This book explores British post-colonial foreign policy towards Kenya from 1963 to 1980. It reveals the extent and nature of continued British government influence in Kenya after independence. It argues that this was not simply about neo-colonialism, and Kenya's elite had substantial agency to shape the relationship. The first section addresses how policy was made and the role of High Commissions and diplomacy. It emphasises contingency, with policy produced through shared interests and interaction with leading Kenyans. It argues that British policy-makers helped to create and then reinforced Kenya's neo-patrimonialism. The second part examines the economic, military, personal and diplomatic networks which successive British governments sustained with independent Kenya. A combination of interlinked interests encouraged British officials to place a high value on this relationship, even as their world commitments diminished. This book appeals to those interested in Kenyan history, post-colonial Africa, British foreign policy, and forms of diplomacy and policy-making.

This volume calls attention to the worst massacre of Christians that has occurred on the African continent, a 1937 attack on the monastic village of Debre Libanos that has previously been hidden from public knowledge. Between 20 and 29 May 1937, about 2000 monks and pilgrims, considered "conniving" in the attack on the fascist Italian viceroy Rodolfo Graziani, were killed in Ethiopia. The attack on Debre Libanos, the most famous sanctuary of Ethiopian Christianity, far exceeded the logic of a strictly military operation. It represented the apex of wide-ranging repressive action, aimed at crushing the Ethiopian resistance and striking at the heart of the Christian tradition for its historical link with the imperial power of the Negus. Although known to scholars, the episode was totally removed from national historical memory. Now available in English, this book's analysis of the events culminating in the massacre, including the cover-up afterward, is a necessary record for scholars of European colonialism, Christian history, and colonial Africa.

Millions of people have fled from conflicts and persecution in all parts of this Northeast African country, and many thousands more have been enslaved as human spoils of war. In this book, refugees and abductees recount their escapes from the wars in Darfur and South Sudan, from political and religious persecution, and from abduction by militias. In their own words, they recount life before their displacement and the reasons for their flight. They describe life in the major stations on the "refugee railroads:" in the desert camps of Khartoum, the underground communities of Cairo, the humanitarian metropolis of Kakuma refugee camp, and the still-growing internally displaced persons camps in Darfur. NARRATORS INCLUDE: ABUK, a native of South Sudan now living in Boston, who survived ten years as a slave after being captured by an Arab militia. MARCY AND ROSE, best friends who have spent the vast majority of their lives in a refugee camp in Kakuma, Kenya. They remember almost nothing of their former homes in Sudan. MATHOK, who struggled to find opportunities as a refugee in Cairo, but eventually fell into a world of gangs and violence. JOHN, a teacher fighting to keep a school for Sudanese refugees alive in a poverty-stricken slum in Nairobi.

Mali is often depicted as a successor state of the Ancient Mali Empire. Since 2012, a lasting political, social, and security crisis has engulfed the country. Non-state armed groups, community militias, and fundamental Islamist fighters, have been wreaking havoc in a state that was praised for its diversity and religious tolerance. Amidst these violent conflicts, various narratives have been employed to mobilize support for Mali. These narratives have not prevented the rise of community-centered strategies for survival. Fula, the largest West African community, has often been associated with narratives related to violent conflict. Subjective appropriations have fueled peacebuilding and warmongering. National Narratives of Mali: Fula Communities in Times of Crisis analyzes the narratives employed in Mali by actors in the field to justify their actions and strategies. Dougoukolo Alpha Oumar Ba Konare studies the reactions from Fula communities that have experienced and created narratives of their own, based on their own senses of identity.

This book is the first English translation of Felice di Michele Brancacci's diary of his 1422 mission to the court of Sultan Al-Ashraf Seyf-ad-Din Barsbay of Egypt. Following the purchase of Port of Pisa in 1421, and the building of a galley system, Florence went on to assume a more active role in Levant trade, and this rich text recounts the maiden voyage of the Florentine galleys to Egypt. The text portrays the transnational experiences of Brancacci including those between the East and West, Christians and Muslims, and the ancient and modern worlds. The accompanying critical introduction discusses the unexpected motifs in Brancacci's voyage, as well as tracing the aftershocks of what was a traumatic Egyptian experience for him. It shows that this aftershock was then measured, captured, and memorialized in the iconic image of Tribute Money, the fresco he commissioned from Masaccio, on his return to his own world in Florence.

This book focuses on the late colonial history of Zambia and Malawi, which between 1953 and 1963 were part of the Federation of Rhodesia and Nyasaland. Although there were many links in their history and between their populations, the two territories (British protectorates under Colonial Office control) contrasted greatly in power structures, in their economies, and in their development. Europeans living in Northern Rhodesia, with a power base in the mining economy, were able to establish a dominant position in the territory after the Second World War. By the 1950s it looked as though they would have, with Southern Rhodesian Europeans, a long hegemony, gaining independence from Britain as a new Dominion, which would mean control over both Northern Rhodesia and Nyasaland through the Federation. Thus, white ethnicity and ideology are essential factors in this book relating to the struggle for power from just before the Second World War up to the 1960s. However, crises in 1959 and 1960 led to the collapse of the Federation. A second focus is on issues of social and economic development. For Africans in Nyasaland, and in rural parts of Northern Rhodesia, there was a relatively weak economy in this period, a pattern of limited cash crop production, while many people became caught up in labour migration, subordinate to powerful European-dominated economic forces within southern Africa. This meant that colonial policies aimed at rural development were fundamentally flawed. The book also looks at the actual nature of rural economic change (as opposed to colonial policies) and discusses alternative visions of the future which were put forward. The argument is put that historians have often concentrated on the activities of the main nationalist movements in Nyasaland and Northern Rhodesia, seeing them as bringing progress away from colonialism and towards independence. Here there is an attempt to draw out the complexities of life, and a variety of responses in the colonial situation, progress coming in a number of forms, but not always being achieved.

Migrant Labour in Europe (1987) examines the movement of workers from less prosperous parts of Europe to areas with demand for their services. The author identifies seven major systems of migrant labour: the North Sea System (mainly Westphalian workers heading for the German and Dutch North Sea Coast and Walloon/French workers bound for the Belgian and Zeeland coasts); the area between London and the Humber; the Paris Basin; Provence, Languedoc and Catalonia; Castile; Piedmont; and central Italy with Corsica. A detailed study of the first of these systems, tracing its development and changes, is brought into a synchronic relation with data for the other regions. The evidence shows major waves of immigration in the seventeenth century, and a rapid diminution of migratory labour to the North Sea in the last quarter of the nineteenth century, a time when new 'pull areas' were created by the expanding industrial complexes of Germany and labour began to come in from areas outside Europe.

Immigration in Post-War France (1987) presents a collection of articles, illustrations and other data, covering everything from politics and education to religion and rock music, that examine the experience of North African immigrants to France. The extensive selection of documents include opinion polls, newspaper articles, academic analyses, cartoons, political posters, maps, tables and photographs. Together, they reflect the views of a wide cross-section of the French and immigrant communities.

Healing Multicultural America (1993) looks at a group of Mexican immigrants who managed to understand and use the US democratic system to gain access to the 'American Dream'. The book aims to assist its readers to understand the significance of the politics of education for ethnic minorities. The authors point up the gravity of the problems experienced by minority groups worldwide which cannot be underestimated: problems such as inter-ethnic conflict, cultural tensions, poverty, alienation, violence and self-rejection.

Migration and Mobility (1984) examines the biological aspects of population movement, including genetic, anthropometric and psychological aspects. Other contributions deal with geographical and demographic features of human migration. Specific studies are described, and the theoretical framework used to describe population mobility is presented.

Ugandan Asians in Great Britain (1975) examines the impact of the 1972 immigration of 28,000 Asians expelled from Uganda, looking at the impact on both the immigrants themselves and the British host community. It is an attempt to understand some of the dynamics of forced migrant transition from one society and culture to another. The study was largely carried out in Wandsworth and Slough and shows how these communities - not without social problems before this influx of immigrants - adapted to the new arrivals. The sensitivity and effectiveness of the community relations organisations and the welfare agencies in these areas is revealed.

Asia's Population Problems (1967) features papers written by specialists - demographers, economists and sociologists - examining the various population issues facing different Asian countries in the decades following the Second World War. Population facts and policies, apart from affecting an individual's happiness and security and a nation's economic and social advancement, have come to play an important role in international relations. A proper understanding of demographic trends is key, and this volume aims to supply significant population facts and figures, and also provides the general national, economic and political framework of each country against which certain international demographic attitudes, approaches and policies may be understood.

Colonial Immigrants in a British City (1979) analyses the relationship between West Indian and Asian immigrants and the class structure of a British city. Based on a four-year research project in the Handsworth area of Birmingham, the book is a study of race and community relations - political, social, economic and personal - in a major centre of immigrant settlement. It considers the relationship between housing class and class formations and consciousness in other sectors of allocation, such as employment and education. It includes a consideration of the changing political climate on race relations between 1950 and 1976.

A Land of Dreams, first published in 1993, explores two events in recent English history: the settlement of East European Jews in the East End of London, and the growth of an African-Caribbean community in Birmingham. It is an ethnographic study of two first-generation migrant communities, built upon the experiences of the migrants themselves. It focuses on the stories of their migration and their early days in England, and in particular, upon the stories of their working lives and their everyday struggles in their new land. Placing two studies side by side exposes the quite different social and economic conditions which confronted the two groups of migrants upon arrival in England.

The Development of British Immigration Law (1986) examines the policies and laws of immigration law in the UK. It demonstrates that many modern issues have historical precedents. The justifications for immigration control are examined and linked to a discussion of nationality law and race relations. It is argued that the laws and practices of immigration are unnecessarily rigid and racist, both in design and in effect; that the record of the UK is a sorry chapter in the field of human rights but one which is consistent with international state practice; that immigration is an ideal model to illustrate the UK's general treatment of civil liberties. Particular aspects of the subject are examined in depth to illustrate the attitudes of government, the courts and civil servants.

This edited collection is the first book-length project to undertake a multidisciplinary study of democratization and human security in the post war nation of Sierra Leone. The overarching theme is there is synergy of democratization and human security which makes it imperative for the state to foster and enhance the realization of these concepts in postwar Sierra Leone. The book is divided into two broad thematic sections. The first section deals with democratization with a critical examination of the creation and instrumentality of institutions largely considered a necessity for democracy to take hold in a country. The second section delineates human security or the lack thereof in key areas of political, social and economic life. Though the book is specific to Sierra Leone, African countries and indeed countries transitioning to democracy around the world, scholars and practitioners of postwar or democratic transition studies would benefit from the concepts expounded in this collection.

In Poverty and Wealth in East Africa Rhiannon Stephens offers a conceptual history of how people living in eastern Uganda have sustained and changed their ways of thinking about wealth and poverty over the past two thousand years. This history serves as a powerful reminder that colonialism and capitalism did not introduce economic thought to this region and demonstrates that even in contexts of relative material equality between households, people invested intellectual energy in creating new ways to talk about the poor and the rich. Stephens uses an interdisciplinary approach to write this history for societies without written records before the nineteenth century. She reconstructs the words people spoke in different eras using the methods of comparative historical linguistics, overlaid with evidence from archaeology, climate science, oral traditions, and ethnography. Demonstrating the dynamism of people's thinking about poverty and wealth in East Africa long before colonial conquest, Stephens challenges much of the received wisdom about the nature and existence of economic and social inequality in the region's deeper past.

In 1978, the South African activist and novelist Alex La Guma (1925-1985) published A Soviet Journey, a memoir of his travels in the Soviet Union. Today it stands as one of the longest and most substantive first-hand accounts of the USSR by an African writer. La Guma's book is consequently a rare and important document of the anti-apartheid struggle and the Cold War period, depicting the Soviet model from an African perspective and the specific meaning it held for those envisioning a future South Africa. For many members of the African National Congress and the South African Communist Party, the Soviet Union represented a political system that had achieved political and economic justice through socialism-a point of view that has since been lost with the collapse of the USSR and the end of the Cold War. This new edition of A Soviet Journey-the first since 1978-restores this vision to the historical record, highlighting how activist-intellectuals like La Guma looked to the Soviet Union as a paradigm of self-determination, decolonization, and postcolonial development. The introduction by Christopher J. Lee discusses these elements of La Guma's text, in addition to situating La Guma more broadly within the intercontinental spaces of the Black Atlantic and an emergent Third World. Presenting a more expansive view of African literature and its global intellectual engagements, A Soviet Journey will be of interest to readers of African fiction and non-fiction, South African history, postcolonial Cold War studies, and radical political thought.

The Asante World provides fresh perspectives on the Asante, the largest Akan group in Southern Ghana, and what new scholars are thinking and writing about the "world the Asante made." By employing a thematic approach, the volume interrogates several dimensions of Asante history including state formation, Asante-Ahafo and Bassari-Dagomba relations in the context of Asante northward expansion, and the expansion to the south. It examines the role of Islam which, although extremely intense for just a short time, had important ramifications. Together the essays excavate key aspects of Asante political economy and culture, exemplified in kola nut production, the kente/adinkra cloth types and their associated symbols, proverbs, and drum language. The Asante World explores the Asante origins of Jamaican maroons, Asante secular government, contemporary politics of progress, governance through the institution of Ahemaa or Queenmothers, epidemiology and disease, and education in the twentieth and twenty-first centuries. Featuring innovative and insightful contributions from leading historians of the Asante world, this volume is essential reading for advanced undergraduates, postgraduates, and scholars concerned with African Studies, African diaspora history, the history of Ghana and the Gold Coast, the history of Islam in Africa, and Asante history.

In the second half of the nineteenth century, the Zanzibar Sultanate became the focal point of European imperial and humanitarian policies, most notably Britain, France, and Germany. In fact, the Sultanate was one of the few places in the world where humanitarianism and imperialism met in the most obvious fashion. This crucial encounter was perfectly embodied by the iconic meeting of Dr. Livingstone and Henry Morton Stanley in 1871. This book challenges the common presumption that those humanitarian concerns only served to conceal vile colonial interests. It brings the repression of the East African slave trade at sea and the expansion of empires into a new light in comparing French and British archives for the first time.

The African Red Sea Littoral, currently divided between Sudan, Eritrea, Ethiopia, and Djibouti, is one of the poorest regions in the world. But the pastoralist communities indigenous to this region were not always poor-historically, they had access to a variety of resources that allowed them to prosper in the harsh, arid environment. This access was mediated by a robust moral economy of pastoralism that acted as a social safety net. Steven Serels charts the erosion of this moral economy, a slow-moving process that began during the Little Ice Age mega-drought of the seventeenth and eighteenth centuries and continued through the devastating famines of the twentieth century. By examining mass sedentarization after the Second World War as merely the latest manifestation of an inter-generational environmental and economic crisis, this book offers an innovative lens for understanding poverty in northeastern Africa.

The Soviet Union and Egypt, first published in 1993, sheds new light on Soviet policy towards the Middle East after 1945. It seeks to uncover and analyse the events leading to the eventual domination of Egypt and other Arab countries by the Soviet Union. Soviet penetration into the region can only be understood by tracing the roots and motives of Soviet policy after the Second World War. The strengthening of Soviet influence resulted from a process of gradual political and ideological development in Egypt. Special attention is drawn to domestic and foreign developments in both countries, and the book makes extensive use of recently declassified documents and primary sources.

This volume, the fifth in the important Koobi Fora series on human origins, reports archaeological finds from excavations at East Turkana in northern Kenya from 1969-1979. It concentrates on the evidence from the period between 1.9 and 0.7 million years ago for reconstructing the behavior of early human ancestors. During this research study, new interdisciplinary methods of survey, mapping, excavation, experimentation, and analysis were developed. The study investigated the geology, stratigraphy, site formation processes, technology of the stone assemblages, and associated fauna of the region. This book is a unique record for this time period in Kenya, and this work is a benchmark in the field of human evolution.

A single image taken from a high-rise building in inner-city Johannesburg uncovers layers of history-from its premise and promise of gold to its current improvisations. It reveals the city as carcass and as crucible, where informal agents and processes spearhead its rapid reshaping and transformation. In Wake Up, This Is Joburg, writer Tanya Zack and photographer Mark Lewis offer a stunning portrait of Johannesburg and personal stories of some of the city's ordinary, odd, and outrageous residents. Their photos and essays take readers into meat markets where butchers chop cow heads; the eclectic home of an outsider artist that features turrets and full of manikins; long-abandoned gold pits beneath the city, where people continue to mine informally; and lively markets, taxi depots, and residential high-rises. Sharing people's private and work lives and the extraordinary spaces of the metropolis, Zack and Lewis show that Johannesburg's urban transformation occurs not in a series of dramatic, wide-scale changes but in the everyday lives, actions, and dreams of individuals.