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Books > Social sciences > Politics & government > Political ideologies > General
The recent rise of populist politics represent a major challenge for liberal democracies. This important book explores the psychological reasons for the rise of populism, featuring contributions from leading international researchers in the fields of psychology and political science. Unlike liberal democracy based on the Enlightenment values of individual freedom, autonomy and rationality, both right-wing and left-wing populism offer collectivist, autocratic formulations reminiscent of the evolutionary history and tribal instincts of our species. The book offers a comprehensive overview of the psychology of populism, covering such phenomena as identity seeking, anger and fear, collective narcissism, grievance, norms, perceptions of powerlessness and deprivation, authoritarianism, nationalism, radicalism, propaganda and persuasion, ethnocentrism, xenophobia and the effects of globalization. The book is divided into four parts. Part I deals with the motivational and emotional factors that attract voters to populist causes, and the human needs and values that populist movements satisfy. Part II analyzes the cognitive features of populist appeals, especially their emphasis on simplicity, epistemic certainty and moral absolutism. Part III turns to one of the defining features of populism: its offer of a powerful tribal identity and collectivist ideology that provide meaning and personal significance to its followers. Finally, in Part IV, the propaganda tactics used by populist movements are analysed, including the role of charismatic leadership, authoritarianism, and nationalism and the use of conspiracy narratives and persuasive strategies. This is fascinating reading on a highly topical issue. The book will be of interest to students, researchers, and applied professionals in all areas of psychology and the social sciences as a textbook or reference book, and to anyone interested in the global rise of populism. Please follow this link for an insightful interview by one of the editors of the book - Joseph P. Forgas: https://www.routledge.com/blog/article/editor-interview-the-psychology-of-populism We have also created a short promotional video for the book here - https://www.youtube.com/watch?v=iK1BEF8WyMA.
Richard Nixon's election to the presidency in 1968 was an improbable vindication for a man branded as a loser after unsuccessful presidential and gubernatorial campaigns. Yet during the 1966 mid-term elections, he emerged as the critical figure who united the fractured Republican Party after the disastrous 1964 presidential election. Along the way, he sensed how large swaths of the American public were moving against the Democrats, and how a candidate could take advantage of this. Filling an important gap in the Nixon literature, this book explores his dynamic reinvention during the dark days of the mid-sixties-a period that mirrored his 1946-1952 rise from obscure congressman to Eisenhower's vice-president. Beginning with his 1962 press conference after losing the California governor's election and ending with his 1968 presidential victory, a far more human Nixon is revealed, unlike the familiar caricature of the shady politician and orchestrator of Watergate who would do anything to win.
This book addresses the meaning of contemporary social democracy and how the centre-left is navigating through its current identity crisis, through a series of cases of social democratic and labour parties across Europe and the Anglosphere. The book examines the ideological, policy, electoral and organisational dilemmas facing the centre-left. Taking in cases including those from the UK, Austria, France, Germany, Scandinavia, Australia, and New Zealand, it outlines and explores the current and future trajectories of the family of centre-left parties. This text will be of key interest to students, scholars and interested readers of labour and social democratic politics, centre-left political parties, trade unions, the future of the centre-left, and more broadly to those studying political parties, European and comparative politics.
Successive waves of global protest since 1999 have encouraged leading contemporary political theorists to argue that politics has fundamentally changed in the last twenty years, with a new type of politics gaining momentum over elite, representative institutions. The new politics is frequently described as radical, but what does radicalism mean for the conduct of politics? Capturing the innovative practices of contemporary radicals, Routledge Handbook of Radical Politics brings together leading academics and campaigners to answer these questions and explore radicalism's meaning to their practice. In the thirty-five chapters written for this collection, they collectively develop a picture of radicalism by investigating the intersections of activism and contemporary political theory. Across their experiences, the authors articulate radicalism's critical politics and discuss how diverse movements support and sustain each other. Together, they provide a wide-ranging account of the tensions, overlaps and promise of radical politics, while utilising scholarly literatures on grassroots populism to present a novel analysis of the relationship between radicalism and populism. Routledge Handbook of Radical Politics serves as a key reference for students and scholars interested in the politics and ideas of contemporary activist movements.
This book investigates whether politics in Britain in the twenty-first century is driven more by issues of culture and identity than by "left versus right" issues of wealth distribution. Drawing from a number of opinion surveys, it explores the shifting positions of voters on both economic matters and matters of culture and identity. It finds that between 2015 and 2017 support for Britain's main political parties became much more predicated on issues of culture and identity, reflecting a radical change in how parties attract voters. In the longer-term, it suggests that issues of culture and identity have become more salient overall, possibly because of the oft-cited divide between winners and losers of globalisation. The book ends by speculating on why politics has become more polarised on these issues, rather than on the economic fallout of globalisation, and suggests that an explanation is to be found in changing forms of political communication between voters and politicians.
This book offers an original and comprehensive formulation of a new ideology critique for political analysis. Going beyond the reiterative attempts of declaring the 'death of ideology', the book - after revisiting the main developments of the theory of ideology - presents a productive critique of Habermas's theory of communicative action viewed through Slavoj Zižek's theory of ideology. Far from assuming their theories are incommensurable, the book argues that it is worth observing Zižek's theoretical endeavor as a 'supplementary' overcoming of Habermas's proposal. This will eventually show that by using a fictional notion of the Real taken from a Zižekian reading of Lacan, a new ideology critique, which affirms a universal truth for a political situation, becomes possible. This new model of ideology critique is applied to the political consensus reached in Chile's post-Pinochet.
In this book, the author argues that the standard Marxist conceptions of the relations of nature to value, of humans to nature, and of history to time, are no longer tenable. He contends that the centrality of cultural categories, as raised by the feminist, art, and ecology movements, amongst others, is one crucial difference for the late industrial world, demanding a break from the dominant tendencies within Marxism to reduce causality to its economic factor. The book offers an approach towards a new way of thinking about these problems, and this edition has been revised to incorporate new material.
'An ambitious, riveting and essential book that has much to teach us about the recent history of this region, and about the human impulse towards populism that continues to shape the world' Ben Rhodes, bestselling author of The World As It Is'A REVOLUTION IS A STRUGGLE TO THE DEATH BETWEEN THE FUTURE AND THE PAST.' FIDEL CASTRO For more than six decades, Fidel Castro's words have echoed through the politics of Latin America. His towering political influence still looms over the region today. The swing to the Left in Latin America, known as the 'Pink Tide', was the most important political movement in the Western Hemisphere in the 21st century. It involved some of the biggest, most colourful and most controversial characters in Latin America for decades, leaders who would leave an indelible mark on their nations and who were adored and reviled in equal measure. Parties became secondary to individual leaders and populism reigned from Venezuela to Brazil, from Central America to the Caribbean, financed by a spike in commodity prices and the oil-backed largesse of Venezuela's charismatic socialist president, Hugo Chavez. Yet within a decade and a half, it was all over. Today, this wave of populism has left the Americas in the hands of some of the most authoritarian and dangerous leaders since the military dictatorships of the 1970s.
Security relations between Japan and its East Asia neighbors have been complicated for decades. Entering the third decade of the 21st century, Japan will have to face new security challenges posed by COVID-19 and manage its current relations with the United States, China and South Korea. Mitigating local and global security threats will be one of the most critical challenges for the future. This book focuses on internal and external factors that are influencing current Japanese security policy and analyses the security issues from numerous perspectives, including social issues and their effect on security policies, bilateral relations between Japan and its partners in Asia, and the significance of the U.S.-Japan Alliance.
The premiership of Margaret Thatcher has been portrayed as uniquely ideological in its pursuit of a more market-based economy. A body of literature has been built on how a sharp turn to the right by the Conservative Party during the 1980s - inspired by the likes of Milton Friedman and Friedrich Hayek - acted as one of the key stepping stones to the turbo-charged capitalism and globalization of our modern world. But how 'neoliberal' was Thatcherism? The link between ideas and the Thatcher government has frequently been over-generalized and under-specified. Existing accounts tend to characterize neoliberalism as a homogeneous, and often ill-defined, group of thinkers that exerted a broad influence over the Thatcher government. In particular, this study explores how Margaret Thatcher approached special interest groups, a core neoliberal concern. The results demonstrate a willingness to utilize the state, often in contradictory ways, to pursue apparently more market orientated policies. This book - through a combination of archival research, interviews and examination of neoliberal thought itself - defines the dominant strains of neoliberalism more clearly and explores their relationship with Thatcherism.
Investigating the appeal of the group Hizb ut-Tahrir (HT), the study expands on why non-violent radical forms of Islam still attract segments of Muslim communities in the West. Being one of the few comprehensive studies on HT, this book discusses how this Islamist group advocate for the caliphate and for the implementation of shari'a but also reject violence as a tool to achieve these goals. Through interviews with current HT members, observation at HT-sponsored events and social media analysis, this book leads the reader into the world of vocal radical Islamist groups, exploring their goals and activities in Western states, with a special focus on the UK and Australia. In fact, as many other non-violent Islamist groups, HT represent the choice of all those individuals who might share Islamist arguments but who reject the use of violence. Given their non-violent nature, vocal radicals are mostly free to operate in the Western world, attracting new members, conducting a relentless campaign against the "West as a system" and representing a serious source of concern not only for national authorities but for the broader Muslim community. This book stands as an original publication and paves the way to a new area of study crossing sociology, Islamic studies and political sciences. This book is one of the few contributions on vocal and radical Islamism to date.
Presenting an analysis of modern-day extremism, this book explores how any group or movement--political, ideological, racial, ethnonational, religious, or issue-driven--can adopt an extremist mindset if they believe their existence or interests are threatened. Looking beyond "fringe" resistance groups already labeled as terrorists or subversives, the author examines conventional organizations--political parties, religious groups, corporations, interest groups, nation-states, police and the military--that deploy extremist strategies to further their agendas. A dynamic of mutual causation between conventional and resistance groups is argued: extremist resistance surfaces in response to oppressive measures by conventional powers to maintain their supremacy through systemic injustices, including slavery, caste systems, patriarchy, colonialism, autocracy, exploitive capitalism, and discrimination against minorities.
The Soviet Union was one of the most secretive states that ever existed. Defended by a complex apparatus of rules and checks administered by the secret police, the Soviet state had seemingly unprecedented capabilities based on its near monopoly of productive capital, monolithic authority, and secretive decision making. But behind the scenes, Soviet secrecy was double-edged: it raised transaction costs, incentivized indecision, compromised the effectiveness of government officials, eroded citizens' trust in institutions and in each other, and led to a secretive society and an uninformed elite. The result is what this book calls the secrecy/capacity tradeoff: a bargain in which the Soviet state accepted the reduction of state capacity as the cost of ensuring its own survival. This book is the first comprehensive, analytical, multi-faceted history of Soviet secrecy in the English language. Harrison combines quantitative and qualitative evidence to evaluate the impact of secrecy on Soviet state capacity from the 1917 Bolshevik Revolution to the collapse of the Soviet Union in 1991. Based on multiple years of research in once-secret Soviet-era archives, this book addresses two gaps in history and social science: one the core role of secrecy in building and stabilizing the communist states of the twentieth century; the other the corrosive effects of secrecy on the capabilities of authoritarian states.
Hasan al-Turabi (1932-2016) was born into a Sudanese family with a clerical and Sufi history. Whilst studying law at the University of Khartoum, he became a leader of the Islamic student movement. After earning bachelor's and master's degrees from the University of London, he achieved a PhD at the University of Sorbonne in 1964. Upon returning to Sudan to pursue an academic career at the University of Khartoum, he soon became one of the leaders of the Islamic National Front. After being imprisoned for nearly seven years, he went on to hold numerous government posts, culminating in his most influential period during the rule of 'Umar al-Bashir. He ultimately fell out of favour with the government, and faced trials and imprisonment. The Political Thought of Hasan al-Turabi identifies Turabi as arguably the leading Sudanese Islamic political thinker and activist of recent times, and sets out the main influences upon Turabi's thought. Yet it is demonstrated that Turabi was an original thinker, who digested but then adapted the thought of his predecessors. Whilst his political goal was to politically unite the Islamic world, he also strove to improve relations with the non-Muslim world. Furthermore, his political thought sought to unite the Muslims and non-Muslims of Sudan in a peaceful unity, whilst working to raise the status of the poor and women.
This book explores Ayn Rand's monumental work, Atlas Shrugged, which presents a revolutionary new philosophical system in the form of an inspiring novel. Edward W. Younkins explains how Rand's masterwork is one of the most influential books ever published, impacting a variety of disciplines including philosophy, literature, economics, business, and political science, among others. Exploring Atlas Shrugged analyzes the novel's integrating elements of theme, plot, and characterization from many perspectives and on many levels of meaning. The chapters in this book are accessible and rewarding, offering fresh insights to both new readers and to scholars who have studied Rand's masterpiece over many years. It is also a valuable resource for teachers and students who use Atlas Shrugged in their classes. Such a rich and complex novel warrants and rewards additional study and critical analysis. The author explains how Atlas Shrugged expounds a radical philosophy, presenting a view of man and man's relationship to existence and manifesting the essentials of an entire philosophical system of metaphysics, epistemology, politics, and others.
Reissuing the epic undertaking of Dr S. Maccoby, these volumes cover the story of English Radicalism from its origins right through to its questionable end. By combining new sources with the old and often long forgotten, the volumes provide an impressive history of radicalism and shed light on the course of English political development. The six volumes are arranged chronologically from 1762 through to the perceived end of British Radicalism in the mid-twentieth century.
Originally published in 1991. This book explicitly examines rhetoric as the art of persuasion in the practical world, and as in the expression of thinking in the language a speaker uses. It presents Leviathan in terms of the philosophical character of the work considered through Hobbes' use of language to express and organise his thought. Throughout, the nature of the relationship between rhetoric and philosophy is discussed and the problems of language in philosophical understanding. The book is concerned with Hobbes' political philosophy and his views on figurative language, interest in literary theory and particularly his allegory. A special feature is the chapter on engraved title pages in Leviathan and other texts of the era.
This study explores the role played by the Moroccan state in the drafting process of the Convention against Torture and Other Cruel, Inhuman, or Degrading Treatment or Punishment. Author Osire Glacier examines whether universal rights follow logically from the colonial experience and exist as a form of cultural imperialism. By juxtaposing the Moroccan state's systemic practice of torture with its discourse of cultural relativism, she reveals that popular resistance to universal rights, expressed via discourses of relativism and cultural authenticity, correspond to a deliberate form of politics aimed at delegitimizing those very same rights. Ultimately, she challenges critics condemning universal rights as neocolonial to produce new perspectives that can support a more inclusive system protecting universal rights.
It is commonly observed that behind many of the political and cultural issues that we face today there are impoverished conceptions of freedom, which, according to D. C. Schindler, we have inherited from the classical liberal tradition without a sufficient awareness of its implications. Freedom from Reality presents a critique of the deceptive and ultimately self-subverting character of the modern notion of freedom, retrieving an alternative view through a new interpretation of the ancient tradition. While many have critiqued the inadequacy of identifying freedom with arbitrary choice, this book seeks to penetrate to the metaphysical roots of the modern conception by going back, through an etymological study, to the original sense of freedom. Schindler begins by uncovering a contradiction in John Locke's seminal account of human freedom. Rather than dismissing it as a mere "academic" problem, Schindler takes this contradiction as a key to understanding the strange paradoxes that abound in the contemporary values and institutions founded on the modern notion of liberty: the very mechanisms that intend to protect modern freedom render it empty and ineffectual. In this respect, modern liberty is "diabolical"-a word that means, at its roots, that which "drives apart" and so subverts. This is contrasted with the "symbolical" (a "joining-together"), which, he suggests, most basically characterizes the premodern sense of reality. This book will appeal to students and scholars of political philosophy (especially political theorists), philosophers in the continental or historical traditions, and cultural critics with a philosophical bent.
This book defines political ideology as a structural force that combines ideas, emotion, and people for the purpose of transforming political discourse. It advances a theoretical proposition concerning the creation of alternative modes of governance and proposes a general theory explains the reasons for the creation of political ideologies as an escape from perceived injustice. The theory also explains democracy's success and the failure of Communism and the Fascism. The purpose of any political ideology, whether Democracy, Fascism (and its varieties), or Communism, is to escape human suffering by combining ideas, emotion, and people in the production of fundamental societal change. Ideologies must possess these three variables to attain the necessary power to succeed as a political force. Power gives the ideology the structural ability to transform society, trapping the once free individual into the ideology.
This book offers a comparative analysis of the political agency of British migrants in Spain and France and explores how they struggle for a sense of belonging in the wake of Brexit. With the UK's departure from the European Union (EU), Britons are set to lose EU citizenship as their political rights are redefined. This book examines the impacts this is having on Britons living in two EU countries. It moves beyond the political agency of underprivileged migrants to demonstrate that those who are relatively well-off also have political subjectivities: they can enter the political fray if their fundamental values or key interests are challenged. This book is based on ethnographic inquiry into the political agency of Britons in the Spanish Province of Alicante and South West France in the twenty-first century. Themes such as Britons becoming elected as local councillors in their countries of residence, migrants' reactions to Brexit, organisation of anti-Brexit campaigners, and claims for residency and citizenship are examined. The book foregrounds the contemporary practice theory built on the work of Pierre Bourdieu, as well as Engin Isin's approach to enacting citizenship, to provide empirical insights into the political participation of Britons. It does so by demonstrating how the elected councillors stood against gross moral inequity and fought for a sense of local belonging; how campaigners emoted digitally in reaction to Brexit; and how some migrants, keen to remain without worry, learnt both to navigate and to contest the policy and practice of national bureaucracies. This book makes a first-ever contribution to the fields of anthropology and geography in the study of impacts of Brexit on British migrants within Europe. It is also the first study into lifestyle migrants as political agents. It will thus appeal to anthropologists, human geographers, sociologists, as well as academics and students of citizenship studies, migration studies, European studies, and political geography.
The Government and Politics of Lebanon, Second Edition describes the special attributes of Lebanese politics and the functions of its confessional state. It aims to contribute to the reader's understanding of contemporary Lebanese politics, consensus building, and government. It stimulates discussion concerning the nature of consociationalism as a power sharing arrangement for a divided society. The book captures the complexity of Lebanese politics by revealing the challenges embedded in the management of plurality, including institutional paralysis and system stagnations. The second edition features new and expanded chapters that pay particular attention to state's adaptations to post-Arab Spring politics. It expands the analysis on the performance of the Lebanese consociational state in light of turbulent regional environment and the various repercussions associated with regional conflict. It is divided into several parts. The first introduces the particular form and foundations of Lebanese consociationalism and provides an elaborate description of its special features. The second part explains the different rules of the game as institutionalized in the country's international and domestic power sharing arrangements. It describes the international politics of Lebanon and the influence exerted by regional powers in shaping its domestic affairs. It explains the manifestation of domestic parties and electoral systems in the power distribution among the country's different sectarian and ethnic groups. It analyzes the political economy of communitarian politics. The third part focuses on the contemporary powers and functions of the different branches of government as well as their institutional expression of sectarian interests. The fourth part of the book places Lebanese consociationalism in light of contemporary regional turmoil and describes state's responsiveness in mitigating and managing conflicts, particularly those associated with the spillover from the Syrian conflict. |
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