This book offers the first comprehensive history of white workers from the end of the First World War to Zimbabwean independence in 1980. It reveals how white worker identity was constituted, examines the white labouring class as an ethnically and nationally heterogeneous formation comprised of both men and women, and emphasises the active participation of white workers in the ongoing and contested production of race. White wage labourers' experiences, both as exploited workers and as part of the privileged white minority, offer insight into how race and class co-produced one another and how boundaries fundamental to settler colonialism were regulated and policed. Based on original research conducted in Zimbabwe, South Africa and the UK, this book offers a unique theoretical synthesis of work on gender, whiteness studies, labour histories, settler colonialism, Marxism, emotions and the New African Economic History. -- .

Examines the historical, political, religious, and social dynamics of Muslim minority status in Uganda, and important themes of pre- and post-colonial political community, religion and national identity. Between 2012 and 2016 several Muslim clerics were murdered in Uganda: there is still no consensus as to who was responsible. In this book Joseph Kasule seeks to explain this by examining the colonial and postcolonial history of the Muslim minority and questions of Muslim identity within a non-Muslim state. Challenging prevalent scholarship that has homogenized Muslims' political identity, Kasule demonstrates that Muslim responses to power have been varied and multiple. Beginning with the pre-colonial political community in Buganda, and Muteesa I's attempted Islamization of the country using Islam as a centralizing ideology, the author discusses how the political status of Islam and Muslims in Uganda has been defined under successive regimes. Muteesa I's Islamization faltered when Christianity entered Buganda in the latter half of the 19th century, resulting in division between Muslim and Christian sections. The colonial period created a new type of political project that defined the Muslim question as one of representation, and Kasule discusses how this laid the foundation for a politics of Muslim containment within a predominantly Christian power. He examines contrasting urban-based Muslim organizations and rural expressions of Islam; tension between representative claims of Muslim leaderships within the demand for Muslim autonomy; and the rise of new reform groups. As these splits turned violent, 'new' Muslim 'publics' emerged around opposing centres of Muslim power which sought different resolutions to their minority situation. East Africa (Kenya, Uganda, Tanzania, Rwanda, Burundi): Makerere Institute of Social Research

Some years ago Donal McCracken was working on a book of Ireland and the Anglo-Boer War (1899-1902) when, in the British Ministry of Defence Library, the old War Office Library, off Whitehall, he came upon a slim volume. It was a war diary written by a young German from Halbertstad named Ernest Luther. As a child, Luther went with his mother to New York. From there, in a short period, he fought as a volunteer in three wars: the Graeco-Turkish War, the United States-Spanish War and the Anglo-Boer War. In South Africa Luther joined an Irish commando in the Boer army and fought against the British. Aged around twenty, he was killed in action in September 1900 during the Boer retreat through the Eastern Transvaal (Mpumalanga) in the face of Lord Roberts's advancing army. So we have a German-American, coming to South Africa to fight against the British, in an Irish commando, in the Boer army. The diary, published in 1900 in English, consists of only 54 small pages, but it is packed with action and invaluable as a source about the Boer retreat as well as about such matters as indiscipline in the commando, drunkenness, use of dum-dum bullets, which Boer leaders were where when, and so forth. But there is also a fascinating postscript. British Military Intelligence took the diary off the dying Luther. Within ten weeks, it had been shipped to London, possibly translated (the original is lost so we do not know if it was written in German), possibly altered and ultimately published by British Military Intelligence at 16 Queen Anne's Gate. We also know that in at least one instance and probably others, the published diary was handed out to a journalist in the field with General Roberts. So the diary also opens a window into the actions of British Military Intelligence and the embedded journalist within the advancing British army.

On April 12, 1980, a group of soldiers led by Master Sergeant Samuel K. Doe executed a bloody coup that put an end to the Americo-Liberian minority regime in Liberia, transforming Africa's first republic into a military dictatorship. In Liberia under Samuel Doe, 1980-1985: The Politics of Personal Rule, Yekutiel Gershoni examines the evolution and effects of Samuel K. Doe's reign in Liberia. Gershoni shows Doe's path to absolute power, corruption, and dictatorship and the economic crises and political turmoil that ensued, even after his murder in 1990. Liberia under Samuel Doe also examines the role of the United States as Liberia's closest ally, detailing how Doe managed to attract American diplomatic and military support due to U.S. interests in the Cold War. Through in-depth research, primary sources, and interviews with diplomats, politicians, and activists, Gershoni carefully details the timeline of Doe's rise to power and the lasting effects of his dictatorial legacy.

This monograph, in its second, hard-to-locate edition, proposes a connection between prehistoric monumental European sites and those of the Pyramid Age in Egypt. Using ethnicity as a basis, Smith ties the ancient peoples of Egypt to those of Syria and discusses how Egyptian culture spread from its point of origin.

Muslims from the region that is now Nigeria have been undertaking the Hajj for hundreds of years. But the process of completing the pilgrimage changed dramatically in the twentieth century as state governments became heavily involved in its organization and management. Under British colonial rule, a minimalist approach to pilgrimage control facilitated the journeys of many thousands of mostly overland pilgrims. Decolonization produced new political contexts, with nationalist politicians taking a more proactive approach to pilgrimage management for both domestic and international reasons. The Hajj, which had previously been a life-altering journey undertaken slowly and incrementally over years, became a shorter, safer, trip characterized by round trip plane rides. In examining the transformation of the Nigerian Hajj, this book demonstrates how the Hajj became ever more intertwined with Nigerian politics and governance as the country moved from empire to independence. -- .

In A Tapestry of African Histories: With Longer Times and Wider Geopolitics, contributors demonstrate that African historians are neither comfortable nor content with studying continental or global geopolitical, social, and economic events across the superficial divide of time as if they were disparate or disconnected. Instead, the chapters within the volume reevaluate African history through a geopolitically transcendent lens that brings African countries into conversation with other pertinent histories both within and outside of the continent. The collection analyzes the pre- and post-colonial eras within African countries such as Kenya, Malawi, and Sudan, examining major historical figures and events, struggles for independence and stability, contemporary urban settlements, social and economic development, as well as constitutional, legal, and human rights issues that began in the colonial era and persist to this day.

This book, the first-ever collection of primary documents on North African history and the Holocaust, gives voice to the diversity of those involved-Muslims, Christians, and Jews; women, men, and children; black, brown, and white; the unknown and the notable; locals, refugees, the displaced, and the interned; soldiers, officers, bureaucrats, volunteer fighters, and the forcibly recruited. At times their calls are lofty, full of spiritual lamentation and political outrage. At others, they are humble, yearning for medicine, a cigarette, or a pair of shoes. Translated from French, Arabic, North African Judeo-Arabic, Spanish, Hebrew, Moroccan Darija, Tamazight (Berber), Italian, and Yiddish, or transcribed from their original English, these writings shed light on how war, occupation, race laws, internment, and Vichy French, Italian fascist, and German Nazi rule were experienced day by day across North Africa. Though some selections are drawn from published books, including memoirs, diaries, and collections of poetry, most have never been published before, nor previously translated into English. These human experiences, combined, make up the history of wartime North Africa.

This is a monograph about the medieval Jewish community of the Mediterranean port city of Alexandria. Through deep analyses of contemporary historical sources, mostly documents from the Cairo Geniza, life stories, conducts and practices of private people are revealed. When put together these private biographies convey a social portrait of an elite group which ruled over the local community, but was part of a supra communal network.

This edited collection examines how Western European countries have responded and been influenced by the apartheid system in South Africa. The debate surrounding apartheid in South Africa underwent a shift in the second half of the 20th century, with long held positive, racist European opinions of white South Africans slowly declining since decolonisation in the 1960s, and the increase in the importance of human rights in international politics. While previous studies have approached this question in the context of national histories, more or less detached from each other, this edited collection offers a broader insight into the transnational and entangled histories of Western European and South African societies. The contributors use exemplary case studies to trace the change of perception, covering a plurality of reactions in different societies and spheres: from the political and social, to the economic and cultural. At the same time, the collection emphasizes the interconnections of those reactions to what has been called the last 'overtly racist regime' (George Frederickson) of the twentieth century.

The essays in this volume provide a comprehensive overview of Atlantic history from c.1450 to c.1850, offering a wide-ranging and authoritative account of the movement of people, plants, pathogens, products, and cultural practices-to mention some of the key agents-around and within the Atlantic basin. As a result of these movements, new peoples, economies, societies, polities, and cultures arose in the lands and islands touched by the Atlantic Ocean, while others were destroyed.

An original, rigorously researched volume that questions long-accepted paradigms concerning land ownership and its use in Africa. Islam, Power, and Dependency in the Gambia River Basin draws on new sources to offer an original approach to the study of land in African history. Documenting the impact of Islamization, the development of peanut production, and the institution of colonial rule on people living along the middle and lower Gambia River, the book shows how these waves of changes sweeping the region after 1850 altered local political and social arrangements, with important implications for the ability of elites to control land. Author Assan Sarr argues for a nuanced understanding of land and its historic value in Africa. Moving beyond a recognition of the material value of land, Sarr'sanalysis highlights its cultural and social worth, pointing out the spiritual associations the land generated and the ways that certain people gained privileged access to those spiritual powers. By emphasizing that the land aroundthe Gambia River both inspired and gave form to a cosmology of ritual and belief, the book points to what might be considered an indigenous tradition of ecological preservation and protection. Assan Sarr is assistant professor of history at Ohio University.

The surprising story of how Algeria joined and then left the postwar European Economic Community and what its past inclusion means for extracontinental membership in today's European Union. On their face, the mid-1950s negotiations over European integration were aimed at securing unity in order to prevent violent conflict and boost economies emerging from the disaster of World War II. But French diplomats had other motives, too. From Africa to Southeast Asia, France's empire was unraveling. France insisted that Algeria-the crown jewel of the empire and home to a nationalist movement then pleading its case to the United Nations-be included in the Treaty of Rome, which established the European Economic Community. The French hoped that Algeria's involvement in the EEC would quell colonial unrest and confirm international agreement that Algeria was indeed French. French authorities harnessed Algeria's legal status as an official departement within the empire to claim that European trade regulations and labor rights should traverse the Mediterranean. Belgium, Italy, Luxembourg, the Netherlands, and West Germany conceded in order to move forward with the treaty, and Algeria entered a rights regime that allowed free movement of labor and guaranteed security for the families of migrant workers. Even after independence in 1962, Algeria remained part of the community, although its ongoing inclusion was a matter of debate. Still, Algeria's membership continued until 1976, when a formal treaty removed it from the European community. The Seventh Member State combats understandings of Europe's "natural" borders by emphasizing the extracontinental contours of the early union. The unification vision was never spatially limited, suggesting that contemporary arguments for geographic boundaries excluding Turkey and areas of Eastern Europe from the European Union must be seen as ahistorical.

This volume provides a multidimensional assessment of the diverse ends of the European colonial empires, addressing different geographies, taking into account diverse chronologies of decolonization, and evaluating the specificities of each imperial configuration under appreciation (Portuguese, Belgian, French, British, Dutch).

In this new edition of Nkrumah and the Ghana Revolution, C. L. R. James tells the history of the socialist revolution led by Kwame Nkrumah, the first president and prime minister of Ghana. Although James wrote it in the immediate post-independence period around 1958, he did not publish it until nearly twenty years later, when he added a series of his own letters, speeches, and articles from the 1960s. Although Nkrumah led the revolution, James emphasizes that it was a popular mass movement fundamentally realized by the actions of everyday Ghanaians. Moreover, James shows that Ghana's independence movement was an exceptional moment in global revolutionary history: it moved revolutionary activity to the African continent and employed new tactics not seen in previous revolutions. Featuring a new introduction by Leslie James, an unpublished draft of C. L. R. James's introduction to the 1977 edition, and correspondence, this definitive edition of Nkrumah and the Ghana Revolution offers a revised understanding of Africa's shaping of freedom movements and insight into the possibilities for decolonial futures.

On November 11, 1965 the colony of Southern Rhodesia unilaterally and illegally declared itself independent from Britain, the first and only time that this had happened since the American Declaration of Independence in 1776. After fifteen years of internat

The coral atoll of Diego Garcia (British Indian Ocean Territory) today is a pivotal US naval and air base for all Middle East operations (Afghanistan, Iraq, and potentially, Iran). This book, largely based on hitherto unpublished source material, describes the build-up of the base - starting with a secret US-UK bilateral deal in 1966; the deportation of the native island population in the 1970s; the clouded new role of Diego Garcia as a destination for Guantanamo-style 'renditions'; and the impacts of military construction on the environment of the island - which because of its average elevation of 4 ft above sea-level is at direct risk from climate change

This study enriches understanding of East Africa's refugee situation by examining the conditions that gave rise to it and how the refugees themselves sought to reconstruct their lives. Focusing on the 1990s, Veney compares Kenya and Tanzania, two nations that did not generate many refugees, but become important hosts for the general region. Veney argues that the restrictive refugee policies that were adopted in Tanzania and Kenya were a direct product of liberalization and democratization, the result of two nations forced to clarify their refugee policies at a time of immense internal political and socioeconomic transformation.

Limamou Laye, an Islamic leader from present-day Senegal, has proclaimed himself the reincarnation of Muhammad, with his son later proclaiming himself to be a reincarnation of Jesus Christ. Limamou Laye established a tariqa, or Sufi organization, based upon his claims and the miracles attributed to him. This study analyzes Limamou Laye's goals for his community, his theology; as well as the various elements --- both local and global - that created him and helped him to emerge as a religious leader of significance. This book also explores how the growth of Islamic communities in Senegambia stems from an evolving conflict between the traditional governments and the emerging Islamic communities. Douglas H. Thomas demonstrates that Sufism was the obvious vehicle for the growth of Islam among West Africans, striking a chord with indigenous cultures through an engagement with the spirit world which pre-Islamic Senegambian religions were primarily concerned with.

Reflecting emerging scholarship on the entanglement of colonial histories, this book examines British and South African perspectives on, and involvement in, the genocide of the Herero and Nama in German South West Africa from 1904 to 1908. Seeking to present a transnational and trans-colonial perspective on the war imposed by Germany, the book sheds light on Anglo-German relations during 'native' rebellions and exposes shared experiences of colonial violence. This approach aligns with a new surge of historiography which emphasises the co-operation between colonial powers to maintain order in Africa. The author focuses on British involvement in counter-insurgency efforts, its awareness of the extent of the genocide, and how the Herero-Nama War impacted colonial rule in British territory. The book sheds light on how the British government intentionally managed sensitive information on German colonialism according to the geopolitical needs: While reports were ignored and censored prior to 1914, these became instrumental to Britain's foreign policy in confiscating Germany's colonies in 1919. Not only exploring the war years, the book covers the entire period of German colonial rule in Africa (1884-1919), and highlights British and South African perspectives throughout this period. Offering fresh insights on the first genocide of the century, this book builds on a growing body of research into trans-colonialism and contributes to modern German history.

One of the most traumatic experiences of Late Antique Christians was the Great Persecution, begun by Emperor Diocletian and his Tetrarchic colleagues in 303 CE. Here Aaltje Hidding unites research of traditional memory studies with work done by cognitive scientists to examine how they remembered the Persecution. The resulting methodological framework, the 'cognitive ecology', systemically studies all what can be covered by this term - social surroundings, cognitive artefacts and the physical environment - and bridges the gap between individual and collective memory. The author analyses the remembrance of the Persecution in three different regions along the Nile river. In Oxyrhynchus, the thousands of papyrus fragments found at the city's rubbish dump give a vivid image of the martyrs in the daily lives of the Oxyrhynchites. In Antinoopolis, known for the cult of the physician saint Colluthus, she zooms in on the rituals and practices at a martyr's sanctuary. Finally, in Dandara, the rich hagiographical dossier of the anchorite Paphnutius shows how old memories of the Persecution became mixed with new monastic experiences. The Bohairic and Greek Passion of Paphnutius appear in their first complete English translations.

The Mayor of Mogadishu tells the story of one family's epic journey through Somalia's turmoil, from the optimism of independence to its spectacular unravelling.Mohamud 'Tarzan' Nur was born a nomad, and became an orphan, then a street brawler in the cosmopolitan port city of Mogadishu - a place famous for its cafes and open-air cinemas. When Somalia collapsed into civil war, Tarzan and his young family joined the exodus from Mogadishu, eventually spending twenty years in North London. But in 2010 Tarzan returned to the unrecognisable ruins of a city largely controlled by the Islamist militants of Al-Shabaab. For some, the new Mayor was a galvanising symbol of defiance. But others branded him a thug, mired in the corruption and clan rivalries that continue to threaten Somalia's revival.The Mayor of Mogadishu is an uplifting story of survival, and a compelling examination of what it means to lose a country and then to reclaim it.