In Riotous Deathscapes, Hugo ka Canham presents an understanding of life and death based on indigenous and black ways of knowing that he terms Mpondo theory. Focusing on amaMpondo people from rural Mpondoland, in South Africa's Eastern Cape, Canham outlines the methodologies that have enabled the community's resilience and survival. He assembles historical events and a cast of ancestral and living characters, following the tenor of village life, to offer a portrait of how Mpondo people live and die in the face of centuries of abandonment, trauma, antiblackness, and death. Canham shows that Mpondo theory is grounded in and develops in relation to the natural world, where the river and hill are key sites of being and resistance. Central too, is the interface between ancestors and the living, in which life and death become a continuity and a boundlessness that white supremacy and neoliberalism cannot interdict. By charting a course of black life in Mpondoland, Canham tells a story of blackness on the African continent and beyond. Duke University Press Scholars of Color First Book Award Recipient

In many respects, Zambia is an African success story. From a territory whose borders were drawn with minimal attention either to the ethnic geography of the day or to natural features that combined (and sometimes divided) dozens of distinct ethnic groups, rose a nation with a long record of peace that has enjoyed decades of constitutional rule, and even, in recent years, an increasingly competitive democracy. Perhaps most improbably, the country has forged a national identity. Unfortunately, peace, constitutionalism, democracy, and nationhood constantly face challenges, such as in the elections of 2006 when the ugly language of ethnic confrontation found renewed currency. Moreover, Zambia's economic record and prospects have been on the decline. After over four decades, per capita incomes are lower than they were at the dawn of independence, and 95 percent of its people live on less that $2 per day. Despite repeated efforts to diversify the economy, copper exports and foreign assistance are the main sources of the vast majority of Zambia's foreign exchange earnings. And most devastating at all, the AIDS pandemic has already lowered the average life expectancy below 40. For a country one might regard as "heading in the right direction," Zambia has a long way to go. The third edition of Historical Dictionary of Zambia, through its chronology, introductory essay, appendixes, map, bibliography, and hundreds of cross-referenced dictionary entries on important persons, places, events, and institutions and significant political, economic, social, and cultural aspects, provides an important reference on this African country.

In The Center Cannot Hold Jenna N. Hanchey examines the decolonial potential emerging from processes of ruination and collapse. Drawing on ethnographic fieldwork in rural Tanzania at an internationally funded NGO as it underwent dissolution, Hanchey traces the conflicts between local leadership and Western paternalism as well as the unstable subjectivity of Western volunteers—including the author—who are unable to withstand the contradictions of playing the dual roles of decolonializing ally and white savior. She argues that Western institutional and mental structures must be allowed to fall apart to make possible the emergence of decolonial justice. Hanchey shows how, through ruination, privileged subjects come to critical awareness through repeated encounters with their own complicity, providing an opportunity to delink from and oppose epistemologies of coloniality. After things fall apart, Hanchey posits, the creation of decolonial futures depends on the labor required to imagine impossible futures into being.

With forty accessible essays on the key intellectual contributions to Pan-Africanism, this volume offers readers a fascinating insight into the intellectual thinking and contributions to Pan-Africanism. The book explores the history of Pan-Africanism and quest for reparations, early pioneers of Pan-Africanism as well as key activists and politicians, and Pan-African philosophy and literati. Diverse and key figures of Pan-Africanism from Africa, the Caribbean, and America are covered by these chapters, including: Edward Blyden, W.E.B. Du Bois, Marcus Garvey, Amy Ashwood Garvey, George Padmore, Kwame Nkrumah, Franz Fanon, Amilcar Cabral, Arthur Lewis, Maya Angelou, C.L.R. James, Ruth First, Ali Mazrui, Wangari Maathai, Thabo Mbeki, Wole Soyinka, Derek Walcott, and Chimamanda Adichie. While acknowledging the contributions of these figures to Pan-Africanism, these essays are not just celebratory, offering valuable criticism in areas where their subjects may have fallen short of their ideals. -- .

Examines the making and remaking of Nairobi, one of Africa's most fragmented, vibrant cities, contributing to debates on urban anthropology, the politics of the past and postcolonial materialities. What does it mean to make a life in an African city today? How do ordinary Africans, surrounded by collapsing urban infrastructures and amid fantastical promises of hypermodern, globalised futures, try to ensure a place for themselves in the city's future? Exploring the relationship between the remains of empire and the global city, and themes of urban belonging and exclusion, housing and security, Constance Smith examines the making and remaking of one ofAfrica's most fragmented, vibrant cities. Nairobi is on the cusp of radical urban change. As in other capital cities across Africa, the Kenyan government has launched "Vision 2030", an urban megaproject that envisions the capital as a "world class metropolis", a spectacular new node in a network of global cities. Yet as a city born of British colonialism, Nairobians also live amongst the dilapidated vestiges of imperial urban planning; spaces designed to regulate urban subjects. Based on extensive ethnographic research in a dilapidated, colonial-era public housing project built as a model urban neighbourhood but which is now slated for demolition, Smith explores how projects of self-making and city-making are entwined. She traces how it is through residents' everyday lives - in the mundane, incremental work of home maintenance, in the accumulation of stories about the past, in ordinary people's aspirations for the future - that urban landscapes are formed, imaginatively, materially and unpredictably, across time. Nairobi emerges as a place of pathways and plans, obstructions and aspirations, residues and endurances, thatinflect the way that ordinary people produce the city, generating practices of historymaking, ideas about urban belonging and attempts to refashion "Vision 2030" into a future more meaningful and inclusive to ordinary city dwellers. Published in association with the British Institute in Eastern Africa. Kenya, Uganda, Tanzania,Rwanda: Twaweza Communications

This book is a historical narrative covering various periods in Sierra Leone's history from the fifteenth century to the end of its civil war in 2002. It entails the history of Sierra Leone from its days as a slave harbor through to its founding as a home for free slaves, and toward its political independence and civil war. In 1462, the country was discovered by a Portuguese explorer, Pedro de Sintra, who named it Serra Lyoa (Lion Mountains). Sierra Leone later became a lucrative hub for the Transatlantic Slave Trade. At the end of slavery in England, Freetown was selected as a home for the Black Poor, free slaves in England after the Somerset ruling. The Black Poor were joined by the Nova Scotians, American slaves who supported or fought with the British during the American Revolution. The Maroons, rebellious slaves from Jamaica, arrived in 1800. The Recaptives, freed in enforcement of British antislavery laws, were also taken to Freetown. Freetown became a British colony in 1808 and Sierra Leone obtained political independence from Britain in 1961. The development of the country was derailed by the death of its first Prime Minister, Sir Milton Margai, and thirty years after independence the country collapsed into a brutal civil war.

This book argues that South Africa is haunted by the spectre of reparation. The failure of the South African Truth and Reconciliation Commission to secure adequate reparation for the victims of colonisation and apartheid continues to drastically undermine the commission’s processes and legacy.

Investigating the TRC’s key processes of amnesty, archiving and forgiveness in turn, the book demonstrates that each process is fundamentally thwarted by the terminal lack of reparation. These multiple forms of the spectre of reparation haunt post-apartheid society in deeply traumatogenic ways. The book proposes a new ethic of "reparative citizenship" as a means of encountering the spectres of reparation in a productive and transformative manner, generating hope even in the face of the irreparable.

This book will be an important read for South Africans interested in overcoming the impasses and injustices that haunt the country, but it will also be of interest to post-conflict transitional justice and politics researchers more broadly.

Millions of people have fled from conflicts and persecution in all parts of this Northeast African country, and many thousands more have been enslaved as human spoils of war. In this book, refugees and abductees recount their escapes from the wars in Darfur and South Sudan, from political and religious persecution, and from abduction by militias. In their own words, they recount life before their displacement and the reasons for their flight. They describe life in the major stations on the "refugee railroads:" in the desert camps of Khartoum, the underground communities of Cairo, the humanitarian metropolis of Kakuma refugee camp, and the still-growing internally displaced persons camps in Darfur. NARRATORS INCLUDE: ABUK, a native of South Sudan now living in Boston, who survived ten years as a slave after being captured by an Arab militia. MARCY AND ROSE, best friends who have spent the vast majority of their lives in a refugee camp in Kakuma, Kenya. They remember almost nothing of their former homes in Sudan. MATHOK, who struggled to find opportunities as a refugee in Cairo, but eventually fell into a world of gangs and violence. JOHN, a teacher fighting to keep a school for Sudanese refugees alive in a poverty-stricken slum in Nairobi.

Race and ethnicity continue to be important if unwelcome factors in modern politics. This is evident in East Africa, where the ethnic factor is often dominant in multi-party elections and in Rwanda and Burundi bloodshed and genocidal attacks have been linked to ethnic difference. This book examines the phenomena of race and ethnicity in general, but with particular reference to East Africa. The impact of non-indigenous groups is considered, along with ethnic differences between Africans and the relevance of tourism and religion.

Sir Samuel Baker (1821-93) was one of the most famous Victorian explorers and hunters. First published in two illustrated volumes in 1866, this account of his most celebrated expedition is amongst the most important works of its type. Baker promises 'to take the reader by the hand, and lead him step by step ... through scorching deserts and thirsty sands; through swamp and jungle ... until I bring him, faint with the wearying journey, to that high cliff ... from which he shall look down upon the vast Albert Lake and drink with me from the sources of the Nile!' Volume 1 covers the first two years of the expedition, from Cairo to southern Sudan. Leading a party of 96 people, including his wife, and dealing with Arab duplicity, native aggression, and frequent mutinies amongst his porters, he maintains his resolve and writes with clarity and great colour.

This book is the first English translation of Felice di Michele Brancacci's diary of his 1422 mission to the court of Sultan Al-Ashraf Seyf-ad-Din Barsbay of Egypt. Following the purchase of Port of Pisa in 1421, and the building of a galley system, Florence went on to assume a more active role in Levant trade, and this rich text recounts the maiden voyage of the Florentine galleys to Egypt. The text portrays the transnational experiences of Brancacci including those between the East and West, Christians and Muslims, and the ancient and modern worlds. The accompanying critical introduction discusses the unexpected motifs in Brancacci's voyage, as well as tracing the aftershocks of what was a traumatic Egyptian experience for him. It shows that this aftershock was then measured, captured, and memorialized in the iconic image of Tribute Money, the fresco he commissioned from Masaccio, on his return to his own world in Florence.

Sir John Barrow (1764-1848) was a distinguished British government servant whose diplomatic career took him to China and Africa, and who in forty years as Secretary to the Admiralty was responsible for promoting Arctic and Antarctic exploration, including the voyages of Sir John Ross, Sir William Parry, Sir James Clark Ross and Sir John Franklin. This account of his time in Southern Africa was published in 1801, with a second volume following in 1804. Barrow's exploration of the Cape Colony in 1797-8 coincided with the imposition of British control in 1795 on a former Dutch colony, making this work an important source about this transitional period. Volume 1 begins with the history of the Cape of Good Hope, and its natural features, climate and inhabitants. Barrow then describes his journey inland, through the Karroo desert region, and his encounters with the European and African peoples who lived there.

William Holman Bentley (1855 1905) was a missionary who spent twenty-one years in the area of the Congo. Originally published in 1900, these two volumes document the pioneering work of travellers to the area between 1879 and 1899. During that time it progressed from being virtually unexplored to a fully charted region with government officers, traders and missionaries operating far and wide. As the only foreign witness to the entire period, Bentley provides an authoritative account of the dramatic developments he observed in the Congo's geography, culture, religion and commerce. Volume 1 sets the discussion within a historical context, and moves on to recount the missionaries' objectives and their effect on the native tribes. Finishing by revealing the important discovery of a new route to the upper river, it presents a unique and insightful study that remains relevant to geographers, ethnologists and historians alike.

The life of English explorer William Cotton Oswell (1818-93) was marked by adventures and discoveries. At nineteen, he left Essex for Madras, where he worked for the East India Company and became a renowned elephant catcher. Due to poor health, he was sent to South Africa, the 'empire of wild sport', where he specialised in hunting and exploration. He discovered the River Zouga and Lake Ngami during an expedition across the Kalahari desert, and travelled to the Zambezi River with Scottish missionary David Livingstone. Originally published in 1900, this two-volume biography was written by Oswell's eldest son. Since Oswell kept no diary, his life is here reconstructed through the many letters he sent to his family and friends. Volume 2 opens with Oswell's return to England in 1852, and includes an account of his journey to the Crimean front, where he worked in hospitals between 1854 and 1855.

The African Red Sea Littoral, currently divided between Sudan, Eritrea, Ethiopia, and Djibouti, is one of the poorest regions in the world. But the pastoralist communities indigenous to this region were not always poor-historically, they had access to a variety of resources that allowed them to prosper in the harsh, arid environment. This access was mediated by a robust moral economy of pastoralism that acted as a social safety net. Steven Serels charts the erosion of this moral economy, a slow-moving process that began during the Little Ice Age mega-drought of the seventeenth and eighteenth centuries and continued through the devastating famines of the twentieth century. By examining mass sedentarization after the Second World War as merely the latest manifestation of an inter-generational environmental and economic crisis, this book offers an innovative lens for understanding poverty in northeastern Africa.

The ongoing assassinations of anti-apartheid activists led to rumours that some kind of third force must be responsible. The South African government flatly denied any involvement. All investigations of the matter were met with stony silence.

The first crack in the wall came with the publication by the Vrye Weekblad newspaper of the extraordinary story of Dirk Coetzee, former Security Branch Captain. His tale of murder, kidnapping, bombing and poisoning provided corroboration of the shocking confessions made by Almond Nofemela on death row. Slowly the dark secret started unravelling under the probing of determined journalists.

In The Heart Of The Whore introduces the reader to the secret underworld of the death squads. It explains when and why they were created, who ran them, what methods they employed, who the victims and perpetrators were. Jacques Pauw was more closely involved with the subject than any other person outside the police and armed forces. In this groundbreaking work he looks at the devastating effect of the secret war on the opponents of apartheid as well as the corrosive effects on the people who committed these crimes.

Jacques Pauw is the author of the bestselling book The President’s Keepers. He is an award-winning journalist, television documentary producer and author. This is NOT an updated edition, just a re-release of the original 1992 book.

This book explores British post-colonial foreign policy towards Kenya from 1963 to 1980. It reveals the extent and nature of continued British government influence in Kenya after independence. It argues that this was not simply about neo-colonialism, and Kenya's elite had substantial agency to shape the relationship. The first section addresses how policy was made and the role of High Commissions and diplomacy. It emphasises contingency, with policy produced through shared interests and interaction with leading Kenyans. It argues that British policy-makers helped to create and then reinforced Kenya's neo-patrimonialism. The second part examines the economic, military, personal and diplomatic networks which successive British governments sustained with independent Kenya. A combination of interlinked interests encouraged British officials to place a high value on this relationship, even as their world commitments diminished. This book appeals to those interested in Kenyan history, post-colonial Africa, British foreign policy, and forms of diplomacy and policy-making.

In one of the first ever environmental histories of the Ottoman Empire, Alan Mikhail examines relations between the empire and its most lucrative province of Egypt. Based on both the local records of various towns and villages in rural Egypt and the imperial orders of the Ottoman state, this book charts how changes in the control of natural resources fundamentally altered the nature of Ottoman imperial sovereignty in Egypt and throughout the empire. In revealing how Egyptian peasants were able to use their knowledge and experience of local environments to force the hand of the imperial state, Nature and Empire in Ottoman Egypt tells a story of the connections of empire stretching from canals in the Egyptian countryside to the palace in Istanbul, from the forests of Anatolia to the shores of the Red Sea, and from a plague flea's bite to the fortunes of one of the most powerful states of the early modern world.

This edited collection is the first book-length project to undertake a multidisciplinary study of democratization and human security in the post war nation of Sierra Leone. The overarching theme is there is synergy of democratization and human security which makes it imperative for the state to foster and enhance the realization of these concepts in postwar Sierra Leone. The book is divided into two broad thematic sections. The first section deals with democratization with a critical examination of the creation and instrumentality of institutions largely considered a necessity for democracy to take hold in a country. The second section delineates human security or the lack thereof in key areas of political, social and economic life. Though the book is specific to Sierra Leone, African countries and indeed countries transitioning to democracy around the world, scholars and practitioners of postwar or democratic transition studies would benefit from the concepts expounded in this collection.

In My Own Liberator, Dikgang Moseneke pays homage to the many people and places that have helped to define and shape him. In tracing his ancestry, the influence on both his maternal and paternal sides is evident in the values they imbued in their children - the importance of family, the value of hard work and education, an uncompromising moral code, compassion for those less fortunate and unflinching refusal to accept an unjust political regime or acknowledge its oppressive laws. As a young activist in the Pan-Africanist Congress, at the tender age of fifteen, Moseneke was arrested, detained and, in 1963, sentenced to ten years on Robben Island for participating in anti-apartheid activities. Physical incarceration, harsh conditions and inhumane treatment could not imprison the political prisoners' minds, however, and for many the Island became a school not only in politics but an opportunity for dedicated study, formal and informal. It set the young Moseneke on a path towards a law degree that would provide the bedrock for a long and fruitful legal career and see him serve his country in the highest court. My Own Liberator charts Moseneke's rise as one of the country's top legal minds, who not only helped to draft the interim constitution, but for fifteen years acted as a guardian of that constitution for all South Africans, helping to make it a living document for the country and its people.

Over twenty years ago, Sven Lindqvist, one of the great pioneers of a new kind of experiential history writing, set out across Central Africa. Obsessed with a single line from Conrad's The Heart of Darkness - Kurtz's injunction to 'Exterminate All the Brutes' - he braided an account of his experiences with a profound historical investigation, revealing to the reader with immediacy and cauterizing force precisely what Europe's imperial powers had exacted on Africa's peoples over the course of the preceding two centuries. Shocking, humane, crackling with imaginative energies and moral purpose, Exterminate All the Brutes stands as an impassioned, timeless classic. It is essential reading for anybody ready to come to terms with the brutal, racist history on which Europe built its wealth.

The Acta Alexandrinorum are a fascinating collection of texts, dealing with relations between the Alexandrians and the Roman emperors in the first century AD. This was a turbulent time in the life of the capital city of the new province of Egypt, not least because of tensions between the Greek and Jewish sections of the population. Dr Harker's was the first in-depth study of these texts since their first edition half a century ago, and it examines them in the context of other similar contemporary literary forms, both from Roman Egypt and the wider Roman Empire. This study of the Acta Alexandrinorum, which was genuinely popular in Roman Egypt, offers a more complex perspective on provincial mentalities towards imperial Rome than that offered in the mainstream elite literature. It will be of interest to classicists and ancient historians, but also to those interested in Jewish and New Testament studies.

Although it lasted only thirty years, German colonial rule dramatically transformed South West Africa. The colonial government not only committed the first genocide of the twentieth century against the Herero and Nama, but in their efforts to establish a "model colony" and "racial state," they brought about even more destructive and long-lasting consequences. In this now-classic study-available here for the first time in English-the author provides an indispensable account of Germany's colonial utopia in what is present-day Namibia, showing how the highly rationalized planning of Wilhelmine authorities ultimately failed even as it added to the profound immiseration of the African population.

Sierra Leone in West Africa is the subject of this 1803 work by English physician Thomas Winterbottom (1766 1859). In the 1790s he spent four years there working for the Sierra Leone Company (established by abolitionists to resettle ex-slaves), and combating diseases such as malaria and scurvy. He displays none of the pejorative views of Africa or its inhabitants that some of his contemporaries expressed, but has a very positive opinion of the country. Winterbottom describes the women as beautiful and graceful, and he dismisses racial differentiations based on skin colour as being absurd. In Volume 1 he draws a many-faceted picture of the climate, history and traditions of Sierra Leone, describing the limited diet of the inhabitants (consisting mainly of rice and palm oil), and seeking to give scientific answers to such questions as why the hair of the inhabitants is mostly of a 'woolly' type.