The first comprehensive and authoritative history of work and labour in Africa; a key text for all working on African Studies and Labour History worldwide. Co-published with the International Labour Organization on the centenary of its founding in 1919, the General Labour History of Africa is a landmark in the study of labour history. It brings, for the first time, an African perspective within a global context to the study of labour and labour relations. The volume analyses key developments in the 20th century, such as the emergence of free wage labour; the transformation in labour relations; the role of capital and employers; labour agency and movements; the growing diversity of formal and informal or precarious labour; the meaning of work; and the impact of gender and age on the workplace. The contributors - eminent historians, anthropologists and social scientists from Africa, Europe and the United States - examine African labour in the context of labour and social issues worldwide: mobility and colonial and postcolonial migration, child and forced labour, security, the growth of entrepreneurial labour, the informal sector and self-employment, and the impact of trade unionism, welfare and state relations. The book discusses key sectors such as mining, agriculture, industry, transport, domestic work, and sport, tourism and entertainment, as well as the international dimension and the history and impact of the International Labour Organization itself. This authoritative and comprehensive work will be aninvaluable resource for historians of labour, social relations and African history. In association with the ILO Regional Office for Africa Stefano Bellucci is senior researcher at the International Instituteof Social History, Amsterdam, and lecturer in African History and Economy at Leiden University, the Netherlands; Andreas Eckert is Director of the International Research Centre for Work and the Human Life Cycle in Global History and professor of African history at Humboldt University, Berlin, Germany.

Michael Rice's bold and original work evokes the fascination and wonder of the most ancient period of Egypt's history, from c.5000 to 2000 BC. It draws on Jungian theory to explore the psychological forces that contributed to the nation's special character, and which also account for Egypt's continuing allure up to the present day. The author covers a huge range of topics, including formative influences in the political and social organisation and art of Egypt, the origins of kingship, the age of pyramids, the nature of Egypt's contact with the lands around the Arabian Gulf, and the earliest identifiable developments of the historic Egyptian personality. Wholly revised and updated in the light of the many discoveries made since its first publication, Egypt's Making is a scholarly yet readable and imaginative approach to this compelling ancient civilization.

This book examines the historical and current state of health and the health of the African people, including the Arab North, impacted by such factors as geography and natural elements, cultural and colonial traditions, and competing biomedical and traditional systems. It also looks at technological advances, poverty and health disparities, utilization of resources, and international presence, as reflected by the work of the World Health Organization, and structural adjustments imposed by the IMF and the World Bank.

Africa experienced direct and indirect foreign interventions since the continent's colonization by the Europeans in the nineteenth century. These interventions have had political, economic and social consequences for the continent and its people. This book explores the journey of Africa under different periods of foreign intercession, beginning with colonial conquest, followed by the Cold War, subsequent globalization and the most recent phase of new imperialism. It sheds light on the legacies of these interventions in the form of unbroken cycles of war, conflict, poverty, underdevelopment and violation of human rights. The book ends on a positive note highlighting that many African countries in the new century are finding their way towards political stability and economic resurgence while also shunning foreign influence.

The Umayyad World encompasses the archaeology, history, art, and architecture of the Umayyad era (644-750 CE). This era was formative both for world history and for the history of Islam. Subjects covered in detail in this collection include regions conquered in Umayyad times, ethnic and religious identity among the conquerors, political thought and culture, administration and the law, art and architecture, the history of religion, pilgrimage and the Qur'an, and violence and rebellion. Close attention is paid to new methods of analysis and interpretation, including source critical studies of the historiography and inter-disciplinary approaches combining literary sources and material evidence. Scholars of Islamic history, archaeologists, and researchers interested in the Umayyad Caliphate, its context, and infl uence on the wider world, will find much to enjoy in this volume.

This book investigates how customary practices in South Africa have led to negotiation and contestation over human rights, gender and generational power.

Drawing on a range of original empirical studies, this book provides important new insights into the realities of regulating personal relationships in complex social fields in which customary practices are negotiated. This book not only adds to a fuller understanding of how customary practices are experienced in contemporary South Africa, but it also contributes to a large discussion about the experiences, impact and ongoing negotiations around changing structures of gender and generational power and rights in contemporary South Africa.

It will be of interest to researchers across the fields of sociology, family/customary law, gender, social policy and African Studies.

Table of Contents

1. Generation, gender and negotiating custom in South Africa (Elena Moore) 2. Lobolo and the making of men (Refiloe Makama) 3. Very long engagements: The persistent authority of bridewealth in a post-apartheid South African community (Michael W. Yarbrough) 4. Inhlawulo, Kin and Custom: Young men negotiating fatherhood and respectable masculinity (Deevia Bhana and Francesca Salvi) 5. Negotiating sisterarchy within polygynous marriages (Zamambo Mkhize) 6. Women’s historical recollections of familial power, ukuthwala marriage and sexual violence (Nyasha Karimakwenda) 7. The power of state law: Female initiation, consent and generational entanglements (Elena Moore and Chuma Himonga) 8. Negotiation of inheritance rights by widows: A case study in rural South Africa (Fatima Osman) 9. Resisting for one and all: Gender and generations amidst guns in rural KwaZulu-Natal (Sindiso Mnisi Weeks) Glossary and Notes

This anthology reflects the complex processes in the production of historical knowledge and memory about Sierra Leone and its diaspora since the 1960s. The processes, while emblematic of experiences in other parts of Africa, contain their own distinctive features. The fragments of these memories are etched in the psyche, bodies, and practices of Africans in Africa and other global landscapes; and, on the other hand, are embedded in the various discourses and historical narratives about the continent and its peoples. Even though Africans have reframed these discourses and narratives to reclaim and re-center their own worldviews, agency, and experiences since independence they remained, until recently, heavily sedimented with Western colonialist and racialist ideas and frameworks. This anthology engages and interrogates the differing frameworks that have informed the different practices-professional as well as popular-of retelling the Sierra Leonean past. In a sense, therefore, it is concerned with the familiar outline of the story of the making and unmaking of an African "nation" and its constituent race, ethnic, class, and cultural fragments from colonialism to the present. Yet, Sierra Leone, the oldest and quintessential British colony and most Pan-African country in the continent, provides interesting twists to this familiar outline. The contributors to this volume, who consist of different generations of very accomplished and prominent scholars of Sierra Leone in Africa, the United States, and Europe, provide their own distinctive reflections on these twists based on their research interests which cover ethnicity, class, gender, identity formation, nation building, resistance, and social conflict. Their contributions engage various paradoxes and transformative moments in Sierra Leone and West African history. They also reflect the changing modes of historical practice and perspectives over the last fifty years of independence.

In "Egypt's Legacy", Michael Rice explains the majesty and enduring appeal of Egyptian civilization. He draws on Jungian psychology to show why Egypt has been so important in the history of the West. Jung claimed that there exist certain psychological drives dormant in our shared unconscious: these are the Archetypes. Western Civilization owes to Egypt the first formulation of most of these Archetypes, from the omnipotent god to the ideas of the nation state, political organization and astronomy. People of the present day continue to wonder and marvel at the majesty of Egyptian art and architecture; in this book, Michael Rice sets out to recover the sense of wonder that the Egyptians themselves felt as they contemplated the world in which they lived, and the way they expressed that wonder in the religion, art and literature. He traces the story of Egyptian civilization from its emergence in the third millennium BC to its transformation following the Macedonian conquest in 30 BC.

Blessed with natural beauty and rich vegetation, Rwanda is often called the "land of a thousand hills" (le pays des mille collines), a reference to its many lush and green rolling hills. Moreover, for many Rwandans, at least in the past, Rwanda, in spite of its small size, is vast; in fact, it means the universe. This idyllic view, however, sharply contrasts with the sad history of ethnic strife that unfolded since the 1950s: the 1959 Hutu Revolution followed by years of anti-Tutsi pogroms, undemocratic regimes, the civil war of 1990-1994, and, more significantly, the April-July 1994 genocide against the Tutsi and the killing of Hutu who opposed the killings. The 1994 genocide against the Tutsi remains the most defining single event in contemporary Rwanda, and many people in the world today know of this central African nation from the prism of extreme mass violence that sullied the end of the 20th century amid international indifference and has since haunted the world's conscience. This second edition of Historical Dictionary of Rwanda contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Rwanda.

This book explores why Ethiopian kings pursued long-distance diplomatic contacts with Latin Europe in the late Middle Ages. It traces the history of more than a dozen embassies dispatched to the Latin West by the kings of Solomonic Ethiopia, a powerful Christian kingdom in the medieval Horn of Africa. Drawing on sources from Europe, Ethiopia, and Egypt, it examines the Ethiopian kings' motivations for sending out their missions in the fifteenth and early sixteenth centuries - and argues that a desire to acquire religious treasures and foreign artisans drove this early intercontinental diplomacy. Moreover, the Ethiopian initiation of contacts with the distant Christian sphere of Latin Europe appears to have been intimately connected to a local political agenda of building monumental ecclesiastical architecture in the North-East African highlands, and asserted the Ethiopian rulers' claim of universal kingship and rightful descent from the biblical king Solomon. Shedding new light on the self-identity of a late medieval African dynasty at the height of its power, this book challenges conventional narratives of African-European encounters on the eve of the so-called 'Age of Exploration'.

In The Last Great Safari: East Africa in World War I, military historian Corey W. Reigel explores a fascinating and misunderstood theater of operations in the history of the First World War. Unprepared for the Great War, colonial units combined modern industrial weapons and equipment with traditional African methods to produce a hybrid force. Throughout The Last Great Safari, Reigel challenges myth after myth. Were really one million Allied soldiers pulled up from Europe to toil in the tropical sun only to fall victim to local diseases? Did the Germans truly become masters of guerrilla warfare and humiliate the British Empire in what appeared a David versus Goliath conflict? Reigel brings together traditional military studies and African history to explore the myths, fables, and stereotypes that have long characterized examinations of this topic, from questions as to how German East Africa contributed to the fate of the war to claims respecting significant diversion of resources. Racism played a significant role in then prevalent definitions of what constituted military success and in how Africans and Indians were recruited, holding more sway in the minds of white armies as a success factor than differences in weapons. Reigel points out how modern methods of medicine and transportation ultimately failed, only to be replaced by a hybrid of industrial Europe and traditional African solutions for dealing with an especially difficult climate. In the end, when necessity came to outweigh then current ideas of professionalism did German forces outfight their opponents. The Last Great Safari: East Africa in World War I will interest students of military history, African studies, and World War I, as this tale of colonial warfare within a war of attrition shaped part of Africa's colonial future.

Managing Digital Records in Africa draws on the research work of the InterPARES Trust (ITrust) project that investigated interrelated archival issues focusing on legal analysis, infrastructure, trust, authentication, and education within the African context.

This research-focused book provides a legal analysis and systematic assessment of how African institutions manage digital records in four countries (i.e., Botswana, Kenya, South Africa, and Zimbabwe). It also examines the extent to which records are managed using Internet-based applications, trust in such records, and digital record authentication to support the auditing process. Finally, it provides a curriculum analysis in digital records at institutions of higher learning in 38 African countries. The book's case studies illustrate the threads of discussion, which span the ITrust domains of legislation, infrastructure, authentication, trust, and education in archives and records management.

The book can be used as a premier reference source by private and public organizations, researchers, educators, archivists, records managers, and postgraduate students to make informed decisions about digital records, records management systems, cloud-based services, authenticating records, and identifying universities on the continent that offer archival programmes. The book may also find expression to practitioners in other fields such as law and auditing.

Table of Contents

Introduction: background, structure, and methodology; 1 Law and recordkeeping: a tale of four African countries; 2 Digital records infrastructure in Botswana, Kenya, South Africa, and Zimbabwe; 3 Authentication of records for auditing process; 4 Trust dimension of e-records in an African context: beyond statutory provisions; 5 Tapestry of the education and training landscape for archives and records management in Africa; Epilogue; Annexure A; Index.

Berbers, also known as Imazighen, are the ancient inhabitants of North Africa, but rarely have they formed an actual kingdom or separate nation state. Ranging anywhere between 15-50 million, depending on how they are classified, the Berbers have influenced the culture and religion of Roman North Africa and played key roles in the spread of Islam and its culture in North Africa, Spain, and Sub-Saharan Africa. Taken together, these dynamics have over time converted to redefine the field of Berber identity and its socio-political representations and symbols, making it an even more important issue in the 21st century. This second edition of Historical Dictionary of the Berbers contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 200 cross-referenced entries on important personalities, places, events, institutions, and aspects of culture, society, economy, and politics. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Berbers.

Guillaume de Machaut, a man famous for both his poetry and his musical compositions, wrote his Prise d'Alexandrie (or Capture of Alexandria) just a few years after the death of his hero, King Peter I of Cyprus (1359-69). It is a verse history of Peter's reign, and was Machaut's last major literary work. Peter's ancestors had ruled the island of Cyprus since the 1190s, and in 1365 Peter gained notoriety throughout western Europe as leader of a crusading expedition which captured the Egyptian port of Alexandria. His forces, however, were unable to retain control, and Peter was left with a war against the Egyptian sultan. It was his increasingly desperate measures to continue the struggle and carry opinion with him that resulted in his murder in 1369. Machaut relied on information relayed by French participants in Peter's wars, but although he was not an eyewitness of these events, his account is independent of other narratives of the reign which were written in Cyprus apparently under the auspices of the king's heirs.

* Such events have been written about before, but conveyed in their own words and seen from their isolated yet shared experience of a single moment in the struggle, the women's stories are brought home in a way that at times is truly painful to read and at other times truly inspiring. * The book's concern is not just to accord the four women - and others - their place in the history of the struggle for freedom, or to bring home their bravery. It weaves their experiences into the historical development of the struggle in a way that highlights broader issues. * Draws out the particular ways in which women's experience of activism and repression differs from that of men, both in terms of the behaviour of the police and of the women's ties with community, family and children. * The book's broad timespan underpins the psychological effects of sustained solitary confinement and its traumatic legacy. The women's stories lead to a chapter reflecting on the trauma and its impact when left unhealed.

* Such events have been written about before, but conveyed in their own words and seen from their isolated yet shared experience of a single moment in the struggle, the women's stories are brought home in a way that at times is truly painful to read and at other times truly inspiring. * The book's concern is not just to accord the four women - and others - their place in the history of the struggle for freedom, or to bring home their bravery. It weaves their experiences into the historical development of the struggle in a way that highlights broader issues. * Draws out the particular ways in which women's experience of activism and repression differs from that of men, both in terms of the behaviour of the police and of the women's ties with community, family and children. * The book's broad timespan underpins the psychological effects of sustained solitary confinement and its traumatic legacy. The women's stories lead to a chapter reflecting on the trauma and its impact when left unhealed.

Yoruba Idealism questions, debates, and redefines the assumed epistemology in Yoruba idealism. It is a work in two parts. The first is built around a study of divinity-philosopher Orunmila, the mentalist, the father of Yoruba idealism, and the cultivator of Ifa-Ife Divination. This project, the first of its kind, sheds new light on the nature of Yoruba culture. The author's central argument is that the Yoruba people are idealists by nature. Combining indigenous knowledge with the wisdom of Orunmila, the author defines Yoruba idealism as the ideal purpose of life, the search for the meaning of life, and the yearning for the best in life. The second part, The Mystic Land: Path to Initiation and Idealism, features Kinedi, a fifteen-year-old boy from Las Palmetto, the capital of Zala, who journeys to the Altar of Light and Idealism in order to be initiated, gain knowledge, and comprehend the value of idealism, in addition to obtaining the key of life. This book is the first of its kind and is an important new addition to the series Africa in the Global Space.

In Reimagining Social Medicine from the South, Abigail H. Neely explores social medicine's possibilities and limitations at one of its most important origin sites: the Pholela Community Health Centre (PCHC) in South Africa. The PCHC's focus on medical and social factors of health yielded remarkable success. And yet South Africa's systemic racial inequality hindered health center work, and witchcraft illnesses challenged a program rooted in the sciences. To understand Pholela's successes and failures, Neely interrogates the "social" in social medicine. She makes clear that the social sciences the PCHC used failed to account for the roles that Pholela's residents and their environment played in the development and success of its program. At the same time, the PCHC's reliance on biomedicine prevented it from recognizing the impact on health of witchcraft illnesses and the social relationships from which they emerged. By rewriting the story of social medicine from Pholela, Neely challenges global health practitioners to recognize the multiple worlds and actors that shape health and healing in Africa and beyond.

This book is a pioneering study of Joshua Mqabuko Nkomo, a Zimbabwean nationalist whose crucial role in the country's anti-colonial struggle has largely gone unrecognized. These essays trace his early influence on Zimbabwean nationalism in the late 1950s and his leadership in the armed liberation movement and postcolonial national-building processes, as well as his denigration by the winners of the 1980 elections, Mugabe's Zimbabwe African National Union-Patriotic Front. The Nkomo that emerges is complex and contested, the embodiment of Zimbabwe's tortured trajectory from colony to independent postcolonial state. This is an essential corrective to the standard history of twentieth-century Zimbabwe, and an invaluable resource for scholars of African nationalist liberation movements and nation-building.

Born in 1900 in French West Africa, Malian writer Amadou Hampate Ba was one of the towering figures in the literature of twentieth-century Francophone Africa. In Amkoullel, the Fula Boy, Ba tells in striking detail the story of his youth, which was set against the aftermath of war between the Fula and Toucouleur peoples and the installation of French colonialism. A master storyteller, Ba recounts pivotal moments of his life, and the lives of his powerful and large family, from his first encounter with the white commandant through the torturous imprisonment of his stepfather and to his forced attendance at French school. He also charts a larger story of life prior to and at the height of French colonialism: interethnic conflicts, the clash between colonial schools and Islamic education, and the central role indigenous African intermediaries and interpreters played in the functioning of the colonial administration. Engrossing and novelistic, Amkoullel, the Fula Boy is an unparalleled rendering of an individual and society under transition as they face the upheavals of colonialism.

This rich collection of biographies of African men and women adds a crucial human dimension to our understanding of African history since 1800. The last two centuries have been a time of enormous change on the continent, and these life stories show how people survived by resisting European conquest and colonial rule, by collaborating with colonial powers, or by finding a middle way to live their lives through tumultuous times. Bringing the story to the present, the book traces the era of independence since the 1960s through challenges to the rule of African dictators, struggles for the rights of women and mothers, the exploitation of youth and child soldiers, and economic booms and busts. By recounting the lives of real, identifiable people from societies across Africa south of the Sahara and from African communities in Europe, this unique book underscores the importance and power of individual agency in understanding the recent African past, a vital complement to analyses of broader, impersonal social and economic factors. Contributions by: Agnes Adjamagbo, Maryan Muuse Boqor, Dennis D. Cordell, Jose C. Curto, Mamadou Diouf, Andreas Eckert, Laura Fair, Tovin Falola, Doug Henry, Lidwien Kapteijns, Issiaka Mande, Cora Ann Presley, Carolyn F. Sargent, Pamela Scully, Ibrahim Sundiata, and Marcia Wright.

This book examines the contributions, both intentional and unintentional, of Nigerian Pentecostal churches and NGOs to development, studying their development practices broadly in relation to the intersecting spheres of politics, economics, health, education, human rights, and peacebuilding. In sub-Saharan Africa, Pentecostalism is fast becoming the dominant expression of Christianity, but while the growth and civic engagement of these churches has been well documented, their role in development has received less attention. The Nigerian Pentecostal landscape is one of the most vibrant in Africa. Churches are increasingly assuming more prominent roles as they seek to address the social and moral ills of contemporary society, often in fierce competition with Islam for dominance in Nigerian public space. Some scholars suggest that the combination of an enchanted worldview, an emphasis on miracles and prosperity teaching, and a preoccupation with evangelism discourages effective political engagement and militates against development. However, Nigerian Pentecostalism and Development argues that there is an emerging movement within contemporary Nigerian Pentecostalism which is becoming increasingly active in development practices. This book goes on to explore the increasingly transnational approach that churches take, often seeking to build multicultural congregations around the globe, for instance in Britain and the United States. Nigerian Pentecostalism and Development: Spirit, Power, and Transformation will be of considerable interest to scholars and students concerned with the intersection between religion and development, and to development practitioners and policy-makers working in the region.

At the outbreak of World War I, Lieutenant Colonel Paul Emil von Lettow-Vorbeck, commander of Germany's East African Colony, planned to divert British troops from Europe to East Africa. Knowing he could not defeat them in pitched battle, he led a small force-never more than 15,000 men-familiar with bush-fighting and the harsh environment, on raids into British territory. A gifted tactician, von Lettow-Vorbeck attacked only when odds were in his favor, then fought defensive withdrawals into the Colony, maintaining short lines of supply while drawing the enemy deeper into hostile territory. The British and their allies committed 160,000 troops in East Africa. He led them in a game of "catch me if you can," punishing them for every mistake. Promoted to major-general by the Kaiser in 1917, von Lettow-Vorbeck led the only undefeated German force to surrender to the Allies, well after the end of hostilities in Europe. This history follows what began as a campaign of conquest and devolved into a hunt for a single general and his small, loyal command.