This book examines the phenomenon of the independent politician, believed to be extinct in most political systems. It is very much alive and well in Ireland, and has experienced a considerable resurgence in recent years. Independents won a record number of seats in 2016 and had three ministers appointed to cabinet. This presence is very unusual from a comparative perspective, and there are more independents in the Irish parliament than the combined total in all other industrial democracies. The aim of this book is to explain this anomaly, how and why independents can endure in a democracy that is one of the oldest surviving in Europe and has historically had one of the most stable party systems. -- .

Exploring the viability of new perspectives on secularisation and the idea of postsecularism, this book reflects on their relevance when considered in the context of different societies within and outside the West. The topic of secularisation has been recently reconsidered by prominent theorists, such as Jurgen Habermas, Talal Asad, Charles Taylor, and Jose Casanova. Offering a comparative critique of postsecularism, the contributors extend the discourse on postsecularism to include non-Western experiences, providing comprehensive perspectives on the role of religion in the public sphere and considering the validity of the concept of postsecularism. Drawn from a variety of disciplines, the contributors articulate a coherent analysis of the role of religion in the public sphere from a perspective that engages in the envisaged dialogue. This insightful book will be important for those researching secularism and postsecularism, especially from a non-Western perspective, and it will also be of interest to scholars working on politics and religion in general, political philosophy, and African studies.

Investigating the appeal of the group Hizb ut-Tahrir (HT), the study expands on why non-violent radical forms of Islam still attract segments of Muslim communities in the West. Being one of the few comprehensive studies on HT, this book discusses how this Islamist group advocate for the caliphate and for the implementation of shari'a but also reject violence as a tool to achieve these goals. Through interviews with current HT members, observation at HT-sponsored events and social media analysis, this book leads the reader into the world of vocal radical Islamist groups, exploring their goals and activities in Western states, with a special focus on the UK and Australia. In fact, as many other non-violent Islamist groups, HT represent the choice of all those individuals who might share Islamist arguments but who reject the use of violence. Given their non-violent nature, vocal radicals are mostly free to operate in the Western world, attracting new members, conducting a relentless campaign against the "West as a system" and representing a serious source of concern not only for national authorities but for the broader Muslim community. This book stands as an original publication and paves the way to a new area of study crossing sociology, Islamic studies and political sciences. This book is one of the few contributions on vocal and radical Islamism to date.

Political factionalism and ideological polarization have run high in Italian history. They must be taken into account in any attempt to explain the frailty of Italian public institutions - their instability, inefficiency, feeble legitimacy, inability to win citizens' respect, and subservience to sectional interests. Moreover, Italian politics since the Risorgimento can be interpreted as a 150 year-long attempt to prevent factionalism and polarization from spinning out of control and becoming disruptive for the country. This book deals with the historical question of political factionalism and ideological polarization in post-1945 Italy from the point of view of delegitimation. In our definition, delegitimation occurs when one political subject denies another in principle the right to exist, and in more concrete terms that of governing the country, by arguing that it is incompatible with one or more of the values on which the public sphere is founded. The essays in this book chart the story of political delegitimation in post-1945 Italy as it occurred in different political parties, exploited different discursive arguments, was instrumental to different political projects, and was met with counter-arguments aimed at defusing it, or even at trying to counter-delegitimize the delegitimizers. The chapters originally published as a special issue in the Journal of Modern Italian Studies.

Over the past decade, an intellectual movement known as "realism" has challenged the reigning orthodoxy in political theory and political philosophy. Realists take issue with what they see as the excessive moralism and utopianism associated with prominent philosophers like John Rawls, Ronald Dworkin, and G.A. Cohen; but what they would put in its place has not always been clear. The contributors to this volume seek to bring realism into a new phase, constructive rather than merely combative. To this end they examine three distinct kinds of realism. The first seeks to place questions of feasibility at the center of political theory and philosophy; the second seeks to reorient our interpretations of key works in the canon; the third seeks new interpretations or specifications of prominent ideologies such as liberalism, radicalism, and republicanism such that they no longer rely on abstract or systematic philosophic systems. Contributors include: David Estlund, Edward Hall, Alison McQueen, Terry Nardin, Philip Pettit, Janosch Prinz, Enzo Rossi, Andrew Sabl, Rahul Sagar, and Matt Sleat. The chapters originally published as a special issue of Critical Review of International Social and Political Philosophy.

The premiership of Margaret Thatcher has been portrayed as uniquely ideological in its pursuit of a more market-based economy. A body of literature has been built on how a sharp turn to the right by the Conservative Party during the 1980s - inspired by the likes of Milton Friedman and Friedrich Hayek - acted as one of the key stepping stones to the turbo-charged capitalism and globalization of our modern world. But how 'neoliberal' was Thatcherism? The link between ideas and the Thatcher government has frequently been over-generalized and under-specified. Existing accounts tend to characterize neoliberalism as a homogeneous, and often ill-defined, group of thinkers that exerted a broad influence over the Thatcher government. In particular, this study explores how Margaret Thatcher approached special interest groups, a core neoliberal concern. The results demonstrate a willingness to utilize the state, often in contradictory ways, to pursue apparently more market orientated policies. This book - through a combination of archival research, interviews and examination of neoliberal thought itself - defines the dominant strains of neoliberalism more clearly and explores their relationship with Thatcherism.

The West is declining, and Wood blames it on the self-implosion of our intellectual cultural heritage. Modernism is collapsing under its own weight, as postmodern ideals eat away at the West's twin pillars of reason and responsibility. Our media-fueled, image-driven, non-linear recasting of the good life has led to the rejection of reason, the enshrinement of greed, ecological debasement, retribalization, and the erosion of democratic mores. Wood thoughtfully explains the origins of our current cultural malaise, and argues that western culture literally becomes more unreasonable as we abandon our Enlightenment heritage and become an anti-intellectual society. There are steps we can take to reclaim our intellectual heritage. We need a sense of balance, and affirmation of the best qualities of modernism and postmodernism. Although science and religion must be championed, there is much value in passion and spontaneity, for religion and existential faith, for tradition and for community. Some remedies Wood considers include a return to the liberal arts, environmental restoration, economic restructuring and equity, and worldwide political reform.

The Government and Politics of Lebanon, Second Edition describes the special attributes of Lebanese politics and the functions of its confessional state. It aims to contribute to the reader's understanding of contemporary Lebanese politics, consensus building, and government. It stimulates discussion concerning the nature of consociationalism as a power sharing arrangement for a divided society. The book captures the complexity of Lebanese politics by revealing the challenges embedded in the management of plurality, including institutional paralysis and system stagnations. The second edition features new and expanded chapters that pay particular attention to state's adaptations to post-Arab Spring politics. It expands the analysis on the performance of the Lebanese consociational state in light of turbulent regional environment and the various repercussions associated with regional conflict. It is divided into several parts. The first introduces the particular form and foundations of Lebanese consociationalism and provides an elaborate description of its special features. The second part explains the different rules of the game as institutionalized in the country's international and domestic power sharing arrangements. It describes the international politics of Lebanon and the influence exerted by regional powers in shaping its domestic affairs. It explains the manifestation of domestic parties and electoral systems in the power distribution among the country's different sectarian and ethnic groups. It analyzes the political economy of communitarian politics. The third part focuses on the contemporary powers and functions of the different branches of government as well as their institutional expression of sectarian interests. The fourth part of the book places Lebanese consociationalism in light of contemporary regional turmoil and describes state's responsiveness in mitigating and managing conflicts, particularly those associated with the spillover from the Syrian conflict.

The Government and Politics of Lebanon, Second Edition describes the special attributes of Lebanese politics and the functions of its confessional state. It aims to contribute to the reader's understanding of contemporary Lebanese politics, consensus building, and government. It stimulates discussion concerning the nature of consociationalism as a power sharing arrangement for a divided society. The book captures the complexity of Lebanese politics by revealing the challenges embedded in the management of plurality, including institutional paralysis and system stagnations. The second edition features new and expanded chapters that pay particular attention to state's adaptations to post-Arab Spring politics. It expands the analysis on the performance of the Lebanese consociational state in light of turbulent regional environment and the various repercussions associated with regional conflict. It is divided into several parts. The first introduces the particular form and foundations of Lebanese consociationalism and provides an elaborate description of its special features. The second part explains the different rules of the game as institutionalized in the country's international and domestic power sharing arrangements. It describes the international politics of Lebanon and the influence exerted by regional powers in shaping its domestic affairs. It explains the manifestation of domestic parties and electoral systems in the power distribution among the country's different sectarian and ethnic groups. It analyzes the political economy of communitarian politics. The third part focuses on the contemporary powers and functions of the different branches of government as well as their institutional expression of sectarian interests. The fourth part of the book places Lebanese consociationalism in light of contemporary regional turmoil and describes state's responsiveness in mitigating and managing conflicts, particularly those associated with the spillover from the Syrian conflict.

In today's Turkey under the Justice and Development administration, it seems that religion becomes or is imposed as an important element of the Turkish national identity. The education system works as the channel for promoting this change. Thus, the case of Turkey is that of a nation-state that has been under construction since it emerged from a successful war of independence, and any analysis of policies needs to pay careful attention to the dominant state ideology. Set against the general historical background, this analysis examines and interprets the educational policies and decision-making in this area in relation to political ideologies. In fact, it is the series of Justice and Development Party (Adalet ve Kalkinma Partisi - AKP) governments which, since the party's first election victory in 2002, have implemented several reforms so as to change educational thinking in Turkey. Within this framework and especially after 2002, Islam, and most specifically the Turkish political Islam, plays an important and defining role in Turkish society. It is an agenda, consisting of market-oriented education, that includes transforming and privatising the public education system, developing policies on religious education in line with emerging notions of political Islam, promoting the growth of Islamic educational curricula, whether in Imam-Hatip schools or in higher education, and generally putting more emphasis upon Islam as an important constituent of the Turkish national identity. This book provides both historical context and state policy information in order to meet researchers' and lecturers' needs and expectation to learn about the characteristics of different policies used by Turkish governments in education. It enables civil society groups, researchers, university students and academics to identify problems and opportunities that the Turkish Government has been dealing with. Hence, it can be used both by researchers and policy makers as well as educators.

This book questions why Southeast Asian nation states are struggling to adopt full-fledged liberal democracy and attempts to better understand the relationship between globalization and models of democracy. Country studies are covered mostly by native Southeast Asian scholars who analyse recent developments as well as specific concerns that have arisen from political crises, citizen uprisings, ethnic identity politics, political reforms, social justice and inequality, and the persistence of the political elite. The collection highlights factors which have impacted the different regional and national paths taken such as: the legacy of the Cold War, rapid economic development and liberalization, external economic globalization, the important role of informal politics, powerful elites, and weak but emerging middle classes. This book will be of interest to scholars and students of regional studies of Southeast Asia, Democracy, Sociology, Politics and Globalization Studies.

This book examines the development of identity politics amongst the Alevis in Europe and Turkey, which simultaneously provided the movement access to different resources and challenged its unity of action.

While some argue that Aleviness is a religious phenomenon, and others claim it is a cultural or a political trend, this book analyzes the various strategies of claim-making and reconstructions of Aleviness as well as responses to the movement by various Turkish and German actors. Drawing on intensive fieldwork, Elise Massicard suggests that because of activists many different definitions of Aleviness, the movement is in this sense an "identity movement without an identity."

This volume is the third in the "Perspectives from The Review of Politics" series, following The Crisis of Modern Times, edited by A. James McAdams (2007), and War, Peace, and International Political Realism, edited by Keir Lieber (2009). In A Liberalism Safe for Catholicism?, editors Daniel Philpott and Ryan Anderson chronicle the relationship between the Catholic Church and American liberalism as told through twenty-seven essays selected from the history of the Review of Politics, dating back to the journal's founding in 1939. The primary subject addressed in these essays is the development of a Catholic political liberalism in response to the democratic environment of nineteenth- and twentieth-century America. Works by Jacques Maritain, Heinrich Rommen, and Yves R. Simon forge the case for the compatibility of Catholicism and American liberal institutions, including the civic right of religious freedom. The conversation continues through recent decades, when a number of Catholic philosophers called into question the partnership between Christianity and American liberalism and were debated by others who rejoined with a strenuous defense of the partnership. The book also covers a wide range of other topics, including democracy, free market economics, the common good, human rights, international politics, and the thought of John Henry Newman, John Courtney Murray, and Alasdair MacIntyre, as well as some of the most prominent Catholic thinkers of the last century, among them John Finnis, Michael Novak, and William T. Cavanaugh. This book will be of special interest to students and scholars of political science, journalists and policymakers, church leaders, and everyday Catholics trying to make sense of Christianity in modern society. Contributors: Daniel Philpott, Ryan T. Anderson, Jacques Maritain, Alvan S. Ryan, Heinrich Rommen, Josef Pieper, Yves R. Simon, Ernest L. Fortin, John Finnis, Paul E. Sigmund, David C. Leege, Thomas R. Rourke, Michael Novak, Michael J. Baxter, David L. Schindler , Joseph A. Komonchak, John Courtney Murray, Samuel Cardinal Stritch, Francis J. Connell, Carson Holloway, James V. Schall, Gary D. Glenn, John Stack, Glenn Tinder, Clarke E. Cochran, William A. Barbieri, Jr., Thomas S. Hibbs, Paul S. Rowe, and William T. Cavanaugh.

Originally published in 1991. This book explicitly examines rhetoric as the art of persuasion in the practical world, and as in the expression of thinking in the language a speaker uses. It presents Leviathan in terms of the philosophical character of the work considered through Hobbes' use of language to express and organise his thought. Throughout, the nature of the relationship between rhetoric and philosophy is discussed and the problems of language in philosophical understanding. The book is concerned with Hobbes' political philosophy and his views on figurative language, interest in literary theory and particularly his allegory. A special feature is the chapter on engraved title pages in Leviathan and other texts of the era.

The recent rise of populist politics represent a major challenge for liberal democracies. This important book explores the psychological reasons for the rise of populism, featuring contributions from leading international researchers in the fields of psychology and political science. Unlike liberal democracy based on the Enlightenment values of individual freedom, autonomy and rationality, both right-wing and left-wing populism offer collectivist, autocratic formulations reminiscent of the evolutionary history and tribal instincts of our species. The book offers a comprehensive overview of the psychology of populism, covering such phenomena as identity seeking, anger and fear, collective narcissism, grievance, norms, perceptions of powerlessness and deprivation, authoritarianism, nationalism, radicalism, propaganda and persuasion, ethnocentrism, xenophobia and the effects of globalization. The book is divided into four parts. Part I deals with the motivational and emotional factors that attract voters to populist causes, and the human needs and values that populist movements satisfy. Part II analyzes the cognitive features of populist appeals, especially their emphasis on simplicity, epistemic certainty and moral absolutism. Part III turns to one of the defining features of populism: its offer of a powerful tribal identity and collectivist ideology that provide meaning and personal significance to its followers. Finally, in Part IV, the propaganda tactics used by populist movements are analysed, including the role of charismatic leadership, authoritarianism, and nationalism and the use of conspiracy narratives and persuasive strategies. This is fascinating reading on a highly topical issue. The book will be of interest to students, researchers, and applied professionals in all areas of psychology and the social sciences as a textbook or reference book, and to anyone interested in the global rise of populism. Please follow this link for an insightful interview by one of the editors of the book - Joseph P. Forgas: https://www.routledge.com/blog/article/editor-interview-the-psychology-of-populism We have also created a short promotional video for the book here - https://www.youtube.com/watch?v=iK1BEF8WyMA.

The recent rise of populist politics represent a major challenge for liberal democracies. This important book explores the psychological reasons for the rise of populism, featuring contributions from leading international researchers in the fields of psychology and political science. Unlike liberal democracy based on the Enlightenment values of individual freedom, autonomy and rationality, both right-wing and left-wing populism offer collectivist, autocratic formulations reminiscent of the evolutionary history and tribal instincts of our species. The book offers a comprehensive overview of the psychology of populism, covering such phenomena as identity seeking, anger and fear, collective narcissism, grievance, norms, perceptions of powerlessness and deprivation, authoritarianism, nationalism, radicalism, propaganda and persuasion, ethnocentrism, xenophobia and the effects of globalization. The book is divided into four parts. Part I deals with the motivational and emotional factors that attract voters to populist causes, and the human needs and values that populist movements satisfy. Part II analyzes the cognitive features of populist appeals, especially their emphasis on simplicity, epistemic certainty and moral absolutism. Part III turns to one of the defining features of populism: its offer of a powerful tribal identity and collectivist ideology that provide meaning and personal significance to its followers. Finally, in Part IV, the propaganda tactics used by populist movements are analysed, including the role of charismatic leadership, authoritarianism, and nationalism and the use of conspiracy narratives and persuasive strategies. This is fascinating reading on a highly topical issue. The book will be of interest to students, researchers, and applied professionals in all areas of psychology and the social sciences as a textbook or reference book, and to anyone interested in the global rise of populism. Please follow this link for an insightful interview by one of the editors of the book - Joseph P. Forgas: https://www.routledge.com/blog/article/editor-interview-the-psychology-of-populism We have also created a short promotional video for the book here - https://www.youtube.com/watch?v=iK1BEF8WyMA.

Left-wing politics in the 21st century faces an internal disruption. In the era of global capitalism, the majority of leftist thinkers refuse neoliberalism with its focus on liberalization, privatization and deregulation. But they diverse on the question of alternatives: there is a division between the anti-globalist and the alter-globalist Left. Cosmopolitanism or patriotism? Liberalism or communitarianism? Particularism or universalism? Global governance or a nation-state? Individualism or collective identites? The author criticizes both right-wing and left-wing liberalism and defends deglobalisation and the return to the communitarian and (inter)nationalist values of the classical socialist Left.

Written by a Brit who has lived in Poland for more than twenty years, this book challenges some accepted thinking in the West about Poland and about the rise of Law and Justice (PiS) as the ruling party in 2015. It is a remarkable account of the Polish post-1989 transition and contemporary politics, combining personal views and experience with careful fact and material collections. The result is a vivid description of the events and scrupulous explanations of the political processes, and all this with an interesting twist - a perspective of a foreigner and insider at the same time. Settled in the position of participant observer, Jo Harper combines the methods of macro and micro analysis with CDA, critical discourse analysis. He presents and interprets the constituent elements and issues of contemporary Poland: the main political forces, the Church, the media, issues of gender, the Russian connection, the much-disputed judicial reform and many others. A special feature of the book is the detailed examination of the coverage of the Poland's latest two elections, one in 2019 (parliamentary) and the other in 2020 (presidential) in the British media, an insightful and witty specimen of comparative cultural and political analysis.

This book investigates whether politics in Britain in the twenty-first century is driven more by issues of culture and identity than by "left versus right" issues of wealth distribution. Drawing from a number of opinion surveys, it explores the shifting positions of voters on both economic matters and matters of culture and identity. It finds that between 2015 and 2017 support for Britain's main political parties became much more predicated on issues of culture and identity, reflecting a radical change in how parties attract voters. In the longer-term, it suggests that issues of culture and identity have become more salient overall, possibly because of the oft-cited divide between winners and losers of globalisation. The book ends by speculating on why politics has become more polarised on these issues, rather than on the economic fallout of globalisation, and suggests that an explanation is to be found in changing forms of political communication between voters and politicians.

Is the West prepared for a world where power is shared with China? A world in which China asserts the same level of global leadership that the USA currently assumes? And can we learn to embrace Chinese political culture, as China learned to embrace ours? Here, one of the world's leading voices on China, Kerry Brown, takes us past the tired cliches and inside the Chinese leadership - as they lay out a roadmap for working in a world in which China shares dominance with the West. From how, and why, China as a dominant superpower has been inevitable for many years, to how the attempts to fight the old battles are over, Brown digs deeper into the problematic nature of China’s current situation - its treatment of dissent, of Xinjiang, Hong Kong, and the severe limitations on its management of relations with other cultures and values. These issues impact the way the West sees China, China sees the West, and how both see themselves. There are obstacles to the West accepting a more prominent place for China in the world – but just because this will be a difficult process does not mean that it should not happen. As Kerry Brown writes: history is indeed ending, but not how the West thought it would.

The early Middle Ages is not a period traditionally associated with free speech. It is still widely held that free speech declined towards the end of Antiquity, disappearing completely at the beginning of the Middle Ages, and only re-emerging in the Renaissance, when people finally learned to think and speak for themselves again. Challenging this tenacious image, Irene van Renswoude reveals that there was room for political criticism and dissent in this period, as long as critics employed the right rhetoric and adhered to scripted roles. This study of the rhetoric of free speech from c.200 to c.900 AD explores the cultural rules and rhetorical performances that shaped practices of delivering criticism from Antiquity to the Middle Ages, examining the rhetorical strategies of letters and narratives in the late antique and early medieval men, and a few women, who ventured to speak the truth to the powerful.

"Why do they hate us?" The answer to a seemingly simple question made famous by U.S. President George W. Bush in the wake of 9/11 has become more complex with the entrance of homegrown terrorists into many armed conflicts. Why do they hate us so much that some of them try to kill us en masse, even though they are born and raised with us, go to school with us, and work with us. This book offers an in-depth analysis to the phenomenon of radicalization of second-generation Pakistani-Canadians. Based on interviews with second-generation Pakistani-Canadians from various backgrounds, Saad Ahmad Khan argues that radicalization is a complex and layered process stemming from multiple sources ranging from childhood experiences to the role of Saudi Arabia in exporting its brand of Islam. Individual, social, national, and international factors need to be addressed holistically, if radicalization of second-generation individuals is to be pre-empted and subsequent generations saved from the scourge of violence and terrorism.

This edited book aims at bringing together a range of contemporary expertise that can shed light on the relationship between media pluralism in Latin America and processes of democratization and social justice. In doing so, the authors of the book provide empirically grounded theoretical insight into the extent to which questions about media pluralism-broadly understood as the striving for diverse and inclusive media spheres-are an essential part of scholarly debates on democratic governance. The rise in recent years of authoritarianism, populism and nationalism, both in fragile and stable democratic systems, makes media pluralism an intellectual and empirical cornerstone of any debate about the future of democratic governance around the world. This book-useful for students and researchers on topics such as Media, Communications, Latin American Studies and Politics-aims to make a contribution to such debate by approaching some pressing questions about the relationship of Latin American governments with media structures, journalistic practices, the communication capabilities of vulnerable populations and the expressive opportunities of the general public.

This book offers a comparative analysis of the political agency of British migrants in Spain and France and explores how they struggle for a sense of belonging in the wake of Brexit. With the UK's departure from the European Union (EU), Britons are set to lose EU citizenship as their political rights are redefined. This book examines the impacts this is having on Britons living in two EU countries. It moves beyond the political agency of underprivileged migrants to demonstrate that those who are relatively well-off also have political subjectivities: they can enter the political fray if their fundamental values or key interests are challenged. This book is based on ethnographic inquiry into the political agency of Britons in the Spanish Province of Alicante and South West France in the twenty-first century. Themes such as Britons becoming elected as local councillors in their countries of residence, migrants' reactions to Brexit, organisation of anti-Brexit campaigners, and claims for residency and citizenship are examined. The book foregrounds the contemporary practice theory built on the work of Pierre Bourdieu, as well as Engin Isin's approach to enacting citizenship, to provide empirical insights into the political participation of Britons. It does so by demonstrating how the elected councillors stood against gross moral inequity and fought for a sense of local belonging; how campaigners emoted digitally in reaction to Brexit; and how some migrants, keen to remain without worry, learnt both to navigate and to contest the policy and practice of national bureaucracies. This book makes a first-ever contribution to the fields of anthropology and geography in the study of impacts of Brexit on British migrants within Europe. It is also the first study into lifestyle migrants as political agents. It will thus appeal to anthropologists, human geographers, sociologists, as well as academics and students of citizenship studies, migration studies, European studies, and political geography.

This book explores the complexities of what are tropical forests, what role they play not only in environmentalism but in trade, health care, and almost every facet of natural and social life for those living there and beyond. Although for most in the developed world tropical forests have gained a status of part of our world heritage, these forests are not really part of the global commons or a global public good. Developing nations maintain control over the forests within their borders and often use the forests as they see fit. The international system for mediating the issue is a fractured group of non-governmental organizations and transnational networks, often with competing views of how to manage tropical forests. Despite this seemingly grim picture, Marie-Claude Smouts is optimistic. A changing world view toward forest depletion is influencing countries both north and south. Although forests will be used commercially, it is a dynamic process that should maintain them far into the future.