This is a biography of Sir Humphrey Gibbs, an upper-class Englishman who settled in Southern Rhodesia soon after it became a self-governing colony. He was a leading farmer and churchman, an MP, and eventually Governor of the country. In 1964 the Rhodesian Front declared UDI, but he remained at his post in Government House for a further five years, and was a conduit for negotiations between the British Government and the rebel regime.

This volume comprises a selection of essays by scholars from a variety of disciplines that discuss the exchange relationship between Africa and the wider Indian Ocean world (IOW), a macro-region running from East Africa to China, from early times to about 1300 CE. The rationale for regarding this macro-region as a "world" is the central significance of the monsoon system which facilitated the early emergence of long-distance trans-IOW maritime exchange of commodities, peoples, plants, animals, technologies and ideas.

This book focuses on the late colonial history of Zambia and Malawi, which between 1953 and 1963 were part of the Federation of Rhodesia and Nyasaland. Although there were many links in their history and between their populations, the two territories (British protectorates under Colonial Office control) contrasted greatly in power structures, in their economies, and in their development. Europeans living in Northern Rhodesia, with a power base in the mining economy, were able to establish a dominant position in the territory after the Second World War. By the 1950s it looked as though they would have, with Southern Rhodesian Europeans, a long hegemony, gaining independence from Britain as a new Dominion, which would mean control over both Northern Rhodesia and Nyasaland through the Federation. Thus, white ethnicity and ideology are essential factors in this book relating to the struggle for power from just before the Second World War up to the 1960s. However, crises in 1959 and 1960 led to the collapse of the Federation. A second focus is on issues of social and economic development. For Africans in Nyasaland, and in rural parts of Northern Rhodesia, there was a relatively weak economy in this period, a pattern of limited cash crop production, while many people became caught up in labour migration, subordinate to powerful European-dominated economic forces within southern Africa. This meant that colonial policies aimed at rural development were fundamentally flawed. The book also looks at the actual nature of rural economic change (as opposed to colonial policies) and discusses alternative visions of the future which were put forward. The argument is put that historians have often concentrated on the activities of the main nationalist movements in Nyasaland and Northern Rhodesia, seeing them as bringing progress away from colonialism and towards independence. Here there is an attempt to draw out the complexities of life, and a variety of responses in the colonial situation, progress coming in a number of forms, but not always being achieved.

This book examines the work of prominent South African geologist Alex Du Toit as a means of understanding the debate around continental drift both in segregation-era South Africa and internationally. It contextualises Du Toit's work within a particularly formative period of South African science, from the paleoanthropological discoveries that sparked debates about the origins of humankind to Jan Smuts' own theory of holism. Beyond South African scientific discoveries, the book sets Du Toit's work against a backdrop of ideological struggles over space, both domestically in terms of segregation and nationalism, as well as internationally as South Africa sought to assert its position within the Commonwealth. These debates were embodied by Du Toit's work on the theory of continental drift, which put Africa - and South Africa - at the centre geologically and geographically. The author also focuses on the divisions in geology caused by drift theory, tracing the vigorous intellectual debate and dissent indicative of the ideological milieu within which scientific thought is constructed. It traces the history of continental drift from its inception in the nineteenth century and later work of Alfred Wegener, which was both elaborated upon and substantiated by Du Toit. The study further focuses on Du Toit's research on continental drift in South African and South America, and the geological, fossil and climatological evidence used to bolster this theory.

David Livingstone was a doctor from Scotland, trained at the University of Glasgow and sent to South Africa by the London Missionary Society. He attended to both the spiritual and physical needs of people as he met them, but he also aimed to help people by being more strategic - trying to end slavery and promote trade. These quests caused him to be the first European to cross the African Continent. It should be noted that Livingstone's words are of his time and would be seen as racist by today's standards. He uses the terms and the science that were available to him, which were flawed, but is fascinated by the people that he meets and approaches them as fellow human beings. He writes with delicious humor and captivates the reader. This is book that both fascinates and enthrals.

This book constitutes a major reassessment of the mortuary remains from the two X-Group royal cemeteries at Qustul and Ballana in Lower Nubia (c. AD 380-500). Since their excavation more than seventy years ago, and the subsequent flooding of the sites following the building of the Aswan High Dam, and despite the spectacular nature of the finds, the sites have received remarkably little scholarly attention. This book offers the first interpretation of social life at these key sites, and proposes a series of innovative, theoretically informed frames for exploring the significance of the material remains found there. In doing so, it sheds new light on a culture which, although less well known than the Meroitic Empire that preceded it and the subsequent development of the Christian Kingdoms of the Sudan, is nevertheless of considerable archaeological and historical significance. The sites present a series of archaeologically unique monumental tumuli and multi-chambered tomb structures containing evidence of human and animal sacrifice, as well as a highly sophisticated material culture. The interpretations presented here draw on the emergent field of sensory archaeology to address the key issue of identity formation. It makes a case for the heretofore unrecognised significance of an 'aesthetic' identity mediated by material culture. It approaches X-Group culture as a materially complex indigenous culture that created and altered identities through time via the manipulation of materials, colours and patterns (the 'aesthetic' basis of identity). This study explores the relationships between humans, animals, and artefacts. It demonstrates how a less stable society, which based control on aggressive public displays, became a more stable state, as power was mediated by magico-ritual performances, festal occasions, and the rise of certain individuals. The interpretations put forward here are based on a systematic quantitative analysis of the archaeological material from the sites. These analyses draw on complex typologies differentiating objects according to use, ware, colour, decoration method, designs, surface finish, contents, grafitto, location in a tomb, location near a body, etc. Such a quantification and synthesis of tens of thousands of individual pieces of data enabled the identification of key trends in the dataset--the empirical basis for the modelling of socio-political change undertaken here. The study was undertaken to combat the limited and unsatisfactory set of questions posed by previous debates about the activities at Qustul and Ballana. It constitutes a significant departure from previous work which restricted the discussion of life at the sites to a limited debate about the identity of tribal groups and the chronology of activity at the sites. In contrast, this research demonstrates that the way in which the X-Group(s) dynamically created, maintained, and altered their identity through various forms of praxis. The book is essential reading for anybody researching ancient Sudanese civilisations. It has a wider appeal for researchers and graduate students interested in new developments in approaches to the archaeology of North-East Africa. It also has a broader appeal to all those interested in the theorisation of identity, the practical application of archaeological theory to the study of material culture and the human relationship to the sensory nature of the sensory world.

Upton Sinclair's main concern is social justice. He wanted, through his writings, to make the common people aware of the many hypocrisies of organized religion. He saw the aligment of religion with the forces of capitalism and exploitation of the poor and the working clases of America. He wrote this book in 1918 at the end of World War I and it is a fascinating look at the American left and its thinking during this period of American history. A Collector's Edition.

This book explores and problematises the war discourse regarding Egypt's victory in the 1973 War. It traces the process through which this discourse was constructed and reconstructed by the state throughout the periods of President Anwar Sadat, his successor Hosni Mubarak, and afterwards. It uses Critical Discourse Analysis to combine analysis of texts commemorating the war with a study of the socio-political milieu related to personal authoritarianism and the state's intricate relations with the army, the press and Islamists.

This is the only available book on the Congo war, the most important current conflict in Africa. Two chapters situate the war in its historical and theoretical context, while others survey the interests of the Congolese government, of the rebel groups, and of intervening states in the war. These chapters reveal the underlying sources of the war and explain the strategies of the various combatants. Other chapters examine the impact of the war on neighboring countries, individual citizens, refugees, and other non-state actors in the zone of conflict and beyond.

This collection of essays analyzes different iterations of African unity, exploring the political and cultural visions that informed projects aimed at African unification. It explores the cultural, economic and non-state aspects of the Organisation of African Unity (OAU) as the principal institution dedicated to the cooperation of African states, from its establishment in 1963 to its transformation into the African Union (AU) in 2000, as well as how ideas of African unity shaped the Cold War and African liberation struggles. Bringing together contributors from a diverse range of disciplinary backgrounds across Africa, Europe and the US, this book investigates the ideological origins and historiography of Pan-African and unification projects, and considers how African intellectuals, leaders and populations engaged with these ideas.

This volume advances extant reflections on the state constituted as the Ur-Power in society, particularly in Africa. It analyzes how various agents within the Nigerian society 'encounter' the state - ranging from the most routine form of contact to the spectacular. While many recent collections have reheated the old paradigms - of the perils of federalism; corruption; ethnicity etc, our focus here is on 'encounter', that is, the nuance and complexity of how the state shapes society and vice-versa. Through this, we depart from the standard state versus society approach that proves so limiting in explaining the African political landscape.

Muslim Ethiopia: The Christian Legacy, Identity Politics and Islamic Reformism is a pioneering collection of studies on Islam in contemporary Ethiopia. This volume challenges the popular notion of a 'Christian Ethiopia' imagined as the centuries-old, never-colonized Abyssinia, isolated in the highlands and dominated by Orthodox Christianity. In addition to marginalizing Muslim cultures and societies within Ethiopia, this notion has also excluded Muslims from public discourse and led to the neglect of Islam in Ethiopian studies. This is strikingly at odds with the country's cultural and historical reality, as Muslims constitute a significant part of the population and have contributed significantly to its development. Muslim Ethiopia develops this overlooked nexus of Ethiopian and Islamic Studies, while broadening our understandings of Muslims in Africa as a whole.

Thomas Sankara, often called the African Che Guevara, was president of Burkina Faso, one of the poorest countries in Africa, until his assassination during the military coup that brought down his government. Although his tenure in office was relatively short, Sankara left an indelible mark on his country's history and development. An avowed Marxist, he outspokenly asserted his country's independence from France and other Western powers while at the same time seeking to build a genuine pan-African unity. He is held in high esteem by Julius Malema and the Economic Freedom Fighters. Ernest Harsch traces Sankara's life from his student days to his recruitment into the military, early political awakening, and increasing dismay with his country's extreme poverty and political corruption. As he rose to higher leadership positions, he used those offices to mobilise people for change and to counter the influence of the old, corrupt elites. Sankara and his colleagues initiated economic and social policies that shifted away from dependence on foreign aid and toward a greater use of the country's own resources to build schools, health clinics, and public works. Although Sankara's sweeping vision and practical reforms won him admirers both in Burkina Faso and across Africa, a combination of domestic opposition groups and factions within his own government and the army finally led to his assassination in 1987. This is the first English-language book to tell the story of Sankara's life and struggles, drawing on the author's extensive first-hand research and reporting on Burkina Faso, including interviews with the late leader. Decades after his death, Sankara remains an inspiration to young people throughout Africa for his integrity, idealism, and dedication to independence and self-determination.

The Shining Path was one of the most brutal insurgencies ever seen in the Western Hemisphere. Political Violence and the Authoritarian State in Peru explores the devastating effects of insurgent violence and the state's brutal counterinsurgency methods on Peruvian civil society.

Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. First published in 1912, this work is the first of two volumes which deal explicitly with ancient Egyptian literature. Budge reproduces the most typical literature in hieroglyphic form, with the intention of providing the beginner with a series of books to read alongside translations. They are arranged here with English translations next to the original writing, and are complemented by a detailed introduction which provides a contextual framework for this fascinating material. Also including a number of other texts and a range of detailed images and hieroglyphics, this classic work will be of interest to scholars and students of Ancient Egyptian literature, language and history.

Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. First published in 1912, this work is the second of two volumes which deal explicitly with ancient Egyptian literature. This volume contains Egyptian texts, with English translations, taken from the Seven Stelae which originally stood in a group at the great temple at Gebel Barkal. The texts describe areas of the history of Egypt, including the principal events which took place in the kingdom of Napata from c.750 B.C. to 500 B.C. Also including a number of other texts and a range of detailed images and hieroglyphics, this classic work will be of interest to scholars and students of Ancient Egyptian literature, language and history.

Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. First published in 1908, this is the first of two volumes dealing with the kings of Egypt. Using a variety of material from the British Library's extensive collections, Budge meticulously collated the names of the Pharaohs and royal personages from the 1st to the 19th Dynasties of Egypt. With a detailed discussion concerning Egyptian chronology, this classic work will be of great interest and value to scholars and students of Ancient Egyptian history and archaeology.

Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. First published in 1908, this is the second of two volumes dealing with the kings of Egypt. Using a variety of material from the British Library's extensive collections, Budge meticulously collated the names of the Pharaohs and royal personages from the 20th to the 30th Dynasties of Egypt. With a detailed discussion concerning Egyptian chronology, this classic work will be of great interest and value to scholars and students of Ancient Egyptian history and archaeology.

Ever since Nasser overthrew Prince Farouk in 1952, Egypt has held a special, leading position within the Arab world. It is now facing major problems, the most serious of which are the growing strength of the Muslim fundamentalists, continuing population growth and external debt problems. Together, these are creating a volatile and potentially explosive climate. In this book, the journalist Anthony McDermott examines the development of Egypt from Revolution to the present, describing various features of Egyptian society and the contributions of its leaders. He asks whether Egypt has fulfilled its expected role as the model for Arab and developing countries or whether the peace pact made by Sadat with Israel was a major error, causing Egypt's withdrawal under Mubarak from the centre of international politics. The book is lively and readable and provides a challenging introduction to the development and problems of the largest country in the Middle East. First published 1988.

As the leaders of a revolutionary, nationalist regime, the Egyptian Free Officers who came to power following the 1952 Revolution committed themselves to the attainment of goals associated with modernization, namely rapid economic development based on State planning and industrialization and the political mobilization of society along State-decreed lines. Arising from a conference held at the Centre of Middle Eastern Studies at SOAS, with contributions from scholars from the Arab world, Europe and the US as well as the UK, these papers raise the questions most important to students of economic and political development.

Egypt was the first of the Arab-speaking Muslim countries to come into close contact with modern European states. The experience was not a particularly happy one. It resulted in political and economic subjugation and in the breakdown of her traditional culture and society: but it led also to her emancipation from the Ottoman Empire and to the eventual development of a modern and autonomous Egyptian identity. The central aim of this book is to trace the history of Egypt during this period of change, from Napoleon's invasion at the end of the eighteenth century to the Free Officer's Revolution in the middle of the twentieth. The author describes the effects of European - particularly British and French - involvement on the course of Egyptian history, shown variously for example in her changing trade pattern, in her forced participation in two world wars and in the planning and construction of the Suez Canal. One of these effects was to stimulate the development of Egyptian nationalism and the emergence of her own leaders. A major factor in the course of Egyptian history, and one of which the author is constantly aware, was the European ignorance of Islamic and Arabic thought and attitudes, which was largely responsible for the misunderstandings and conflicts which characterized the period. The book provides a valuable analysis of interaction between communities with different and sometimes opposing value systems. To understand this interaction is essential to the study of the history, politics and culture of the Middle East.

The name and fame of Muhammad Ali, the Founder of Modern Egypt, are well known. His vivid personality has appealed to many writers, who have concentrated the limelight on him. Some of them have allowed Muhammad Ali's son, Ibrahim, to appear on the stage, but they have assigned him a more or less obscure role. They refer to him as the sword wielded by his astute father, and have usually treated him as if he knew nothing of statesmanship, and were merely a bluff soldier whose military talents happened to be superior to those of the generals opposed to him. This book seeks to redress this error and bring the truth into its proper perspective. It does not belittle the glory of Muhammad Ali, but it stresses the part played by Ibrahim in the affairs of Egypt. First published 1935.

Merely to inhabit a desert demands much skill, craft, experience and travel. For the numerous nomadic tribes of Africa and the Middle East, living ancestors of the Egyptians, Jews and Arabs, Egypt is their meeting ground. The author, with twenty-five years of accumulated knowledge, here sets out to present analyses of their cultures and beliefs, along with descriptions of each tribe. First published 1935.