'Naomi Klein's work has always moved and guided me. She is the great chronicler of our age of climate emergency, an inspirer of generations' - Greta Thunberg For more than twenty years Naomi Klein's books have defined our era, chronicling the exploitation of people and the planet and demanding justice. On Fire gathers for the first time more than a decade of her impassioned writing from the frontline of climate breakdown, and pairs it with new material on the staggeringly high stakes of what we choose to do next. Here is Klein at her most prophetic and philosophical, investigating the climate crisis not only as a profound political challenge but also as a spiritual and imaginative one. Delving into topics ranging from the clash between ecological time and our culture of 'perpetual now,' to rising white supremacy and fortressed borders as a form of 'climate barbarism,' this is a rousing call to action for a planet on the brink. With dispatches from the ghostly Great Barrier Reef, the smoke-choked skies of the Pacific Northwest, post-hurricane Puerto Rico and a Vatican attempting an unprecedented 'ecological conversion,' Klein makes the case that we will rise to the existential challenge of climate change only if we are willing to transform the systems that produced this crisis. This is the fight for our lives. On Fire captures the burning urgency of the climate crisis, as well as the energy of a rising political movement demanding change now.

Despite decades of efforts to combat homelessness, many people continue to experience it in Canada's major cities. There are a number of barriers that prevent effective responses to homelessness, including a lack of agreement on the fundamental question: what is homelessness? In Multiple Barriers, Alison Smith explores the forces that shape intergovernmental and multilevel governance dynamics to help better understand why, despite the best efforts of community and advocacy groups, homelessness remains as persistent as ever. Drawing on nearly 100 interviews with key actors in Vancouver, Calgary, Toronto, and Montreal, as well as extensive participant observation, Smith argues that institutional differences across cities interact with ideas regarding homelessness to contribute to very different models of governance. Multiple Barriers shows that the genuine involvement of locally based service providers, with the development of policy, are necessary for an effective, equitable, and enduring solution to the homelessness crisis in Canada.

By exploring lived ecological experiences across seven Buddhist worlds from ancient India to the contemporary West, Roaming Free Like a Deer provides a comprehensive, critical, and innovative examination of the theories, practices, and real-world results of Buddhist environmental ethics. Daniel Capper clarifies crucial contours of Buddhist vegetarianism or meat eating, nature mysticism, and cultural speculations about spirituality in nonhuman animals. Buddhist environmental ethics often are touted as useful weapons in the fight against climate change. However, two formidable but often overlooked problems with this perspective exist. First, much of the literature on Buddhist environmental ethics uncritically embraces Buddhist ideals without examining the real-world impacts of those ideals, thereby sometimes ignoring difficulties in terms of practical applications. Moreover, for some understandable but still troublesome reasons, Buddhists from different schools follow their own environmental ideals without conversing with other Buddhists, thereby minimizing the abilities of Buddhists to act in concert on issues such as climate change that demand coordinated large-scale human responses. With its accessible style and personhood ethics orientation, Roaming Free Like a Deer should appeal to anyone who is concerned with how human beings interact with the nonhuman environment.

International institutions are prevalent in world politics. More than a thousand multilateral treaties are in place just to protect the environment alone, and there are many more. And yet, it is also clear that these institutions do not operate in a void but are enmeshed in larger, highly complex webs of governance arrangements. This compelling book conceptualises these broader structures as the 'architectures' of global governance. Here, over 40 international relations scholars offer an authoritative synthesis of a decade of research on global governance architectures with an empirical focus on protecting the environment and vital earth systems. They investigate the structural intricacies of earth system governance and explain how global architectures enable or hinder individual institutions and their overall effectiveness. The book offers much-needed conceptual clarity about key building blocks and structures of complex governance architectures, charts detailed directions for new research, and provides analytical groundwork for policy reform. This is one of a series of publications associated with the Earth System Governance Project. For more publications, see www.cambridge.org/earth-system-governance.

Lewis Mumford, one of the most respected public intellectuals of the twentieth century, speaking at a conference on the future environments of North America, said, "In order to secure human survival we must transition from a technological culture to an ecological culture." In Ecohumanism and the Ecological Culture, William Cohen shows how Mumford's conception of an educational philosophy was enacted by Mumford's mentee, Ian McHarg, the renowned landscape architect and regional planner at the University of Pennsylvania. McHarg advanced a new way to achieve an ecological culture through an educational curriculum based on fusing ecohumanism to the planning and design disciplines. Cohen explores Mumford's important vision of ecohumanism-a synthesis of natural systems ecology with the myriad dimensions of human systems, or human ecology and how McHarg actually formulated and made that vision happen. He considers the emergence of alternative energy systems and new approaches to planning and community development to achieve these goals. The ecohumanism graduate curriculum should become the basis to train the next generation of planners and designers to lead us into the ecological culture, thereby securing the educational legacy of both Lewis Mumford and Ian McHarg.

Transnational perspectives on the relationship between nuclear energy and society. With the aim of overcoming the disciplinary and national fragmentation that characterizes much research on nuclear energy, Engaging the Atom brings together specialists from a variety of fields to analyze comparative case studies across Europe and the United States. It explores evolving relationships between society and the nuclear sector from the origins of civilian nuclear power until the present, asking why nuclear energy has been more contentious in some countries than in others and why some countries have never gone nuclear, or have decided to phase out nuclear, while their neighbors have committed to the so-called nuclear renaissance. Contributors examine the challenges facing the nuclear sector in the context of aging reactor fleets, pressing climate urgency, and increasing competition from renewable energy sources. Written by leading academics in their respective disciplines, the nine chapters of Engaging the Atom place the evolution of nuclear energy within a broader set of national and international configurations, including its role within policies and markets.

Humanity is confronted with threats unprecedented in the history of our species. There is an urgent need to describe the "how" for managing the convergent threats of ecological overshoot and civilization collapse. This book offers a clear and cogent pathway for safeguarding humanity's future through an extended period of cascading consequences. To a great extent, the rest of our lives will be defined by how those who understand our global predicament organize and cooperate with one other. We are in the midst of a planetary change process that extends far beyond a human lifetime. Most of us experience a kind of intergenerational amnesia-having never seen an intact ecosystem or a healthy human economy at any point in our lives. How can we design our way through the struggles that now lie ahead? We design by embracing the fundamental insight that all living systems self-organize around the patterns of regeneration. Applied to the scale of entire landscapes, this reveals how all truly sustainable human cultures throughout history were organized at the territorial scale as bioregional economies. A planet-wide network of learning ecosystems is needed that can hold the complexity of birthing these regenerative bioregions during and after the rest of the collapse that we were all born into. This book offers genuine hope. There truly is a pathway to regenerate the Earth. It is not to be found in the shallow optimism of techno-fixes or consumer choices. Nothing short of a spiritual revival of indigenous lifeways will do. Combined with the best scientific knowledge about human behavior, cultural evolution, and the dynamic Earth; a path can be made by walking it throughout the rest of this century and beyond.

From the Flint water crisis to the Dakota Access Pipeline controversy, environmental threats and degradation disproportionately affect communities of color, with often dire consequences for people’s lives and health. Racial Ecologies explores activist strategies and creative responses, such as those of Mexican migrant women, New Zealand Maori, and African American farmers in urban Detroit, demonstrating that people of color have always been and continue to be leaders in the fight for a more equitable and ecologically just world. Grounded in an ethnic-studies perspective, this interdisciplinary collection illustrates how race intersects with Indigeneity, colonialism, gender, nationality, and class to shape our understanding of both nature and environmental harm, showing how and why environmental issues are also racial issues. Indeed, Indigenous, critical race, and postcolonial frameworks are crucial for comprehending and addressing accelerating anthropogenic change, from the local to the global, and for imagining speculative futures. This forward-looking, critical intervention bridges environmental scholarship and ethnic studies and will prove indispensable to activists, scholars, and students alike.

Environmental law is the law concerned with environmental problems. It is a vast area of law that operates from the local to the global, involving a range of different legal and regulatory techniques. In theory, environmental protection is a no brainer. Few people would actively argue for pollution or environmental destruction. Ensuring a clean environment is ethically desirable, and also sensible from a purely self-interested perspective. Yet, in practice, environmental law is a messy and complex business fraught with conflict. Whilst environmental law is often characterized in overly simplistic terms, with a law being seen as be a magic wand that solves an environmental problem, the reality is that creating and maintaining a body of laws to address and avoid problems is not easy, and involves legislators, courts, regulators and communities. This Very Short Introduction provides an overview of the main features of environmental law, and discusses how environmental law deals with multiple interests, socio-political conflicts, and the limits of knowledge about the environment. Showing how interdependent societies across the world have developed robust and legitimate bodies of law to address environmental problems, Elizabeth Fisher discusses some of the major issues involved in environmental law's: nation statehood, power, the reframing role of law, the need to ensure real environmental improvements, and environmental justice. As Fisher explains, environmental law is, and will always be, necessary but inherently controversial. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

'Inspiring. [...] Crammed with lively interviews and grounded examples' Ashish Kothari, founder of Kalpavriksh Permaculture is an environmental movement that makes us reevaluate what it means to be sustainable. Through innovative agriculture and settlement design, the movement creates new communities that are harmonious with nature. It has grown from humble origins on a farm in 1970s Australia and flourished into a worldwide movement that confronts industrial capitalism. The Politics of Permaculture is one of the first books to unpack the theory and practice of this social movement that looks to challenge the status quo. Drawing upon the rich seam of publications and online communities from the movement as well as extensive interviews with permaculture practitioners and organisations from around the world, Leahy explains the ways permaculture is understood and practiced in different contexts. In the face of extreme environmental degradation and catastrophic climate change, we urgently need a new way of living.

During the Covid 19 pandemic and the lockdown many artists were thrown back on themselves and started to work creatively with this unprecedented situation. Shortlist artists from all over the world were asked by the Prix Pictet, the leading award for photography and sustainability, and by British daily newspaper, The Guardian, to show their works from the months of the Corona crisis. The result, Confinement, a complex artistic and cultural portrait of this state of emergency, will remain, when the pandemic itself is history.

International institutions are prevalent in world politics. More than a thousand multilateral treaties are in place just to protect the environment alone, and there are many more. And yet, it is also clear that these institutions do not operate in a void but are enmeshed in larger, highly complex webs of governance arrangements. This compelling book conceptualises these broader structures as the 'architectures' of global governance. Here, over 40 international relations scholars offer an authoritative synthesis of a decade of research on global governance architectures with an empirical focus on protecting the environment and vital earth systems. They investigate the structural intricacies of earth system governance and explain how global architectures enable or hinder individual institutions and their overall effectiveness. The book offers much-needed conceptual clarity about key building blocks and structures of complex governance architectures, charts detailed directions for new research, and provides analytical groundwork for policy reform. This is one of a series of publications associated with the Earth System Governance Project. For more publications, see www.cambridge.org/earth-system-governance.

'Man and the Natural World, an encyclopaedic study of man's relationship to animals and plants, is completely engrossing ... It explains everything - why we eat what we do, why we plant this and not that, why we keep pets, why we like some animals and not others, why we kill the things we kill and love the things we love ... It is often a funny book and one to read again and again' Paul Theroux, Sunday Times 'The English historian Keith Thomas has revealed modes of thought and ways of life deeply strange to us' Hilary Mantel, New York Review of Books 'A treasury of unusual historical anecdote ... a delight to read and a pleasure to own' Auberon Waugh, Sunday Telegraph 'A dense and rich work ... the return to the grass roots of our own environmental convictions is made by the most enchantingly minor paths' Ronald Blythe, Guardian