As the population of Africa increasingly converts to
Christianity, the church has stepped up its involvement in secular
affairs revolving around the transition to democracy in nations
such as Zambia, Zimbabwe, and South Africa. Comparative in
approach, the author analyzes patterns of church-state relations in
various sub-Saharan countries, and contends that churches become
more active and politically prominent when elements and
organizations of civil society are repressed by political factors
or governing bodies, providing services to maintain the well-being
of civil society in the absence of those organizations being
repressed. The author concludes, that once political repression
subsides, churches tend to withdraw from a confrontation with the
state and their political role becomes unclear. This unique book
advances the idea that in pluralist Africa, churches should focus
their influence and resources on nurturing the fragile multiparty
democracies and promoting peace and reconciliation.
In his analysis of church-state relations in sub-Saharan Africa,
Phiri shows how churches are drawn into confrontation with the
state by the repression of civil society and that once civil
society is liberated, direct church-state confrontation diminishes.
In South Africa, churches led by figures such as Bishop Desmond
Tutu assumed a major role after nationalist movements such as
Nelson Mandela's African National Congress were banned and their
leaders jailed. In Zimbabwe, the church assumed a confrontational
role in 1965 after political movements were banned and their
leaders exiled. In Zambia, churches became confrontational when the
single-party rule repressed all opposition and supported the rise
of the prodemocracy movement that ended Kenneth Kaunda's
twenty-seven-year rule. Examining these situations and others in
different parts of Africa, Phiri illuminates the major issues and
conflicts and suggests ways in which the church can continue to
help promote smooth transitions to democracy.
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