In the decades between the Berlin Conference that partitioned Africa and the opening of the African Hall at the American Museum of Natural History, Americans in several fields and from many backgrounds argued that Africa had something to teach them. Jeannette Eileen Jones traces the history of the idea of Africa with an eye to recovering the emergence of a belief in "Brightest Africa"--a tradition that runs through American cultural and intellectual history with equal force to its "Dark Continent" counterpart.
Jones skillfully weaves disparate strands of turn-of-the-century society and culture to expose a vivid trend of cultural engagement that involved both critique and activism. Filmmakers spoke out against the depiction of "savage" Africa in the mass media while also initiating a countertradition of ethnographic documentaries. Early environmentalists celebrated Africa as a pristine continent while lamenting that its unsullied landscape was "vanishing." New Negro political thinkers also wanted to "save" Africa but saw its fragility in terms of imperiled human promise. Jones illuminates both the optimism about Africa underlying these concerns and the racist and colonial interests these agents often nevertheless served. The book contributes to a growing literature on the ongoing role of global exchange in shaping the African American experience as well as debates about the cultural place of Africa in American thought.

Do Not Disturb is a dramatic recasting of the modern history of Africa’s Great Lakes region, an area blighted by the greatest genocide of the twentieth century. This bold retelling, vividly sourced by direct testimony from key participants, tears up the traditional script.

In the old version, an idealistic group of young rebels overthrows a genocidal regime in Kigali, ushering in an era of peace and stability that makes Rwanda the donor darling of the West, winning comparisons with Switzerland and Singapore. The new version examines afresh questions which dog the recent past: Why do so many ex-rebels scoff at official explanations of who fired the missile that killed the presidents of Rwanda and Burundi? Why didn’t the mass killings end when the rebels took control? Why did those same rebels, victory secured, turn so ruthlessly on one another?

Michela Wrong uses the story of Patrick Karegeya, once Rwanda’s head of external intelligence and a quicksilver operator of supple charm, to paint the portrait of a modern African dictatorship created in the chilling likeness of Paul Kagame, the president who sanctioned his former friend’s murder.

This book is the product of many years’ research by Lodge, whose Black Politics in South Africa since 1945 (1983) established him as a leading commentator on South African politics, past and present.

2021 will mark the centenary of the foundation of the Communist Party of South Africa (CPSA) and today’s South African Communist Party (SACP, founded in 1953 after the proscription of the CPSA) will be extremely fortunate to have the milestone marked by a scholarly work of this calibre. Since 1994, many memoirs have been written by communists, and private archives have been donated to university and other collections. Significant official archives have been opened to scrutiny, particularly those of South Africa and the former Soviet Union. It is as if a notoriously secretive body has suddenly become confiding and confessional! While every chapter draws upon original material of this sort, such evidence is supported, amplified, illuminated and challenged by the scholarship of others: the breadth of secondary sources used by the author reflects what may well be an unrivalled familiarity with the scholarly literature on political organisations and resistance in twentieth century South Africa.

Lodge provides a richly detailed history of the Party’s vicissitudes and victories; individuals – their ideas, attitudes and activities – are sensitively located within their context; the text provides a fascinating sociology of the South African left over time. Lodge is adept at making explicit what the key questions and issues are for different periods; and he answers these with analyses and conclusions that are judicious, clearly stated, and meticulously argued.

Without doubt, this book will become a central text for students of communism in South Africa, of the Party’s links with Russia and the socialist bloc, and of the Communist Party’s changing relations with African nationalism – before, during and after three decades of exile.

When the author embarked on her study, her aim was to approach former colonial officers with a view to analyzing processes of domination in the ex-Belgian Congo. However, after establishing a rapport with some of these officers, the author was soon forced to revise her initial assumptions, widely held in present-day Belgium: these officers were not the "baddies" she had expected to meet. Exploring the colonial experience through the respondents' memories resulted in a far more complex picture of the colonial situation than she had anticipated, again forcing her to question her original assumptions. This resulted not only in a more differentiated perspective on Belgian colonialist rule, but is also sensitized her as regards the question of anthropological understanding and of what constitutes historical fact. These two aspects of her work are reflected in this study that offers specific material on the way Belgian colonialism is remembered and reflects on its conditions of production, thus combining ethnographic analysis with a theoretical essay.

A riveting study of Africa's demographics - its youth and growth - and what they mean for the continent, today and into the future. 'Essential reading' Guardian 'Intensely researched - and very important!' The Week 'The research in Youthquake is meticulous' Tim Marshall, Reaction 'Attempts to end the hysteria and ignorance surrounding demographic trends' New Statesman 'Meticulously researched, nuanced and brilliant' Mary Harper Africa's population growth in the last 50 years has been unprecedented. By mid-century, the continent will make up a quarter of the global population, compared to one-tenth in 1980. Africa's youth is the most striking aspect of its demography. As the rest of the world ages, almost 60 per cent of Africa's population is younger than 25 years old. This 'youthquake' will have immense consequences for the social, economic and political reality in Africa. Edward Paice presents a detailed, nuanced analysis of the varied demography of Africa. He rejects the fanciful over-optimism of some commentators and doom-laden prophecies of others, while scrutinising received wisdom, and carefully considering the ramifications of the youthquake for Africa and the world.

Boyhood in 'seventies Soweto, innocence and light-hearted charm, and many insights into growing up in a South African township at a time when family was more important than politics. On being metin the street or at school, the inevitable question was: "Whose laetie - brother - are you?" Chimeloane describes growing up in a loving family, and with the affection and support of his best friend Levi. Next to universal boyhood exploits - shooting rats with "ketis", learning karate, stoning street lamps and running down mine dumps - more sinister experiences had to be endured: dodging stones and avoiding "enemies" when you had to cross territories, running the gauntlet of dogs, bullies and thugs. And inexorably, the 1976 uprising also left its mark. Yet the world Chimeloane sketches so endearingly also contained endless wonder: the Valiant Regal taxi which produced money from its back seat, the magic of "seeing bioscope" and emulating the "starrings", a world where you shared sweets with your "chomis" and stuck up for each other in the face of threats. Readable and affordable, this book should appeal to a broad market as well as to readers with a more serious social interest. Its release also coincides with the 25th anniversary of the Soweto Uprising, which is documented in one chapter of the book

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

This collection of essays contextualises the discourse on Ubuntu within the wider historical framework of postcolonial attempts to re-articulate African humanism as a substantial philosophy and emancipatory ideology. As such, the emergence of Ubuntu as a postcolonial philosophy is posited as both a function of and a critical response to Western modernity. The central question addressed in this book is: Was Ubuntu's emancipatory potential confined to and perhaps exhausted by South Africa's transition to democracy or does the notion of our 'shared humanity', as theorised in Ubuntu discourse, still have relevance for our urgent need to imagine South Africa's post-nationalist and post-neoliberal future? The contributions in this volume address this question from the perspective of a wide range of disciplines, including political philosophy, African history, gender studies, philosophy of law and cultural studies. Leonhard Praeg is associate professor and Siphokazi Magadla is a lecturer and PhD candidate, both in the Department of Political and International Studies at Rhodes University, Grahamstown. Contributors: Danielle Bowler, Ama Biney, Ezra Chitando, Drucilla Cornell, Katherine Furman, Lewis R. Gordon, Ilze Keevy, Siphokazi Magadla, Leonhard Praeg, Mogobe B. Ramose, Issa Shivji

With an introduction by author Anne Enright. Shortlisted for the Guardian First Book award, a story of civil war and a family's unbreakable bond. How you see a country depends on whether you are driving through it, or live in it. How you see a country depends on whether or not you can leave it, if you have to. As the daughter of white settlers in war-torn 1970s Rhodesia, Alexandra Fuller remembers a time when a schoolgirl was as likely to carry a shotgun as a satchel. This is her story - of a civil war, of a quixotic battle with nature and loss, and of a family's unbreakable bond with the continent that came to define, scar and heal them. Shortlisted for the Guardian First Book Award, Alexandra Fuller's classic memoir of an African childhood is suffused with laughter and warmth even amid disaster. Unsentimental and unflinching, but always enchanting, Don't Let's Go to the Dogs Tonight is the story of an extraordinary family in an extraordinary time.

By examining Mauritius and the Indian Ocean, this synthesis of imperial and naval/military history reveals the depths of colonial involvement in the Second World War and the role of colonies in British strategic planning from the 18th century. In the century of total war, the British Empire was fully mobilized. The author looks at how the Mauritian home front became regimented, troops were recruited for service overseas, the Eastern fleet guarded the Indian Ocean, and Mauritius became a base for SOE operations and intelligence-gathering for Bletchley.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1970.

Opens a fresh conversation on the study of the Mau Mau rebellion and Kenyan history by arguing that Mau Mau was a nationalist movement rather than a Kikuyu war. Through a critical examination of the Mau Mau oath used to initiate and unite fighters, The Power of the Oath opens a fresh conversation on the study of Mau Mau and Kenyan history. It argues for a historiographical shift inthe framing of the Mau Mau rebellion as a Kikuyu war. Instead, Mickie Mwanzia Koster suggests that Mau Mau was a nationalist movement, embraced by non-Kikuyu communities like the Kamba ethnic group. Incorporating a creative blendof primary sources, including testimonies from ex-Mau Mau participants, survey analysis, archival data, Mau Mau court cases, ceremonial reenactments, and folklore, The Power of the Oath demonstrates how and why the movement was spread, embraced, and internalized. Mwanzia Koster traces the evolution and structure of the Mau Mau oath, examining the British criminalization of the oath, its gendered use, and the purification associated with it, in order to reveal how Mau Mau unfolded in Kenya. Mickie Mwanzia Koster is associate professor of history at the University of Texas, Tyler.

This book examines proclivity to genocide in the protracted killings that have continued for decades in the northern Nigeria ethno-religious conflict, spanning from the 1966 northern Nigeria massacres of thousands of Ibos up to the present, ongoing killings between extremist Muslims and Christians or non-Muslims in the region. It explores the ethnic and religious dimensions of the conflict over five phases to investigate genocidal proclivity to the killings and the extent to which religion foments and escalates the conflict. This book adopts a conceptual analytic approach of establishing similarity of genocidal patterns to the northern Nigeria ethno-religious conflict by examining genocidal occurrences and massacres in history, particularly the twentieth-century contemporary genocides, for an understanding of genocide. With this reference frame, the study structures a Genocide Proclivity Model for identifying inclinations to genocide and derives a substantive theory using the Strauss and Corbin (1990) approach. By identifying genocidal intent as underlying the various manifestations and causes of genocide in specific genocide cases, the book establishes that genocidal proclivity or the intent to exterminate the "other" on the basis of religion and/or ethnicity underlies most of the northern Nigerian episodic, but protracted, killings. The book's analytic framework and approach are grounded in identifiable and provable evidences of specific intent to annihilate the "other," mostly involving extremist Muslims intent to 'cleanse' northern Nigeria of Christians and other non-Muslims through the 'exclusionary ideology' of imposition of the Sharia Law, and to 'force assimilation' or 'extermination' through massacres and genocidal killings of those who refuse to assimilate or adopt the Muslim ideology. The study establishes that the genocidal inclinations to the conflict have remained latent because of the intermittent but protracted nature of the killings and lends credence to the conception of genocidal intent and its covertness in situations of genocidal intermittency. The book unearths the latency of episodic genocide in the northern Nigeria ethno-religious conflict, prescribes recommendations, and launches a clarion call for international intervention to stop the genocide.

Describing the fate of South Africa's drive, which began in 1949, to associate itself with Britain, France, Portugal and Belgium in an African defence pact, this book describes how South Africa had to settle for an entente rather than an alliance, and how even this had been greatly emasculated by 1960. In light of this case, the book considers the argument that ententes have the advantages of alliances without their disadvantages and concludes that this is exaggerated. There is also discussion of the background to the "fourth" secret Simonstown Agreement. Other books by the author include "The Politics of the South Africa Run: European Shipping and Pretoria", "Return to the UN" and "International Politics".

Exam Board: Edexcel Level: AS/A-level Subject: History First teaching: September 2015 First exams: Summer 2016 (AS), Summer 2017 (A-level) Give your students the best chance of success with this tried and tested series, combining in-depth analysis, engaging narrative and accessibility. Access to History is the most popular, trusted and wide-ranging series for A-level History students. This title: - Supports the content and assessment requirements of the 2015 A-level History specifications - Contains authoritative and engaging content - Includes thought-provoking key debates that examine the opposing views and approaches of historians - Provides exam-style questions and guidance for each relevant specification to help students understand how to apply what they have learnt This title is suitable for a variety of courses including: - Edexcel: Option 2F.2: South Africa, 1948-94: From apartheid state to 'rainbow nation'

British sleeping sickness control in colonial Uganda and Tanzania became a powerful mechanism for environmental and social engineering that defined and delineated African landscapes, reordered African mobility and access to resources. As colonialism shifted from conquest to occupation, colonial scientists exercised much influence during periods of administrative uncertainty about the role and future of colonial rule. "Impartial" and "objective" science helped to justify the British "civilizing mission" in East Africa by muting the moral ambiguities and violence of colonial occupation. Africans' actions shaped systems of western scientific knowledge as they evolved in colonial contexts. Bridging what might otherwise be viewed as the disparate colonial functions of environmental and health control, sleeping sickness policy by the British was not a straightforward exercise of colonial power. The implementation of sleeping sickness control compelled both Africans and British to negotiate. Africans' actions shaped systems of western scientific knowledge as they evolved in colonial contexts. Bridging what might otherwise be viewed as the disparate colonial functions of environmental and health control, sleeping sickness policy by the British was not a straightforward exercise of colonial power. The implementation of sleeping sickness control compelled both Africans and British to negotiate. African elite, farmers, and fishers, and British administrators, field officers, and African employees, all adjusted their actions according to on-going processes of resistance, cooperation and compromise. Interactions between colonial officials, their African agents, and other African groups informedAfrican and British understandings about sleeping sickness, sleeping sickness control and African environments, and transformed Western ideas in practice.

“How did we move from the inspiring moments of Nelson Mandela’s release after 27 years of incarceration, and the euphoria of our first democratic elections in 1994, to State Capture and the disaster of Jacob Zuma’s reign – a controversial President with over 800 charges of corruption pending? More importantly, what can we as a nation do about it? These are big issues – but Neil Wright does not pull any punches in bringing them out in the open and is not shy to give his opinions and possible solutions. His core message is that for true transformation to happen, it has to happen from the inside out, not imposed from the top down. By embracing the concept of “One Race, the Human Race, Now!” South Africans have the chance to emerge from present challenges and finally shake off the shadow of our divided past.”