The evolution of the Moslem capital of Cairo is studied beginning with the Arab conquest, which led to the widespread intermingling of peoples on two continents, and ending with the discovery of the route around the Cape of Good Hope, which was to undermine Egypt's active international role. The book is written for people of various interests.

This is the first comprehensive book-length study of gender politics in Ngugi wa Thiong'o's fiction. Brendon Nicholls argues that mechanisms of gender subordination are strategically crucial to Ngugi's ideological project from his first novel to his most recent one. Nicholls describes the historical pressures that lead Ngugi to represent women as he does, and shows that the novels themselves are symptomatic of the cultural conditions that they address. Reading Ngugi's fiction in terms of its Gikuyu allusions and references, a gendered narrative of history emerges that creates transgressive spaces for women. Nicholls bases his discussion on moments during the Mau Mau rebellion when women's contributions to the anticolonial struggle could not be reduced to a patriarchal narrative of Kenyan history, and this interpretive maneuver permits a reading of Ngugi's fiction that accommodates female political and sexual agency. Nicholls contributes to postcolonial theory by proposing a methodology for reading cultural difference. This methodology critiques cultural practices like clitoridectomy in an ethical manner that seeks to avoid both cultural imperialism and cultural relativisim. His strategy of 'performative reading,' that is, making the conditions of one text (such as folklore, history, or translation) active in another (for example, fiction, literary narrative, or nationalism), makes possible an ethical reading of gender and of the conditions of reading in translation.

The first comprehensive and authoritative history of work and labour in Africa; a key text for all working on African Studies and Labour History worldwide. Co-published with the International Labour Organization on the centenary of its founding in 1919, the General Labour History of Africa is a landmark in the study of labour history. It brings, for the first time, an African perspective within a global context to the study of labour and labour relations. The volume analyses key developments in the 20th century, such as the emergence of free wage labour; the transformation in labour relations; the role of capital and employers; labour agency and movements; the growing diversity of formal and informal or precarious labour; the meaning of work; and the impact of gender and age on the workplace. The contributors - eminent historians, anthropologists and social scientists from Africa, Europe and the United States - examine African labour in the context of labour and social issues worldwide: mobility and colonial and postcolonial migration, forced labour, security, the growth of entrepreneurial labour, the informal sector and self-employment, and the impact of trade unionism, welfare and state relations. The book discusses key sectors such as mining, agriculture, industry, transport, domestic work, and sport, tourism and entertainment, as well as the international dimension and the history and impact of the International Labour Organization itself. This authoritative and comprehensive work will be an invaluableresource for historians of labour, social relations and African history. In association with the ILO Regional Office for Africa Stefano Bellucci is senior researcher at the International Institute of SocialHistory, Amsterdam, and lecturer in African History and Economy at Leiden University, the Netherlands; Andreas Eckert is Director of the International Research Centre for Work and the Human Life Cycle in Global History and professor of African history at Humboldt University, Berlin, Germany.

Rights and Responsibilities in Rural South Africa examines the gendered and generational conflicts surrounding social change in South Africa's rural Eastern Cape roughly twenty years after the end of Apartheid. In post-Aparatheid South Africa, rights-based public discourse and state practices promote liberal, autonomous, and egalitarian notions of personhood, yet widespread unemployment and poverty demand that people rely closely on one another and forge relationships that disrupt the gendered and generational hierarchies framed as traditional and culturally authentic. Kathleen Rice examines the ways these tensions and restructurings lead to uncertainties about how South Africans should live together in their daily lives. Focusing particularly on the women of the village of Mhlambini, Rights and Responsibilities in Rural South Africa offers compelling portraits of how they experience and navigate widespread social and economic change and presents their experiences as a way of understanding how people navigate the moral ambiguities of contemporary South African life.

This is a study of the struggle for the restoration of legitimate power in Uganda following the 1986 National Resistance Army/Movement (NRA/M) liberation battle led by President Yoweri Museveni. This book emphasizes the normative basis for the exercise of power in Uganda reconstruction efforts, tracing a philosophical thread through previous studies of democratization, human rights, and the role of women. "Political Legitimacy in Uganda" addresses the empirical consequences of legitimacy on power relations and how this affects democratization and economic progress.

Combining military, political, cultural, social, and oral history, Sebastian Balfour narrates for the first time the development of a brutalised, interventionist army that played a crucial role in the victory of the Francoists in the Spanish Civil War. Spain's new colonial venture in Morocco in the early twentieth-century turned into a bloody war against the tribes resisting the Spanish invasion of their lands. After suffering a succession of heavy military disasters against some of the most accomplished guerrillas in the world, the Spanish army turned to chemical warfare and dropped massive quantities of mustard gas on civilians. Dr Balfour exposes this previously closely guarded secret using evidence from Spanish military archives and from survivors in Morocco. He also narrates the daily life of soldiers in the war as well as the self-images and tensions among the colonial officers. After looking at the motives that drove Moroccans to resist or cooperate with Spain, the author describes the contradictory pictures among Spaniards of Moroccan collaborators and foes. Finally, he examines the Spanish colonial army's response to the Second Republic of 1931-1936 and its brutal march through Spain in the Civil War.

French explorer Rene Caillie (1799-1838) was the first European to document a successful expedition to Timbuktu, Africa's elusive 'city of gold'. Europeans were not welcome there, and until Caillie's expedition no explorer had returned alive. Encouraged by the 10,000 francs offered by the Societe de Geographie to the first non-Muslim to bring back information on the city, he set out in 1824 from Senegal and eventually reached Timbuktu in 1828, remaining there for a fortnight before returning to France. His travels are recounted here in this two-volume work, first published in English in 1830. Volume 1 covers his outward journey, with detailed accounts of his travels through Saint-Louis, Kankan and other exotic waypoints, and the people, customs and commerce he encountered in the course of his trip. Vividly written, Caillie's work remains a landmark in the history of African exploration and adventure.

In the east end of the inner city of Johannesburg, a former textiles factory undergoes a dramatic transformation to become, over the next several years, one of the city’s foremost artists’ studios. When the sale of the building seems imminent, not only must the artists face the daunting prospect of relocation, but a remarkable chapter in the complex narrative of contemporary South African art seems about to close. Sensing the importance of this moment, Kim Gurney, herself a former tenant of the atelier, follows the stories of several of the August House denizens through some of the artworks that came to life in their studios. The result is a fascinating study of the role of the atelier and its artists in South Africa’s fractious art world, and a consideration of the relationship between art and the ever-changing city of Johannesburg.

With the eye of an urbanist, artist and resident, Kim Gurney [constructs] a compelling assemblage of individual, visual and urban narratives brilliantly illuminates the complex life of a building, August House, located in inner city Johannesburg. Her cast of characters—artists, workers, neighbours, August House and the city—lend poignant contours to the ebbs and flows of daily life,the pressures of gentrification, the ruthlessness of poverty, the radicality of the imagination and the ghosts of history.

Edward William Lane (1801 76) published this work in two volumes in 1836. Resident in the country for many years, and fluent in Arabic, he devoted his life's study to Egypt. A fellow of the Royal Society of Literature and the Institut de France, Lane translated One Thousand and One Nights and selections from the Koran. His major work was an Arabic English lexicon; a monumental undertaking, he was working on the sixth volume when he died. Volume 1 of Modern Egyptians offers detailed accounts of climate, housing, education and domestic life. It also looks at the country's systems of religion, law and government, and examines language, literature, sciences and magic. A bestseller in its own day, this well-illustrated work remains a key text for students of nineteenth-century Egypt and the Arab world.

Edward William Lane (1801 76) published this work in two volumes in 1836. Resident in the country for many years, and fluent in Arabic, he devoted his life's study to Egypt. A fellow of the Royal Society of Literature and the Institut de France, Lane translated One Thousand and One Nights and selections from the Koran. His major work was an Arabic English lexicon; a monumental undertaking, he was working on the sixth volume when he died. Volume 2 of Modern Egyptians primarily details Cairo's vibrant public space, covering drug use, games, street music and dancers, as well as snake charmers, storytelling, celebratory festivals, and funerals. It also examines Egyptian industry and the Jewish and Copt minorities. A bestseller in its own day, this well-illustrated work remains a key text for students of nineteenth-century Egypt and the Arab world.

"Christianity in Northern Malawi deals with the interaction of the missionary methods of the Scottish missionary Donald Fraser and the traditional culture of the Ngoni people of northern Malawi in the late 19th and early 20th centuries.
It looks at Ngoni origins and culture prior to first contacts with the missionaries, at the early life and ideas of Fraser, and at Fraser's disagreements with some of his Scottish colleagues. There are also sections on Ngoni interactions with the early colonial government, and the development of a genuinely Ngoni Church.
The book uses primary and oral sources, some of which were not previously available.

By analyzing Ethiopia's rule over Eritrea and Indonesia's rule over East Timor, Third World Colonialism and Strategies of Liberation compares the colonialism of powerful third world countries on their small, less powerful neighbors. Through a comparative study of Eritrean and East Timorese grand strategies of liberation, this book documents the inner workings of the nationalist movements and traces the sources of government types in these countries. In doing so, Awet Tewelde Weldemichael challenges existing notions of grand strategy as a unique prerogative of the West and opposes established understanding of colonialism as an exclusively Western project on the non-Western world. In addition to showing how Eritrea and East Timor developed sophisticated military and non-military strategies, Weldemichael emphasizes that the insurgents avoided terrorist methods when their colonizers indiscriminately bombed their countries, tortured and executed civilians, held them hostage, starved them deliberately, and continuously threatened them with harsher measures.

Rights and Responsibilities in Rural South Africa examines the gendered and generational conflicts surrounding social change in South Africa's rural Eastern Cape roughly twenty years after the end of Apartheid. In post-Aparatheid South Africa, rights-based public discourse and state practices promote liberal, autonomous, and egalitarian notions of personhood, yet widespread unemployment and poverty demand that people rely closely on one another and forge relationships that disrupt the gendered and generational hierarchies framed as traditional and culturally authentic. Kathleen Rice examines the ways these tensions and restructurings lead to uncertainties about how South Africans should live together in their daily lives. Focusing particularly on the women of the village of Mhlambini, Rights and Responsibilities in Rural South Africa offers compelling portraits of how they experience and navigate widespread social and economic change and presents their experiences as a way of understanding how people navigate the moral ambiguities of contemporary South African life.

This book explores the life of Robert Lyall, surgeon, botanist, voyager, British Agent to the court of Madagascar. Born the year of the French Revolution, Lyall grew up in politically radical Paisley, Scotland, before studying medicine, in Edinburgh, Manchester, and subsequently St. Petersburg, Russia. His criticism of the Tsar and Russian aristocracy led to an abrupt departure for London where Lyall became the voice of liberalism and calls for political reform, before appointed British Resident Agent in Madagascar in 1827, representing the interests of the Tory establishment that he had hitherto so roundly castigated. However, Lyall discovered that the Malagasy crown had turned against the British alliance of 1820, his scientific pursuits alienated the local elite, and his efforts to re-establish British influence antagonized the queen, Ranavalona I, who accused Lyall of sorcery and forced him and his burgeoning family to leave for Mauritius where he died an untimely death, of malaria, in 1831.

One of the most traumatic experiences of Late Antique Christians was the Great Persecution, begun by Emperor Diocletian and his Tetrarchic colleagues in 303 CE. Here Aaltje Hidding unites research of traditional memory studies with work done by cognitive scientists to examine how they remembered the Persecution. The resulting methodological framework, the 'cognitive ecology', systemically studies all what can be covered by this term - social surroundings, cognitive artefacts and the physical environment - and bridges the gap between individual and collective memory. The author analyses the remembrance of the Persecution in three different regions along the Nile river. In Oxyrhynchus, the thousands of papyrus fragments found at the city's rubbish dump give a vivid image of the martyrs in the daily lives of the Oxyrhynchites. In Antinoopolis, known for the cult of the physician saint Colluthus, she zooms in on the rituals and practices at a martyr's sanctuary. Finally, in Dandara, the rich hagiographical dossier of the anchorite Paphnutius shows how old memories of the Persecution became mixed with new monastic experiences. The Bohairic and Greek Passion of Paphnutius appear in their first complete English translations.

The British Imperial Century provides a concise but comprehensive overview of the formation and administration of the empire from its origins in the early nineteenth century, to its climax at mid-century, to its denouement on the eve of the First World War. Considering the impact of British imperial rule and influence on subject peoples, Timothy H. Parsons explores the themes of cross-cultural social and environmental interaction from a world history perspective. He traces the transition from informal to formal empire, which broadened and intensified Britain's relations with Asia, Africa, and the western hemisphere. The establishment of extensive colonies and protectorates in Africa, the occupation of Egypt, the declaration of the Raj in India, and increased economic and political intervention in Latin America and in the Chinese and Ottoman empires brought ever-larger numbers of non-European peoples and cultures under either the influence or direct authority of the British Crown. By considering British imperialism through the lens of world history, Parsons moves beyond questions of Britain's motives in acquiring more territory to ask how it was able to acquire such an empire. As a global network of exchanges, the British Empire linked disparate regions in series of distinct but overlapping exchanges. This new "second" British Empire was also extremely fragile. Lacking the ability hold these possessions by force alone, empire builders needed to win the cooperation of at least a segment of the subject population. By co-opting and adapting the values and customs of their subjects imperial rulers strengthened their authority and legitimacy, but in doing so produced a hybrid culture that was largely British in style but not entirely British in substance. An ambitious and thoughtful contribution, The British Imperial Century will be invaluable for courses on world history and European history and as a supplement for courses on African, Asian, British, and Middle Eastern history.

In this unique volume, leading scholars examine how Cameroonians organize and experience their lives under Cameroonian leadership and local responses to that leadership. The volume offers essential case studies that allow us to examine the lives of ordinary people in post-colonial Africa through five lenses: politics, society and culture, economy, international relations, and migration. It places the nation's contemporary challenges within a broader political, economic, and socio-cultural context, and uses that to make recommendations for future directions. The book also celebrates areas in which the country has done well and calls on its citizens to build on those achievements. This volume is forward-looking and as such raises important questions about issues of development, ethnicity, wealth, poverty, and class.

Apartheid and its resistance come to life in this memoir making it a vital historical document of its time and for our own. In 1969, while a student in South Africa, John Schlapobersky was arrested for opposing apartheid and tortured, detained and eventually deported. Interrogated through sleep deprivation, he later wrote secretly in solitary confinement about the struggle for survival. Those writings inform this exquisitely written book in which the author reflects on the singing of the condemned prisoners, the poetry, songs and texts that saw him through his ordeal, and its impact. This sense of hope through which he transformed his life guides his continuing work as a psychotherapist and his focus on the rehabilitation of others. "[T]hetale of an ordinary young man swept one day from his life into hell, testimony to the wickedness a political system let loose in its agents and, above all, an intimate account of how a man became a healer."-Jonny Steinberg, Oxford University From the introduction: I was supposed to be a man by the time I turned 21, by anyone's reckoning. By the apartheid regime's reckoning, I was also old enough to be tortured. Looking back, I can recognize the boy I was. The eldest of my grandchildren is now approaching this age, and I would never want to see her or the others - or indeed anyone else - having to face any such ordeal. At the time my home was in Johannesburg, only some thirty miles from Pretoria, where I was thrown into a world that few would believe existed, populated by creatures from the darkest places, creatures of the night, some in uniform. I was there for fifty-five days, and never went home again.

William Fitzwilliam Owen (1774-1857) was a British naval officer. Between 1821 and 1826 he commanded an expedition to Africa, Arabia and Madagascar with the Royal Navy ships Leven and Barracouta, during which he mapped some 30,000 miles of coastline. His memoirs of the voyage are presented in this two-volume account, first published in 1833. Volume 1 begins by presenting Owen's instructions from the Lords Commissioners of the Admiralty and the Hydrographical Office, on which the editor comments that Owen was not given the power to take account of seasonal climate changes. Through Owen's recollections we learn that this proved fatal, as many of his crew succumbed to tropical diseases. Providing a vivid account of African exploration in the nineteenth century, Owen also documents his encounters with native peoples and wildlife. His writings remain of great interest to geographers, historians and anthropologists.

Comprehensively surveys Ethiopia and Eritrea's rich and dynamic tradition of historical writing, from the ancient Aksumite era to the present day. Ethiopia and Eritrea are home to Africa's oldest written historical tradition, which began in the third century with the monuments and manuscripts of Aksum and has continued to the present day. This study explores the developmentof this rich tradition, focusing in particular on the dramatic lives and original thought of a group of early twentieth-century Ethiopian and Eritrean historians. James De Lorenzi examines how these scholars used historiography tonot only record the past but also grapple with the changes of the modern era. Through their history writings, they made provocative political claims, explored the nature of their communal ties, assessed their inherited institutions and ideas, and critically evaluated the people and cultures of the wider world. Opposing the view that historiography is a uniquely Western intellectual pursuit, Guardians of the Tradition provides new evidence of an African historical consciousness and the vibrancy of history writing outside the West. James De Lorenzi is associate professor of history at John Jay College, City University of New York.

This volume proposes a historical analysis of Italian-Libyan relations in contemporary times. After examining the colonialism of liberal Italy, which in 1911 culminated in the military campaign for the conquest of the Libyan regions, it evaluates the impact of fascism in Libya and the attempt to launch a broader pro-Arab policy. The third section analyzes the construction of the so-called 'special relationship' between Rome and Tripoli since the 50s when an economic interdependence between the Libyan oil producer and the Italian industrial power was pursued despite political differences. Finally, the volume also focuses on the dramatic implosion of Libya and the loss of its political unity following the fall of the Gaddafi regime, which on the one hand, scaled back Italy's regional role, on the other, spread instability throughout the Euro-Mediterranean area. The volume uses a historiographical methodology focused on primary sources and updated scientific literature but also includes specialized analyses of the most current scenarios. This is the first systematic work on the Italian-Libyan relationship produced in English, accessible to area scholars, specialists, analysts and students, who intend to deepen their understanding of one of the pivotal factors of the Euro-Mediterranean balance, which is currently missing.

This book examines the role of war in shaping the African state, society, and economy. Richard J. Reid helps students understand different patterns of military organization through Africa's history; the evolution of weaponry, tactics, and strategy; and the increasing prevalence of warfare and militarism in African political and economic systems. He traces shifts in the culture and practice of war from the first millennium into the era of the external slave trades, and then into the nineteenth century, when a military revolution unfolded across much of Africa. The repercussions of that revolution, as well as the impact of colonial rule, continue to this day. The frequency of coups d'etats and civil war in Africa's recent past is interpreted in terms of the continent's deeper past.

"The West will begin to understand Africa when it realizes it's not talking to a child-it's talking to its mother." So writes Jeff Pearce in the introduction to his fascinating, groundbreaking work, African Ideas: How a Continent and Its People Changed the World. We learn early on in school how Europe and Asia gave us important literature, science, and art, and how their nations changed the course of history. But what about Africa? There are plenty of books that detail its colonialism, corruption, famine, and war, but few that discuss the debt owed to African thinkers and innovators. In African Ideas, we meet Zera Yacob, an Ethiopian philosopher who developed the same critical approach and several of the same ideas as Rene Descartes. We consider how Somalis traded with China, and we meet the African warrior queens who still inspire national pride. We explore how Liberia's Edward Wilmot Blyden deeply influenced Marcus Garvey, and we sneak into the galleries and theaters of 1920s Paris, where African art and dance first began to make huge impacts on the world. Relying on meticulous research, Pearce brings to life a rich intellectual legacy and profiles modern innovators like acclaimed griot Papa Susso and renowned economist George Ayittey from Ghana. From the ancient Nubians to a Nigerian superstar in modern painting and sculpture, from the father of sociology in the Maghreb to how the Mau Mau in Kenya influenced Malcom X, African Ideas is bold, engaging, and takes the reader on a journey of thousands of years up to the present day. Past works have reinforced misconceptions about Africa, from its oral traditions and languages to its resistance to colonial powers. Other books have treated African achievements as a parade of honorable mentions and novelties. This book is different-refreshingly different. It tells the stories behind the milestones and provides insights into how great Africans thought, and how they passed along what they learned. Provocative and entertaining, African Ideas at last gives the continent its due, and it should change the way we learn about the interactions of cultures and how we teach the history of the world.