Ibn Babawayh - also known as al-Shaykh al-Saduq - was a prominent Twelver Shi'i scholar of hadith. Writing within the first century after the vanishing of the twelfth imam, al-Saduq represents a pivotal moment in Twelver hadith literature, as this Shi'i community adjusted to a world without a visible imam and guide, a world wherein the imams could only be accessed through the text of their remembered words and deeds. George Warner's study of al-Saduq's work examines the formation of Shi'i hadith literature in light of these unique dynamics, as well as giving a portrait of an important but little-studied early Twelver thinker. Though almost all of al-Saduq's writings are collections of hadith, Warner's approach pays careful attention to how these texts are selected and presented to explore what they can reveal about their compiler, offering insight into al-Saduq's ideas and suggesting new possibilities for the wider study of hadith.

Breaching the Bronze Wall deals with the idea that the words of honorable Muslims constitutes proof and that written documents and the words of non-Muslims are of inferior value. Thus, foreign merchants in cities such as Istanbul, Damascus or Alexandria could barely prove any claim, as neither their contracts nor their words were of any value if countered by Muslims. Francisco Apellaniz explores how both groups labored to overcome the 'biases against non-Muslims' in Mamluk Egypt's and Syria's courts and markets (14th-15th c.) and how the Ottoman conquest (1517) imposed a new, orthodox view on the problem. The book slips into the Middle Eastern archive and the Ottoman Divan, and scrutinizes shari'a's intricacies and their handling by consuls, dragomans, qadis and other legal actors.

In Alcohol in Early Java: Its Social and Cultural Significance, Jiri Jakl offers an account of the production, trade, and consumption of alcohol in Java before 1500 CE, and discusses a whole array of meanings the Javanese have ascribed to its use. Though alcohol is extremely controversial in contemporary Islamic Java, it had multiple, often surprising, uses in the pre-Islamic society.

The pre-Islamic warrior-poet 'Antarah ibn Shaddad, a composer of one of the Mu'allaqat, attracted the attention of the philologists who were active in Iraq at the nascence of the scholarly study of Arabic. These philologists collected and studied the diwan of 'Antarah as part of their recovery and codification of the Jahiliyyah: 'Antarah became one of the Six Poets, a collection of pre-Islamic poets associated with al-Asma'i, "the father of Arabic philology." Two centuries later, in al-Andalus, al-Shantamari and al-Batalyawsi composed their commentaries on the diwans of the Six Poets. This study uncovers the literary history of 'Antarah's diwan and presents five editions, with critical apparatus, of the extant recensions, based on an extensive collation of the surviving manuscripts. An Arabic edition with English scholarly apparatus.

The third in a new series, the Contemporary Archive of the Islamic World (CAIW), this title draws on the resources of Cambridge-based World of Information, which since 1975 has followed the politics and economics of the region. Kuwait's documented history begins in the mid-19th Century. Its location established it as an important entrepot at the head of the Arabian Gulf. Notionally under Ottoman rule, it became a de facto protectorate of Great Britain. The discovery of oil changed Kuwait beyond recognition. It gained full independence in 1971 and was long considered the most developed state in the Gulf. Coveted by Iraq, it was invaded in 1990. It also played a part in the2003 invasion of Iraq.

First published by E.J. Brill (The Netherlands) in 1969 as Geschichte der Islamischen Lander, this volume is still one of the few studies to deal -- authoritatively, comprehensively, and clearly to the non-specialist -- with the Mongols. It provides a lucid account of the empires of the two greatest Mongol empire-builders, Jingiz (Genghis) Khan and Timur (Tamerlane), and their successor states in Western Eurasia. Arthur Waldron's new introduction discusses the contribution of the Mongols and other nomadic societies to world history.

The qasidah and the qit'ah are well known to scholars of classical Arabic literature, but the maqtu', a form of poetry that emerged in the thirteenth century and soon became ubiquitous, is as obscure today as it was once popular. These poems circulated across the Arabo-Islamic world for some six centuries in speech, letters, inscriptions, and, above all, anthologies. Drawing on more than a hundred unpublished and published works, How Do You Say "Epigram" in Arabic? is the first study of this highly popular and adaptable genre of Arabic poetry. By addressing this lacuna, the book models an alternative comparative literature, one in which the history of Arabic poetry has as much to tell us about epigrams as does Greek.

This book translates and contextualizes the recollections of men and women who built, lived, and worked in some of the factory compounds relocated from China's most cosmopolitan city-Shanghai. Small Third Line factories became oases of relatively prosperous urban life among more impoverished agricultural communities. These accounts, plus the guiding questions, contextual notes, and further readings accompanying them, show how everyday lives fit into the sweeping geopolitical changes in China and the world during the Cold War era. Furthermore, they reveal how the Chinese Communist Party's military-industrial strategies have shaped China's economy and society in the post-Mao era. The approachable translations and insight into areas of life rarely covered by political or diplomatic histories like sexuality and popular culture make this book highly accessible for classroom use and the general-interest reader.

In Historicizing Emotions: Practices and Objects in India, China, and Japan, nine Asian Studies scholars offer intriguing case studies of moments of change in community or group-based emotion practices, including emotionally coded objects. Posing the questions by whom, when, where, what-by, and how the changes occurred, these studies offer not only new geographical scope to the history of emotions, but also new voices from cultures and subcultures as yet unexplored in that field. This volume spans from the pre-common era to modern times, with an emphasis on the pre-modern period, and includes analyses of picturebooks, monks' writings, letters, ethnographies, theoretic treatises, poems, hagiographies, stone inscriptions, and copperplates. Covering both religious and non-religious spheres, the essays will attract readers from historical, religious, and area studies, and anthropology. Contributors are: Heather Blair, Gerard Colas, Katrin Einicke, Irina Glushkova, Padma D. Maitland, Beverley McGuire, Anne E. Monius, Kiyokazu Okita, Barbara Schuler.