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Books > Humanities > History > Asian / Middle Eastern history > General
Lion City Narratives: Singapore Through Western Eyes fulfils four
aims. First, it is a study of subjective Western impressions of
Singapore's 145 years (1819-1963) of colonial history. The study is
not meant to be an in-depth historical analysis of Singapore, but
rather to give the reader an impressionistic account of how Western
residents viewed Singapore over the decades. Second, this study
could be seen as a short biography of Singapore's evolution as a
city. The chapters on the imageability of Singapore and its urban
morphology provide a holistic perspective of Singapore's urban
dynamics. Third, this book provides a cultural insight into
Singapore's population, both White residents and transient
visitors, as well as the locals or Asians. Fourth, it opens a
window into Singapore's development at a time when the West was at
its cultural zenith and when Great Britain was the principal
superpower of the 19th century. Hence Singapore carried twin
colonial legacies - it was the archetype trading emporium between
East and West, and it became, for the British, the major point
d'appui for defence. Finally, the Singapore colonial narrative is
set in a broader academic discourse that allows the reader to see a
wider picture of Singapore's colonial development.The book does not
attempt to make a definitive statement about the Western
involvement in Singapore; it deals more with an association of many
subjective Western perspectives that add colour to the liveability
of the tropics, perceptions of the exotic Orient, and the myriad
views of ethnic groups. Without the Western writings, paintings,
and maps, academia would have minimal records of Singapore's
development. As a new colony in the early 19th century however,
Singapore's growth has been extremely well documented.This book
will appeal to Singaporeans interested in understanding Singapore's
colonial past, Westerners interested in the Western cultural
persona in the development of Singapore, researchers dealing with
the urban development of less-developed countries and colonial
development in the tropical world, and lastly, academics who are
interested in Singapore and the region's political and economic
development as a case study.
On the 30th of March, 1699, the Sikh Guru Gobind Singh called
together a special assembly at the Keshgarh Fort at Anandpur.
Following the morning devotions, the Guru asked for a volunteer,
saying, "The entire sangat is very dear to me; but is there a
devoted Sikh who will give his head to me here and now? A need has
arisen at this moment which calls for a head." One man arose and
followed the Guru out of the room. When the Guru returned to the
assembly with a bloodied sword, he asked for another volunteer.
Another man followed. This was repeated three more times, until at
last the Guru emerged with a clean sword and all five men alive and
well. Those five volunteers would become the first disciples of the
Khalsa, the martial community within the Sikh religion, and would
come to be known as the Panj Piare, or the Cherished Five. Despite
the centrality of this group to modern Sikhism, scholarship on the
Panj Piare has remained sparse. Louis Fenech's new book examines
the Khalsa and the role that the the Panj Piare have had in the
development of the Sikh faith over the past three centuries.
The book analyses all extant works by Ibn Jarir al-Tabari (d.
224/839-310/923), referring to their individual methodologies;
their legacy as al- madhhab al-jariri; and their scholarly and
socio- political context. Through the study of al- Tabari's works,
the book addresses research debates over dating the legal and
scholarly institutions and their disciplines; authorship and
transmission of scholarly writings; political theory and
administration; and 'origins' of the Qur'an and Islam. Al-Tabari
defined the Qur'an in linguistic and legal terms. The linguistic
terms refer to rhetoric and semiotics, and the legal to theories of
social contract, 'natural law', and rule of law. Both sets of terms
go into al-Tabari's theory of prophecy and administration,
including of 'minorities'. By engaging current debates about the
usefulness or not of the medieval Muslim scholars in research on
the Qur'an and early Islam, this book argues that the - 2 - 20:59
contribution of each medieval scholar be assessed on an individual
basis. Al-Tabari's philosophical, ethical, historical, linguistic,
and legal education produced analysis of the Qur'an and 'origins'
of Islam that stands up to some fronts in contemporary research.
The book thus adds to research on al-Tabari; early Islamic
disciplines and institutions; and the Qur'an and early Islam.
Benazir Bhutto returned to Pakistan in October 2007, after eight
years of exile, hopeful that she could be a catalyst for change.
Upon a tumultuous reception, she survived a suicide-bomb attack
that killed nearly two hundred of her compatriots. But she
continued to forge ahead, with more courage and conviction than
ever, since she knew that time was running out--for the future of
her nation and for her life.
In Reconciliation, Bhutto recounts in gripping detail her final
months in Pakistan and offers a bold new agenda for how to stem the
tide of Islamic radicalism and to rediscover the values of
tolerance and justice that lie at the heart of her religion. She
speaks out not just to the West but also to the Muslims across the
globe. Bhutto presents an image of modern Islam that defies the
negative caricatures often seen in the West. After reading this
book, it will become even clearer what the world has lost by her
assassination.
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