The ongoing assassinations of anti-apartheid activists led to rumours that some kind of third force must be responsible. The South African government flatly denied any involvement. All investigations of the matter were met with stony silence.

The first crack in the wall came with the publication by the Vrye Weekblad newspaper of the extraordinary story of Dirk Coetzee, former Security Branch Captain. His tale of murder, kidnapping, bombing and poisoning provided corroboration of the shocking confessions made by Almond Nofemela on death row. Slowly the dark secret started unravelling under the probing of determined journalists.

In The Heart Of The Whore introduces the reader to the secret underworld of the death squads. It explains when and why they were created, who ran them, what methods they employed, who the victims and perpetrators were. Jacques Pauw was more closely involved with the subject than any other person outside the police and armed forces. In this groundbreaking work he looks at the devastating effect of the secret war on the opponents of apartheid as well as the corrosive effects on the people who committed these crimes.

Jacques Pauw is the author of the bestselling book The President’s Keepers. He is an award-winning journalist, television documentary producer and author. This is NOT an updated edition, just a re-release of the original 1992 book.

The life of English explorer William Cotton Oswell (1818-93) was marked by adventures and discoveries. At nineteen, he left Essex for Madras, where he worked for the East India Company and became a renowned elephant catcher. Due to poor health, he was sent to South Africa, the 'empire of wild sport', where he specialised in hunting and exploration. He discovered the River Zouga and Lake Ngami during an expedition across the Kalahari desert, and travelled to the Zambezi River with Scottish missionary David Livingstone. Originally published in 1900, this two-volume biography was written by Oswell's eldest son. Since Oswell kept no diary, his life is here reconstructed through the many letters he sent to his family and friends. Volume 2 opens with Oswell's return to England in 1852, and includes an account of his journey to the Crimean front, where he worked in hospitals between 1854 and 1855.

In one of the first ever environmental histories of the Ottoman Empire, Alan Mikhail examines relations between the empire and its most lucrative province of Egypt. Based on both the local records of various towns and villages in rural Egypt and the imperial orders of the Ottoman state, this book charts how changes in the control of natural resources fundamentally altered the nature of Ottoman imperial sovereignty in Egypt and throughout the empire. In revealing how Egyptian peasants were able to use their knowledge and experience of local environments to force the hand of the imperial state, Nature and Empire in Ottoman Egypt tells a story of the connections of empire stretching from canals in the Egyptian countryside to the palace in Istanbul, from the forests of Anatolia to the shores of the Red Sea, and from a plague flea's bite to the fortunes of one of the most powerful states of the early modern world.

The Acta Alexandrinorum are a fascinating collection of texts, dealing with relations between the Alexandrians and the Roman emperors in the first century AD. This was a turbulent time in the life of the capital city of the new province of Egypt, not least because of tensions between the Greek and Jewish sections of the population. Dr Harker's was the first in-depth study of these texts since their first edition half a century ago, and it examines them in the context of other similar contemporary literary forms, both from Roman Egypt and the wider Roman Empire. This study of the Acta Alexandrinorum, which was genuinely popular in Roman Egypt, offers a more complex perspective on provincial mentalities towards imperial Rome than that offered in the mainstream elite literature. It will be of interest to classicists and ancient historians, but also to those interested in Jewish and New Testament studies.

A captivating account of an interracial jazz opera that took apartheid South Africa by storm and marked a turning point in the nation's cultural history. In 1959, King Kong, an interracial jazz opera, swept across South Africa and became a countrywide phenomenon. Its performances sold out, its LP record was widely heard, and its cast became recognized celebrities. Featuring an African composer, cast, and orchestra but predominantly white directors and producers, this interracial production seemed completely distinct from any other theatrical production in the country's history. Despite being staged over a decade after the enacting of apartheid, the interracial collaboration met widespread acclaim that bridged South Africa's racial, political, ethnic, and class fissures. Widely considered a watershed moment within the history of South African theater and music, King Kong encapsulated key currents within South African cultural history. Author Tyler Fleming's gripping narrative unpacks the life of the musical, from the emergence of the heavyweight boxer "King Kong" Dlamini to the behind-the-scenes dynamics of rehearsals to the musical's 1961 tour of Britain and the later experience of cast members living in exile for their opposition to apartheid. Opposing Apartheid on Stage: "King Kong" the Musical explores the history of this jazz opera and its enduring legacy in both South African history and global popular culture.

This book explores British post-colonial foreign policy towards Kenya from 1963 to 1980. It reveals the extent and nature of continued British government influence in Kenya after independence. It argues that this was not simply about neo-colonialism, and Kenya's elite had substantial agency to shape the relationship. The first section addresses how policy was made and the role of High Commissions and diplomacy. It emphasises contingency, with policy produced through shared interests and interaction with leading Kenyans. It argues that British policy-makers helped to create and then reinforced Kenya's neo-patrimonialism. The second part examines the economic, military, personal and diplomatic networks which successive British governments sustained with independent Kenya. A combination of interlinked interests encouraged British officials to place a high value on this relationship, even as their world commitments diminished. This book appeals to those interested in Kenyan history, post-colonial Africa, British foreign policy, and forms of diplomacy and policy-making.

This book is the first English translation of Felice di Michele Brancacci's diary of his 1422 mission to the court of Sultan Al-Ashraf Seyf-ad-Din Barsbay of Egypt. Following the purchase of Port of Pisa in 1421, and the building of a galley system, Florence went on to assume a more active role in Levant trade, and this rich text recounts the maiden voyage of the Florentine galleys to Egypt. The text portrays the transnational experiences of Brancacci including those between the East and West, Christians and Muslims, and the ancient and modern worlds. The accompanying critical introduction discusses the unexpected motifs in Brancacci's voyage, as well as tracing the aftershocks of what was a traumatic Egyptian experience for him. It shows that this aftershock was then measured, captured, and memorialized in the iconic image of Tribute Money, the fresco he commissioned from Masaccio, on his return to his own world in Florence.

This intriguing memoir details in a quiet and restrained manner with what it meant to be a committed black intellectual activist during the apartheid years and beyond. Few autobiographies exploring the 'life of the mind' and the 'history of ideas' have come out of South Africa, and N Chabani Manganyi's reflections on a life engaged with ideas, the psychological and philosophical workings of the mind and the act of writing are a refreshing addition to the genre of life writing. Starting with his rural upbringing in Mavambe, Limpopo, in the 1940s, Manganyi's life story unfolds at a gentle pace, tracing the twists and turns of his journey from humble beginnings to Yale University in the USA. The author details his work as a clinical practitioner and researcher, as a biographer, as an expert witness in defence of opponents of the apartheid regime and, finally, as a leading educationist in Mandela's Cabinet and in the South African academy. Apartheid and the Making of a Black Psychologist is a book about relationships and the fruits of intellectual and creative labour. Manganyi describes how he used his skills as a clinical psychologist to explore lives - both those of the subjects of his biographies and those of the accused for whom he testified in mitigation; his aim always to find a higher purpose and a higher self.

This edited collection is the first book-length project to undertake a multidisciplinary study of democratization and human security in the post war nation of Sierra Leone. The overarching theme is there is synergy of democratization and human security which makes it imperative for the state to foster and enhance the realization of these concepts in postwar Sierra Leone. The book is divided into two broad thematic sections. The first section deals with democratization with a critical examination of the creation and instrumentality of institutions largely considered a necessity for democracy to take hold in a country. The second section delineates human security or the lack thereof in key areas of political, social and economic life. Though the book is specific to Sierra Leone, African countries and indeed countries transitioning to democracy around the world, scholars and practitioners of postwar or democratic transition studies would benefit from the concepts expounded in this collection.

Mali is often depicted as a successor state of the Ancient Mali Empire. Since 2012, a lasting political, social, and security crisis has engulfed the country. Non-state armed groups, community militias, and fundamental Islamist fighters, have been wreaking havoc in a state that was praised for its diversity and religious tolerance. Amidst these violent conflicts, various narratives have been employed to mobilize support for Mali. These narratives have not prevented the rise of community-centered strategies for survival. Fula, the largest West African community, has often been associated with narratives related to violent conflict. Subjective appropriations have fueled peacebuilding and warmongering. National Narratives of Mali: Fula Communities in Times of Crisis analyzes the narratives employed in Mali by actors in the field to justify their actions and strategies. Dougoukolo Alpha Oumar Ba Konare studies the reactions from Fula communities that have experienced and created narratives of their own, based on their own senses of identity.

The African Red Sea Littoral, currently divided between Sudan, Eritrea, Ethiopia, and Djibouti, is one of the poorest regions in the world. But the pastoralist communities indigenous to this region were not always poor-historically, they had access to a variety of resources that allowed them to prosper in the harsh, arid environment. This access was mediated by a robust moral economy of pastoralism that acted as a social safety net. Steven Serels charts the erosion of this moral economy, a slow-moving process that began during the Little Ice Age mega-drought of the seventeenth and eighteenth centuries and continued through the devastating famines of the twentieth century. By examining mass sedentarization after the Second World War as merely the latest manifestation of an inter-generational environmental and economic crisis, this book offers an innovative lens for understanding poverty in northeastern Africa.

Thomas Sankara, often called the African Che Guevara, was president of Burkina Faso, one of the poorest countries in Africa, until his assassination during the military coup that brought down his government. Although his tenure in office was relatively short, Sankara left an indelible mark on his country's history and development. An avowed Marxist, he outspokenly asserted his country's independence from France and other Western powers while at the same time seeking to build a genuine pan-African unity. He is held in high esteem by Julius Malema and the Economic Freedom Fighters. Ernest Harsch traces Sankara's life from his student days to his recruitment into the military, early political awakening, and increasing dismay with his country's extreme poverty and political corruption. As he rose to higher leadership positions, he used those offices to mobilise people for change and to counter the influence of the old, corrupt elites. Sankara and his colleagues initiated economic and social policies that shifted away from dependence on foreign aid and toward a greater use of the country's own resources to build schools, health clinics, and public works. Although Sankara's sweeping vision and practical reforms won him admirers both in Burkina Faso and across Africa, a combination of domestic opposition groups and factions within his own government and the army finally led to his assassination in 1987. This is the first English-language book to tell the story of Sankara's life and struggles, drawing on the author's extensive first-hand research and reporting on Burkina Faso, including interviews with the late leader. Decades after his death, Sankara remains an inspiration to young people throughout Africa for his integrity, idealism, and dedication to independence and self-determination.

Darfur s Sorrow is the first general history of Darfur to be published in any language. The book surveys events from before the founding of the Fur sultanate in the sixteenth century through the rise and establishment of the Fur state and its incorporation into the Anglo-Egyptian Sudan in 1916. The narrative continues with detailed coverage of the brief but all-important colonial period (1916 1956) and Darfur s history as a neglected peripheral region since independence. The political, economic, environmental, and social factors that gave rise to the current humanitarian crisis are discussed in detail, as are the course of Darfur s rebellion, its brutal suppression by the Sudanese government, and the lawless brigands known as janjawid. The second edition of the book brings the story up to date and includes an analysis of attempts to save Darfur s embattled people and to bring an end to the fighting.

This volume is a collection of chapters about contemporary issues within African philosophy. They are issues African philosophy must grapple with to demonstrate its readiness to make a stand against some of the challenges society faces in the coming decade such as xenophobia, Afro-phobia, extreme poverty, democratic failure and migration. The text covers new methodical directions and there is focus on the conversationalist, complementarist and consolationist movements within the field as well as the place of the Indigenous Knowledge System.The collection speaks to African philosophy's place in intellectual history with coverage of African Ethics and African socio-political philosophy. Contributors come from a variety of different backgrounds, institutions and countries. Through their innovative ideas, they provide fresh insight and intellectual energy. The book appeals to philosophy students and researchers.

In 1978, the South African activist and novelist Alex La Guma (1925-1985) published A Soviet Journey, a memoir of his travels in the Soviet Union. Today it stands as one of the longest and most substantive first-hand accounts of the USSR by an African writer. La Guma's book is consequently a rare and important document of the anti-apartheid struggle and the Cold War period, depicting the Soviet model from an African perspective and the specific meaning it held for those envisioning a future South Africa. For many members of the African National Congress and the South African Communist Party, the Soviet Union represented a political system that had achieved political and economic justice through socialism-a point of view that has since been lost with the collapse of the USSR and the end of the Cold War. This new edition of A Soviet Journey-the first since 1978-restores this vision to the historical record, highlighting how activist-intellectuals like La Guma looked to the Soviet Union as a paradigm of self-determination, decolonization, and postcolonial development. The introduction by Christopher J. Lee discusses these elements of La Guma's text, in addition to situating La Guma more broadly within the intercontinental spaces of the Black Atlantic and an emergent Third World. Presenting a more expansive view of African literature and its global intellectual engagements, A Soviet Journey will be of interest to readers of African fiction and non-fiction, South African history, postcolonial Cold War studies, and radical political thought.

This volume, written by leading African and Western specialists, is among the first to provide a broad interdisciplinary view of African culture that allows contemporary Africa to be understood on its own terms--freed from Western ethnocentric preconceptions and values. The book begins with an overview of current African scholarship, followed by Philip Curtin's historical essay on Africa's 400-year relationship with European culture, with special emphasis on the mass migrations brought about by the slave trade. Discussions of indigenous cultural symbols and religious belief systems reveal a rich and continuing heritage and deepen our understanding of modern African society. Several chapters are devoted to the intellectual and cultural life of Francophone Africa--its major writers and scholars and the deep cultural conflict experienced by French-speaking African elites. A chapter by Leopold Senghor, former president of Senegal and a leading cultural figure in Francophone Africa, offers an eloquent statement of the post-colonial African world view. A new form of imperialism--the control of the mass media by powerful industrial nations--and the dangers it poses to African identity and autonomy are examined. Other topics covered are the evolution of African legal and judicial systems and recent developments in African musicology.

Drawing heavily on material from the archives of the governments of colonial Zimbabwe, this invaluable reference tool examines administrative policy concerning issues such as land conservation, community development, and land apportionment to Africans. Much of the original documentation collected here was destroyed by the Rhodesian Front government before Zimbabwean independence in 1980.

As a source book, containing circulars, directives, legislation, official reports, and minutes from office holders, "Hidden Conflict" provides an inside look at administrative policy in colonial Zimbabwe and the intentions behind it. Through her examination of these documents, Passmore highlights the roles played by colonial civil servants in influencing events in Zimbabwe. The issues, controversies, and concerns the author depicts in her book remain relevant for postcolonial Zimbabwe and many other African countries today.

This book rethinks the Armenian people as significant actors in the context of Mediterranean and global history. Spanning a millennium of cross-cultural interaction and exchange across the Mediterranean world, essays move between connected histories, frontier studies, comparative literature, and discussions of trauma, memory, diaspora, and visual culture. Contributors dismantle narrow, national ways of understanding Armenian literature; propose new frameworks for mapping the post-Ottoman Mediterranean world; and navigate the challenges of writing national history in a globalized age. A century after the Armenian genocide, this book reimagines the borders of the "Armenian," pointing to a fresh vision for the field of Armenian studies that is omnivorously comparative, deeply interconnected, and rich with possibility.

Since 1954, Japan has become home to a vibrant but little-known tradition of Black Studies. Transpacific Correspondence introduces this intellectual tradition to English-speaking audiences, placing it in the context of a long history of Afro-Asian solidarity and affirming its commitments to transnational inquiry and cosmopolitan exchange. More than six decades in the making, Japan's Black Studies continues to shake up commonly held knowledge of Black history, culture, and literature and build a truly globalized field of Black Studies.

This volume calls attention to the worst massacre of Christians that has occurred on the African continent, a 1937 attack on the monastic village of Debre Libanos that has previously been hidden from public knowledge. Between 20 and 29 May 1937, about 2000 monks and pilgrims, considered "conniving" in the attack on the fascist Italian viceroy Rodolfo Graziani, were killed in Ethiopia. The attack on Debre Libanos, the most famous sanctuary of Ethiopian Christianity, far exceeded the logic of a strictly military operation. It represented the apex of wide-ranging repressive action, aimed at crushing the Ethiopian resistance and striking at the heart of the Christian tradition for its historical link with the imperial power of the Negus. Although known to scholars, the episode was totally removed from national historical memory. Now available in English, this book's analysis of the events culminating in the massacre, including the cover-up afterward, is a necessary record for scholars of European colonialism, Christian history, and colonial Africa.

In a series of short stories that both inform and amuse, this book transports the reader to the windswept shores of the Caspian Sea and provides a provocative glimpse at the wars, reconciliations, intrigues, and betrayals that have shaped the political geography of this region since the 1720s. With the demise of the Soviet Union in 1991-1992 and the dismantling of the old Iranian-Soviet regime of the sea, the Caspian littoral faces new challenges, as the regional actors and outside players seek unprecedented opportunities to exploit the area's enormous oil and gas resources. This book explores the historical themes that inform and animate the more immediate and familiar discussions about petroleum, pipelines, and ethnic conflict in the region.

Explores various aspects of chiefly authority in South Sudan from its historical origins and evolution under colonial, postcolonial and military rule, to its current roles and value in the newly independent country. South Sudan became Africa's newest nation in 2011, following decades of armed conflict. Chiefs - or 'traditional authorities' - became a particular focus of attention during the international relief effort and post-war reconstruction and state-building. But 'traditional' authority in South Sudan has been much misunderstood. Institutions of chiefship were created during the colonial period but originated out of a much longer process of dealing with predatory external forces. This book addresses a significant paradox in African studies more widely: if chiefs were the product of colonial states, why have they survived or revived in recent decades? By examining the long-term history ofchiefship in the vicinity of three towns, the book also argues for a new approach to the history of towns in South Sudan. Towns have previously been analysed as the loci of alien state power, yet the book demonstrates that thesegovernment centres formed an expanding urban frontier, on which people actively sought knowledge and resources of the state. Chiefs mediated relations on and across this frontier, and in the process chiefship became central to constituting both the state and local communities. Cherry Leonardi is Senior Lecturer in African History at Durham University, a former course director of the Rift Valley Institute's Sudan course, and a member of the council of the British Institute in Eastern Africa Published in association with the British Institute in Eastern Africa.

Under the leadership of William F. P. Burton and James Salter, the Congo Evangelistic Mission (CEM) grew from a simple faith movement founded in 1915 into one of the most successful classical Pentecostal missions in Africa, today boasting more than one million members in the Democratic Republic of the Congo. Drawing on artifacts, images, documents, and interviews, David Maxwell examines the roles of missionaries and their African collaborators-the Luba-speaking peoples of southeast Katanga-in producing knowledge about Africa. Through the careful reconstruction of knowledge pathways, Maxwell brings into focus the role of Africans in shaping texts, collections, and images as well as in challenging and adapting Western-imported presuppositions and prejudices. Ultimately, Maxwell illustrates the mutually constitutive nature of discourses of identity in colonial Africa and reveals not only how the Luba shaped missionary research but also how these coproducers of knowledge constructed and critiqued custom and convened new ethnic communities. Making a significant intervention in the study of both the history of African Christianity and the cultural transformations effected by missionary encounters across the globe, Religious Entanglements excavates the subculture of African Pentecostalism, revealing its potentiality for radical sociocultural change.

Published in 1886, My African Travels is a succinct record of British American explorer Henry Morton Stanley's adventurous African expeditions during 1871-1884 and the results of his travels. Stanley, was commissioned by New York Herald to undertake a secret mission to find and rescue the Scottish missionary David Livingstone, who was lost in the midst of the African jungle. Stanley describes his journey through the forests and rivers of Africa and his encounters with the African wildlife, tribespeople, and Arab settlers and traders amidst the variegated beauty of places such as Unyamwezi, Usagara, Ukawendi, and Tanganika districts. Ranging over events such as Stanley's historic rescue of Livingstone to Livingstone's death and Stanley's further expeditions in Africa and his exploration and development of the Congo state, My African Travels is the saga of a passionate explorer with graphic descriptions of the vicissitudes of an African journey.