Winner of the 2017 Choice Outstanding Academic Title Award The Later Han dynasty, also known as Eastern Han, ruled China for the first two centuries of the Christian era. Comparable in extent and power to the early Roman empire, it dominated east Asia from present-day Vietnam to the Mongolian steppe. Rafe de Crespigny presents here the first full account of this period in Chinese history to be found in a Western language. Commencing with a detailed account of the imperial capital, the history describes the nature of government, the expansion of the Chinese people to the south, the conflicts of scholars and officials with eunuchs at court, and the final collapse which followed the rebellion of the Yellow Turbans and the rise of regional warlords.

Home to a rapidly rising superpower and the two largest economies in the world after the US, a global East Asia is seen and felt everywhere. This dynamic text views the global square from the perspective of the world's most important rising global center. East Asia's global impact is built on a dizzying combination: a strong and deep civilizational self-consciousness fused with hypermodernity, wealth, influence, and power, which have made the region a beacon for the world and an alternative to the West. Short, accessible essays by prominent experts on the region cover the core of East Asian-Japan, China, and Korea-as well as Mongolia and Taiwan. Topics include contemporary culture, artistic production, food, science, economic development, digital issues, education and research, and international collaboration. Students will glean new perspectives about the region using the insights of global studies.

This book presents a new model for understanding the collection of ancient kingdoms that surrounded the northeast corner of the Mediterranean Sea from the Cilician Plain in the west to the upper Tigris River in the east, and from Cappadocia in the north to western Syria in the south, during the Iron Age of the ancient Near East (ca. 1200 to 600 BCE). Rather than presenting them as homogenous ethnolinguistic communities like "the Aramaeans" or "the Luwians" living in neatly bounded territories, this book sees these polities as being fundamentally diverse and variable, distinguished by demographic fluidity and cultural mobility. The Syro-Anatolian City-States sheds new light via an examination of a host of evidentiary sources, including archaeological site plans, settlement patterns, visual arts, and historical sources. Together, these lines of evidence reveal a complex fusion of cultural traditions that is nevertheless distinctly recognizable unto itself. This book is the first to specifically characterize the Iron Age city-states of southeastern Turkey and northern Syria, arguing for a unified cultural formation characterized above all by diversity and mobility and that can be referred to as the "Syro-Anatolian Culture Complex."

Robert Lachmann's letters to Henry George Farmer, from the years 1923-38, provide insightful glimpses into his life and his progressive research projects. From an historical perspective, they offer critical data concerning the development of comparative musicology as it evolved in Germany during the early decades of the twentieth century. The fact that Lachmann sought contact with Farmer can be explained from their mutual, yet diverse interests in Arab music, particularly as they were then considered to be the foremost European scholars in the field. During the 1932 Cairo International Congress on Arab Music, they were selected as presidents of their respective committees.

On 22 July 1918 a group of Japanese fishermen's wives met in a small village on the coast to discuss what they could do to lower the spiraling cost of rice. This peaceful meeting gave rise to the 1918 race riots, a series of mass demonstrations and armed clashes that spread rapidly throughout the country on a scale unprecedented in modern Japanese history. In this penetrating study, Michael Lewis questions standard historical interpretations of the riots. What political significance did the riots have in the communities where they occurred? How and why did protest change from region to region or when carried out by different groups? How did officials, community leaders, and businessmen cope with the unrest? What effects did the riots have on national and local political relations and economic ties among these various groups? Lewis argues that the 1918 protests defy a single typology--urban and rural protests had different causes, patterns, forms of mediation, and resolutions. In 1918 Meiji leaders had been struggling for fifty years to create a new citizenry, unified ideologically and consistently supportive of national goals. The disunity revealed by the riots does not suggest that Japan had become polarized between the people and the state; rather, in the wake of the riots, new forms of social policy and public political involvement became possible. In analyzing the changing traditions of Japanese popular protest in the transition from a rural to an industrial economy, Rioters and Citizens suggests that the diversity of Japanese protests necessitates a rethinking of the stereotypical images of prewar Japanese society as blandly uniform and rigidly controlled by government ideology. It further suggests that in Japan, as in Europe, the action of the unenfranchised crowd came to influence the course of political and social change. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.