"A survey of South African history from the formation of early human communities to the present. "" ""The Making of South Africa "provides a detailed understanding of all the forces that have shaped South Africa to date. It represents a valuable and unique addition to the field by emphasizing African voices as well as recent developments in South Africa, including analyses on the post-transition political change, the World Cup of soccer, and pubic health issues. The text incorporates important new perspectives on South African geography and the spatial dimensions of segregation and apartheid. It also covers environmental studies and the dynamic literature on identities and ethnicity while highlighting how Europeans and Africans shaped the environment, politics, and the economy to develop a complex multi-ethnic nation. Learning GoalsUpon completing this book readers will be able to:

• Understand how South Africa became the nation it is today
• View South African history from the point of view of Africans as well as Europeans who have settled there
• Assess the impact of cultural, political, social, economic, geographical, environmental, and health-related forces on South African history

After a lifetime's close observation of the continent, one of the world's finest Africa correspondents has penned a landmark book on life and death in modern Africa. It takes a guide as observant, experienced, and patient as Richard Dowden to reveal its truths. Dowden combines a novelist's gift for atmosphere with the scholar's grasp of historical change as he spins tales of cults and commerce in Senegal and traditional spirituality in Sierra Leone; analyzes the impact of oil and the internet on Nigeria and aid on Sudan; and examines what has gone so badly wrong in Zimbabwe, Rwanda, Burundi, and the Congo. Dowden's master work is an attempt to explain why Africa is the way it is, and enables its readers to see and understand this miraculous continent as a place of inspiration and tremendous humanity.

" . . . collected in a single volume, these papers] become a rich case study of an African people's relations with various European agents over more than four centuries." - Choice " . . . a true treasure . . . challenging example of how history and anthropology can be combined in practice . . . such a combination can offer a deeper understanding of present-day issues and tensions." - Africa The Bakweri people of Mount Cameroon, an active volcano on the coast of West Africa a few degrees north of the equator, have had a varied and at times exciting history which has brought them into contact, not only with other West African peoples, but with merchants, missionaries, soldiers and administrators from Portugal, Holland, England, Jamaica, Sweden, Germany and more recently France. Edwin Ardener, the distinguished social anthropologist who spoke their language, wrote a number of studies on the history and culture of the Bakweri Kingdom. Some of the unpublished writings, and some of the published but now out of print materials are here brought together for the first time. The book covers the early contacts with the Portuguese and Dutch from the sixteenth century, the arrival of the missionaries in the nineteenth century, the dramatic defeat of the first German punitive expedition, the subsequent establishment by the Germans of the plantation system, and the British Trusteeship period until independence in 1961 as part of the Federal Republic of Cameroon.

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

An examination of the role played by civil society in the legitimization of South Africa's apartheid regime and its racial policy. This book focuses on the interaction of dominant groups within the Dutch Reformed Church and the South African state over the development of race policy within the broader context of state civil society relations. This allows a theoretical examination and typology of the variety of state civil society relations. Additionally, the particular case study demonstrates that civil society's existence in and authoritarian situations can deter the establishment of democracy when components of civil society identify themselves with exclusive, ethnic interests.

Sudan, the largest country in Africa, gained independence in 1956. Its population divided itself into Arab Muslim and Black African camps and, almost immediately, a 16-year civil war began. A second revolution broke in out 1983 when the governmant introduced Islamic Sharia law. This book provides a thorough chronicle of events in Sudan since Independance, drawing on first-hand interviews.

This book provides an interpretation of sport in contemporary South Africa through an historical account of the evolution and social ramifications of sport in the twentieth century. It comprises chapters which trace the growth of sports such as football, cricket, surfing, boxing and rugby, and considers their relationship to aspects of racial identity, masculinity, femininity, political and social development in the country. The book also draws out the wider geo-political significance of South African sport, placing it in the context of the development of sport both elsewhere on the African continent and internationally. The history of sport has seen significant international growth over the past few decades. For the most part, however, the history of sport in Africa has remained largely untraced. By detailing the way in which sport 's development in South Africa overlapped with major socio-political processes on the wider African continent, this volume seeks to narrow the gap.

This book was previously published as a special issue of the International Journal of the History of Sport.

In the decades between the Berlin Conference that partitioned Africa and the opening of the African Hall at the American Museum of Natural History, Americans in several fields and from many backgrounds argued that Africa had something to teach them. Jeannette Eileen Jones traces the history of the idea of Africa with an eye to recovering the emergence of a belief in "Brightest Africa"--a tradition that runs through American cultural and intellectual history with equal force to its "Dark Continent" counterpart.
Jones skillfully weaves disparate strands of turn-of-the-century society and culture to expose a vivid trend of cultural engagement that involved both critique and activism. Filmmakers spoke out against the depiction of "savage" Africa in the mass media while also initiating a countertradition of ethnographic documentaries. Early environmentalists celebrated Africa as a pristine continent while lamenting that its unsullied landscape was "vanishing." New Negro political thinkers also wanted to "save" Africa but saw its fragility in terms of imperiled human promise. Jones illuminates both the optimism about Africa underlying these concerns and the racist and colonial interests these agents often nevertheless served. The book contributes to a growing literature on the ongoing role of global exchange in shaping the African American experience as well as debates about the cultural place of Africa in American thought.

William Balfour Baikie was a surgeon, naturalist, linguist, writer, explorer and government consul who played a key role in opening Africa to the Europeans. As an explorer he mapped and charted large sections of the Niger River system as well as the overland routes from Lagos and Lokoja to the major trading centres of Kano, Timbuctu and Sokoto. As a naturalist, major beneficiaries of his work included Kew Gardens and the British Museum for the rare and undiscovered plant and animal species and yet today he remains largely unknown. On 10th December, 1864 Baikie was on his way back to London and was living in his temporary quarters in Sierra Leone. There he worked to regain his health and to complete the various reports and publications expected by the Colonial and Foreign Offices. He had been away from England for seven years and living conditions in West Africa had caused his health to suffer. While his wife and children waited for his return 600 miles away in Lokoja, the city in Nige-ria he had founded, his father waited for his return to Kirkwall, Orkney. Baikie would never return to his wife, nor ever see his father again. In two days, he would be dead and buried at Sierra Leone before his fortieth birthday. In his short life Baikie became such a hero among the Nigerian people 150 years ago that white visitors to the region today are still greeted warmly as 'Baikie'. After studying at University of Edinburgh he was assigned to the Royal Hospital Haslar where he worked with the noted explorers Sir John Richardson and Sir Edward Perry. Baikie's reputation as a naturalist, and the sphere of influence provided by Richardson and Perry, allowed him to enter the elite British scientific community where he also worked alongside the most famous naturalist of the time, Charles Darwin. During his time at Haslar, Baikie made two voyages exploring the Niger and Benue Rivers to establish trading centres for the Liverpool merchant Macgregor Laird. The first was a resounding success. He conducted the first clinical trial using quinine as a preventative for malaria. For the first time in history, his initial exploration of these rivers was conducted without the loss of a single life to fever. Returning to London to a hero's welcome, he was nominated for one of the Royal Geographic Society's prestigious awards. His second voyage was a pure disaster. His ship was wrecked; members of the expedition died and he was stranded for over a year in the vast remote territory known as the Sokoto Caliphate. Following his rescue, he elected to remain alone in Africa for what would be his final years in order to complete his personal mission. Although he was born 4,000 miles away in Orkney, Baikie was designated the King of Lokoja by the ruler of the Sokoto Caliphate. This book defines the man and his accomplishments and reveals how he is so fondly remembered by the Nigerians and yet apparently so totally forgotten by the rest of the world.

This analysis of the historical development of racial segregation in South Africa between the World War I and II casts light on the period immediately before the advent of modern-day apartheid and provides an account of the ideological, political and administrative origins of apartheid. Segregation is seen here as a complex combination of ideas and policies which aimed to entrench and legitimize the basis of white domination in South Africa. The authors feel that in essence, it represented an attempt to uphold white supremacy by containing the powerful social forces unleashed by South Africa's rapid process of industrialization. The work is based on archival research in South Africa and aims to draw upon some of the most recent scholarship.

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

Literature remains one of the few disciplines that reflect the experiences, sensibility, worldview, and living realities of its people. Contemporary African literature captures the African experience in history and politics in a multiplicity of ways. Politics itself has come to intersect and impact on most, if not all, aspects of the African reality. This relationship of literature with African people's lives and condition forms the setting of this study. Tanure Ojaide's Indigeneity, Globalization, and African Literature: Personally Speaking belongs with a well-established tradition of personal reflections on literature by African creative writer-critics. Ojaide's contribution brings to the table the perspective of what is now recognized as a "second generation" writer, a poet, and a concerned citizen of Nigeria's Niger Delta area.

When the author embarked on her study, her aim was to approach former colonial officers with a view to analyzing processes of domination in the ex-Belgian Congo. However, after establishing a rapport with some of these officers, the author was soon forced to revise her initial assumptions, widely held in present-day Belgium: these officers were not the "baddies" she had expected to meet. Exploring the colonial experience through the respondents' memories resulted in a far more complex picture of the colonial situation than she had anticipated, again forcing her to question her original assumptions. This resulted not only in a more differentiated perspective on Belgian colonialist rule, but is also sensitized her as regards the question of anthropological understanding and of what constitutes historical fact. These two aspects of her work are reflected in this study that offers specific material on the way Belgian colonialism is remembered and reflects on its conditions of production, thus combining ethnographic analysis with a theoretical essay.

Although it is often simplified as an "ethnic conflict" in popular media, the current crisis in Darfur can only be superficially defined across ethnic lines. Any long-term solution to the conflict must also address the underlying social and environmental influences such as changing resource dynamics, expanding poverty, lack of infrastructure, and political corruption, which have brought the crisis to a head. This project diverges from previous studies by examining how the dynamic interaction between the environment, local governance, and national policy in Sudan has resulted in the Darfur crisis. It demonstrates how ecological degradation and the breakdown of community governance have destabilized the region, and how corruption and incompetence at the national level have culminated in the current crisis. Analyzing the interplay of these factors will yield valuable insights as to how a concerned international community can both end the tragic genocide and address the underlying injustices that engendered it. The analysis presented will be informative and accessible to a wide readership of students, academics, and concerned citizens.

A Human Being Died That Night recounts an extraordinary dialogue. Pumla Gobodo-Madikizela, a psychologist who grew up in a black South African township, reflects on her interviews with Eugene de Kock, the commanding officer of state-sanctioned death squads under apartheid. Gobodo-Madikizela met with de Kock in Pretoria's maximum-security prison, where he is serving a 212-year sentence for crimes against humanity. In profoundly arresting scenes, Gobodo-Madikizela conveys her struggle with contradictory internal impulses to hold him accountable and to forgive. Ultimately, as she allows us to witness de Kock's extraordinary awakening of conscience, she illuminates the ways in which the encounter compelled her to redefine the value of remorse and the limits of forgiveness.

South Africa's future is increasingly tied up with that of India. While trade and investment between the two countries is intensifying, they share long-standing historical ties and have much in common: apart from cricket, colonialism and Gandhi, both countries are important players in the global South. As India emerges as a major economic power, the need to understand these links becomes ever more pressing. Can the two countries enter balanced forms of exchange? What forms of transnational political community between these two regions have yet to be researched and understood? The first section of South Africa and India traces the range of historical connection between the two countries. The second section explores unconventional comparisons that offer rich ground on which to build original areas of study. This innovative book looks to a post-American world in which the global South will become ever more important. Within this context, the Indian Ocean arena itself and South Africa and India in particular move to the fore. The book's main contribution lies in the approaches and methods offered by its wide range of contributors for thinking about this set of circumstances.

A powerful re-reading of modern South African history following apartheid that examines the violent transformation during the transition era and how this was enacted in the African townships of the Witwatersrand. In 1993 South Africa state president F.W. de Klerk and African National Congress (ANC) leader Nelson Mandela were awarded the Nobel Peace Prize "for their work for the peaceful termination of the apartheid regime". Yet, while bothdeserved the plaudits they received for entering the negotiations that led to the end of apartheid, the four years of negotiations preceding the April 1994 elections, known as the transition era, were not "peaceful": they were the bloodiest of the entire apartheid era, with an estimated 14,000 deaths attributed to politically related violence. This book studies, for the first time, the conflicts between the ANC and the Inkatha Freedom Party that took place in South Africa's industrial heartland surrounding Johannesburg. Exploring these events through the perceptions and memories of combatants and non-combatants from war-torn areas, along with security force members, politicians and violence monitors, offers new possibilities for understanding South Africa's turbulent transition. Challenging the prevailing narrative which attributes the bulk of the violence to a joint state security force and IFP assault against ANC supporters, the author argues for a more expansive approach that incorporates the aggression of ANC militants, the intersection between criminal and political violence, and especially clashes between groups alignedwith the ANC. Gary Kynoch is Associate Professor of History at Dalhousie University. He has written one previous book, We are Fighting the World: A History of the Marashea Gangs in South Africa, 1947-1999 (OhioUniversity Press, 2005). Southern Africa (South Africa, Namibia, Lesotho, Zimbabwe and Swaziland): Wits University Press

In northwest Namibia, peopleOCOs political imagination offers a powerful insight into the post-apartheid state. Based on extensive anthropological fieldwork, this book focuses on the former South African apartheid regime and the present democratic government; it compares the perceptions and practices of state and customary forms of judicial administration, reflects upon the historical trajectory of a chieftaincy dispute in relation to the rooting of state power and examines everyday forms of belonging in the independent Namibian State. By elucidating the State through a focus on the social, historical and cultural processes that help constitute it, this study helps chart new territory for anthropology, and it contributes an ethnographic perspective to a wider set of interdisciplinary debates on the State and state processes."

This book examines proclivity to genocide in the protracted killings that have continued for decades in the northern Nigeria ethno-religious conflict, spanning from the 1966 northern Nigeria massacres of thousands of Ibos up to the present, ongoing killings between extremist Muslims and Christians or non-Muslims in the region. It explores the ethnic and religious dimensions of the conflict over five phases to investigate genocidal proclivity to the killings and the extent to which religion foments and escalates the conflict. This book adopts a conceptual analytic approach of establishing similarity of genocidal patterns to the northern Nigeria ethno-religious conflict by examining genocidal occurrences and massacres in history, particularly the twentieth-century contemporary genocides, for an understanding of genocide. With this reference frame, the study structures a Genocide Proclivity Model for identifying inclinations to genocide and derives a substantive theory using the Strauss and Corbin (1990) approach. By identifying genocidal intent as underlying the various manifestations and causes of genocide in specific genocide cases, the book establishes that genocidal proclivity or the intent to exterminate the "other" on the basis of religion and/or ethnicity underlies most of the northern Nigerian episodic, but protracted, killings. The book's analytic framework and approach are grounded in identifiable and provable evidences of specific intent to annihilate the "other," mostly involving extremist Muslims intent to 'cleanse' northern Nigeria of Christians and other non-Muslims through the 'exclusionary ideology' of imposition of the Sharia Law, and to 'force assimilation' or 'extermination' through massacres and genocidal killings of those who refuse to assimilate or adopt the Muslim ideology. The study establishes that the genocidal inclinations to the conflict have remained latent because of the intermittent but protracted nature of the killings and lends credence to the conception of genocidal intent and its covertness in situations of genocidal intermittency. The book unearths the latency of episodic genocide in the northern Nigeria ethno-religious conflict, prescribes recommendations, and launches a clarion call for international intervention to stop the genocide.