Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

When the radical Islamist group Hamas was elected to lead Palestine in 2006, the Western world was shocked. How had the majority of Palestinians come to support an extremist organization and how would the group's new political power affect the larger Israel/Palestine conflict?
Italian journalist and historian Paola Caridi offers a clear-eyed account of how the conditions in this war-torn region led to the rise of Hamas and an unbiased look at the complex feelings that Palestinians have toward getting behind a government that supports violent resistance. By breaking from the sensationalist journalism surrounding the elections, Caridi is able to tell the story of a movement caught between the desire to resist its oppressor and the need to provide support for a refugee people. Caridi, informed by years of on-the-ground research and interviews with residents of Gaza and leaders of Hamas, covers the history of Gaza from its golden age as a port city to the formal birth and slow militarization of Hamas. This English-language translation brings the reader to present-day Palestine by offering a never-before-seen chapter on Operation Cast Lead, the shocking WikiLeaks disclosures, and the Cairo Revolution.
"Hamas" paints a picture, with intelligence, dexterity, and heart, of a people trapped in the most historic of political battles and reveals the strange complexities behind the controversy by explaining one of the key players in the search for peace and justice that runs through the central crisis of the Middle East today.

People interested in the history of India's partition invariably ask the same question: Why did Pakistan happen? Or, what was the Pakistan idea? Focusing on M. A. Jinnah's political career, this book addresses the issue of whether he had a secular or religious vision for Pakistan, or perhaps something in between? Pakistan as a country has yet to find its proper place in the world. Logically, it is assumed that if we can reach a consensus on Jinnah's thought, then we can also resolve the long-standing question of what kind of state Pakistan was meant to be, and thus how it should develop today. Pakistanis are tired of self-serving politicians, landlordism, nepotism, the rise of religious fundamentalism, corruption, economic instability, and the semi-predictable cycle between incompetent bureaucratic and military regimes. Hence for Pakistanis more than anyone else, the debate over Jinnah is a highly emotive subject, and at its heart is a battle of ideas. Pakistanis are really trying to work out something much bigger than Jinnah's place in history. They are trying to find their own historical identity as well. A well researched and thoroughly-indexed book that has earned its place amongst the leading political commentaries on contemporary Pakistan.

This volume explores the life stories of ordinary Burmese by drawing on the narratives of individual subjects and using an array of interdisciplinary approaches, covering anthropology, history, literature, ethnomusicology, economics and political science. Burma is one of the most diverse societies in Southeast Asia in terms of its ethnic composition. It has a long history of resistance from the public realm against colonial rule and post-independence regimes. However, its isolation for decades before 1988 deprived scholars of a close look into the many faces of this society. Looking into the life stories of members of several major ethnic communities, who hail from different occupations and are of different ages and genders, this book has a particular significance that would help reveal the multiplicities of Burma's modern history. The authors of this volume write about stories of their long-term informants, close friends, family members, or even themselves to bring out a wide range of issues relating to migration, economy, politics, religion and culture. The constituted stories jointly highlight the protagonists' survival strategies in everyday life that demonstrate their constant courage, pain and frustration in dealing with numerous social injustices and adversities. Through these stories, we see movement of lives as well as that of Burmese society.

Nic Dunlop spent 20 years photographing Burma under military rule. His new book, Brave New Burma, is an intimate portrait in words and pictures of a country finally emerging from decades of dictatorship, isolation and fear. From the frontlines of the civil war to deceptively tranquil cities, from the home of democracy leader Aung San Suu Kyi to the lives of ordinary people struggling to survive, Brave New Burma is both an historic collection of rare images and a powerful expose of Burma's crisis. Change has come to Burma for the first time in decades. But change brings dangers, including the erasing of history and the invention of a new Burma in appearance alone. Brave New Burma is a haunting record of a country now struggling to recreate itself.

It was the first war we could not win. At no other time since World War II have two superpowers met in battle. Now Max Hastings, preeminent military historian takes us back to the bloody bitter struggle to restore South Korean independence after the Communist invasion of June 1950. Using personal accounts from interviews with more than 200 vets -- including the Chinese -- Hastings follows real officers and soldiers through the battles. He brilliantly captures the Cold War crisis at home -- the strategies and politics of Truman, Acheson, Marshall, MacArthur, Ridgway, and Bradley -- and shows what we should have learned in the war that was the prelude to Vietnam.

The importance of the region that is recognised today as Saudi Arabia (with its neighbours) can hardly be underestimated, let alone overlooked by the rest of the world, not merely because of its geographical location and religious significance to a large segment of the world's population due to the location of Islam's two holiest shrines in Makkah and al-Madinah, and for economic and political reasons too, for it has the world's largest known reserves of energy. This book attempts to trace and explain the rise, fall - then rise and fall again - and rise of the Saudi polity in the Arabian Peninsula, and explores the role played throughout these evengts by Shaykh Muhammad bin Abdal-Wahhab and his 'Call' for religious and social reform. Not since the writings of Philby five decades ago has a book exploring the history of such a politically important and sensitive region, and in such a comprehensive and academic manner, appeared on the scene. Supported by maps and illustrations, and written by an insider who has resided in the Kingdom for over four decades, the book is a fascinating eye-opener and historical reference, bringing almost all the known original indigenous Arabic and other source material into full purview.

The Life of the Madman of UE tells the story of Kunga Zangpo (1458-1532), a famous Tibetan Buddhist ascetic of the Kagyu sect. Having grown weary of the trials of human existence, Zangpo renounced the world during his teenage years, committing himself to learning and practicing the holy Dharma as a monk. Some years later he would give up his monkhood to take on a unique tantric asceticism that entailed dressing in human remains, wandering from place to place, and provoking others to attack him physically, among other norm-overturning behaviors. It was because of this asceticism that Zangpo came to be known as the Madman of UE. Written in two parts in 1494 and 1537, this biography provides a rich depiction of religious life in fifteenth- and sixteenth-century Tibet. Between his travels across central and western Tibet, the Himalayas, and Nepal, Zangpo undertook inspiring feats of meditation, isolating himself in caves for years at a stretch. The book also details Zangpo's many miracles, a testament to the spiritual perfection he attained. His final thirty years were spent at his monastery of Tsimar Pel, where he dispensed teachings to his numerous disciples and followers. The life of this remarkable and controversial figure provides new means for understanding the tradition of the "holy madman" (smyon pa) in Tibetan Buddhism. This valuable example of Tibetan Buddhist hagiographical literature is here made available in a complete English translation for the first time.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1967.

This book comprises several specialized studies written between 1977 and 1997 most of which have been published in french such as French presence in the Punjab, french search for manuscripts in the 18th century paintings, french patronage of a school of painting in Punjab, the numismatic collection of Genaral Court, indian influence on Albert Camus and Andre Malraux in Gandhara. Some papers study french who took up service with the native states,with Hyder Ali and Tipu Sultan in Mysore and Ranjit Singh in Punjab. There is the biography of Bnnou Pan Dei of Chamba as an example of franco indian family.

To describe the complexity of this ever-changing and multi-layered terrain, Kremer creates aesthetic, orderly and beautiful compositions that parallel the defense mechanisms developed to protect Israelis from the painful reality of the current political situation. Rather than confronting the Israeli occupation in the way that it has been absorbed by the world's media, Kremer adopts a more subtle approach. For him, the media's aggressive representation of reality numbs people's sensibilities making them callous to the suffering of others.Instead of shock, Kremer seeks to challenge the viewer, using the landscape as a focus to understand the overwhelming impact of the situation at the deepest of levels. Four decades ago the historian and philosopher, Yeshayahu Leibovich, forewarned that the Israeli occupation was a cancerous disease in the heart of the nation. As Kremer himself says, 'my goal is to reveal how every piece of land has become infected with loaded sediments of the ongoing conflict'.

In Supplier Dieu dans l'Egypte toulounide, Mathieu Tillier and Naim Vanthieghem provide the edition, translation and study of a booklet preserved on papyrus and dated 267/880-881. It offers a selection of some forty hadiths heard by Khalid ibn Yazid, a minor local scholar, concerning the invocations that every pious Muslim has to use when addressing God. Composed during the reign of the famous governor Ahmad ibn Tulun, the first autonomous ruler of Islamic Egypt, this manuscript bears exceptional testimony to the way traditional sciences were taught at the time. Not only does it open an unprecedented window on the milieu of ordinary transmitters, whose names soon fell into oblivion, but it also sheds new light on the Tulunids' religious policy and on the islamisation of Egypt. Dans la seconde moitie du IIIe/IXe siecle, un savant repondant au nom de Halid b. Yazid enseigna une quarantaine de hadiths sur le theme des invocations que tout pieux musulman se devait d'adresser a Dieu. Un opuscule issu de son enseignement, portant la date de 267/880-881, a survecu sur papyrus. Mathieu Tillier et Naim Vanthieghem en proposent ici l'edition, la traduction et l'etude. Compose sous le regne du fameux gouverneur Ahmad b. Tulun, premier souverain autonome de l'Egypte islamique, ce manuscrit offre un temoignage exceptionnel sur la maniere dont les sciences traditionnelles etaient alors enseignees. Il ouvre non seulement une fenetre inedite sur le milieu des transmetteurs ordinaires, dont les noms tomberent rapidement dans l'oubli, mais vient aussi eclairer d'un nouveau jour la politique religieuse des Toulounides et la dynamique d'islamisation de l'Egypte.