people. Their homeland lies mostly
within the present-day borders of Turkey, Iraq and Iran as well as
parts of Syria, Armenia and Azerbaijan. Yet until recently the
'Kurdish question' - that is, the question of Kurdish
self-determination - seemed, to many observers, dormant. It was
only after the so-called Arab Spring, and with the rise of the
Islamic State, that they emerged at the centre of Middle East
politics. But what is the future of the Kurdish national movement?
How do the Kurds themselves understand their community and quest
for political representation? This book analyses the major
problems, challenges and opportunities currently facing the Kurds.
Of particular significance, this book shows, is the new Kurdish
society that is evolving in the context of a transforming Middle
East. This is made of diverse communities from across the region
who represent very different historical, linguistic, political,
social and cultural backgrounds that are yet to be understood. This
book examines the recent shifts and changes within Kurdish
societies and their host countries, and argues that the Kurdish
national movement requires institutional and constitutional
recognition of pluralism and diversity. Featuring contributions
from world-leading experts on Kurdish politics, this timely book
combines empirical case studies with cutting-edge theory to shed
new light on the Kurds of the 21st century.
The Ottoman Press (1908-1923) looks at Ottoman periodicals in the
period after the Second Constitutional Revolution (1908) and the
formation of the Turkish Republic (1923). It analyses the increased
activity in the press following the revolution, legislation that
was put in place to control the press, the financial aspects of
running a publication, preventive censorship and the impact that
the press could have on readers. There is also a chapter on the
emergence and growth of the Ottoman press from 1831 until 1908,
which helps readers to contextualize the post-revolution press.
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