Despite many countries' successful efforts to capture and kill al-Qaida members, the al-Qaida network remains one of the most viable threats to international security. To combat this threat, we must understand why individuals continue to join the network. The Lesser Jihad provides unique insight into this question, exploring the diversity of recruits and the motivational forces that drive seemingly ordinary individuals to turn to secrecy and violence as a way of life. These motivational forces, or 'the push, ' combine with al-Qaida's recruitment efforts, or 'the pull.' Through robust and proactive propaganda efforts, the al-Qaida network entices potential recruits to follow its call to armed jihad. This insider's look will help policymakers, government officials, academics, the press, and citizens to understand_and combat_recruitment into the al-Qaida network

This book argues that political Islam (represented by its moderate and militant forms) has failed to govern effectively or successfully due to its inability to reconcile its discursive understanding of Islam, centered on literal justice, with the dominant neo-liberal value of freedom. Consequently, Islamists' polities have largely been abject, often tragic failures in providing a viable collective life and sound governance. This argument is developed theoretically and supported through a set of case studies represented by the Muslim Brotherhood in Egypt (under President Muhammad Morsi's tenure), Hassan Turabi's National Islamic Front in Sudan and The Islamic State in Iraq and Syria (ISIS). It is ideal for audiences interested in Regional Politics, Islamic Studies and Middle Eastern Studies.

'An ambitious, riveting and essential book that has much to teach us about the recent history of this region, and about the human impulse towards populism that continues to shape the world' Ben Rhodes, bestselling author of The World As It Is'A REVOLUTION IS A STRUGGLE TO THE DEATH BETWEEN THE FUTURE AND THE PAST.' FIDEL CASTRO For more than six decades, Fidel Castro's words have echoed through the politics of Latin America. His towering political influence still looms over the region today. The swing to the Left in Latin America, known as the 'Pink Tide', was the most important political movement in the Western Hemisphere in the 21st century. It involved some of the biggest, most colourful and most controversial characters in Latin America for decades, leaders who would leave an indelible mark on their nations and who were adored and reviled in equal measure. Parties became secondary to individual leaders and populism reigned from Venezuela to Brazil, from Central America to the Caribbean, financed by a spike in commodity prices and the oil-backed largesse of Venezuela's charismatic socialist president, Hugo Chavez. Yet within a decade and a half, it was all over. Today, this wave of populism has left the Americas in the hands of some of the most authoritarian and dangerous leaders since the military dictatorships of the 1970s.

France's response to the rise of European fascism during the 1930s, and subsequently to the Nazi occupation 1940-44, has been a difficult subject for the nation's historians. The consensus amongst leading French authorities on the period has been the claim that France was largely 'immune' to fascism in the 1930s, and that the Vichy regime was an aberration produced by defeat and occupation. Over the last 30 years, this position has gradually been undermined, mainly through the work of foreign scholars, but it nonetheless remains intact. This volume brings together for the first time the leading critics of the standard French interpretation, who have used these essays to refine and update their positions, or to move the debate onto new terrain.

Investigating the appeal of the group Hizb ut-Tahrir (HT), the study expands on why non-violent radical forms of Islam still attract segments of Muslim communities in the West. Being one of the few comprehensive studies on HT, this book discusses how this Islamist group advocate for the caliphate and for the implementation of shari'a but also reject violence as a tool to achieve these goals. Through interviews with current HT members, observation at HT-sponsored events and social media analysis, this book leads the reader into the world of vocal radical Islamist groups, exploring their goals and activities in Western states, with a special focus on the UK and Australia. In fact, as many other non-violent Islamist groups, HT represent the choice of all those individuals who might share Islamist arguments but who reject the use of violence. Given their non-violent nature, vocal radicals are mostly free to operate in the Western world, attracting new members, conducting a relentless campaign against the "West as a system" and representing a serious source of concern not only for national authorities but for the broader Muslim community. This book stands as an original publication and paves the way to a new area of study crossing sociology, Islamic studies and political sciences. This book is one of the few contributions on vocal and radical Islamism to date.

This book analyses the response of the Indonesian state to violence against Ahmadiyah and Shi'a minority communities by foregrounding the close connections between state officials and vigilante groups, which influenced the way the post-Soeharto democratic Indonesian governments addressed the problem of violence against religious minorities. Arguing that the violence stemmed in part from the state officials' close connection with vigilante groups, and a general tendency for the authorities to forge mutual and material interests with such groups, the author demonstrates that vigilante groups were able to perpetrate violence against the minority congregations with a significant degree of impunity. While the Indonesian state has become far more democratic, accountable, and decentralized since 1998, the violence against Ahmadiyah and Shi'a communities shows a state that is still unwilling in assisting or allowing minority groups to practice their religion. The research undertaken for this book draws upon a lengthy period of ethnographic fieldwork in the communities of West Java and East Java. Research material includes in-depth interviews with community and religious leaders, state officials and security forces, and other prominent politicians. A novel approach to the problem of Islam, violence, and the state in Indonesia, the book will be of interest to researchers studying Southeast Asian Politics, Islam and Politics, Conflict Resolution, State and Violence, and Terrorism and Political Violence.

Intellectuals and the Communist Idea describes how the Communist ideology penetrated into Czech culture and politics from the dawn of the twentieth century into the late 1930s, just before the outbreak of WW II in Europe. Based mainly upon the research of contemporary primary sources, the analysis examines the complex issue of personal reasons and individual motivations, appealing slogans, and ideological and power peripheries connected with the formation of the relationship between the newly-founded Communist Party in Czechoslovakia and the left-wing artists and intellectuals declaring themselves Marxists. The work follows two main paths: the first is marked by the melting of the pre-war (meaning WWI) libertarian communism and radical left-wing stream in Czech politics into the Czechoslovak Communist Party, established in 1921 and becoming a strong and relevant political subject soon after its foundation. The second path follows the left-wing art front involvement in the Communist Party and its activities within. This concise insight into the world of Czech Communist intellectuals uncovers the ideological bigotry and intolerance of the Communist class-defined ideology, together with pointing out the unprincipled pragmatics of the ideological flops committed by the members of the interwar Communist movement under Lenin's and later Stalin's ward. The book illustrates clearly how the initial enthusiasm of the Czech Communist intellectuals eventually changed either into disillusionment resulting in their disaffiliation with Communism, or into permanent fear and obedient loyalty, which later became the base for establishing the Communist system in post-WW II Czechoslovakia.

Ruling Bodies centers around an epochal ontological shift in ideas that changed the nature and the meaning of coercion in modern political thought. It begins with a review of Foucault, Arendt, and Habermas, and points out a discrepancy in the way each thinker understood coercion in modern politics. From here, Varma dives into the works of Plato to provide a framework and context for thinking about this. Through a detailed examination of the Republic, the Laws, and the Gorgias, Ruling Bodies offers us the first comprehensive account of coercion in Plato's thought. As the author shows, each dialogue is a demonstration of a particular style of Platonic statecraft that corresponds to the amount of power the philosopher holds in a city. The Republic demonstrates how a philosopher would rule as a monarch; the Laws demonstrates his rule when he must share power with other spirited oligarchs; and the Gorgias demonstrates his rule in a democracy where power belongs to the people. In all three dialogues, Varma argues that the philosopher's logos sought to bridge the passions of man with the heavenly bodies, and coercion was merely a supplementary tool to help achieve this end. When Hobbes recast the cosmos as matter, form, and power, however, the soul gets reduced to a material body, and the aim of logos was not to bridge the passions of man with the heavens, but to make the body obedient to power.

This book focuses on the problem of regionalism, the crucial phenomenon in international relations at the turn of the 20th and 21st centuries. Regionalism is analyzed both in terms of regional economic and political integration, as well as regional competition and conflict. The book is divided into three parts, based on the functional and geographical criteria. The first part is devoted to the theoretical setting, including brief introduction to regionalism problems and classical theories of integration, as well as new approaches to regionalism, which are followed by the analysis of regions in the context of regional security complexes concept. The second part of the book focuses on Asian and African challenges to regionalism and the third, and final, part is devoted to the most developed subregional order, namely the European region.

This book traces the journey of Mahatma Gandhi, from being a simple and truth-seeking human being, a satyarthi, to a committed, conscious and social human being, a satyagrahi. It specifically looks at this critical transformation during the time Gandhi was in South Africa. The central argument of the book is that Gandhi evolved from being a satyarthi to a satyagrahi in South Africa. Subsequently in India, he consolidated his orientation with an emphasis on praxis, by developing his ideas as instruments for social and individual struggles. Marked by a series of events, this period was an intense quest of self-realization and understanding, and shows his journey from being Mohandas Karamchand Gandhi to being Mahatma Gandhi. The book discusses various elements of Gandhian thought and praxis - morality, wisdom, non-violence, truth, social justice, dharma, trusteeship, education, sarvodaya, Hind Swaraj, swadeshi, and social service - and interprets the relevance of Gandhi's thought in the modern world by highlighting its unique significance for social transformation and change. Lucid and accessible, the book will be useful to scholars and researchers of Gandhi studies, Indian political thought, modern Indian history, and political studies.

Through dozens of diverse and timely political essays and analyses, this book addresses the most pressing problems of our contemporary world. Instead of the tired, detached academic inquiry that permeates from institutions of higher education, these pages contain writings that have been produced by political organizers and revolutionaries throughout the course of their daily activity in social, economic, and political movements. The 2017 Hampton Reader includes the most popular essays from The Hampton Institute: A Working-Class Think Tank. The Hampton Institute is an intellectual and political organization that seeks to develop the working class into a self-conscious class-for-itself capable of fundamentally changing the nature of society. The essays herein are the products of a collective of organic intellectuals united by the task of clarifying our political moment, sparking a revival in working-class intellectualism, and pushing the revolutionary struggles of our day forward.

This book examines the development of identity politics amongst the Alevis in Europe and Turkey, which simultaneously provided the movement access to different resources and challenged its unity of action.

While some argue that Aleviness is a religious phenomenon, and others claim it is a cultural or a political trend, this book analyzes the various strategies of claim-making and reconstructions of Aleviness as well as responses to the movement by various Turkish and German actors. Drawing on intensive fieldwork, Elise Massicard suggests that because of activists many different definitions of Aleviness, the movement is in this sense an "identity movement without an identity."

We are now living in a world where Brexit and Trump are daily realities. But how did this come about? And what does it mean for the future?

Populism and ultra-nationalism brought about the rise of Hitler and Mussolini in the 1930s. Now, as Trump sits in the White House, Britain negotiates its way out of the EU, and countries across Europe see substantial gains in support for the extreme Right, award-winning journalist, author, and historian Gwynne Dyer asks how we got here, and where we go next.

Dyer examines the global challenges facing us all today and explains how they have contributed to a world of inequality, poverty, and joblessness, conditions which he argues inevitably lead to the rise of populism. The greatest threat to social and political stability, he argues, lies in the rise of automation, which will continue to eliminate jobs, whether politicians admit that it is happening or not. To avoid a social and political catastrophe, we will have to find ways of putting real money into the pockets of those who have no work.

But this is not a book without hope. Our capacity for overcoming the worst has been tested again and again throughout history, and we have always survived. To do so now, Dyer argues, we must embrace radical solutions to the real difficulties facing individuals, or find ourselves back in the 1930s with no way out.

Women and Politics: Paths to Power and Political Influence examines the role of women in politics from the early women's movements to the female politicians in power today. The revised fourth edition includes: a new preface analyzing the 2020 elections, focusing on the historic victory of Kamala Harris and the gendered and racist critiques she endured on the campaign trail. recognition of the centennial of women's suffrage, with greater attention to Black and Indigenous women's often overlooked contributions to the fight for suffrage and expanded rights election results from the historic 2020 elections when more women filed congressional candidacies than ever before and women's numbers in both Congress and state legislatures reached record highs. analysis of the gender gap in voting in 2020, focusing on both race and gender. updates reflecting President Biden's historic cabinet picks, including Deb Haaland as the first Native American to lead the Department of the Interior and Janet Yellen as the first woman to lead the Treasury Department. coverage of the death of Supreme Court Justice Ruth Bader Ginsburg and the nomination and confirmation of her replacement, Amy Coney Barrett.

Chavez's Legacy: The Transformation from Democracy to a Mafia State refutes the claim that Chavez's regime corrected the errors of Soviet Communism. This book traces Venezuela's communist transformation and its effects on the neighboring nations of Bolivia, Ecuador, and Nicaragua. This book also examines Chavez's behavior in the international arena, strongly emphasizing his close association with Iran and narcotics terrorism.

This book poses the question: How can we organize society in such a way that our disagreement about facts and norms works to the benefit of everyone? In response, it makes the argument for polycentric democracy, a political arrangement consisting of various political units that enjoy different degrees of independence. It is argued that to progress towards justice, we first need to change our attitude towards reasonable disagreement. Theorists have always viewed reasonable disagreement as nuisance, if not as a threat. However, this work puts forward that the diversity of perspectives which underlie reasonable disagreement should be viewed as a resource to be harvested rather than a threat to be tamed. Resting on two key arguments, the author proposes the idea of polycentric democracy as the most capable method of making pluralism productive. The book explores what such a political order might look like and concludes that only an institutional system which is capable of profiting from diversity, such as polycentric democracy, might reasonably be expected to generate an overlapping consensus. Continuing in the tradition of Karl Popper and Friedrich August von Hayek, this book lies at the intersection of philosophy, political economy and political theory. It will be of great interest to academics and scholars working in philosophy, politics and economics.

There is a consensus that right, and left-wing populism is on the rise on both sides of the Atlantic, from Donald Trump in the United States, to Spain's leftist Podemos. These may utilize different kinds of populist mobilizations but the fact remains that elite and mass opinion is fuelling a populist backlash. In Populism and Passions, twelve scholars engage with discourse analysis, democratic theory, and post structural political thought to study the political logic of passion for contemporary populism. Together these interdisciplinary essays demonstrate what emotional engagement implies for the spheres of politics and the social, and how it governs and mobilizes individuals. The volume presents: Theoretical and empirical implications for political analysis; Chapters on the current rise of populism, both right and left-wing trends, their different ideological features, and their relationship with the logic of passion; Theoretical implications for the future study of populism and democratic legitimacy. A timely analysis of this political phenomena in contemporary Western democracies, Populism and Passions is ideal for students and scholars in political theory, comparative politics, social theory, critical theory, cultural studies, and global studies.

A sweeping account of the rise and evolution of liberal internationalism in the modern era.

For two hundred years, the grand project of liberal internationalism has been to build a world order that is open, loosely rules-based, and oriented toward progressive ideas. Today this project is in crisis, threatened from the outside by illiberal challengers and from the inside by nationalist-populist movements. This timely book offers the first full account of liberal internationalism’s long journey from its nineteenth-century roots to today’s fractured political moment.

Creating an international “space” for liberal democracy, preserving rights and protections within and between countries, and balancing conflicting values such as liberty and equality, openness and social solidarity, and sovereignty and interdependence—these are the guiding aims that have propelled liberal internationalism through the upheavals of the past two centuries. G. John Ikenberry argues that in a twenty-first century marked by rising economic and security interdependence, liberal internationalism—reformed and reimagined—remains the most viable project to protect liberal democracy.

Political Philosophy In the Moment uncovers the political power of narrative by both telling and explaining the stories that frame our ability to be "in the moment." In a series of eleven short stories, Jim Josefson presents the history of political philosophy and Hannah Arendt's alternative, an aesthetic form of politics. In the early stories, Josefson recounts how the four main traditions of political philosophy (Platonism, Aristotelianism, liberalism and historicism) promise truth but deny us the freedom available in reality. Then, he reviews the alternative narratives offered by thinkers like Kierkegaard, Nietzsche and Heidegger, which influenced Arendt's view. The final chapters chart Arendt's route back to the Moment, the freedom to read and tell a fuller story about the beauty and horrors that appear in the world. A page-turning book of short stories and a tour through the greatest works of political philosophy, Political Philosophy In the Moment is as approachable, comprehensible and welcoming as a fairy-tale, ideally suited for students of contemporary political theory and anyone interested in political thought.

The second edition of this popular text, updated throughout and now including Covid-19 and the 2020 presidential election and aftermath, introduces students to the research into conspiracy theories and the people who propagate and believe them. In doing so, Uscinski and Enders address the psychological, sociological, and political sources of conspiracy theorizing. They rigorously analyze the most current arguments and evidence while providing numerous real-world examples so students can contextualize the current debates. Each chapter addresses important current questions, provides conceptual tools, defines important terms, and introduces the appropriate methods of analysis.

Foreign and security policy have long been removed from the political pressures that influence other areas of policymaking. This has led to a tendency to separate the analytical levels of the individual and the collective. Using Lacanian theory, which views the subject as ontologically incomplete and desiring a perfect identity which is realised in fantasies, or narrative scenarios, this book shows that the making of foreign policy is a much more complex process. Emotions and affect play an important role, even where 'hard' security issues, such as the use of military force, are concerned. Eberle constructs a new theoretical framework for analysing foreign policy by capturing the interweaving of both discursive and affective aspects in policymaking. He uses this framework to explain Germany's often contradictory foreign policy towards the Iraq crisis of 2002/2003, and the emotional, even existential, public debate that accompanied it. This book adds to ongoing theoretical debates in International Political Sociology and Critical Security Studies and will be required reading for all scholars working in these areas.

Commonly perceived as a direct threat to the practice of liberal democracy, the global reemergence of theocratic claims to political rule is a misunderstood development of twenty-first-century politics. Analyzing the relationship between religion and politics throughout the Middle East, Africa, and the United States, as well as classical and medieval political philosophical sources, Challenging Theocracy critiques the contemporary formation of theocracy. Providing an account of the origins and influence of theocracy, the chapters in this volume explore ancient texts that articulate the theocratic political ideas that continue to bubble under the surface of political life today. In an effort to consider how regimes extend beyond their immediate institutional and legal forms and find their foundation in timeless ideas, the contributors examine ancient and modern political thought to better understand their persistent power and impact on global politics.

Reaching beyond traditionally politicised scholarship to provide a unique perspective on the place of religion and culture in global and local politics, this book examines the impact of Islam on 'civilizational' relations between different groups and polities.

Bassam Tibi takes a highly original approach to the topic of religion in world politics, exploring the place of Islam in society and its frequent distortion in world politics to the more radical Islamism. Looking at how this becomes an immediate source of tension and conflict between the secular and the religious, Tibi rejects the 'clash of civilizations' theory and argues for the revival of Islamic humanism to help bridge the gap. Chapters expand on:

• inter-civilizational conflict in global politics
• dialogue between religious and secular, East and West
• western concepts of Islamism
• euro-Islam and the Islamic diaspora in Europe
• Islamic humanism as a tool for bridging civilizations.

Shedding new light on the highly topical subject of Islam in politics and society, this book is an essential read for scholars and students of international politics, Islamic studies and conflict resolution.

The Wayward Woman takes a fresh look at the Progressive Era, recasting the turn-of-the-century debate on gender roles and prostitution. Recapitulating and transcending extant studies of female delinquency, prostitution literature, and Progressive womanhood, this work understands "female waywardness" as the critical intersection between the rise of female emancipation and the panic inspired by the period's obsession with sexual enslavement. Concurrently, it explores the Progressive ambivalence about compassion and control which unfolded alongside a war on prostitution that traversed the realms of law, medicine, literature and politics. Drawing on theories of performativity the author develops "the wayward woman" as a capacious analytical category that encompasses all women who, countering the residual injunction of domesticity, brought new forms of femininity into the light of the public sphere: the activist, the professional and the divorcee, but also the female breadwinner, the charity girl and the urban woman of color--among many others. The book investigates the continuum of waywardness that stretches from the high-minded New Woman to the ever-victimized "white slave" as a cultural battlefield where numerous women stepped across the boundaries of class, race and respectability to claim new public personas. At the same time it reads the preoccupation with white slavery both as a symptom of and an antidote to this wave of change. Through an innovating collection of sources which brings together sociological writings, novels, plays, movies and legal documents, the book rearticulates the tensions of the Progressive Era between gender roles, blackness and whiteness, reformers and reformed, the citizens and the state. The Wayward Woman will be of much interest to students and scholars in the fields of American studies, women studies and performance studies.