Originally published in 1988, this book describes and analyses the factors that were operative in South Africa during the 1980s, at a time when Apartheid was under intense pressure. It focuses not only on the central arenas of political action, but also on the non-institutional arenas which were increasingly the central forums of political action. Organised around the three linked themes of state action, popular opposition and possible alternatives, the work examines the manner in which such key institutions such as government, business and the military responded to Apartheid in its crisis as well as the role of the ANC, the black trade unions, Inkatha and community movements in the townships. The final section deals with the South African left and the Freedom Charter.

Originally published in 1981, this book took a position which was unpopular within the academic establishment at the time of its publication. It argued that the extraordinary social and economic changes that came over South Africa in the 20th Century gave the country great stability. The authors believed that change would come from within the ruling white oligarchy rather than from Liberation Movements and that the greatest solvent of apartheid was to be found in the working of a free market economy. The book provided novel data for sociological, political and strategic reassessment of South Africa. The approach was unusual in that the book represented neither a conventional defence of apartheid nor one of the customary attacks on South Africa.

Originally published in 1982 and based on the 1969 Oxford History of South Africa, this book discusses some of the trends in the historiography of South Africa before the beginning of large-scale mining operations in Kimberley in 1870. A deliberate attempt was made to look at the roots of South African society and to take due account of all its peoples. The book includes a survey of archaeological data, emphasizing the links between South Africa and the rest of the continent, and between the more remote and more recent past in South Africa. The lives of the hunting, herding and cultivating peoples who lived in South Africa before the advent of the Europeans. The foundation of a colonial society is described, and the expansion of that society until the 1770s. The final chapters review the relations between the peoples of the Cape Colony and the Nguni cultivators from their first meetings until about 1870 and the growth of the plural society in the Cape Colony until 1970.

Originally published in 1994, Homelands, Harlem & Hollywood examines the anti-colonialist struggle against apartheid, and the ways in which American and South African culture have been fascinated with and influenced by one another. Rob Nixon's wide-ranging analysis looks at Hollywood representations of the struggle for liberation, the impact of the Harlem Renaissance on the Sophiatown writers, the banning and censorship of television under apartheid, Mandela and messianic politics, the sports and cultural boycotts, ethnic nationalism, and the culture of violence. Nixon concludes with an investigation of how the collapse of communism and anti-communism and the rise of ethnic cleansing in Eastern Europe and the former Soviet Union had powerful implications for the shape of post-apartheid South Africa.

Originally published in 1949 but here reissuing the 5th edition of 1975 this is a vivid history of South Africa up to the mid 1970s. Tracing the development of Afrikaner nationalism and the conflict of black and white races in relation to economic, political and geographical factors, the author makes a clear and often critical analysis of the crisis in the first half of the 20th Century in the light of historical perspective.

Originally published in 1989 and written by a long-time peacemaker who commanded respect from most political camps in South Africa, this book advocated constructive intervention in the South African conflict. It showed the growing element of pragmatic flexibility in the white leadership and argued that this more rational approach, combined with moral reform among the white population, promised reasonable prospects for the constructive accommodation of conflict in South Africa. In 1984 the author arrange the first meetings between government supporters and the ANC in exile in Lusaka, breaking a 24-year deadlock and significantly influencing public opinion in South Africa.

Originally published in 1979, The Liberal Dilemma in South Africa discusses the dilemma of how to overthrow an oppressive social order maintained through violence in a non-violent manner. The contributors to this volume were all established social scientists and academics, with extensive experience of living and doing research in South Africa. They analyse various aspects of that dilemma and of the social order which creates it, particularly emphasizing the role of students, academics and other intellectuals in South African society.

Originally published in 1972, this book covers South African history from the earliest times up to 1968. After portraying the land itself, its people and their migrations, it describes what early travellers found and the arrival of the first white settlers in 1652 under the aegis of the Dutch East India Company. The arrival of the British in 1795, the period of expansion, Wars of Dispossession, the founding of the Boer republics, discovery of gold and diamonds, the Anglo-Boer war and Union are all discussed. Showing that the roots of Apartheid lay deep in South Africa's history, which repeated itself again and again, the author concludes 'The tragedy and shame of it is that for so long there was such a fiercely glowing faith in British rule and British justice; yet when Britain had the power to check and control discrimination she did not.'

Originally published in 1987, South Africa in Crisis documents the perceptions and policies of all the major interest groups in South Africa during the 1980s when the long-running struggle for ultimate political power in South Africa entered a new phase. It analyses their responses to the state of ferment and vicious circle of political and economic decline which ensued in the anti-apartheid struggle and examines the developing pressures both from within and outside the country. Of particular importance for the process was the relationship between internal reactions to the crisis and the diverse and unprecedented set of political, military and economic pressures which were interjected from abroad.

Originally published in 1967, South Africa's Rule of Violence is a record of aggression and violence against the black population of South Africa during the Apartheid era. The author, who was active in the political fight to end the apartheid system, collected many of these records from a 15-year period, and many are reproduced in the book. Mainly based on press reports, and illustrated with black and white press photos, the book brings to life the tragic cruelty of the Apartheid years and compares South African racism to that in Nazi Germany.

This collection is a study of the process by which European planning concepts and practices were transmitted, diffused and diverted in various colonial territories and situations. The socio-political, geographical and cultural implications are analysed here through case studies from the global South, namely from French and British colonial territories in Africa as well as from Ottoman and British Mandate Palestine. The book focuses on the transnational aspects of the garden city, taking into account frameworks and documentation that extend beyond national borders, and includes contributions from an international network of specialists. Their comparative views and geographical focus challenge the conventional, Eurocentric approach to garden cities, and will interest students and scholars of planning history and colonial history. -- .

Antislavery Political Writings, first published in 2004, presents the best speeches and writings of the leading American antislavery thinkers, activists and politicians in the years between 1830 and 1860. These chapters demonstrate the range of theoretical and political choices open to antislavery advocates during the antebellum period.

Forced Migration, first published in 1982, examines the impact of the slave trade on Africa. There has been much debate over recent years about the effect of the Atlantic slave trade on Africa, with some authorities claiming that there were huge figures involved, and that these set back Africa's development for many years. Other historians reach lower estimates of the figures involved in the Atlantic trade, and hence argue that the effects on the political economy of Africa were more limited. Had widespread slavery existed long before the growth of the European slave trade? How important was the trans-Saharan traffic? Dr Inikori is the most authoritative voice in Africa to take part in this controversial international debate. He has done much original research into records, and here has made and introduced a selection of key papers. He has added elucidating editorial comments that place each paper in its context and link it to the other contributions.

You Can't Go to War without Song explores the role of public performance in political activism in contemporary South Africa. Weaving together detailed ethnographic fieldwork and an astute theoretical framework, Omotayo Jolaosho examines the cohesive power of protest songs and dances within the Anti-Privatisation Forum (APF), one of many social movements that emerged in the wake of South Africa's democratic transition after 1994. Jolaosho demonstrates the ways APF members adapted anti-apartheid songs and dance to create new expressive forms that informed and commented on their struggles for access to water, electricity, housing, education, and health facilities, the costs of which had been made prohibitive by privatization. You Can't Go to War without Song offers profiles of individual activists to amplify its central point: social movements like the APF are best understood as the coming together of individuals, and it is the songs and dances of the movement that bind these individual together and create opportunity for community organization. Chapters on women and youth complicate such understandings of community, however, showing how activist live and experiences are shaped by gender and generation.

In many respects, Zambia is an African success story. From a territory whose borders were drawn with minimal attention either to the ethnic geography of the day or to natural features that combined (and sometimes divided) dozens of distinct ethnic groups, rose a nation with a long record of peace that has enjoyed decades of constitutional rule, and even, in recent years, an increasingly competitive democracy. Perhaps most improbably, the country has forged a national identity. Unfortunately, peace, constitutionalism, democracy, and nationhood constantly face challenges, such as in the elections of 2006 when the ugly language of ethnic confrontation found renewed currency. Moreover, Zambia's economic record and prospects have been on the decline. After over four decades, per capita incomes are lower than they were at the dawn of independence, and 95 percent of its people live on less that $2 per day. Despite repeated efforts to diversify the economy, copper exports and foreign assistance are the main sources of the vast majority of Zambia's foreign exchange earnings. And most devastating at all, the AIDS pandemic has already lowered the average life expectancy below 40. For a country one might regard as "heading in the right direction," Zambia has a long way to go. The third edition of Historical Dictionary of Zambia, through its chronology, introductory essay, appendixes, map, bibliography, and hundreds of cross-referenced dictionary entries on important persons, places, events, and institutions and significant political, economic, social, and cultural aspects, provides an important reference on this African country.

If postmortems of the 2016 US presidential election tell us anything, it's that many voters discriminate on the basis of race, which raises an important question: in a society that outlaws racial discrimination in employment, housing, and jury selections, should voters be permitted to racially discriminate in selecting a candidate for public office? In Whitelash, Terry Smith argues that such racialized decision-making is unlawful and that remedies exist to deter this reactionary behavior. Using evidence of race-based voting in the 2016 presidential election, Smith deploys legal analogies to demonstrate how courts can decipher when groups of voters have been impermissibly influenced by race, and impose appropriate remedies. This groundbreaking work should be read by anyone interested in how the legal system can re-direct American democracy away from the ongoing electoral scourge that many feared 2016 portended.

Expanded third edition of this key text on the complex underlying conditions of the civil war from the 1960s to the present day, including a new chapter on the current wars in Sudan's new south and South Sudan. Sudan's post-independence history has been dominated by political and civil strife. Most commentators have attributed the country's recurring civil war either to an age-old racial divide between Arabs and Africans, or to recent colonially constructed inequalities. This book attempts a more complex analysis, briefly examining the historical, political, economic and social factors which have contributed to periodic outbreaks of violence between the state andits peripheries. In tracing historical continuities, it outlines the essential differences between the modern Sudan's first civil war in the 1960s and today, including an analysis of the escalation of the Darfur war, implementation of the 2005 peace agreement and implications of the Southern referendum in 2011 and the new war in Sudan's new south and South Sudan. The author also looks at the series of minor civil wars generated by, and contained within, the major conflict, as well as the regional and international factors - including humanitarian aid - which have exacerbated civil violence. This introduction is aimed at students of North-East Africa, and of conflict and ethnicity. It will be essential reading for those in aid and international organizations who need a straightforward analytical survey which will help them assess the prospects for a lasting peace in Sudan. Douglas H. Johnson isan independent scholar and former international expert on the Abyei Boundaries Commission.

Race and ethnicity continue to be important if unwelcome factors in modern politics. This is evident in East Africa, where the ethnic factor is often dominant in multi-party elections and in Rwanda and Burundi bloodshed and genocidal attacks have been linked to ethnic difference. This book examines the phenomena of race and ethnicity in general, but with particular reference to East Africa. The impact of non-indigenous groups is considered, along with ethnic differences between Africans and the relevance of tourism and religion.

Cape of Torments, first published in 1983, is a detailed examination of slavery in the Colony of the Cape of Good Hope. It describes the reactions of the slaves to their conditions of slavery, concentrating on those aspects of their lives which their masters considered criminal, and above all on the large numbers of occasions when slaves ran away in an attempt to start a new life elsewhere. The book examines Cape society and slave organization; the complex relations between slaves and the other groups of population at the Cape - Khoisan, Xhosa, Sotho-Tswana, Dutch East India Co servants and sailors - and the opportunities for escape; major uprisings and rebellions. The major theme of the book is the extent to which the Cape slaves were able to build a culture of their own, and the legacy of slavery to their descendants in modern South Africa.

Popular culture in Africa is the product of everyday life: the unofficial, the non-canonical. And it is the dynamism of this culture that makes Africa what it is. In this book, Karin Barber offers a journey through the history of music, theatre, fiction, song, dance, poetry, and film from the seventeenth century to the present day. From satires created by those living in West African coastal towns in the era of the slave trade, to the poetry and fiction of townships and mine compounds in South Africa, and from today's East African streets where Swahili hip hop artists gather to the juggernaut of the Nollywood film industry, this book weaves together a wealth of sites and scenes of cultural production. In doing so, it provides an ideal text for students and researchers seeking to learn more about the diversity, specificity and vibrancy of popular cultural forms in African history.

This book is a contribution to the global history of the transfer of political ideas, as exemplified by the case of modern Ethiopia. Like many non-European nation-states, Ethiopia adopted a western model of statehood, that is, the nation-state. Unlike the postcolonial polities that have retained the mode of statehood imposed on them by their colonial powers, Ethiopia was never successfully colonized leaving its ruling elite free to select a model of 'modern' (western) statehood. In 1931, via Japan, they adopted the model of unitary, ethnolinguistically homogenous nation-state, in turn copied by Tokyo in 1889 from the German Empire (founded in 1871). Following the Ethiopian Revolution (1974) that overthrew the imperial system, the new revolutionary elite promised to address the 'nationality question' through the marxist-leninist model. The Soviet model of ethnolinguistic federalism (originally derived from Austria-Hungary) was introduced in Ethiopia, first in 1992 and officially with the 1995 Constitution. To this day the politics of modern Ethiopia is marked by the tension between these two opposed models of the essentially central European type of statehood. The late 19th-century 'German-German' quarrel on the 'proper' model of national statehood for Germany - or more broadly, modern central Europe - remains the quarrel of Ethiopian politics nowadays. The book will be useful for scholars of Ethiopian and African history and politics, and also offers a case in comparative studies on the subject of different models of national statehood elsewhere.

This book offers a detailed analysis of the history of female musicians in the Highlife music tradition of the Republic of Ghana, particularly the challenges and constraints these women faced and overcame. Highlife - a form of West African music infusing Ghana's traditional Akan dance rhythms and melodies with European instruments and harmonies - grew in popularity throughout the 20th century and hit its peak in the 1970s and 1980s. Although women played significant roles in the evolution and survival of the genre, few of their contributions have been thoroughly explored or documented. Despite being disregarded and ignored in many spheres, female Highlife musicians thrived and became trailblazers in the Ghanaian music industry, making particularly vibrant contributions to Highlife music in the 1970s. This book presents the voices of female Highlife artists and documents the ideological transformations expressed through their musical works, exploring the challenges they confronted throughout their musical careers and their contributions to music and culture in Ghana.

In Rage and Carnage in the Name of God, Abiodun Alao examines the emergence of a culture of religious violence in postindependence Nigeria, where Christianity, Islam, and traditional religions have all been associated with violence. He investigates the root causes and historical evolution of Nigeria's religious violence, locating it in the forced coming together of disparate ethnic groups under colonial rule, which planted the seeds of discord that religion, elites, and domestic politics exploit. Alao discusses the histories of Christianity, Islam, and traditional religions in the territory that became Nigeria, the effects of colonization on the role of religion, the development of Islamic radicalization and its relation to Christian violence, the activities of Boko Haram, and how religious violence intermixes with politics and governance. In so doing, he uses religious violence as a way to more fully understand intergroup relations in contemporary Nigeria.

Niger is a crossroad, the gate to the outside for West Africans, and the port of entry into West Africa for cross-Saharan tidings and travelers. It remained for centuries the largely uncontrolled periphery of the large empires of the western Sudan and the market cities of the central Sudan. In these two ways, the land forged a very distinctive identity, a fluid blend of diverse communities which make up a nation of marginal cosmopolitans - a paradox illuminated in this book. This fifth edition of Historical Dictionary of Niger contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Niger.