Ideal for high school and undergraduate students, this addition to the Culture and Customs of Africa series examines the contemporary cultures and traditions of modern Gambia, from religious customs to literature to cuisine and much more. This title in the Culture and Customs of Africa series examines the traditions and customs of contemporary Gambia, a geographically tiny nation in the vast landscape of Africa that is home to a large number of various ethnic groups, each with its own distinctive way of life. It is a country that has been largely unknown in Western culture, with the exception of Alex Haley's book Roots and subsequent TV series, which highlights Gambia's historic significance in the slave trade. This book illuminates Gambian religion and worldview; literature and media; arts and architecture/housing; gender roles, marriage, and family; social customs, traditional dress, cuisine, and lifestyle; and music and dance. The author has successfully encapsulated both long-ago history and contemporary Gambia to provide students with a complete look at life in Gambia today. Information on past traditions and historic events is discussed in the context of how they pertain to life today and their influence on the constant evolution of Gambian life and culture. A map of Gambia Photographs depicting places in Gambia and people engaging in traditional activities and customs A bibliography of sources and additional reading

What were the origins of British ideas on rural poverty, and how did they shape development practice in Malawi? How did the international development narrative influence the poverty discourse in postcolonial Malawi from the 1960s onwards? In The State and the Legacies of British Colonial Development in Malawi: Confronting Poverty, 1939-1983, Gift Wasambo Kayira addresses these questions. Although by no means rehabilitating colonialism, the book argues that the intentions of officials and agencies charged with delivering economic development programs were never as ill-informed or wicked as some theorists have contended. Raising rural populations from poverty was on the agenda before and after independence. How to reconcile the pressing demand of stabilizing the country's economy and alleviating rural poverty within the context of limited resources proved an impossible task to achieve. Also difficult was how to reconcile the interests of outside experts influenced by international geopolitics and theories of economic development and those of local personnel and politicians,. As a result, development efforts always fell short of their goals. Through a meticulous search of the archive on rural and industrial development projects, Kayira presents a development history that displays the shortfalls of existing works on development inadequately grounded in historical study.

In the summer of 1968 as killing and starvation escalated in Biafra in a war that used famine as a weapon, the West African conflict attracted media attention and U.S. officials felt strong domestic pressure to expand American involvement in Nigeria's civil war. The official U.S. policy of neutrality eventually encompassed an activist policy of humanitarian assistance for Biafra. Joseph E. Thompson's comprehensive study describes the events and decisions that led to increased American involvement in the Nigeria/Biafra War of 1966-1970--a complex period during which the U.S. was attempting to extricate itself from involvement in Vietnam. Professor Thompson provides a thorough examination of both the domestic and international pressures that resulted in dichotomous U.S. policies and analyzes the reasons for their longevity. The volume's contribution to an understanding of U.S. policy formation is important because the U.S. is the major respondent to international famine, one of the most serious contemporary problems of the developing world. An introductory essay, surveys the Nigerian political system and military coups of 1966 and details initial U.S. responses to these violent changes. An Epilogue scrutinizes the increased U.S. public and private relief for Biafra and compares it to the present African famine situation. The first three chapters consider the contrasting perceptions of Nigeria transmitted to Washington, detail both internal and external disruptions caused by Nigerian military activity, and review attempts to resolve the fratricidal conflict. Evolving U.S. policy, the role of church relief groups on governmental, technological and logistical obstacles, and bureaucraticroadblocks inherent in the structures of both government and humanitarian groups are explored in the next three chapters. Chapter 7 zeroes in on U.S. diplomatic efforts to skirt humanitarian issues, and Chapter 8 assesses U.S. difficulties in following a course of political non-involvement in Nigeria while supplying humanitarian relief to Biafra. Fifteen valuable tables and figures and 5 maps complete this distinguished contribution to African Studies literature.

Looting has become an increasingly popular concept in South Africa as an unsophisticated interpretation of ownership by "force" of property during periods of mayhem. However, looting is a complex concept whose origin spans a long history that cuts across time and space. In The Afrocentricity Trajectories of Looting in South Africa, edited by Mfundo Masuku, Dalifa Ngobese, Mbulaheni Obert Maguvhe, and Sifiso Ndlovu, contributors provide sophisticated analysis on the concept of "looting" and address nuances in the concept of looting, looking at links to spiraling inequality and poverty, racialization of property ownership, and skewed access and benefits of economic policies. As shown in this collection, looting has taken on a variety of political meanings: a challenge to the violence of racial capitalism, an alternative and accelerated path to justice, and a way to call attention to the reality of racial violence that is often ignored by the media, to name a few. This volume provides a critical analysis of looting from a multi-disciplinary approach that focuses on a combination of themes to show that looting is deeply rooted in property "ownership" and spiraling poverty and inequality that is structural in nature.

This book examines conferences and commissions held for British colonial territories in East and Central Africa in the early 1960s. Until 1960, the British and colonial governments regularly employed hard methods of colonial management in East and Central Africa, such as instituting states of emergency and imprisoning political leaders. A series of events at the end of the 1950s made hard measures no longer feasible, including criticism from the United Nations. As a result, softer measures became more prevalent, and the use of constitutional conferences and commissions became an increasingly important tool for the British government in seeking to manage colonial affairs. During the period 1960-64, a staggering sixteen conferences and ten constitutional commissions were held for British colonies in East and Central Africa. This book is the first of its kind to provide a detailed overview of how the British sought to make use of these events to control and manage the pace of change. The author also demonstrates how commissions and conferences helped shape politics and African popular opinion in the early 1960s. Whilst giving the British government temporary respite, conferences and commissions ultimately accelerated the decolonisation process by transferring more power to African political parties and engendering softer perceptions on both sides. Presenting both British and African perspectives, this book offers an innovative exploration into the way that these episodes played an important part in the decolonisation of Africa. It shows that far from being dry and technical events, conferences and commissions were occasions of drama that tell us much about how the British government and those in Africa engaged with the last days of empire.

Ufipa, a labor reserve for Tanganyika, witnessed minimal colonial development. Instead, evangelization by White Fathers' Catholic missionaries began in the 1870s. By the 1950s, the missionaries had secured varying degrees of political, economic and social authority in the region, witnessed by the fact that the vast majority of Fipa had converted to Catholicism. Fipa Families examines how this happened from the Fipa perspective. Initially, employees of the mission sought to oversee the education and moral upbringing of at least one child from each family, substituting boarding school for the care relatives would otherwise have provided. A few mission parents even opted to forego the multiple benefits of grandchildren so a child could pursue the celibate path of a religious vocation. The opportunities of the Catholic Church complemented and competed with Fipa processes of social and biological reproduction, and Catholicism became part of the fabric of Fipa society because of, and despite, its resonance with Fipa culture. At the heart of both Fipa and missionary concerns were the processes of socialization (social reproduction) and biological reproduction, processes carried out within the context of the family. Written primarily for scholars and students of African colonial history, mission history, and family and childhood history, this study is based on a rich collection of oral and documentary sources. Working with this wealth of information, Smythe breaks new ground in placing African social and moral concerns parallel to those of missionaries, resurrecting the study of the family (rather than kinship, lineage, or clan) within African history, and demonstrating at the level of thefamily and village the ways in which ideas of socialization, reproduction, and education were challenged and re-created in the colonial context in Ufipa. Fipa Families examines the influence of Catholicism from the Fipa perspective. The opportunities offered by the Catholic Church both complemented and competed with Fipa processes of social and biological reproduction. Yet, at the heart of both Fipa and missionary concerns for cultural and religious perpetuation lay the processes of socialization (social reproduction) and biological reproduction--both processes carried out within the context of the family. It is with that context in mind that Smythe makes an argument based on resurrecting the study of the family within African history.

This book is an ambitious integration of ecological, archaeological, anthropological land use sciences, drawing on human geography, demography and economics of development across the East Africa region. It focuses on understanding and unpicking the interactions that have taken place between the natural and unnatural history of the East African region and trace this interaction from the evolutionary foundations of our species (c. 200,000 years ago), through the outwards and inwards human migrations, often associated with the adoption of subsistence strategies, new technologies and the arrival of new crops. The book will explore the impact of technological developments such as transitions to tool making, metallurgy, and the arrival of crops also involved an international dimension and waves of human migrations in and out of East Africa. Time will be presented with a widening focus that will frame the contemporary with a particular focus on the Anthropocene (last 500 years) to the present day. Many of the current challenges have their foundations in precolonial and colonial history and as such there will be a focus on how these have evolved and the impact on environmental and human landscapes. Moving into the Anthropocene era, there was increasing exposure to the International drivers of change, such as those associated with Ivory and slave trade. These international trade routes were tied into the ensuing decimation of elephant populations through to the exploitation of natural mineral resources have been sought after through to the present day. The book will provide a balanced perspective on the region, the people, and how the natural and unnatural histories have combined to create a dynamic region. These historical perspectives will be galvanized to outline the future changes and the challenges they will bring around such issues as sustainable development, space for wildlife and people, and the position of East Africa within a globalized world and how this is potentially going to evolve over the coming decades.

First full-length history of the Oromo 1300-1700; explains their key part in the medieval Christian kingdom and demonstrates their importance in shaping Ethiopian history. This revisionary account of the Oromo people and the Christian kingdom of Ethiopia transforms our perception of the country's development, rebutting the common depiction of the Oromo as no more than a destructive force and demonstrating their significant role in shaping the course of Ethiopian history. Tracing the early history of the Oromo as part of the Cushitic language speaking family of peoples, it establishes that they were neither foreigners nor newcomers to Ethiopia, but have been an integral part of the indigenous population since at least the first half of the 14th century. The massive 16th-century pastoral Oromo population movement revolutionized relations between the Christians and the Oromo. During the long process of assimilation that followed, with periods of both war and peace in central and southern Ethiopia, Oromo society was able to absorb and assimilate Cushitic and Semitic languagespeakers and Oromize them through the open, democratic and egalitarian Gada system; while in northern Ethiopia the Oromo themselves were absorbed into Christian Amhara society. Mohammed Hassen is Associate Professor in the Department of History, Georgia State University. His books include The Oromo of Ethiopia: A History, 1570 to 1860 (Cambridge University Press, 1990). He is a Contributing Editor of The Journal of Oromo Studies and The Horn of Africa journal.

South Africa's search for a way through repression, violence, and the various attempts at reform to a nonracial democracy has been a frustrating one for participants and observers alike. The political logjam was broken by President F. W. de Klerk's speech of February 2, 1990 and the response of the ANC. The release of Nelson Mandela, the unbanning of political organizations, and the beginning of the negotiation process were highlights in the period under review. By focusing on the period from 1987 to August 1990, Kalley brings forward her well-received South Africa Under Apartheid. At the same time she provides an opportunity for researchers outside South Africa to gauge viewpoints from the widest spectrum of political persuasions. The bibliography is organized in one alphabetical sequence by author or title. The preponderance of articles cited is in English, and where this is not the case, titles in other languages have been translated. All information on imprint collation and series is provided in English. The bibliography is supplemented by (a) an author index which includes corporate and individual authors, editors, sponsoring bodies, and institutes, and (b) a subject index which links keywords to specific entries. This bibliography will be invaluable to all researchers seeking materials on contemporary South African affairs.

As the population of Africa increasingly converts to Christianity, the church has stepped up its involvement in secular affairs revolving around the transition to democracy in nations such as Zambia, Zimbabwe, and South Africa. Comparative in approach, the author analyzes patterns of church-state relations in various sub-Saharan countries, and contends that churches become more active and politically prominent when elements and organizations of civil society are repressed by political factors or governing bodies, providing services to maintain the well-being of civil society in the absence of those organizations being repressed. The author concludes, that once political repression subsides, churches tend to withdraw from a confrontation with the state and their political role becomes unclear. This unique book advances the idea that in pluralist Africa, churches should focus their influence and resources on nurturing the fragile multiparty democracies and promoting peace and reconciliation.

In his analysis of church-state relations in sub-Saharan Africa, Phiri shows how churches are drawn into confrontation with the state by the repression of civil society and that once civil society is liberated, direct church-state confrontation diminishes. In South Africa, churches led by figures such as Bishop Desmond Tutu assumed a major role after nationalist movements such as Nelson Mandela's African National Congress were banned and their leaders jailed. In Zimbabwe, the church assumed a confrontational role in 1965 after political movements were banned and their leaders exiled. In Zambia, churches became confrontational when the single-party rule repressed all opposition and supported the rise of the prodemocracy movement that ended Kenneth Kaunda's twenty-seven-year rule. Examining these situations and others in different parts of Africa, Phiri illuminates the major issues and conflicts and suggests ways in which the church can continue to help promote smooth transitions to democracy.

Britain and Africa in the twenty-first century provides the first analysis of UK-Africa policy in the era of austerity, Conservative government and Brexit. It explores how Britain's relationship with Africa has evolved since the days of Blair, Brown and 'Make Poverty History' and examines how a changing UK political environment, and international context, has impacted upon this longstanding - and deeply complex - relationship. This edited collection includes contributions from leading UK- and Africa-based scholars, as well as from Chatham House's Africa Programme Head and the Chair of the All-Party Parliamentary Group on Africa. Examining trade, security, aid and peacekeeping, as well as the role of political parties, advocacy groups and the UK population itself, Britain and Africa provides an indispensable reference point for researchers and practitioners interested in contemporary UK-Africa relations and the place of Africa in British foreign policy. -- .

The late-medieval Portuguese who arrived in Africa were colonizers in the Roman style, gold merchants on an imperial scale, conquistadores in the Hispanic tradition. Although their empire struggled to survive centuries of Dutch and English competition, it revived in the 20th century on a tide of white migration. Settlers, however, brought racial conflict as well as economic modernization and Portuguese colonies went through spasms of violence which resembled those of Algeria and South Africa. Liberation eventually came but peoples of the old colonial cities clung tightly to their acquired traditions, eating Portuguese dishes, writing Portuguese poetry, and studying in Portuguese universities.

The role of the police force was central in the politics and social life of Egypt during the British occupation between 1882 and 1914. Egyptians initially resisted British encroachment into the sphere of autonomy that had been reserved to them in police matters. However, preferring indirect rule to overt manifestations of power that would be signified by the use of the army, the British used the issue of reform to tighten their hold on Egypt by means of the police. This study applies modern criminological theory to examine the attendant political repression, torture, corruption, and rising crime that soon followed. Instead of the more professional and community-oriented police force exemplified by the bobbies in England, the British opted for a militarized Egyptian police force, better suited to the repression of political dissent than of ordinary crime. Tollefson seeks to account for rising crime in Egypt, which Lord Cromer, the British Consul-General between 1883 and 1907, referred to as Egypt's worst problem during his tenure. Under British control, defects in the police such as low pay, harsh discipline, and maltreatment of suspects persisted, and ordinary crime increased. This work confirms what students of colonial policing have come to appreciate; the police performed key security and social maintenance roles in colonial and quasi-colonial situations.

'A letter is handed to you. In broken English, it tells you that you must now vacate your farm; that this is no longer your home, for it now belongs to the crowd on your doorstep. Then the drums begin to beat.' As the land invasions gather pace, the Retzlaffs begin an epic journey across Zimbabwe, facing eviction after eviction, trying to save the group of animals with whom they feel a deep and enduring bond - the horses. When their neighbours flee to New Zealand, the Retzlaffs promise to look after their horses, and making similar promises to other farmers along their journey, not knowing whether they will be able to feed or save them, they amass an astonishing herd of over 300 animals. But the final journey to freedom will be arduous, and they can take only 104 horses. Each with a different personality and story, it is not just the family who rescue the horses, but the horses who rescue the family. Grey, the silver gelding: the leader. Brutus, the untamed colt. Princess, the temperamental mare. One Hundred and Four Horses is the story of an idyllic existence that falls apart at the seams, and a story of incredible bonds - a love of the land, the strength of a family, and of the connection between man and the most majestic of animals, the horse.

The period 1823 to the present was an important phase in the standardisation of isiXhosa orthography. The early pioneers of a written form of isiXhosa experienced significant challenges in reducing this African language to writing, since there was no reference material other than that designed for the European languages. Over the years, the development of isiXhosa orthography has progressed considerably. However, various inconsistencies and anomalies remain that require the attention of African language specialists. This book provides comprehensive guidelines on important aspects of isiXhosa orthography such as word division, spelling and capitalisation. However, the authors' primary focus has been those challenging areas of standardisation which have not yet been attended to. This work will make an important contribution to the development of isiXhosa into a fully functional medium of teaching and learning in Higher Education, and facilitate the enhancement of its status as one of South Africa's official languages.

"No nation can win a battle without faith," Steve Biko wrote, and as Daniel R. Magaziner demonstrates in The Law and the Prophets, the combination of ideological and theological exploration proved to be a potent force.

P<> The 1970s are a decade virtually lost to South African historiography. This span of years bridged the banning and exile of the country's best-known antiapartheid leaders in the early 1960s and the furious protests that erupted after the Soweto uprisings of June 16, 1976. Scholars thus know that something happened-yet they have only recently begun to explore how and why. The Law and the Prophets is an intellectual history of the resistance movement between 1968 and 1977; it follows the formation, early trials, and ultimate dissolution of the Black Consciousness movement.

It differs from previous anti-apartheid historiography, however, in that it focuses more on ideas than on people and organizations. Its singular contribution is an exploration of the theological turn that South African politics took during this time. Magaziner argues that only by understanding how ideas about race, faith, and selfhood developed and were transformed in this period might we begin to understand the dramatic changes that took place.

ON THE NIGHT TRAINS, THE LAST STOP WAS ALWAYS HELL.

The price exacted from across the African subcontinent for South Africa's stalled 20th-century industrial revolution is, in human terms, still largely hidden from history. For half a century, up to the mid-1950s, privately operated trains travelled by night between Ressano Garcia, on the Mozambique border, and Booysens station, in Johannesburg. The night trains carried Mozambicans recruited to work in the mines of the booming Witwatersrand. The up-trains disgorged their human cargo into the maw of the great Rand mining machine, while the down-trains whisked away the time-expired miners - often ill, broken or insane, and preyed on by con men, petty criminals and corrupt officials. While mine labour was recruited from all over southern Africa, Mozambican migrants made up the largest component, and they paid the highest price.

Charles van Onselen clinically reconstructs the world of the night trains, which were run as a partnership between the mining houses and the railways. By tracing the up and down rail journeys undertaken by black migrants over half a century it is possible to discern how racial thinking, expressed logistically, reflected South Africa's evolving systems of segregation and apartheid. Mirroring the brutal logic of industrial capitalism, this was a system of transport designed to maximise profit at the expense of the health, well-being and even the lives of those it conveyed.

The story of the night trains echoes today through songs such as 'Stimela' and 'Shosholoza'. But the experience of the poverty-stricken Mozambicans who travelled on the trains has never been told. THE NIGHT TRAINS lays bare this hellish world.

Revolutionary Justice narrates the power struggle between the Free Officers and their adversaries in the aftermath of Egypt's July Revolution of 1952 by studying trials held at the Revolution's Court and the People's Court. The establishment of these tribunals coincided with the most serious political crisis between the new regime and the opposition-primarily the Muslim Brothers and the Wafd party, but also senior officials in the previous government. By this point, the initial euphoria and the unbridled adoration for the Free Officers had worn off, and the focus of the public debate shifted to the legitimacy of the army's continued rule. Yoram Meital charts the crucial events of Egyptian Revolution both within and outside the courtroom. The tribunals' transcripts, which constitute the prime source of his study, offer a rare glimpse of the dialogue between parties that held conflicting views. While "show trials" against political dissidents are generally considered of little historical value, Revolutionary Justice lucidly shows that the rhetoric generated by Egypt's special courts played a crucial role in the denouement of political struggles, the creation of new historical trends, and the shaping of both the regime and the opposition's public image. The deliberations at the courtroom reinforced the prevailing emergency atmosphere, helping the junta advance its plans for a new dispensation. On the other hand, the responses of defendants and witnesses during the trial exposed weaknesses in the official hegemonic narrative. Paradoxically, oppositional views that the regime tirelessly endeavored to silence were tolerated and recorded in the courtroom.

The concept of 'hybridity' is often still poorly theorized and problematically applied by peace and development scholars and researchers of resource governance. This book turns to a particular ethnographic reading of Michel Foucault's Governmentality and investigates its usefulness to study precisely those mechanisms, processes and practices that hybridity once promised to clarify. Claim-making to land and authority in a post-conflict environment is the empirical grist supporting this exploration of governmentality. Specifically in the periphery of Bukavu. This focus is relevant as urban land is increasingly becoming scarce in rapidly expanding cities of eastern Congo, primarily due to internal rural-to-urban migration as a result of regional insecurity. The governance of urban land is also important analytically as land governance and state authority in Africa are believed to be closely linked and co-evolve. An ethnographic reading of governmentality enables researchers to study hybridization without biasing analysis towards hierarchical dualities. Additionally, a better understanding of hybridization in the claim-making practices may contribute to improved government intervention and development assistance in Bukavu and elsewhere.

Handelsryk in die Ooste is die tweede deel van ’n vyfdelige reeks oor vroeë blanke vestiging aan die Kaap.

In dié deel beskryf Karel Schoeman die totstandkoming en bestuur van die Verenigde Oost-Indische Compagnie (VOC) se uitgebreide handelsnetwerk in die gebied van die Indiese Oseaan gedurende die sewentiende eeu. Vir die meeste Suid-Afrikaanse lesers wat maar min kennis van die VOC het, bied hierdie boek besonder baie insigte en word die stigting van die klein verversingspos aan die Kaap die Goeie Hoop in 1652 in konteks geplaas. Dit gee byvoorbeeld aandag aan die groot intra-Asiatiese handelsnetwerk wat selfs voor die koms van die Portugese en Spaanse ontdekkingsreisigers in die gebied bestaan het, aan die wedywering tussen die seevarende moondhede Portugal, Nederland, Engeland en Frankryk om vastrapplek in verskillende Oosterse lande te kry en aan die soms bloedige stryd om monopolieë in die handel met kosbare produkte soos speserye, tekstiel en porselein te verkry.

’n Aantal hoofstukke word gewy aan Batavia, die VOC se administratiewe hoofstad: Vanuit die VOC-kantore is die retoervlote gekoördineer; hiervandaan is verkenningstogte na die binneland onderneem; het die amptenary en ryk handelaars ’n swierige lewenstyl ontwikkel en het kosbare Oosterse meubels en tapyte modieus geword. Ten slotte word ook aandag aan die verskynsel van slawerny en die invloed wat dit gehad het op die koloniale lewe, ook aan die Kaap.

Egypt during the British occupation (1882-1922) was a strategically important site for securing British interests in the region. Most studies of Britons in Egypt during the occupation focus on the lives and activities of law-abiding British military and political elites. Using a variety of primary sources, this book deepens our understanding of the hidden British community beyond these elites - the lower and working classes, and those engaged in crime and misconduct - by bringing to light their demographic profile, socio-occupational diversity, criminal activities, and varying responses to the crises represented by World War I and the revolutionary period of 1919-1922. It will be essential reading for historians of British imperialism, Egypt, and the Middle East.