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Fipa Families - Reproduction and Catholic Evangelization in Nkansi, Ufipa, 1880-1960 (Hardcover, Annotated Ed)
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Fipa Families - Reproduction and Catholic Evangelization in Nkansi, Ufipa, 1880-1960 (Hardcover, Annotated Ed)
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Ufipa, a labor reserve for Tanganyika, witnessed minimal colonial
development. Instead, evangelization by White Fathers' Catholic
missionaries began in the 1870s. By the 1950s, the missionaries had
secured varying degrees of political, economic and social authority
in the region, witnessed by the fact that the vast majority of Fipa
had converted to Catholicism. Fipa Families examines how this
happened from the Fipa perspective. Initially, employees of the
mission sought to oversee the education and moral upbringing of at
least one child from each family, substituting boarding school for
the care relatives would otherwise have provided. A few mission
parents even opted to forego the multiple benefits of grandchildren
so a child could pursue the celibate path of a religious vocation.
The opportunities of the Catholic Church complemented and competed
with Fipa processes of social and biological reproduction, and
Catholicism became part of the fabric of Fipa society because of,
and despite, its resonance with Fipa culture. At the heart of both
Fipa and missionary concerns were the processes of socialization
(social reproduction) and biological reproduction, processes
carried out within the context of the family. Written primarily for
scholars and students of African colonial history, mission history,
and family and childhood history, this study is based on a rich
collection of oral and documentary sources. Working with this
wealth of information, Smythe breaks new ground in placing African
social and moral concerns parallel to those of missionaries,
resurrecting the study of the family (rather than kinship, lineage,
or clan) within African history, and demonstrating at the level of
thefamily and village the ways in which ideas of socialization,
reproduction, and education were challenged and re-created in the
colonial context in Ufipa. Fipa Families examines the influence of
Catholicism from the Fipa perspective. The opportunities offered by
the Catholic Church both complemented and competed with Fipa
processes of social and biological reproduction. Yet, at the heart
of both Fipa and missionary concerns for cultural and religious
perpetuation lay the processes of socialization (social
reproduction) and biological reproduction--both processes carried
out within the context of the family. It is with that context in
mind that Smythe makes an argument based on resurrecting the study
of the family within African history.
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