This volume is a collection of chapters about contemporary issues within African philosophy. They are issues African philosophy must grapple with to demonstrate its readiness to make a stand against some of the challenges society faces in the coming decade such as xenophobia, Afro-phobia, extreme poverty, democratic failure and migration. The text covers new methodical directions and there is focus on the conversationalist, complementarist and consolationist movements within the field as well as the place of the Indigenous Knowledge System.The collection speaks to African philosophy's place in intellectual history with coverage of African Ethics and African socio-political philosophy. Contributors come from a variety of different backgrounds, institutions and countries. Through their innovative ideas, they provide fresh insight and intellectual energy. The book appeals to philosophy students and researchers.

In 1978, the South African activist and novelist Alex La Guma (1925-1985) published A Soviet Journey, a memoir of his travels in the Soviet Union. Today it stands as one of the longest and most substantive first-hand accounts of the USSR by an African writer. La Guma's book is consequently a rare and important document of the anti-apartheid struggle and the Cold War period, depicting the Soviet model from an African perspective and the specific meaning it held for those envisioning a future South Africa. For many members of the African National Congress and the South African Communist Party, the Soviet Union represented a political system that had achieved political and economic justice through socialism-a point of view that has since been lost with the collapse of the USSR and the end of the Cold War. This new edition of A Soviet Journey-the first since 1978-restores this vision to the historical record, highlighting how activist-intellectuals like La Guma looked to the Soviet Union as a paradigm of self-determination, decolonization, and postcolonial development. The introduction by Christopher J. Lee discusses these elements of La Guma's text, in addition to situating La Guma more broadly within the intercontinental spaces of the Black Atlantic and an emergent Third World. Presenting a more expansive view of African literature and its global intellectual engagements, A Soviet Journey will be of interest to readers of African fiction and non-fiction, South African history, postcolonial Cold War studies, and radical political thought.

This volume, written by leading African and Western specialists, is among the first to provide a broad interdisciplinary view of African culture that allows contemporary Africa to be understood on its own terms--freed from Western ethnocentric preconceptions and values. The book begins with an overview of current African scholarship, followed by Philip Curtin's historical essay on Africa's 400-year relationship with European culture, with special emphasis on the mass migrations brought about by the slave trade. Discussions of indigenous cultural symbols and religious belief systems reveal a rich and continuing heritage and deepen our understanding of modern African society. Several chapters are devoted to the intellectual and cultural life of Francophone Africa--its major writers and scholars and the deep cultural conflict experienced by French-speaking African elites. A chapter by Leopold Senghor, former president of Senegal and a leading cultural figure in Francophone Africa, offers an eloquent statement of the post-colonial African world view. A new form of imperialism--the control of the mass media by powerful industrial nations--and the dangers it poses to African identity and autonomy are examined. Other topics covered are the evolution of African legal and judicial systems and recent developments in African musicology.

Drawing heavily on material from the archives of the governments of colonial Zimbabwe, this invaluable reference tool examines administrative policy concerning issues such as land conservation, community development, and land apportionment to Africans. Much of the original documentation collected here was destroyed by the Rhodesian Front government before Zimbabwean independence in 1980.

As a source book, containing circulars, directives, legislation, official reports, and minutes from office holders, "Hidden Conflict" provides an inside look at administrative policy in colonial Zimbabwe and the intentions behind it. Through her examination of these documents, Passmore highlights the roles played by colonial civil servants in influencing events in Zimbabwe. The issues, controversies, and concerns the author depicts in her book remain relevant for postcolonial Zimbabwe and many other African countries today.

Since 1954, Japan has become home to a vibrant but little-known tradition of Black Studies. Transpacific Correspondence introduces this intellectual tradition to English-speaking audiences, placing it in the context of a long history of Afro-Asian solidarity and affirming its commitments to transnational inquiry and cosmopolitan exchange. More than six decades in the making, Japan's Black Studies continues to shake up commonly held knowledge of Black history, culture, and literature and build a truly globalized field of Black Studies.

This volume calls attention to the worst massacre of Christians that has occurred on the African continent, a 1937 attack on the monastic village of Debre Libanos that has previously been hidden from public knowledge. Between 20 and 29 May 1937, about 2000 monks and pilgrims, considered "conniving" in the attack on the fascist Italian viceroy Rodolfo Graziani, were killed in Ethiopia. The attack on Debre Libanos, the most famous sanctuary of Ethiopian Christianity, far exceeded the logic of a strictly military operation. It represented the apex of wide-ranging repressive action, aimed at crushing the Ethiopian resistance and striking at the heart of the Christian tradition for its historical link with the imperial power of the Negus. Although known to scholars, the episode was totally removed from national historical memory. Now available in English, this book's analysis of the events culminating in the massacre, including the cover-up afterward, is a necessary record for scholars of European colonialism, Christian history, and colonial Africa.

In a series of short stories that both inform and amuse, this book transports the reader to the windswept shores of the Caspian Sea and provides a provocative glimpse at the wars, reconciliations, intrigues, and betrayals that have shaped the political geography of this region since the 1720s. With the demise of the Soviet Union in 1991-1992 and the dismantling of the old Iranian-Soviet regime of the sea, the Caspian littoral faces new challenges, as the regional actors and outside players seek unprecedented opportunities to exploit the area's enormous oil and gas resources. This book explores the historical themes that inform and animate the more immediate and familiar discussions about petroleum, pipelines, and ethnic conflict in the region.

Under the leadership of William F. P. Burton and James Salter, the Congo Evangelistic Mission (CEM) grew from a simple faith movement founded in 1915 into one of the most successful classical Pentecostal missions in Africa, today boasting more than one million members in the Democratic Republic of the Congo. Drawing on artifacts, images, documents, and interviews, David Maxwell examines the roles of missionaries and their African collaborators-the Luba-speaking peoples of southeast Katanga-in producing knowledge about Africa. Through the careful reconstruction of knowledge pathways, Maxwell brings into focus the role of Africans in shaping texts, collections, and images as well as in challenging and adapting Western-imported presuppositions and prejudices. Ultimately, Maxwell illustrates the mutually constitutive nature of discourses of identity in colonial Africa and reveals not only how the Luba shaped missionary research but also how these coproducers of knowledge constructed and critiqued custom and convened new ethnic communities. Making a significant intervention in the study of both the history of African Christianity and the cultural transformations effected by missionary encounters across the globe, Religious Entanglements excavates the subculture of African Pentecostalism, revealing its potentiality for radical sociocultural change.

Published in 1886, My African Travels is a succinct record of British American explorer Henry Morton Stanley's adventurous African expeditions during 1871-1884 and the results of his travels. Stanley, was commissioned by New York Herald to undertake a secret mission to find and rescue the Scottish missionary David Livingstone, who was lost in the midst of the African jungle. Stanley describes his journey through the forests and rivers of Africa and his encounters with the African wildlife, tribespeople, and Arab settlers and traders amidst the variegated beauty of places such as Unyamwezi, Usagara, Ukawendi, and Tanganika districts. Ranging over events such as Stanley's historic rescue of Livingstone to Livingstone's death and Stanley's further expeditions in Africa and his exploration and development of the Congo state, My African Travels is the saga of a passionate explorer with graphic descriptions of the vicissitudes of an African journey.

Sir John Barrow (1764-1848) was a distinguished British government servant whose diplomatic career took him to China and Africa, and who in forty years as Secretary to the Admiralty was responsible for promoting Arctic and Antarctic exploration, including the voyages of Sir John Ross, Sir William Parry, Sir James Clark Ross and Sir John Franklin (the last of which famously ended in disaster). Barrow's autobiography, written when he was eighty-three, depicts a life extraordinary for its range of experience and activity, from a small farm in the Furness peninsula to the court of the Emperor of China, and from an apparently settled life as a civil servant at Cape Town to the centre of affairs at a time when the British Navy's reach and influence reached their highest point. This fascinating account will be of interest to anyone interested in exploration and the history of the British Navy.

From putative 'success stories' such as Ghana and Rwanda to failed efforts in Zimbabwe and other countries, this volume brings together seven incisive case studies from diverse contexts including post-war Sierra Leone, Uganda, and the new nation of South Sudan to distil insights into the troubled progress of reform across the African continent.

First Published in 1976 The Reformers of Egypt deals with the views of three major leaders of the Reform School in Egypt - Jamal Al-Din Al-Afghani, Muhammad ' Abduh and Rashid Ridha. The first was the Socrates of the movement. He wrote little but inspired a great deal. It is difficult to be certain, with regard to the early contributions of 'Abduh, what emanated from Al-Afghani and what's exclusively 'Abduh's. The relationship between 'Abduh and Ridha is even more complex, especially when it is realized that Ridha sometimes read into 'Abduh's thought what was entirely his own. This book is a must read for scholars of Islam, Religion and Egyptian history.

Drawing from an interdisciplinary body of research and data, Women of Piracy employs a criminological lens to explore how women have been involved in, and impacted by, maritime piracy operations from the 16th century to present day piracy off the coast of Somalia. The book challenges and resists popular understandings of women as peripheral to the criminal enterprise of piracy by presenting and analyzing their roles and experiences as victims, perpetrators, and criminal justice actors, showing that women have been, and continue to be, central figures in maritime piracy. Unfolding in three parts, part one sets the context by providing readers with a history of the masculinization of the sea. Part two focuses on the gendered division of labor in piracy operations, discussing how and why the roles and responsibilities associated with this gendered labor have emerged, persisted, evolved, and/or ceased over time, as well as considering which roles and responsibilities appear to be context-specific and which seem to transgress geographical locations. Part three explores how women have (or have not) been brought to justice for their participation in crimes of piracy as well as the roles of women in efforts to combat piracy. The overarching objective is to ignite a broader discussion about the various cultural, social, historical, and economic forces that create opportunities for women to participate in maritime piracy and counter-piracy, why women continue to be invisible figures of piracy, and what implications this has for how we study, police, and bring pirates to justice. The first criminologically-grounded, global study exploring the continuity and evolution of women in maritime piracy, this book will be of great interest to students and scholars of criminology, gender, feminist studies, international relations, anthropology, history, and political geography. It will also be useful to maritime and law enforcement professionals.

This is the first book to discuss the emergence and nature of the black bourgeoisie in South Africa in its historical context as a class "in itself and for itself." It reveals how, by the 1920s, the black petty bourgeoisie was emerging in South Africa through the process of capitalist development, out of pre-existing elites and out of new elites based mainly in the new industrial centers. The book then discusses how the black petty bourgeoise deployed, in the 1930s, a wide range of class-specific social and cultural networks (using forms borrowed from the dominant classes) as a means of entrenching and reproducing its class position. The book details the significant differentiation within the black petty bourgeoisie--revealing it to be divided into a more economically secure upper stratum and a much larger lower stratum which was always vulnerable to proletarianisation. The book also shows that members of the petty black bourgeoisie virtually monopolized political leadership in black communities up to 1950 and beyond. This had very important consequences for the formulation and articulation of black political objectives at both the local and national levels and especially for the developing African nationalist movement.

The African Genius presents the ideas, social systems, religions, moral values, arts, and metaphysics of a range of African peoples. Basil Davidson points toward the Africa that might emerge from an ancient civilization that was overlaid and battered by colonialism, then torn apart by the upheaval of colonialism's dismantlement. Davidson disputes the notion that Africa gained under colonialism by entering the modern world. He sees, instead, an ancient order replaced by modern dysfunction. Davidson's depiction of the sophisticated "native genius" that has carried Africans through centuries of change is vital to an understanding of modern Africa as well.

This volume deals with the multiple impacts of the First World War on societies from South Europe, Latin America, Asia and Africa, usually largely overlooked by the historiography on the conflict. Due to the lesser intensity of their military involvement in the war (neutrals or latecomers), these countries or regions were considered "peripheral" as a topic of research. However, in the last two decades, the advances of global history recovered their importance as active wartime actors and that of their experiences. This book will reconstruct some experiences and representations of the war that these societies built during and after the conflict from the prism of mediators between the war fought in the battlefields and their homes, as well as the local appropriations and resignifications of their experiences and testimonies.

Museums and Atlantic Slavery explores how slavery, the Atlantic slave trade, and enslaved people are represented through words, visual images, artifacts, and audiovisual materials in museums in Europe and the Americas. Divided into four chapters, the book addresses four recurrent themes: wealth and luxury; victimhood and victimization; resistance and rebellion; and resilience and achievement. Considering the roles of various social actors who have contributed to the introduction of slavery in the museum in the last thirty years, the analysis draws on selected exhibitions, and institutions entirely dedicated to slavery, as well as national, community, plantation, and house museums in the United States, England, France, and Brazil. Engaging with literature from a range of disciplines, including history, anthropology, sociology, art history, tourism and museum studies, Araujo provides an overview of a topic that has not yet been adequately discussed and analysed within the museum studies field. Museums and Atlantic Slavery encourages scholars, students, and museum professionals to critically engage with representations of slavery in museums. The book will help readers to recognize how depictions of human bondage in museums and exhibitions often fail to challenge racism and white supremacy inherited from the period of slavery.

In the second half of the nineteenth century, the Zanzibar Sultanate became the focal point of European imperial and humanitarian policies, most notably Britain, France, and Germany. In fact, the Sultanate was one of the few places in the world where humanitarianism and imperialism met in the most obvious fashion. This crucial encounter was perfectly embodied by the iconic meeting of Dr. Livingstone and Henry Morton Stanley in 1871. This book challenges the common presumption that those humanitarian concerns only served to conceal vile colonial interests. It brings the repression of the East African slave trade at sea and the expansion of empires into a new light in comparing French and British archives for the first time.

The Asante World provides fresh perspectives on the Asante, the largest Akan group in Southern Ghana, and what new scholars are thinking and writing about the "world the Asante made." By employing a thematic approach, the volume interrogates several dimensions of Asante history including state formation, Asante-Ahafo and Bassari-Dagomba relations in the context of Asante northward expansion, and the expansion to the south. It examines the role of Islam which, although extremely intense for just a short time, had important ramifications. Together the essays excavate key aspects of Asante political economy and culture, exemplified in kola nut production, the kente/adinkra cloth types and their associated symbols, proverbs, and drum language. The Asante World explores the Asante origins of Jamaican maroons, Asante secular government, contemporary politics of progress, governance through the institution of Ahemaa or Queenmothers, epidemiology and disease, and education in the twentieth and twenty-first centuries. Featuring innovative and insightful contributions from leading historians of the Asante world, this volume is essential reading for advanced undergraduates, postgraduates, and scholars concerned with African Studies, African diaspora history, the history of Ghana and the Gold Coast, the history of Islam in Africa, and Asante history.

An essential resource for students or general readers interested in post-colonial Africa, this encyclopedia provides coverage of different regions, countries, wars, battles, factions, leaders, and foreign powers. Armed conflict represents a substantial part of African history since around 1960, yet this history is either insufficiently taught or overshadowed by negative stereotypes about African "tribal warfare." In an effort to introduce this vital topic to students and general readers alike, this one-volume encyclopedia provides concise historical information on conflicts that occurred in postcolonial Africa. The entries cover all the regions of Africa (North, West, Central, East, and Southern); the Cold War and post-Cold War periods; a range of important leaders; various types of conflicts from civil wars and insurgencies to conventional military engagements; involvement of foreign powers; and such themes as airpower, women and war, and genocide. Includes more than 150 entries on various individuals, events, movements, and organizations Presents further reading sources at the end of each entry in order to further aid readers in their study of the topic Offers a chronology of the events discussed throughout the encyclopedia Features contributions from key scholars in the fields of African history and military studies

This book brings together internationally renowned academics from Europe and North America offering a uniquely comprehensive and timely analysis of the intervention in Libya in 2011. The military intervention in Libya in March 2011 generated heated debate internationally and reinvigorated interest in humanitarian intervention. The action was widely heralded as a surprisingly robust and effective response to a looming mass atrocity. This volume critically analyses the intervention and challenges the dominant positive narrative, especially the ostensibly causal role played by the 'Responsiblity to Protect' doctrine (R2P). The contributors assess the Libyan intervention in the context of a number of contemporary trends and ongoing debates and argue that the manner in which the intervention was sanctioned, prosecuted and justified has a number of troubling implications for both the future of humanitarian intervention and international peace and security. This edited collection includes contributions from Professor Alex de Waal (Tufts University, USA), Dr Eric Heinze (University of Oklahoma, USA), Professor Tom Keating (University of Alberta, Canada), Professor Alan Kuperman (University of Texas at Austin, USA), Professor Kim Richard Nossal (Queen's University, Canada), Dr Theresa Reinold (Social Science Research Centre Berlin, Germany) and Dr Brent Steele (University of Kansas, USA).

There is extensive research found both in books and articles on the various topics of Afro Latinism/Afro Hispanism that is directed mainly at the non-native. Nonetheless, one still notices either cultural confusion or political reluctance to accept the identity of Blackness that the Latin American native lives with--for himself or for others- -on a daily basis. For the average Cuban, Venezuelan, Peruvian, and so forth, along with their Latin counterparts, Blackness in racial terms surfaces as a matter of degrees of African-relatedness that is then counterbalanced by degrees of European and/or Amerindian genomic components. It is only in non-native cultures that one encounters such disparate comparisons as "statistics for Hispanics versus statistics for Blacks." But is it not possible to find persons that are ethnoracially Black included in the demographics for Hispanics? The overarching aim of this book, then, is to determine whether it is possible to perceive a constituency within the Latin American whole who is also an integral part of the African Diaspora. It examines the concept of African-relatedness within the totality of the Latin American sphere--not just in one isolated country or region--through a careful process of literary analysis. By exploring the works of Latin American novelists, poets, and lyricists, this study shows how they creatively expose their most intimate feelings on ethnic Blackness through a semiotic reliance on the inner voice. At the same time, the reader becomes a witness to the writers' associations with a sense of Africanness as it artistically affects them and their communities in their formulations of self-identity. Unique to this volume is the scholarly presentation of the presence of a group of people in Ghana, West Africa, who owe their raisond'etre as a clan to their ancestral origins in Brazil. Having been accepted and received by an endemic tribe of what was called the Gold Coast at an historical moment in the nineteenth century, a community of escaped slaves and deported ex-slaves from Brazilian bondage regrouped as an ethnic whole. The reality of their existence gives new meaning to the term African Diaspora. To this day, their descendants identify themselves as displaced Latin Americans in Africa. Undoubtedly, both this surprising feature of Latin Americans returning to the African continent and the book as a whole will stimulate further discussion on the issue of who is Black and who is Hispanic as well as generate continued, in-depth research on the relationship between two continents and their shared genotypology. The Latin American Identity and the African Diaspora is an important acquisition for collections in Latin American studies, literary criticism, Hispanic studies, ethnic studies, cultural anthropology, and the African diaspora.

How did South Africa, a former pariah of the world, come to host the 2010 World Cup? Laduma! answers this question by telling the story of football in South Africa and how it was transformed from a British colonial export into a central aspect of the black experience. An immensely informative and vital account, the book explores the Africanization of the game with the introduction of rituals and magic, and the emergence of distinctive playing styles. Using archival research, interviews, newspaper and magazine articles, advertisements, and photos, Laduma! chronicles the impact of indigenous sporting traditions, such as stick fighting, and the power struggles between different football associations and white authorities. Soccer influenced class and generational divisions, shaped masculine identities, and served as a mobilizing force for township and political organizations. This new, updated edition of Laduma! embodies sporting history at its best and will be of interest to ardent soccer fans as well as general readers and scholars seeking to inform themselves ahead of the 2010 World Cup in South Africa.