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Books > Humanities > History > Asian / Middle Eastern history > General
From an award-winning journalist for "The Washington Post" and one
of the leading China correspondents of his generation comes an
eloquent and vivid chronicle of the world's most successful
authoritarian state -- a nation undergoing a remarkable
transformation.
Philip P. Pan's groundbreaking book takes us inside the dramatic
battle for China's soul and into the lives of individuals
struggling to come to terms with their nation's past -- the turmoil
and trauma of Mao's rule -- and to take control of its future.
Capitalism has brought prosperity and global respect to China, but
the Communist government continues to resist the demands of its
people for political freedom.
Pan, who reported in China for the "Post" for seven years and
speaks fluent Chinese, eluded the police and succeeded in going
where few Western journalists have dared.
From the rusting factories in the industrial northeast to a
tabloid newsroom in the booming south, from a small-town courtroom
to the plush offices of the nation's wealthiest tycoons, he tells
the gripping stories of ordinary men and women fighting for
political change. An elderly surgeon exposes the government's
cover-up of the SARS epidemic. A filmmaker investigates the
execution of a young woman during the Cultural Revolution. A blind
man is jailed for leading a crusade against forced abortions
carried out under the one-child policy.
The young people who filled Tiananmen Square in the spring of
1989 saw their hopes for a democratic China crushed in a massacre,
but Pan reveals that as older, more pragmatic adults, many continue
to push for justice in different ways. They are survivors whose
families endured one of the world's deadliest famines during the
Great Leap Forward, whose idealism was exploited during the madness
of the Cultural Revolution, and whose values have been tested by
the booming economy and the rush to get rich.
Why have the influences of the Great Proletarian Cultural
Revolution (roughly 1966-1976) in contemporary China been so
pervasive, profound, and long-lasting? This book posits that the
Revolution challenged everyone to decide how they can and should be
themselves.Even scholars who study the Cultural Revolution from a
presumably external vantage point must end up with an ideological
position relative to whom they study. This amounts to a focused
curiosity toward the Maoist agenda rivaling its alternatives. As a
result, the political lives after the Cultural Revolution remain,
ulteriorly and ironically, Maoist to a ubiquitous extent.How then
can we cleanse, forget, neutralize, rediscover, contextualize,
realign, revitalize, or renovate Maoism? The authors contend that
all must appropriate ideologies for political and analytical
purposes and adapt to how others use ideological discourses. This
book then invites its readers to re-examine ideology contexts for
people to appreciate how they acquire their roles and duties. Those
more practiced can even reversely give new meanings to reform,
nationalism, foreign policy, or scholarship by shifting between
Atheism, Maoism, Confucianism, and Marxism, incurring alternative
ideological lenses to de-/legitimize their subject matter.
'Original and illuminating ... what a good book this is' Jonathan
Dimbleby 'A love letter to the people of the Old City' Jerusalem
Post In Jerusalem, what you see and what is true are two different
things. Maps divide the walled Old City into four quarters, yet
that division doesn't reflect the reality of mixed and diverse
neighbourhoods. Beyond the crush and frenzy of its major religious
sites, much of the Old City remains little known to visitors, its
people overlooked and their stories untold. Nine Quarters of
Jerusalem lets the communities of the Old City speak for
themselves. Ranging through ancient past and political present, it
evokes the city's depth and cultural diversity. Matthew Teller's
highly original 'biography' features the Old City's Palestinian and
Jewish communities, but also spotlights its Indian and African
populations, its Greek and Armenian and Syriac cultures, its
downtrodden Dom Gypsy families and its Sufi mystics. It discusses
the sources of Jerusalem's holiness and the ideas - often
startlingly secular - that have shaped lives within its walls. Nine
Quarters of Jerusalem is an evocation of place through story, led
by the voices of Jerusalemites.
In this magisterial cultural history of the Palestinians, Nur
Masalha illuminates the entire history of Palestinian learning with
specific reference to writing, education, literary production and
the intellectual revolutions in the country. The book introduces
this long cultural heritage to demonstrate that Palestine was not
just a 'holy land' for the four monotheistic religions - Islam,
Christianity, Judaism and Samaritanism - rather, the country
evolved to become a major international site of classical education
and knowledge production in multiple languages including Sumerian,
Proto-Canaanite, Greek, Syriac, Arabic, Hebrew and Latin. The
cultural saturation of the country is found then, not solely in
landmark mosques, churches and synagogues, but in scholarship,
historic schools, colleges, famous international libraries and
archival centres. This unique book unites these renowned
institutions, movements and multiple historical periods for the
first time, presenting them as part of a cumulative and incremental
intellectual advancement rather than disconnected periods of
educational excellence. In doing so, this multifaceted intellectual
history transforms the orientations of scholarly research on
Palestine and propels current historical knowledge on education and
literacy in Palestine to new heights.
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