This edited book aims at bringing together a range of contemporary expertise that can shed light on the relationship between media pluralism in Latin America and processes of democratization and social justice. In doing so, the authors of the book provide empirically grounded theoretical insight into the extent to which questions about media pluralism-broadly understood as the striving for diverse and inclusive media spheres-are an essential part of scholarly debates on democratic governance. The rise in recent years of authoritarianism, populism and nationalism, both in fragile and stable democratic systems, makes media pluralism an intellectual and empirical cornerstone of any debate about the future of democratic governance around the world. This book-useful for students and researchers on topics such as Media, Communications, Latin American Studies and Politics-aims to make a contribution to such debate by approaching some pressing questions about the relationship of Latin American governments with media structures, journalistic practices, the communication capabilities of vulnerable populations and the expressive opportunities of the general public.

Originally published in 1991. This book explicitly examines rhetoric as the art of persuasion in the practical world, and as in the expression of thinking in the language a speaker uses. It presents Leviathan in terms of the philosophical character of the work considered through Hobbes' use of language to express and organise his thought. Throughout, the nature of the relationship between rhetoric and philosophy is discussed and the problems of language in philosophical understanding. The book is concerned with Hobbes' political philosophy and his views on figurative language, interest in literary theory and particularly his allegory. A special feature is the chapter on engraved title pages in Leviathan and other texts of the era.

Presenting an analysis of modern-day extremism, this book explores how any group or movement--political, ideological, racial, ethnonational, religious, or issue-driven--can adopt an extremist mindset if they believe their existence or interests are threatened. Looking beyond "fringe" resistance groups already labeled as terrorists or subversives, the author examines conventional organizations--political parties, religious groups, corporations, interest groups, nation-states, police and the military--that deploy extremist strategies to further their agendas. A dynamic of mutual causation between conventional and resistance groups is argued: extremist resistance surfaces in response to oppressive measures by conventional powers to maintain their supremacy through systemic injustices, including slavery, caste systems, patriarchy, colonialism, autocracy, exploitive capitalism, and discrimination against minorities.

The recent rise of populist politics represent a major challenge for liberal democracies. This important book explores the psychological reasons for the rise of populism, featuring contributions from leading international researchers in the fields of psychology and political science. Unlike liberal democracy based on the Enlightenment values of individual freedom, autonomy and rationality, both right-wing and left-wing populism offer collectivist, autocratic formulations reminiscent of the evolutionary history and tribal instincts of our species. The book offers a comprehensive overview of the psychology of populism, covering such phenomena as identity seeking, anger and fear, collective narcissism, grievance, norms, perceptions of powerlessness and deprivation, authoritarianism, nationalism, radicalism, propaganda and persuasion, ethnocentrism, xenophobia and the effects of globalization. The book is divided into four parts. Part I deals with the motivational and emotional factors that attract voters to populist causes, and the human needs and values that populist movements satisfy. Part II analyzes the cognitive features of populist appeals, especially their emphasis on simplicity, epistemic certainty and moral absolutism. Part III turns to one of the defining features of populism: its offer of a powerful tribal identity and collectivist ideology that provide meaning and personal significance to its followers. Finally, in Part IV, the propaganda tactics used by populist movements are analysed, including the role of charismatic leadership, authoritarianism, and nationalism and the use of conspiracy narratives and persuasive strategies. This is fascinating reading on a highly topical issue. The book will be of interest to students, researchers, and applied professionals in all areas of psychology and the social sciences as a textbook or reference book, and to anyone interested in the global rise of populism. Please follow this link for an insightful interview by one of the editors of the book - Joseph P. Forgas: https://www.routledge.com/blog/article/editor-interview-the-psychology-of-populism We have also created a short promotional video for the book here - https://www.youtube.com/watch?v=iK1BEF8WyMA.

The first book in the Cultural Margins series is a 1994 study of racism and homophobia in British politics, which demonstrates the demonisation of blacks, lesbians, and gays in New Right discourse. Anna Marie Smith develops theoretical insights from literary and cultural critics, including Nietzsche, Foucault, Derrida, Hall, and Gilroy, to produce detailed readings of two key moments in New Right discourse: the speeches of Enoch Powell on black immigration (1968-72) and the legislative campaign of the late 1980s to prohibit the promotion of homosexuality. Her analysis challenges the silence on racism and homophobia in previous studies of Thatcherism and the New Right, and shows how demonisation of lesbians and gays depends on previous demonisations of black immigrant and criminal figures. Overall, this book offers a devastating critique of racism and homophobia in late twentieth-century Britain.

This book uses the case studies of Adolf Hitler, Mao Zedong, Fidel Castro, and Hugo Chavez in order to introduce the concept of revolutionary totalitarian personality, and to show that this type of personality is decisive in choosing a totalitarian regime-building project and in shaping the ensuing totalitarian process.

This book is essential reading on the spatial concepts that two erstwhile neighboring cultures, Lithuanian and German, once associated with one physical space - a Lithuanian region in Prussia. Covering a period of five centuries, the author explores how, when, and, most importantly, why these concepts have been developed and transformed, regulating the spatial imagination of several generations. The study focuses on the nineteenth and twentieth centuries, presenting the narratives, representations, and geographic conceptions of the region that existed in these two national cultures. The volume shows how knowledge about ""their own"" space ended up serving as a tool for both Lithuanian and German political aspirations and how it challenged the spatial concepts about this area in the previous century.

This revised edition of Religion and Politics in South Asia presents a comprehensive analysis of the interaction of religion and politics in Afghanistan, Bangladesh, India, the Maldives, Nepal, Pakistan, and Sri Lanka. The book highlights that in recent decades, religion, religio-political parties, and religious rhetoric have become dominant features of the political scenes in all seven countries. By presenting each country's political system and the socio-economic environment within which the interactions of religion and politics are taking place, chapters explore various factors that affect both the lives of people in the region and global politics. Designed in an easy-to-follow structure, the book includes sections on the history and politics, major religions and religious composition of the population, legal and constitutional provisions regarding religion, religious freedom and the treatment of minorities, the political landscape, and religio-political parties and groups within the countries. In doing so, the book addresses concerns including the effects of religio-political interactions on political stability, human rights, and the implications for internal and external security situations. A timely contribution written by experts in their field, this book is a useful guide to religion and politics and will be of interest to undergraduate and graduate students in South Asian politics, Asian politics, religion and politics, history, and international studies.

This book offers a comparative analysis of the political agency of British migrants in Spain and France and explores how they struggle for a sense of belonging in the wake of Brexit. With the UK's departure from the European Union (EU), Britons are set to lose EU citizenship as their political rights are redefined. This book examines the impacts this is having on Britons living in two EU countries. It moves beyond the political agency of underprivileged migrants to demonstrate that those who are relatively well-off also have political subjectivities: they can enter the political fray if their fundamental values or key interests are challenged. This book is based on ethnographic inquiry into the political agency of Britons in the Spanish Province of Alicante and South West France in the twenty-first century. Themes such as Britons becoming elected as local councillors in their countries of residence, migrants' reactions to Brexit, organisation of anti-Brexit campaigners, and claims for residency and citizenship are examined. The book foregrounds the contemporary practice theory built on the work of Pierre Bourdieu, as well as Engin Isin's approach to enacting citizenship, to provide empirical insights into the political participation of Britons. It does so by demonstrating how the elected councillors stood against gross moral inequity and fought for a sense of local belonging; how campaigners emoted digitally in reaction to Brexit; and how some migrants, keen to remain without worry, learnt both to navigate and to contest the policy and practice of national bureaucracies. This book makes a first-ever contribution to the fields of anthropology and geography in the study of impacts of Brexit on British migrants within Europe. It is also the first study into lifestyle migrants as political agents. It will thus appeal to anthropologists, human geographers, sociologists, as well as academics and students of citizenship studies, migration studies, European studies, and political geography.

For over forty years professor Harold W. Rood developed provocative theories in strategy, international relations, diplomacy and military power, and American foreign policy. Rood's teaching and corpus of original writing greatly influenced generations of students who would go on to play key leadership roles in government and the public policy community. This book synthesizes Rood's core teachings to preserve them for future generations and to stimulate new thinking in his intellectual legacy.

The first sustained look at the relationship between deliberative democratic theory and the topic of freedom.

Most Americans could not fathom how Islamic terrorists could bring down the World Trade Center or an army psychiatrist could turn on his own soldiers, taking their lives in the name of his religion. How could an ex-army veteran blow up a federal building, or a Jewish doctor gun down Muslims at worship? Or how can one understand why a meditation guru would put sarin gas in a Tokyo subway? None of these incidents fit our conceptions of the benevolence of religion. More importantly, is there something inherent within religions that justifies the taking of human lives? In Few Call It War, Dr. Robert Hicks explores these questions and takes the blinders off illuminating the roots of religious violence, what religious terrorists have in common, and how they differ. He focuses on the current administration's struggle to call ISIS or ISIL what it really is: War. Hicks disagrees with the administration's slow recognition of this enemy. In reality, this war is not as unique as some might think. It is a modern explosion of ancient religious ideologies that masks its historic roots. As Hicks points out, all major religions have used violence and terrorist methodologies at some points in their histories. Few Call It War reveals how the teachings of religious founders and the sacred writings attributed to them provide rich soil from which contemporary religious clerics and ideologues gain converts. Hicks raises the crucial question often asked: "Is there any difference between a Timothy McVeigh and an Osama bin Laden?" For those making the moral equivalence arguments between various terrorists, Hicks dispels the equivalence with a clear understanding of history and religious ideologies. If one is interested in gaining an answer to the question, "Of all the religions in the world, which are most prone to using violence?" Few Call It War provides a well-reasoned answer that is well worth the read.

The historical impact of national movements in Europe has been dramatic and continues to be an issue of major importance. Leading historians discuss authoritatively European nationalism in its historical context. Nationalism is not of course a specifically European phenomenon, but for reasons of space and intelligibility coverage has been limited geographically. The aim is that the essays should attract readers interested in a historical problem which has been difficult to encompass theoretically and to deal with practically. A glance at what is being shown or written in the media with regard to national and ethnical issues demonstrates the validity of this aim, not only with regard to the multinational former Soviet Union or Yugoslavia in eastern Europe, but also (for example) to the 'four nations' of the British Isles or bi-national Belgium in the west.

Political sociology has struggled with predicting the next turn of transformation in the MENA countries after the 2011 Uprisings. Arab activists did not articulate explicitly any modalities of their desired system, although their slogans ushered to a fully-democratic society. These unguided Uprisings showcase an open-ended freedom-to question after Arabs underwent their freedom-from struggle from authoritarianism. The new conflicts in Egypt, Syria, Yemen, and Libya have fragmented shar'iya (legitimacy) into distinct conceptualizations: "revolutionary legitimacy," "electoral legitimacy," "legitimacy of the street," and "consensual legitimacy." This volume examines whether the Uprisings would introduce a replica of the European Enlightenment or rather stimulate an Arab/Islamic awakening with its own cultural specificity and political philosophy. By placing Immanuel Kant in Tahrir Square, this book adopts a comparative analysis of two enlightenment projects: one Arab, still under construction, with possible progression toward modernity or regression toward neo-authoritarianism, and one European, shaped by the past two centuries. Mohammed D. Cherkaoui and the contributing authors use a hybrid theoretical framework drawing on three tanwiri (enlightenment) philosophers from different eras: Ibn Rushd, known in the west as Averroes (the twelfth century), Immanuel Kant (the eighteenth century), and Mohamed Abed Al-Jabri (the twentieth century). The authors propose a few projections about the outcome of the competition between an Islamocracy vision and what Cherkaoui terms as a Demoslamic vision, since it implies the Islamist movements' flexibility to reconcile their religious absolutism with the prerequisites of liberal democracy. This book also traces the patterns of change which point to a possible Arab Axial Age. It ends with the trials of modernity and tradition in Tunisia and an imaginary speech Kant would deliver at the Tunisian Parliament after those vibrant debates of the new constitution in 2014.

The recent rise of populist politics represent a major challenge for liberal democracies. This important book explores the psychological reasons for the rise of populism, featuring contributions from leading international researchers in the fields of psychology and political science. Unlike liberal democracy based on the Enlightenment values of individual freedom, autonomy and rationality, both right-wing and left-wing populism offer collectivist, autocratic formulations reminiscent of the evolutionary history and tribal instincts of our species. The book offers a comprehensive overview of the psychology of populism, covering such phenomena as identity seeking, anger and fear, collective narcissism, grievance, norms, perceptions of powerlessness and deprivation, authoritarianism, nationalism, radicalism, propaganda and persuasion, ethnocentrism, xenophobia and the effects of globalization. The book is divided into four parts. Part I deals with the motivational and emotional factors that attract voters to populist causes, and the human needs and values that populist movements satisfy. Part II analyzes the cognitive features of populist appeals, especially their emphasis on simplicity, epistemic certainty and moral absolutism. Part III turns to one of the defining features of populism: its offer of a powerful tribal identity and collectivist ideology that provide meaning and personal significance to its followers. Finally, in Part IV, the propaganda tactics used by populist movements are analysed, including the role of charismatic leadership, authoritarianism, and nationalism and the use of conspiracy narratives and persuasive strategies. This is fascinating reading on a highly topical issue. The book will be of interest to students, researchers, and applied professionals in all areas of psychology and the social sciences as a textbook or reference book, and to anyone interested in the global rise of populism. Please follow this link for an insightful interview by one of the editors of the book - Joseph P. Forgas: https://www.routledge.com/blog/article/editor-interview-the-psychology-of-populism We have also created a short promotional video for the book here - https://www.youtube.com/watch?v=iK1BEF8WyMA.

This text is a historical sociological examination of the formulation and institutionalization of Turkish nationhood during the early Republic (1920-1938). Focusing on the language, education, and citizenship policies advanced during the period, it looks at how the Republican elite situated different ethnic, linguistic, and religious groups.

In this volume, scholars from the United States, Canada and the Soviet Union trace the rise of new national movements in the Soviet Union and the political implications of the changing relationships between the subjects of the federation. The authors offer new arguments concerning the link between political structure and nationalism, finding that Soviet policies designed to eliminate national distinctiveness frequently had the unintended result of creating new national identities. With the adoption of perestroika and glasnost, such identities have become a potent political force, impelling the Soviet Union to grapple with the contradictions between regional sovereignty and territorial integrity. The contributors also show how, in the course of this struggle, the international system has often played a critical role. It has helped shape the aspirations of non-Russian nationalist movements, which often seek integration within the world even as they pursue independence from traditional imperialist orientations, adopting a more isolationist stance centered on the creation of a specifically Russian state.

During the revolution in Iran, a small, fanatical group called the Forqan used targeted assassinations of religious leaders to fight the Ayatollah Khomeini's plan to establish a theocratic Islamic state. Ronen A. Cohen examines what really happened behind the fog of revolution.

The collective work deals with the problems of if, how, and why the histories of German Nazism and Soviet Communism should and could be situated within one coherent narrative. As historical phenomena, can Communism and Nazism fruitfully be compared to each other? Do they belong to the same historical contexts? Have they influenced, reacted to or learned from each other? Are they interpreted, represented and used together by posterity? The background of the book is twofold. One is external. There is an ongoing debate about the historical entanglements of Communism and Nazism, especially about Auschwitz and Gulag, respectively. Our present fascination with the evil history of genocide has situated the Holocaust as the borderline event in Western historical thinking. The crimes against humanity perpetrated by the Soviet Communist regime do not have the same position but are considered more urgent in the East and Central European states that were subdued by both Nazi and Communist regimes. The other, internal background is to develop an analytical perspective in which the "comnaz" nexus can be understood. Using a complex approach, the authors investigate Communist and Nazi histories as entangled phenomena, guided by three basic perspectives. Focusing on roots and developments, a genetic perspective highlights historical, process-oriented connections. A structural perspective indicates an attempt to narrow down "operational" parallels of the two political systems in the way they handled ideology to construct social utopia, used techniques of terror, etc. A third perspective is genealogical, emphasizing the processing and use of Communist and Nazi history by posterity in terms of meaning and memory: What past is worth remembering, celebrating, debating-but also distorting and forgetting? The chapters of the book address phenomena such as ideology, terror, secular religion, museum exhibits, and denial.

Originally published in 1992, this book is about political culture. It examines developments in the social sciences and integrates them into a theoretical explanation of historical changes in political values. The starting point is the premise that political culture is rooted in the interaction between individual thinking and social norms. Through discourse, individual conceptions of social life are transformed and, interactively, social norms and cultural orientations as well. The first two parts of the book explore these issues theoretically. The second two examine them empirically by showing the ways that political cultures have changed over time. In the modern period the differences in the political cultures of capitalist and communist systems are contrasted; although both coneptualize social life in terms of property accumulation, they utilize different cultural orientations to reduce institutional transaction costs. The way the tensions between these two systems can be resolved is also explored.

The authors argue that the potential threat of a resurgence of "fascism" has been consistently exaggerated from 1945 until present day; that the ongoing lack of conceptual and definitional clarity with respect to terms like "fascism," the "radical right," the "alt right," "white supremacism," "populism," "racism," etc., has enabled ill-informed or dishonest commentators to distort their meaning and abusively misapply those labels so as to delegitimize their political opponents-that the political and economic elites in charge of contemporary Western societies are now deliberately exaggerating and exploiting the threat posed by the domestic radical right in order to facilitate vilifying, harassing, de-platforming, censoring, "canceling," and repressing disgruntled citizens (no matter where they may lie along the political spectrum) who openly criticize and vigorously oppose their agendas. They also advocate the use of well-established scholarly methods for carrying out research on the right and provide precise definitions of various terms in order to facilitate the development of more accurate categorizations.

The third edition of Democratic Latin America retains its classic institutional approach to understand contemporary Latin American politics. Each chapter focuses on a different institution and compares how they are constructed differently across countries. Placing a premium on accessibility, the chapters open with a story and end with a detailed country case study, making use of contemporary examples to feed student interest in current events, with comparison-based tables and box features interspersed throughout to stimulate analysis. Every chapter finishes with a set of questions and recommended readings. This approach allows for a very practical approach to politics that encourages critical analysis. Updates to this new edition include: updated comparison-based tables and box features to stimulate analysis; new "Country in the Spotlight" to include developments unique to each country; and discussions on political change in Cuba, indigenous peoples and political power, neopopulism, impeachment procedures, transitional justice, the 2019 protests, the new militarism, the mobilization of women against violence, LGBT rights, the evangelical movement, and the Colombian peace process. A clear-eyed look at political institutions to provide a roadmap to the political activity in a country, Democratic Latin America continues to offer an original way of teaching and learning about Latin American politics.

The third edition of Democratic Latin America retains its classic institutional approach to understand contemporary Latin American politics. Each chapter focuses on a different institution and compares how they are constructed differently across countries. Placing a premium on accessibility, the chapters open with a story and end with a detailed country case study, making use of contemporary examples to feed student interest in current events, with comparison-based tables and box features interspersed throughout to stimulate analysis. Every chapter finishes with a set of questions and recommended readings. This approach allows for a very practical approach to politics that encourages critical analysis. Updates to this new edition include: updated comparison-based tables and box features to stimulate analysis; new "Country in the Spotlight" to include developments unique to each country; and discussions on political change in Cuba, indigenous peoples and political power, neopopulism, impeachment procedures, transitional justice, the 2019 protests, the new militarism, the mobilization of women against violence, LGBT rights, the evangelical movement, and the Colombian peace process. A clear-eyed look at political institutions to provide a roadmap to the political activity in a country, Democratic Latin America continues to offer an original way of teaching and learning about Latin American politics.

Zionism in Arab discourses presents a ground-breaking study of the Arab-Israeli conflict. Through analyses of hundreds of texts written by Arab Islamists and liberals from the late-nineteenth century to the 'Arab Spring', the book demonstrates that the Zionist enterprise has played a dual function of an enemy and a mentor. Islamists and liberals alike discovered, respectively, in Zionism and in Israeli society qualities they sought to implement in their sown homelands. Focusing on Palestinian, Egyptian, Syrian and Jordanian political discourses, this study uncovers fascinating and unexpected Arab points of views on different aspects of Zionism; from the first Zionist Congress to the First Lebanon War; from gardening in the early years of Tel Aviv to women's service in the Israeli Defence Forces; from the role of religion in the creation of the state to the role of democracy in its preservation. -- .

Why has Japan found it easier than the United States to pursue a consistent industrial policy? Why does Britain provide health care collectively whereas France relies on private provision? Why is the American government unable to ensure the safety of its citizens whereas personal safety is not even an issue in Japan? Such questions are central to the study of comparative public politics and this textbook, first published in 1992, seeks to answer them by integrating policy analysis with mainstream comparative politics. The authors examine power and policy in four liberal democracies: France, Japan, the United Kingdom and the United States. They provide an introduction to the politics of these four leading democracies, setting out the actors, arenas and agendas of policy in each country. The following sections explore four contrasting areas of policy: industrial, health, ethnic minorities and law and order. In the final part these countries and sectors are discussed from the perspectives of policy implementation, evaluation and comparison.