Sir E. A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion, history and literature. First published in 1908, this is the second of two volumes dealing with the kings of Egypt. Using a variety of material from the British Library's extensive collections, Budge meticulously collated the names of the Pharaohs and royal personages from the 20th to the 30th Dynasties of Egypt. With a detailed discussion concerning Egyptian chronology, this classic work will be of great interest and value to scholars and students of Ancient Egyptian history and archaeology.

Egypt was the first of the Arab-speaking Muslim countries to come into close contact with modern European states. The experience was not a particularly happy one. It resulted in political and economic subjugation and in the breakdown of her traditional culture and society: but it led also to her emancipation from the Ottoman Empire and to the eventual development of a modern and autonomous Egyptian identity. The central aim of this book is to trace the history of Egypt during this period of change, from Napoleon's invasion at the end of the eighteenth century to the Free Officer's Revolution in the middle of the twentieth. The author describes the effects of European - particularly British and French - involvement on the course of Egyptian history, shown variously for example in her changing trade pattern, in her forced participation in two world wars and in the planning and construction of the Suez Canal. One of these effects was to stimulate the development of Egyptian nationalism and the emergence of her own leaders. A major factor in the course of Egyptian history, and one of which the author is constantly aware, was the European ignorance of Islamic and Arabic thought and attitudes, which was largely responsible for the misunderstandings and conflicts which characterized the period. The book provides a valuable analysis of interaction between communities with different and sometimes opposing value systems. To understand this interaction is essential to the study of the history, politics and culture of the Middle East.

This study recounts the reasons why the order for the Herero genocide was very likely issued by the Kaiser himself, and why proof of this has not emerged before now. In 1904, the indigenous Herero people of German South West Africa (now Namibia) rebelled against their German occupiers. In the following four years, the German army retaliated, killing between 60,000 and 100,000 Herero people, one of the worst atrocities ever. The history of the Herero genocide remains a key issue for many around the world partly because the German policy not to pay reparations for the Namibian genocide contrasts with its long-standing Holocaust reparations policy. The Herero case bears not only on transitional justice issues throughout Africa, but also on legal issues elsewhere in the world where reparations for colonial injustices have been called for. This book explores the events within the context of German South West Africa (GSWA) as the only German colony where settlement was actually attempted. The study contends that the genocide was not the work of one rogue general or the practices of the military, but that it was inexorably propelled by Germany's national goals at the time. The book argues that the Herero genocide was linked to Germany's late entry into the colonial race, which led it frenetically and ruthlessly to acquire multiple colonies all over the world within a very short period, using any means available. Jeremy Sarkin is Chairperson-Rapporteur of the United Nations Working Group on Enforced or Involuntary Disappearances, and is at present Distinguished Visiting Professor of Law at Hofstra University in Hempstead, New York. He is also an Attorney of the High Court of South Africa and of the State of New York. A graduate of theUniversity of the Western Cape and of Harvard Law School he has been visiting professor at several US universities where he has taught Comparative Law, International Human Rights Law, International Criminal Law and Transitional Justice Southern Africa (South Africa, Botswana, Lesotho, Swaziland, Namibia and Zimbabwe): University of Cape Town Press/Juta

The Colonial Legacy in Somalia is an investigation into the relationship between Rome and Mogadishu, from the period of colonial administration to the recent dramatic events of Operation Restore Hope. It defines the first Italian incursions in the Horn of Africa, the history of the expansionist plans of an imperial late comer, such as Italy, and explores the decade of the Trusteeship Administration from 1950-1960 when Italy tried to introduce a new state system in Mogadishu: It analyzes the events of the 1970s and 1980s when Siad Barre's regime, in spite of his repressive and violent attitude, enjoyed strong support from the former colonial power. The book demonstrates a love-hate relationship between Rome and Mogadishu in the colonial and postcolonial period and examines the consequences of this interaction.

" . . . collected in a single volume, these papers] become a rich case study of an African people's relations with various European agents over more than four centuries." - Choice " . . . a true treasure . . . challenging example of how history and anthropology can be combined in practice . . . such a combination can offer a deeper understanding of present-day issues and tensions." - Africa The Bakweri people of Mount Cameroon, an active volcano on the coast of West Africa a few degrees north of the equator, have had a varied and at times exciting history which has brought them into contact, not only with other West African peoples, but with merchants, missionaries, soldiers and administrators from Portugal, Holland, England, Jamaica, Sweden, Germany and more recently France. Edwin Ardener, the distinguished social anthropologist who spoke their language, wrote a number of studies on the history and culture of the Bakweri Kingdom. Some of the unpublished writings, and some of the published but now out of print materials are here brought together for the first time. The book covers the early contacts with the Portuguese and Dutch from the sixteenth century, the arrival of the missionaries in the nineteenth century, the dramatic defeat of the first German punitive expedition, the subsequent establishment by the Germans of the plantation system, and the British Trusteeship period until independence in 1961 as part of the Federal Republic of Cameroon.

"A survey of South African history from the formation of early human communities to the present. "" ""The Making of South Africa "provides a detailed understanding of all the forces that have shaped South Africa to date. It represents a valuable and unique addition to the field by emphasizing African voices as well as recent developments in South Africa, including analyses on the post-transition political change, the World Cup of soccer, and pubic health issues. The text incorporates important new perspectives on South African geography and the spatial dimensions of segregation and apartheid. It also covers environmental studies and the dynamic literature on identities and ethnicity while highlighting how Europeans and Africans shaped the environment, politics, and the economy to develop a complex multi-ethnic nation. Learning GoalsUpon completing this book readers will be able to:

• Understand how South Africa became the nation it is today
• View South African history from the point of view of Africans as well as Europeans who have settled there
• Assess the impact of cultural, political, social, economic, geographical, environmental, and health-related forces on South African history

This book is designed to inform, engage, and stimulate discussions among its readers. Collins and his collaborators have included authoritative statements and analysis by renowned scholars. A distinctive characteristic of the whole anthology is the range of interpretations of classic and recent research. The book offers a full spectrum of emotionally charged theories. Each section presents a set of conflicting arguments to show the state of debates on these highly controversial issues. Extensive commentary by the editors leads the reader through this treasury of theories and dramatically highlights the development of the field. Now extensively revised and updated by James M. Burns, this volume, part of a fascinating series, includes new documents and contributors and divided into six parts covering the following topics: - The partition of Africa - Colonial rule in Africa - Colonial rule and ethnic identity - Colonialism and the African environment - African nationalism - "Exploitation or development?"

Oil, diamonds, timber, food aid - just some of the suggestions put forward as explanations for African wars in the past decade. Another set of suggestions focuses on ethnic and clan considerations. These economic and ethnic or clan explanations contend that wars are specifically not fought by states for political interests with mainly conventional military means, as originally suggested by Carl von Clausewitz in the 19th century. This study shows how alternative social organizations to the state can be viewed as political actors using war as a political instrument.

Although it is often simplified as an "ethnic conflict" in popular media, the current crisis in Darfur can only be superficially defined across ethnic lines. Any long-term solution to the conflict must also address the underlying social and environmental influences such as changing resource dynamics, expanding poverty, lack of infrastructure, and political corruption, which have brought the crisis to a head. This project diverges from previous studies by examining how the dynamic interaction between the environment, local governance, and national policy in Sudan has resulted in the Darfur crisis. It demonstrates how ecological degradation and the breakdown of community governance have destabilized the region, and how corruption and incompetence at the national level have culminated in the current crisis. Analyzing the interplay of these factors will yield valuable insights as to how a concerned international community can both end the tragic genocide and address the underlying injustices that engendered it. The analysis presented will be informative and accessible to a wide readership of students, academics, and concerned citizens.

An examination of the role played by civil society in the legitimization of South Africa's apartheid regime and its racial policy. This book focuses on the interaction of dominant groups within the Dutch Reformed Church and the South African state over the development of race policy within the broader context of state civil society relations. This allows a theoretical examination and typology of the variety of state civil society relations. Additionally, the particular case study demonstrates that civil society's existence in and authoritarian situations can deter the establishment of democracy when components of civil society identify themselves with exclusive, ethnic interests.

In My Own Liberator, Dikgang Moseneke pays homage to the many people and places that have helped to define and shape him. In tracing his ancestry, the influence on both his maternal and paternal sides is evident in the values they imbued in their children - the importance of family, the value of hard work and education, an uncompromising moral code, compassion for those less fortunate and unflinching refusal to accept an unjust political regime or acknowledge its oppressive laws. As a young activist in the Pan-Africanist Congress, at the tender age of fifteen, Moseneke was arrested, detained and, in 1963, sentenced to ten years on Robben Island for participating in anti-apartheid activities. Physical incarceration, harsh conditions and inhumane treatment could not imprison the political prisoners' minds, however, and for many the Island became a school not only in politics but an opportunity for dedicated study, formal and informal. It set the young Moseneke on a path towards a law degree that would provide the bedrock for a long and fruitful legal career and see him serve his country in the highest court. My Own Liberator charts Moseneke's rise as one of the country's top legal minds, who not only helped to draft the interim constitution, but for fifteen years acted as a guardian of that constitution for all South Africans, helping to make it a living document for the country and its people.

In the decades between the Berlin Conference that partitioned Africa and the opening of the African Hall at the American Museum of Natural History, Americans in several fields and from many backgrounds argued that Africa had something to teach them. Jeannette Eileen Jones traces the history of the idea of Africa with an eye to recovering the emergence of a belief in "Brightest Africa"--a tradition that runs through American cultural and intellectual history with equal force to its "Dark Continent" counterpart.
Jones skillfully weaves disparate strands of turn-of-the-century society and culture to expose a vivid trend of cultural engagement that involved both critique and activism. Filmmakers spoke out against the depiction of "savage" Africa in the mass media while also initiating a countertradition of ethnographic documentaries. Early environmentalists celebrated Africa as a pristine continent while lamenting that its unsullied landscape was "vanishing." New Negro political thinkers also wanted to "save" Africa but saw its fragility in terms of imperiled human promise. Jones illuminates both the optimism about Africa underlying these concerns and the racist and colonial interests these agents often nevertheless served. The book contributes to a growing literature on the ongoing role of global exchange in shaping the African American experience as well as debates about the cultural place of Africa in American thought.

Sudan, the largest country in Africa, gained independence in 1956. Its population divided itself into Arab Muslim and Black African camps and, almost immediately, a 16-year civil war began. A second revolution broke in out 1983 when the governmant introduced Islamic Sharia law. This book provides a thorough chronicle of events in Sudan since Independance, drawing on first-hand interviews.

The 1880s were a critical time in Cameroon. A German warship arrived in the Douala estuary and proclaimed Cameroon a protectorate. At that time, two Swedes, Knutson and Waldau, were living on the upper slopes of the Cameroon Mountain. Very little is known about their activities. One, Knutson, wrote a long memoir of his time in Cameroon (1883-1895) which is published here for the first time. It gives fascinating insights into everyday life in Cameroon and into the multifaceted relationships among the various Europeans, and between them and the Africans, at the end of the 19th century; we learn about the Swedes' quarrels first with the Germans and later with the British, over land purchases, thus revealing the origins of long on-going disputes over Bakweri lands. We are given vivid descriptions of Bakweri notables and their, and the Europeans', cultural practices, a rare eye-witness account of the sasswood witchcraft ordeal, and learn about Knutson's friendships with slaves. Together with appended contemporary correspondence, legal opinions, and early (translated) texts, this memoir must be considered as a unique and invaluable primary source for the pre-colonial history of Cameroon.

The first book in a planned series dealing with the social structure of the European colonial services in Africa, this volume examines Germany's military and administrative personnel in the colonies of German East Africa, South-West Africa, Cameroun, and Togo: their performance on the scene, their educational and class background, their ideology, their continuing ties with the homeland, and their subsequent careers.
Although the African colonies played a negligible part in German trade and foreign investment, they were profoundly affected by thirty years of German rule. Brutal and overbearing though many German administrators were, they had substantial achievements to their credit. Among other things, they introduced European technology, medicine, and education in their colonies, and they laid the groundwork for today's states by establishing firm geographic boundaries and building an infrastructure of ports, roads, and railways.

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

The 1880s were a critical time in Cameroon. A German warship arrived in the Douala estuary and proclaimed Cameroon a protectorate. At that time, two Swedes, Knutson and Waldau, were living on the upper slopes of the Cameroon Mountain. Very little is known about their activities. One, Knutson, wrote a long memoir of his time in Cameroon (1883-1895) which is published here for the first time. It gives fascinating insights into everyday life in Cameroon and into the multifaceted relationships among the various Europeans, and between them and the Africans, at the end of the 19th century; we learn about the Swedes' quarrels first with the Germans and later with the British, over land purchases, thus revealing the origins of long on-going disputes over Bakweri lands. We are given vivid descriptions of Bakweri notables and their, and the Europeans', cultural practices, a rare eye-witness account of the sasswood witchcraft ordeal, and learn about Knutson's friendships with slaves. Together with appended contemporary correspondence, legal opinions, and early (translated) texts, this memoir must be considered as a unique and invaluable primary source for the pre-colonial history of Cameroon.

ON THE NIGHT TRAINS, THE LAST STOP WAS ALWAYS HELL.

The price exacted from across the African subcontinent for South Africa's stalled 20th-century industrial revolution is, in human terms, still largely hidden from history. For half a century, up to the mid-1950s, privately operated trains travelled by night between Ressano Garcia, on the Mozambique border, and Booysens station, in Johannesburg. The night trains carried Mozambicans recruited to work in the mines of the booming Witwatersrand. The up-trains disgorged their human cargo into the maw of the great Rand mining machine, while the down-trains whisked away the time-expired miners - often ill, broken or insane, and preyed on by con men, petty criminals and corrupt officials. While mine labour was recruited from all over southern Africa, Mozambican migrants made up the largest component, and they paid the highest price.

Charles van Onselen clinically reconstructs the world of the night trains, which were run as a partnership between the mining houses and the railways. By tracing the up and down rail journeys undertaken by black migrants over half a century it is possible to discern how racial thinking, expressed logistically, reflected South Africa's evolving systems of segregation and apartheid. Mirroring the brutal logic of industrial capitalism, this was a system of transport designed to maximise profit at the expense of the health, well-being and even the lives of those it conveyed.

The story of the night trains echoes today through songs such as 'Stimela' and 'Shosholoza'. But the experience of the poverty-stricken Mozambicans who travelled on the trains has never been told. THE NIGHT TRAINS lays bare this hellish world.

Max Esser was an adventurous young merchant banker, a Rhinelander, who became the first managing director of the largest German plantation company in Cameroon. This volume gives a vivid account of the antecedents and early stages as experienced and described by Esser. In 1896 he ventured, with the explorer Zintgraff, into the hinterland to seek the agreement of Zintgraff's old ally, the ruler of Bali, for the provision of laborers for his projected enterprise. The consequences, many optimistically unforeseen, are illustrated with the help of contemporary materials. Esser's account is preceded by a look at his and his family's connections, added to by an account of newspaper campaigns against him, and completed by an examination of his Cameroon collection, which he gave to the Linden Museum in Stuttgart.

This analysis of the historical development of racial segregation in South Africa between the World War I and II casts light on the period immediately before the advent of modern-day apartheid and provides an account of the ideological, political and administrative origins of apartheid. Segregation is seen here as a complex combination of ideas and policies which aimed to entrench and legitimize the basis of white domination in South Africa. The authors feel that in essence, it represented an attempt to uphold white supremacy by containing the powerful social forces unleashed by South Africa's rapid process of industrialization. The work is based on archival research in South Africa and aims to draw upon some of the most recent scholarship.