On the 30th of March, 1699, the Sikh Guru Gobind Singh called together a special assembly at the Keshgarh Fort at Anandpur. Following the morning devotions, the Guru asked for a volunteer, saying, "The entire sangat is very dear to me; but is there a devoted Sikh who will give his head to me here and now? A need has arisen at this moment which calls for a head." One man arose and followed the Guru out of the room. When the Guru returned to the assembly with a bloodied sword, he asked for another volunteer. Another man followed. This was repeated three more times, until at last the Guru emerged with a clean sword and all five men alive and well. Those five volunteers would become the first disciples of the Khalsa, the martial community within the Sikh religion, and would come to be known as the Panj Piare, or the Cherished Five. Despite the centrality of this group to modern Sikhism, scholarship on the Panj Piare has remained sparse. Louis Fenech's new book examines the Khalsa and the role that the the Panj Piare have had in the development of the Sikh faith over the past three centuries.

Founded in 1929, the Jewish Agency played a central role in the founding of the State of Israel. Throughout the 1920s, 30s and 40s, many secret meetings took place between the JA and Arab leaders and elites. The dominant narrative claims that Syrian leaders and elites were not involved in any such meetings. However, this book reveals for the first time that a multitude of secret meetings and negotiations took place including with the Syrian National Block - the official Syrian leadership at the time - and the Shahbandari opposition and leaders of Jabal al-Druze. Based mainly on primary sources from Israeli archives, including documentation of discussions, reports and decisions taken by the JA leadership, the book tells a new story of a critical period of history, the Arab Revolt of 1936-1939 in Palestine. Mahmoud Muhareb argues that the main historic objective of the JA was to reach agreements with Arab leaders and Arab states, behind the back of the Palestinians and at their expense, and to normalize its relations with the Arab states while it continued to deny the national rights of the Palestinians. The book challenges Israeli and Syrian official narratives and substantiates the Palestinian narrative, as well as some Israeli new historians who asserted Israel refusal to recognize the national rights of the Palestinians and affirmed its attempts to reach a comprehensive settlement with the Arab states at the expense of the Palestinians. The book includes Arabic and Hebrew sources translated into English for readers.

Controversial scholarly debates around the beginnings of the Ottoman Empire in the last century are not only rooted in the scarcity or heterogeneity of sources, but also in the mentalities and ideologies that canonised thought paradigms. This book uses an interdisciplinary approach at the interface between Ottoman, Byzantine, Mediterranean and Southeast European studies. Unusual sources such as Western Anatolian numismatics and predominantly European documents met innovative methods from the study of violence and power networks. Making a case study around the military akinci institution, the author re-evaluates the emergence of the Ottoman polity in dealing with various warlords and across multiple identities and political affiliations.

Norms beyond Empire seeks to rethink the relationship between law and empire by emphasizing the role of local normative production. While European imperialism is often viewed as being able to shape colonial law and government to its image, this volume argues that early modern empires could never monolithically control how these processes unfolded. Examining the Iberian empires in Asia, it seeks to look at norms as a means of escaping the often too narrow concept of law and look beyond empire to highlight the ways in which law-making and local normativities frequently acted beyond colonial rule. The ten chapters explore normative production from this perspective by focusing on case studies from China, India, Japan, and the Philippines. Contributors are: Manuel Bastias Saavedra, Marya Svetlana T. Camacho, Luisa Stella de Oliveira Coutinho Silva, Romulo da Silva Ehalt, Patricia Souza de Faria, Fupeng Li, Miguel Rodrigues Lourenco, Abisai Perez Zamarripa, Marina Torres Trimallez, and Angela Barreto Xavier.

While the Ottoman Empire is most often recognized today as a land power, for four centuries the seas of the Eastern Mediterranean were dominated by the Ottoman Navy. Yet to date, little is known about the seafarers who made up the sultans' fleet, the men whose naval mastery ensured that an empire from North Africa to Black Sea expanded and was protected, allowing global trading networks to flourish in the face of piracy and the Sublime Porte's wars with the Italian city states and continental European powers. In this book, Christine Isom-Verhaaren provides a history of the major events and engagements of the navy, from its origins as the fleets of Anatolian Turkish beyliks to major turning points such as the Battle of Lepanto. But the book also puts together a picture of the structure of the Ottoman navy as an institution, revealing the personal stories of the North African corsairs and Greek sailors recruited as admirals. Rich in detail drawn from a variety of sources, the book provides a comprehensive account of the Ottoman Navy, the forgotten contingent in the empire's period of supremacy from the 14th century to the 18th century.

The commodification of Islamic antiques intensified in the late Ottoman Empire, an age of domestic reform and increased European interference following the Tanzimat (reorganisation) of 1839. Mercedes Volait examines the social life of typical objects moving from Cairo and Damascus to Paris, London, and beyond, uncovers the range of agencies and subjectivities involved in the trade of architectural salvage and historic handicraft, and traces impacts on private interiors, through creative reuse and Revival design, in Egypt, Europe and America. By devoting attention to both local and global engagements with Middle Eastern tangible heritage, the present volume invites to look anew at Orientalism in art and interior design, the canon of Islamic architecture and the translocation of historic works of art.