Conservative Brain Trust traces the rise, fall, and rise again of the American Enterprise Institute for Public Policy Research (AEI). More than that, it is the story of one of Washington's leading think tanks: what it's like to work there, how Washington works, and how AEI influences policy, including policy on the controversial Iraq War. This is a wide-ranging review of the Washington think tank world, focused particularly on AEI. The book is a social science and political study of the role of think tanks in Washington policy-making and, in part, a personal memoir of the author's adventures and perceptions in seeking to link academic research and American foreign policy. What emerges is a portrait of AEI as an influential, but also troubled, think tank with access to the highest levels of the U.S. government. Irreverent as well as analytic, the author recounts his adventures and experiences in the think tank and policy worlds.

How do we go about imagining different and better worlds for ourselves? Collective Dreams looks at ideals of community, frequently embraced as the basis for reform across the political spectrum, as the predominant form of political imagination in America today. Examining how these ideals circulate without having much real impact on social change provides an opportunity to explore the difficulties of practicing critical theory in a capitalist society.

Different chapters investigate how ideals of community intersect with conceptions of self and identity, family, the public sphere and civil society, and the state, situating community at the core of the most contested political and social arenas of our time. Ideals of community also influence how we evaluate, choose, and build the spaces in which we live, as the author's investigations of Celebration, Florida, and of West Philadelphia show.Following in the tradition of Walter Benjamin, Keally McBride reveals how consumer culture affects our collective experience of community as well as our ability to imagine alternative political and social orders.

Taking ideals of community as a case study, Collective Dreams also explores the structure and function of political imagination to answer the following questions: What do these oppositional ideals reveal about our current political and social experiences? How is the way we imagine alternative communities nonetheless influenced by capitalism, liberalism, and individualism? How can these ideals of community be used more effectively to create social change?

The traditional class analysis of politics in industrial societies described a conflict that pitted the well-off business class against the working class in a "democratic class struggle." This book holds that economic development has produced a New Class which rivals the business class in the politics of post-industrial societies.

Just because there has been a crisis does not necessarily mean there is going to be a change. And yet why, exactly, did nothing change in the face of global resistances and movements which followed the financial meltdown of 2007/8? Based on ethnographic research with the Occupy movement in London - as a case study of one post-crash attempt to bring alternatives about - this book argues that change was ultimately foreclosed by widespread 'common sense' limitations of what was considered possible after the crash. Offering a critically constructive analysis of the Occupy movement in London and incorporating both activist praise and self-criticism of their movement, Occupying London discusses both the political potential suggested by the occupation of space and the slogan 'we are the 99%', as well as the problematic extension of post-crash normativity into the movement through issues of organisation, repetitions of wider norms, and an inadvertent acceptance of wider distributions of possibility. Such positives and negatives are shown to have played out in a wide-range of arenas: from the occupation of space itself, through attempts to organise collective appearance and voice, as well as 'authentic' constructions of resistance and 'cynical' framings of power. The author's intention is to provoke thought on behalf of any 'half-fascinated, half-devastated witnesses' of the financial crash and the political disappointments which followed. It is argued that such movements possess the potential to bring about progressive change, but only if they intervene into wider distributions of 'common sense' by embracing collective symbolic efficiency and avoiding binary framings of 'authentic' resistance vs. 'hidden' power.

This book provides a comprehensive examination of the Albanian Student Movement of 1990-1991. To date, there are no thorough studies of the first year of the post-Communist transition in Albania, which constitutes the most critical period of transition. The lessons to be learned are vast and of great importance to the debates on social movements, mobilization, and transition. Renowned scholars of modern Albanian history, led by the former leader of the Albanian Student Movement, Shinasi A. Rama, provide a study of the critical role played by this movement in the political transformation of Albania from a totalitarian cult-state to a multiparty political system during 1990-1991. Their informed analyses combined with first-hand knowledge of the events during a key period of Albanian history shed light on the Student Movement, its ideology, values, contributions, and its relationship to the system and to the ruling caste. The authors come to the core conclusion that the Student Movement remained an independent player that achieved change in the political system at a crucial juncture. The End of Communist Rule in Albania is a much-needed contribution in the fields of social movements, democratization studies, Communist and Post-Communist politics, and Albanian Studies.

Taking the revival of civic republicanism as his point of departure, Erik Olsen examines the relationship between property, civic virtue, and democracy in post-socialist political thought. Olsen's "post-socialism" refers to virtue-centered forms of political theory that continue the socialist tradition of being critical of liberal capitalism while remaining critical of the materialist vision of progressive liberation that informs most modern expressions of left-socialist thought. With civic republicans, these concerns are expressed in the framework of a traditional problem of how to sustain the public liberty of self-governing citizens in the face of the corruptive power of commerce. Olsen argues that civic republicans have failed to develop a viable, virtue-centered alternative to the property arrangements of contemporary commercial republics. Olsen also shows that the outlines for such an alternative can be found in the civic republicans' hermeneutic perspective on the "situated self." By recasting the "situated self" as a concept pertaining to the relationship of the self to property arrangements, Olsen uncovers a "locational" dimension of property, a dimension of "placeness," alongside the more familiar dimension of rightful possession and ownership of things. The vision of democracy that emerges from Civic Republicanism and the Properties of Democracy is informed by liberal commitments to pluralism, equal rights, and oppositionist modes of civic agency. With this book, Olsen seeks to account for the paradox that civic virtue simultaneously supports and threatens democracy. However, he maintains that civic republicans give us reasons to be cautiously hopeful, not just by reminding us that self-government has a nobility of purpose, but also by providing conceptual tools with which to open up new spaces of property and citizenship, thereby providing a measure of pluralism with which to counter an rampant commercialism. A salient intervention into political theory, political science, and social and

Despite many countries' successful efforts to capture and kill al-Qaida members, the al-Qaida network remains one of the most viable threats to international security. To combat this threat, we must understand why individuals continue to join the network. The Lesser Jihad provides unique insight into this question, exploring the diversity of recruits and the motivational forces that drive seemingly ordinary individuals to turn to secrecy and violence as a way of life. These motivational forces, or 'the push, ' combine with al-Qaida's recruitment efforts, or 'the pull.' Through robust and proactive propaganda efforts, the al-Qaida network entices potential recruits to follow its call to armed jihad. This insider's look will help policymakers, government officials, academics, the press, and citizens to understand_and combat_recruitment into the al-Qaida network

This book argues that political Islam (represented by its moderate and militant forms) has failed to govern effectively or successfully due to its inability to reconcile its discursive understanding of Islam, centered on literal justice, with the dominant neo-liberal value of freedom. Consequently, Islamists' polities have largely been abject, often tragic failures in providing a viable collective life and sound governance. This argument is developed theoretically and supported through a set of case studies represented by the Muslim Brotherhood in Egypt (under President Muhammad Morsi's tenure), Hassan Turabi's National Islamic Front in Sudan and The Islamic State in Iraq and Syria (ISIS). It is ideal for audiences interested in Regional Politics, Islamic Studies and Middle Eastern Studies.

This book analyses the response of the Indonesian state to violence against Ahmadiyah and Shi'a minority communities by foregrounding the close connections between state officials and vigilante groups, which influenced the way the post-Soeharto democratic Indonesian governments addressed the problem of violence against religious minorities. Arguing that the violence stemmed in part from the state officials' close connection with vigilante groups, and a general tendency for the authorities to forge mutual and material interests with such groups, the author demonstrates that vigilante groups were able to perpetrate violence against the minority congregations with a significant degree of impunity. While the Indonesian state has become far more democratic, accountable, and decentralized since 1998, the violence against Ahmadiyah and Shi'a communities shows a state that is still unwilling in assisting or allowing minority groups to practice their religion. The research undertaken for this book draws upon a lengthy period of ethnographic fieldwork in the communities of West Java and East Java. Research material includes in-depth interviews with community and religious leaders, state officials and security forces, and other prominent politicians. A novel approach to the problem of Islam, violence, and the state in Indonesia, the book will be of interest to researchers studying Southeast Asian Politics, Islam and Politics, Conflict Resolution, State and Violence, and Terrorism and Political Violence.

Health and illness in the Neoliberal Era in Europe discusses the impact of neoliberalism on public health and the social construction of health and illness in Europe, analysing case studies at a European and national level. The book focusses on three main topics: health inequity, self-responsibilisation and organisational reforms. Increasing inequity is one of the main outcomes of neoliberal policy in Europe and here the authors examine the impact of neoliberal policies on health inequality, providing a European comparative data analysis of healthy life expectancy and mental health issues in Spain. The book looks at self-responsibilisation, as part of neoliberal citizenship, through topics such as crowdsourcing medicine and citizen science. Finally, it analyses organizational reform in Europe using three case studies: Italian national health care reforms, mental health policy in Italy and maternal care in Russia. The book includes contributions from the Czech Republic, Italy, Russia and Spain and fosters the development of sociological debate in such countries within a European framework. It presents quantitative data analysis as well as ethnographic research and outlines a complex scenario affecting the everyday life of European citizens, their health and illness.

Originally published in 1991. This book explicitly examines rhetoric as the art of persuasion in the practical world, and as in the expression of thinking in the language a speaker uses. It presents Leviathan in terms of the philosophical character of the work considered through Hobbes' use of language to express and organise his thought. Throughout, the nature of the relationship between rhetoric and philosophy is discussed and the problems of language in philosophical understanding. The book is concerned with Hobbes' political philosophy and his views on figurative language, interest in literary theory and particularly his allegory. A special feature is the chapter on engraved title pages in Leviathan and other texts of the era.

Intellectuals and the Communist Idea describes how the Communist ideology penetrated into Czech culture and politics from the dawn of the twentieth century into the late 1930s, just before the outbreak of WW II in Europe. Based mainly upon the research of contemporary primary sources, the analysis examines the complex issue of personal reasons and individual motivations, appealing slogans, and ideological and power peripheries connected with the formation of the relationship between the newly-founded Communist Party in Czechoslovakia and the left-wing artists and intellectuals declaring themselves Marxists. The work follows two main paths: the first is marked by the melting of the pre-war (meaning WWI) libertarian communism and radical left-wing stream in Czech politics into the Czechoslovak Communist Party, established in 1921 and becoming a strong and relevant political subject soon after its foundation. The second path follows the left-wing art front involvement in the Communist Party and its activities within. This concise insight into the world of Czech Communist intellectuals uncovers the ideological bigotry and intolerance of the Communist class-defined ideology, together with pointing out the unprincipled pragmatics of the ideological flops committed by the members of the interwar Communist movement under Lenin's and later Stalin's ward. The book illustrates clearly how the initial enthusiasm of the Czech Communist intellectuals eventually changed either into disillusionment resulting in their disaffiliation with Communism, or into permanent fear and obedient loyalty, which later became the base for establishing the Communist system in post-WW II Czechoslovakia.

Ruling Bodies centers around an epochal ontological shift in ideas that changed the nature and the meaning of coercion in modern political thought. It begins with a review of Foucault, Arendt, and Habermas, and points out a discrepancy in the way each thinker understood coercion in modern politics. From here, Varma dives into the works of Plato to provide a framework and context for thinking about this. Through a detailed examination of the Republic, the Laws, and the Gorgias, Ruling Bodies offers us the first comprehensive account of coercion in Plato's thought. As the author shows, each dialogue is a demonstration of a particular style of Platonic statecraft that corresponds to the amount of power the philosopher holds in a city. The Republic demonstrates how a philosopher would rule as a monarch; the Laws demonstrates his rule when he must share power with other spirited oligarchs; and the Gorgias demonstrates his rule in a democracy where power belongs to the people. In all three dialogues, Varma argues that the philosopher's logos sought to bridge the passions of man with the heavenly bodies, and coercion was merely a supplementary tool to help achieve this end. When Hobbes recast the cosmos as matter, form, and power, however, the soul gets reduced to a material body, and the aim of logos was not to bridge the passions of man with the heavens, but to make the body obedient to power.

This book focuses on the problem of regionalism, the crucial phenomenon in international relations at the turn of the 20th and 21st centuries. Regionalism is analyzed both in terms of regional economic and political integration, as well as regional competition and conflict. The book is divided into three parts, based on the functional and geographical criteria. The first part is devoted to the theoretical setting, including brief introduction to regionalism problems and classical theories of integration, as well as new approaches to regionalism, which are followed by the analysis of regions in the context of regional security complexes concept. The second part of the book focuses on Asian and African challenges to regionalism and the third, and final, part is devoted to the most developed subregional order, namely the European region.

This book traces the journey of Mahatma Gandhi, from being a simple and truth-seeking human being, a satyarthi, to a committed, conscious and social human being, a satyagrahi. It specifically looks at this critical transformation during the time Gandhi was in South Africa. The central argument of the book is that Gandhi evolved from being a satyarthi to a satyagrahi in South Africa. Subsequently in India, he consolidated his orientation with an emphasis on praxis, by developing his ideas as instruments for social and individual struggles. Marked by a series of events, this period was an intense quest of self-realization and understanding, and shows his journey from being Mohandas Karamchand Gandhi to being Mahatma Gandhi. The book discusses various elements of Gandhian thought and praxis - morality, wisdom, non-violence, truth, social justice, dharma, trusteeship, education, sarvodaya, Hind Swaraj, swadeshi, and social service - and interprets the relevance of Gandhi's thought in the modern world by highlighting its unique significance for social transformation and change. Lucid and accessible, the book will be useful to scholars and researchers of Gandhi studies, Indian political thought, modern Indian history, and political studies.

There is a consensus that right, and left-wing populism is on the rise on both sides of the Atlantic, from Donald Trump in the United States, to Spain's leftist Podemos. These may utilize different kinds of populist mobilizations but the fact remains that elite and mass opinion is fuelling a populist backlash. In Populism and Passions, twelve scholars engage with discourse analysis, democratic theory, and post structural political thought to study the political logic of passion for contemporary populism. Together these interdisciplinary essays demonstrate what emotional engagement implies for the spheres of politics and the social, and how it governs and mobilizes individuals. The volume presents: Theoretical and empirical implications for political analysis; Chapters on the current rise of populism, both right and left-wing trends, their different ideological features, and their relationship with the logic of passion; Theoretical implications for the future study of populism and democratic legitimacy. A timely analysis of this political phenomena in contemporary Western democracies, Populism and Passions is ideal for students and scholars in political theory, comparative politics, social theory, critical theory, cultural studies, and global studies.

Chavez's Legacy: The Transformation from Democracy to a Mafia State refutes the claim that Chavez's regime corrected the errors of Soviet Communism. This book traces Venezuela's communist transformation and its effects on the neighboring nations of Bolivia, Ecuador, and Nicaragua. This book also examines Chavez's behavior in the international arena, strongly emphasizing his close association with Iran and narcotics terrorism.

Women and Politics: Paths to Power and Political Influence examines the role of women in politics from the early women's movements to the female politicians in power today. The revised fourth edition includes: a new preface analyzing the 2020 elections, focusing on the historic victory of Kamala Harris and the gendered and racist critiques she endured on the campaign trail. recognition of the centennial of women's suffrage, with greater attention to Black and Indigenous women's often overlooked contributions to the fight for suffrage and expanded rights election results from the historic 2020 elections when more women filed congressional candidacies than ever before and women's numbers in both Congress and state legislatures reached record highs. analysis of the gender gap in voting in 2020, focusing on both race and gender. updates reflecting President Biden's historic cabinet picks, including Deb Haaland as the first Native American to lead the Department of the Interior and Janet Yellen as the first woman to lead the Treasury Department. coverage of the death of Supreme Court Justice Ruth Bader Ginsburg and the nomination and confirmation of her replacement, Amy Coney Barrett.

Through dozens of diverse and timely political essays and analyses, this book addresses the most pressing problems of our contemporary world. Instead of the tired, detached academic inquiry that permeates from institutions of higher education, these pages contain writings that have been produced by political organizers and revolutionaries throughout the course of their daily activity in social, economic, and political movements. The 2017 Hampton Reader includes the most popular essays from The Hampton Institute: A Working-Class Think Tank. The Hampton Institute is an intellectual and political organization that seeks to develop the working class into a self-conscious class-for-itself capable of fundamentally changing the nature of society. The essays herein are the products of a collective of organic intellectuals united by the task of clarifying our political moment, sparking a revival in working-class intellectualism, and pushing the revolutionary struggles of our day forward.

Foreign and security policy have long been removed from the political pressures that influence other areas of policymaking. This has led to a tendency to separate the analytical levels of the individual and the collective. Using Lacanian theory, which views the subject as ontologically incomplete and desiring a perfect identity which is realised in fantasies, or narrative scenarios, this book shows that the making of foreign policy is a much more complex process. Emotions and affect play an important role, even where 'hard' security issues, such as the use of military force, are concerned. Eberle constructs a new theoretical framework for analysing foreign policy by capturing the interweaving of both discursive and affective aspects in policymaking. He uses this framework to explain Germany's often contradictory foreign policy towards the Iraq crisis of 2002/2003, and the emotional, even existential, public debate that accompanied it. This book adds to ongoing theoretical debates in International Political Sociology and Critical Security Studies and will be required reading for all scholars working in these areas.

Political Philosophy In the Moment uncovers the political power of narrative by both telling and explaining the stories that frame our ability to be "in the moment." In a series of eleven short stories, Jim Josefson presents the history of political philosophy and Hannah Arendt's alternative, an aesthetic form of politics. In the early stories, Josefson recounts how the four main traditions of political philosophy (Platonism, Aristotelianism, liberalism and historicism) promise truth but deny us the freedom available in reality. Then, he reviews the alternative narratives offered by thinkers like Kierkegaard, Nietzsche and Heidegger, which influenced Arendt's view. The final chapters chart Arendt's route back to the Moment, the freedom to read and tell a fuller story about the beauty and horrors that appear in the world. A page-turning book of short stories and a tour through the greatest works of political philosophy, Political Philosophy In the Moment is as approachable, comprehensible and welcoming as a fairy-tale, ideally suited for students of contemporary political theory and anyone interested in political thought.

When over five thousand women took to the streets of Santiago to protest Salvador Allende's Popular Unity government on December 1, 1971, their March of the Empty Pots and Pans signaled the beginning of a mass opposition movement and prompted the later formation of Feminine Power, a multi-class organization that played a critical role in paving the way for the military coup in 1973. Drawing on extensive interviews with leaders and participants, Margaret Power tells the story of these right-wing women, examining their motives, the tactics they employed, and the impact of their ideas and activity on Chilean society and politics.

The ability of the right to exploit established ideas about gender, Power argues, was key to the opposition's success, and she explores how conservatives appealed to women as wives and mothers to mobilize them. Power also pays attention to the earlier history of these efforts, including the formation of Women's Action of Chile in 1963, and to the support provided by the U.S. government. The epilogue examines right-wing women's reactions to the arrest of Augusto Pinochet in 1998 and their role in the elections of 2000. By focusing on the women who opposed Allende and supported Pinochet, this book offers a fresh look at the complex dynamics of Chilean politics in the last half of the twentieth century.

We are now living in a world where Brexit and Trump are daily realities. But how did this come about? And what does it mean for the future?

Populism and ultra-nationalism brought about the rise of Hitler and Mussolini in the 1930s. Now, as Trump sits in the White House, Britain negotiates its way out of the EU, and countries across Europe see substantial gains in support for the extreme Right, award-winning journalist, author, and historian Gwynne Dyer asks how we got here, and where we go next.

Dyer examines the global challenges facing us all today and explains how they have contributed to a world of inequality, poverty, and joblessness, conditions which he argues inevitably lead to the rise of populism. The greatest threat to social and political stability, he argues, lies in the rise of automation, which will continue to eliminate jobs, whether politicians admit that it is happening or not. To avoid a social and political catastrophe, we will have to find ways of putting real money into the pockets of those who have no work.

But this is not a book without hope. Our capacity for overcoming the worst has been tested again and again throughout history, and we have always survived. To do so now, Dyer argues, we must embrace radical solutions to the real difficulties facing individuals, or find ourselves back in the 1930s with no way out.