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Books > Humanities > History > Asian / Middle Eastern history > General
Winner of the 2017 Choice Outstanding Academic Title Award The
Later Han dynasty, also known as Eastern Han, ruled China for the
first two centuries of the Christian era. Comparable in extent and
power to the early Roman empire, it dominated east Asia from
present-day Vietnam to the Mongolian steppe. Rafe de Crespigny
presents here the first full account of this period in Chinese
history to be found in a Western language. Commencing with a
detailed account of the imperial capital, the history describes the
nature of government, the expansion of the Chinese people to the
south, the conflicts of scholars and officials with eunuchs at
court, and the final collapse which followed the rebellion of the
Yellow Turbans and the rise of regional warlords.
Home to a rapidly rising superpower and the two largest economies
in the world after the US, a global East Asia is seen and felt
everywhere. This dynamic text views the global square from the
perspective of the world's most important rising global center.
East Asia's global impact is built on a dizzying combination: a
strong and deep civilizational self-consciousness fused with
hypermodernity, wealth, influence, and power, which have made the
region a beacon for the world and an alternative to the West.
Short, accessible essays by prominent experts on the region cover
the core of East Asian-Japan, China, and Korea-as well as Mongolia
and Taiwan. Topics include contemporary culture, artistic
production, food, science, economic development, digital issues,
education and research, and international collaboration. Students
will glean new perspectives about the region using the insights of
global studies.
This book presents a new model for understanding the collection of
ancient kingdoms that surrounded the northeast corner of the
Mediterranean Sea from the Cilician Plain in the west to the upper
Tigris River in the east, and from Cappadocia in the north to
western Syria in the south, during the Iron Age of the ancient Near
East (ca. 1200 to 600 BCE). Rather than presenting them as
homogenous ethnolinguistic communities like "the Aramaeans" or "the
Luwians" living in neatly bounded territories, this book sees these
polities as being fundamentally diverse and variable, distinguished
by demographic fluidity and cultural mobility. The Syro-Anatolian
City-States sheds new light via an examination of a host of
evidentiary sources, including archaeological site plans,
settlement patterns, visual arts, and historical sources. Together,
these lines of evidence reveal a complex fusion of cultural
traditions that is nevertheless distinctly recognizable unto
itself. This book is the first to specifically characterize the
Iron Age city-states of southeastern Turkey and northern Syria,
arguing for a unified cultural formation characterized above all by
diversity and mobility and that can be referred to as the
"Syro-Anatolian Culture Complex."
Robert Lachmann's letters to Henry George Farmer, from the years
1923-38, provide insightful glimpses into his life and his
progressive research projects. From an historical perspective, they
offer critical data concerning the development of comparative
musicology as it evolved in Germany during the early decades of the
twentieth century. The fact that Lachmann sought contact with
Farmer can be explained from their mutual, yet diverse interests in
Arab music, particularly as they were then considered to be the
foremost European scholars in the field. During the 1932 Cairo
International Congress on Arab Music, they were selected as
presidents of their respective committees.
On 22 July 1918 a group of Japanese fishermen's wives met in a
small village on the coast to discuss what they could do to lower
the spiraling cost of rice. This peaceful meeting gave rise to the
1918 race riots, a series of mass demonstrations and armed clashes
that spread rapidly throughout the country on a scale unprecedented
in modern Japanese history. In this penetrating study, Michael
Lewis questions standard historical interpretations of the riots.
What political significance did the riots have in the communities
where they occurred? How and why did protest change from region to
region or when carried out by different groups? How did officials,
community leaders, and businessmen cope with the unrest? What
effects did the riots have on national and local political
relations and economic ties among these various groups? Lewis
argues that the 1918 protests defy a single typology--urban and
rural protests had different causes, patterns, forms of mediation,
and resolutions. In 1918 Meiji leaders had been struggling for
fifty years to create a new citizenry, unified ideologically and
consistently supportive of national goals. The disunity revealed by
the riots does not suggest that Japan had become polarized between
the people and the state; rather, in the wake of the riots, new
forms of social policy and public political involvement became
possible. In analyzing the changing traditions of Japanese popular
protest in the transition from a rural to an industrial economy,
Rioters and Citizens suggests that the diversity of Japanese
protests necessitates a rethinking of the stereotypical images of
prewar Japanese society as blandly uniform and rigidly controlled
by government ideology. It further suggests that in Japan, as in
Europe, the action of the unenfranchised crowd came to influence
the course of political and social change. This title is part of UC
Press's Voices Revived program, which commemorates University of
California Press's mission to seek out and cultivate the brightest
minds and give them voice, reach, and impact. Drawing on a backlist
dating to 1893, Voices Revived makes high-quality, peer-reviewed
scholarship accessible once again using print-on-demand technology.
This title was originally published in 1990.
As Hong Kong is integrated into the People's Republic of China,
ever fewer people in the city identify as Chinese. Two Systems, Two
Countries explains why. Two Systems, Two Countries traces the
origins of Hong Kong nationalism and introduces readers to its main
schools of thought: city-state theory, self-determination,
independence, and returnism. The idea of Hong Kong independence,
Kevin Carrico shows, is more than just a provocation testing
Beijing's red lines: it represents a collective awakening to the
failure of One Country Two Systems and the need to transcend
obsolete orthodoxies. With a conclusion that examines Hong Kong
nationalism's influence on the 2019 protest movement, Two Systems,
Two Countries is an engaging and accessible introduction to the
tumultuous shifts in Hong Kong politics and identity over the past
decade.
Throughout the 1960s and 1970s, Turkey relentlessly persecuted any
form of Kurdish dissent. This led to the radicalisation of an
increasing number of Kurds, the rise of the Kurdish national
movement and the PKK's insurgency against Turkey. Political
activism by the Kurds or around Kurdish-related political demands
continues to be viewed with deep suspicions by Turkey's political
establishment and severely restricted. Despite this, the
pro-Kurdish democratic movement has emerged, providing Kurds with a
channel to represent themselves and articulate their demands. This
book is timely contribution to the debate on the Kurds' political
representation in Turkey, tracing the different forms it has taken
since 1950. The book highlights how the transformations in Kurdish
society have affected the types of actors involved in politics and
the avenues, organisations and networks Kurds use to challenge the
state. Based on survey data obtained from over 350 individuals,
this is the first book to provide an in-depth analysis of Kurdish
attitudes from across different segments of Kurdish society,
including the elite, the business and professional classes, women
and youth activists. It is an intimate portrait of how Kurds today
are dealing with the challenges and difficulties of political
representation.
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