The first edition of Anthropology and Climate Change (2009) pioneered the study of climate change through the lens of anthropology, covering the relation between human cultures and the environment from prehistoric times to the present. This second, heavily revised edition brings the material on this rapidly changing field completely up to date, with major scholars from around the world mapping out trajectories of research and issuing specific calls for action. The new edition introduces new "foundational" chapters-laying out what anthropologists know about climate change today, new theoretical and practical perspectives, insights gleaned from sociology, and international efforts to study and curb climate change-making the volume a perfect introductory textbook; presents a series of case studies-both new case studies and old ones updated and viewed with fresh eyes-with the specific purpose of assessing climate trends; provides a close look at how climate change is affecting livelihoods, especially in the context of economic globalization and the migration of youth from rural to urban areas; expands coverage to England, the Amazon, the Marshall Islands, Tanzania, and Ethiopia; re-examines the conclusions and recommendations of the first volume, refining our knowledge of what we do and do not know about climate change and what we can do to adapt.

'Mushrooms are having a moment. [A] natural sequel for the many readers who enjoyed Merlin Sheldrake's Entangled Life.'-Library Journal 'If you enjoyed Merlin Sheldrake's Entangled Life . . . I highly recommend this book. . . . In the vein of Louis Theroux, Bierend journeys deep in the wonderfully strange subculture of the mushroom-mad.'-Idler magazine From ecology to fermentation, in pop culture through to medicine - mushrooms are quite literally everywhere! Author Doug Bierend guides readers through the weird, wonderful world of fungi and the amazing mycological movement. In Search of Mycotopia introduces us to an incredible, essential and oft-overlooked kingdom of life - fungi - and all the potential it holds for our future, through the work and research being done by an unforgettable community of mushroom-mad citizen scientists and microbe devotees. This engrossing and mind-expanding book will captivate readers who are curious about the hidden worlds and networks that make up our planet. Bierend uncovers a vanguard of mycologists: growers, independent researchers, ecologists, entrepreneurs and amateur enthusiasts exploring and advocating for fungi's capacity to improve and heal. From decontaminating landscapes and waterways to achieving food security, In Search of Mycotopia demonstrates how humans can work with fungi to better live with nature - and with one another. 'Comprehensive and enthusiastic. . . . This fascinating, informative look into a unique subculture and the fungi at its center is a real treat.'-Publishers Weekly

Many areas of Eastern Europe have been polluted to an extent unknown in the West. Four such sites - Kola Peninsula, northern Bohemia, upper Vistula Basin, and Katowice - have been identified and detailed accounts of the pollution at these sites are given. The current status of the use of biomarkers in hazard assessment is given by several scientists from NATO countries. Four working groups, comprising scientists working on the polluted sites and western scientists with expertise in biomarkers, examine the use of biomarkers to assess the environmental health of each of these areas and make recommendations on the future direction of remedial action in these areas.

Social insects such as ants and termites can be viewed as powerful problem-solving systems with sophisticated collective intelligence. Composed of simple interacting agents, this intelligence lies in the networks of interactions among individuals and between individuals and the environment. Social insects are also a powerful metaphor for artificial intelligence. The problems they solve - for instance, finding food, dividing labor among nestmates, building nests, and responding to external challenges - have important counterparts in engineering and computer science. This book provides a detailed look at models of social insect behaviour and how these can be applied in the design of complex systems. It draws upon a complementary blend of biology and computer science, including artificial intelligence, robotics, operations research, information display, and computer graphics. The book should appeal to a broadly interdisciplinary audience of modellers, engineers, neuroscientists, and computer scientists, as well as some biologists and ecologists.

Ever since the emergence of human culture, people and animals have co-existed in close proximity. Humans have always recognized both their kinship with animals and their fundamental differences, as animals have always been a threat to humans' well-being. The relationship, therefore, has been complex, intimate, reciprocal, personal, and -- crucially -- ambivalent. It is hardly surprising that animals evoke strong emotions in humans, both positive and negative. This companion volume to Morris' important earlier work, The Power of Animals, is a sustained investigation of the Malawi people's sacramental attitude to animals, particularly the role that animals play in life-cycle rituals, their relationship to the divinity and to spirits of the dead. How people relate to and use animals speaks volumes about their culture and beliefs. This book overturns the ingrained prejudice within much ethnographic work, which has often dismissed the pivotal role animals play in culture, and shows that personhood, religion, and a wide range of rituals are informed by, and even dependent upon, human-animal relations.

In England, perhaps more than most places, people's engagement with the landscape is deeply felt and has often been expressed through artistic media. The popularity of walking and walking clubs perhaps provides the most compelling evidence of the important role landscape plays in people's lives. Not only is individual identity rooted in experiencing landscape, but under the multiple impacts of social fragmentation, global economic restructuring and European integration, membership in recreational walking groups helps recover a sense of community. Moving between the 1750s and the present, this transdisciplinary book explores the powerful role of landscape in the formation of historical class relations and national identity. The author's direct field experience of fell walking in the Lake District and with various locally based clubs includes investigation of the roles gender and race play. She shows how the politics of access to open spaces has implications beyond the immediate geographical areas considered and ultimately involves questions of citizenship.

Demonstrating that our ideas of nature are culturally determined, The Social Construction of Nature critically examines the connection between nature and culture. Author Klaus Eder focuses on the relationship between modern, industrial societies and discusses how they have become increasingly violent and destructive. He questions the view of nature as an object while carefully analyzing symbolism, ritual, and taboo. Showing how nature is socially constructed, the work presents a critique of Marx and Durkheim while offering a radical reinterpretation of the intersection among society, culture, and nature. This original work concludes with an examination of the symbolic order of society and the role of religion in modern culture. Using a culturalist interpretation, Eder explains how environmentalism, and the social construction of nature, are a key indexes of social order and structure. The Social Construction of Nature is a unique agenda-setting interpretation of nature and ecology that will become the essential reference in any debate on environmental politics and sociology.

The term 'natural disaster' is often used to refer to natural events such as earthquakes, hurricanes or floods. However, the phrase 'natural disaster' suggests an uncritical acceptance of a deeply engrained ideological and cultural myth.

At Risk questions this myth and argues that extreme natural events are not disasters until a vulnerable group of people is exposed. It also focuses on what makes people vulnerable. Often this means analyzing the links between poverty and vulnerability. But it is also important to take account of different social groups that suffer more in extreme events, including women, children, the frail and elderly, ethnic minorities, illegal immigrants, refugees and people with disabilities.

Vulnerability has also been increased by global environmental change and economic globalization - it is an irony of the 'risk society' that efforts to provide 'security' often create new risks. Fifty years of deforestation in Honduras and Nicaragua opened up the land for the export of beef, coffee, bananas, and cotton. It enriched the few, but endangered the many when hurricane Mitch struck these areas in 1998. Rainfall sent denuded hillsides sliding down on villages and towns.

This new edition of At Risk confronts a further ten years of ever more expensive and deadly disasters since it was first published and discusses disaster not as an aberration, but as a signal failure of mainstream 'development'. Two analytical models are provided as tools for understanding vulnerability. One links remote and distant 'root causes' to 'unsafe conditions' in a 'progression of vulnerability'. The other uses the concepts of 'access' and 'livelihood' to understand why some households are more vulnerable than others.

The book then concludes with strategies to create a safer world..

R. David Simpson Norman L. Christensen, Jr. Human Activity and Ecosystem Function: Reconciling Economics and Ecology Recognizing the need to improve social decision making on tradeoffs between economic growth and ecological health, the Renewable Natural Resources Foundation convened a workshop in October 1995 on "Human Activity and Ecosystem Function: Reconciling Economics and Ecology. " While the subtitle perhaps reflected unrealistic expectations, the presentations and discus sions at the workshop were a preliminary step toward that rec onciliation: bringing together ecologists, economists, other nat ural and social scientists, and policy makers to layout the issues, articulate their needs and perspectives, and identify common ground for further work. This volume contains the pa pers presented and reports generated from the workshop. We emphasize ecology and economics in this discussion. We could argue that organizing our inquiry around these diSCiplines is only natural. Ecology is the study of behavior of organisms within complex systems composed of a myriad of other organ isms and their physical environments. Increasingly, this disci pline has focused on how interactions among biological and physical components influence the overall functioning of ecosys tems. These components are increasingly being determined by viii Ecosystem Function and Human Activities human activities. Economics is the study of how we decide which of our needs and wants we choose to satisfy given our limited re sources."

On April 26, 1986, the worst nuclear accident in history occurred in Chernobyl. Although this was one of the most devastating tragedies ever, until now, no book has appeared in English giving the inside story of what happened to the people living in Belarus, and the fear, anger, and uncertainty that they lived through. A journalist by trade, Svetlana Alexievich interviewed hundreds of people in Belarus affected by the meltdown. From residents of Chernobyl to firefighters to those called in to clean up the disaster, Voices from Chernobyl is a crucial document of what happened and how people reacted to it. Alexievich presents these interviews in monologue form, giving readers a harrowing inside view into the minds of those affected untempered by government spin, detailing the tragedy and devastation.

This volume was developed to meet a much noted need for accessible case study material for courses in human ecology, cultural ecology, cultural geography, and other subjects increasingly offered to fulfill renewed student and faculty interest in environmental issues. The case studies, all taken from the journal Human Ecology: An Interdisciplinary Jouma represent a broad cross-section of contemporary research. It is tempting but inaccurate to sug gest that these represent the "Best of Human Ecology." They were selected from among many outstanding possibilities because they worked well with the organization of the book which, in turn, reflects the way in which courses in human ecology are often organized. This book provides a useful sample of case studies in the application of the perspective of human ecology to a wide variety of problems in dif ferent regions of the world. University courses in human ecology typically begin with basic concepts pertaining to energy flow, feeding relations, ma terial cycles, population dynamics, and ecosystem properties, and then take up illustrative case studies of human-environmental interactions. These are usually discussed either along the lines of distinctive strategies of food pro curement (such as foraging or pastoralism) or as adaptations to specific habitat types or biomes (such as the circumpolar regions or arid lands)."

Concentrating on the period between the end of World War II and the end of the century, this reader argues that there is a reciprocal relationship between the constitution of places and people. It brings together an interdisciplinary collection of articles for social and cultural geographers and examines the argument that the close associations of the 1950s between place (the home, community and the nation state) and the social divisions (gender, class and nationality) are breaking down in the 1990s. Drawing out the oppositional movements in each decade, it seeks to show how the supposed stability of one and the mobility of the other are exaggerated.

- What makes people care about the environment? - Why and how do different cultural groups value land in different ways? With increasing international concern about green issues, and the apparent failure of mechanistic solutions to complex problems, Uncommon Ground provides a timely understanding of the cultural values that underpin human-environmental relations. Through a comparison of two very different groups, the Aboriginal people and the white cattle farmers in Far North Queensland, Uncommon Ground explores how the human-environmental relationship is culturally constructed. This highly topical study also examines the long-term conflicts over land in Australia, which have brought to the surface each group's environmental values. The author considers how these values are acquired, and the universal and cultural factors that lead to their development. Major emphasis is put on the cultural forms that create and express environmental values for the Aborigines and the white pastoralists, such as: - historical background - land use and economic modes - socio-spatial organization - language, knowledge and methods of socialization - oral and visual representation - cosmological beliefs and systems of law This book is very accessible and should be widely used on anthropology, environmental studies and geography courses.]

- What makes people care about the environment? - Why and how do different cultural groups value land in different ways? With increasing international concern about green issues, and the apparent failure of mechanistic solutions to complex problems, Uncommon Ground provides a timely understanding of the cultural values that underpin human-environmental relations. Through a comparison of two very different groups, the Aboriginal people and the white cattle farmers in Far North Queensland, Uncommon Ground explores how the human-environmental relationship is culturally constructed. This highly topical study also examines the long-term conflicts over land in Australia, which have brought to the surface each group's environmental values. The author considers how these values are acquired, and the universal and cultural factors that lead to their development. Major emphasis is put on the cultural forms that create and express environmental values for the Aborigines and the white pastoralists, such as: - historical background - land use and economic modes - socio-spatial organization - language, knowledge and methods of socialization - oral and visual representation - cosmological beliefs and systems of law This book is very accessible and should be widely used on anthropology, environmental studies and geography courses.]

This book argues that the unique environments of the North have been born of the relationship between humans and nature. Approaching the topic through the lens of environmental history, the contributors examine a broad range of geographies, including those of Iceland and other islands in the Northern Atlantic, Sweden, Finland, Russia, the Pacific Northwest, and Canada, over a time span ranging from CE 800 to 2000. Northscapes is bound together by the intellectual project of investigating the North both as an imagined and mythologized space and as an environment shaped by human technology.

Was lAuft eigentlich falsch mit Mensch und Gesellschaft? Warum handeln die meisten Menschen nicht verantwortlich gegenA1/4ber der Umwelt? Dies sind die Kernfragen, mit denen sich dieses Buch beschAftigt. Es richtet damit seine Aufmerksamkeit auf einen zunehmend bedeutenden Bereich der Umweltforschung, der sich mit den individuellen und sozialen Ursachen der Umweltproblematik befasst und damit ein wichtiges Gegengewicht zur naturwissenschaftlich-technologisch motivierten Umweltforschung darstellt.

A valuable and documented source.

--Choice

Ferkiss has navigated an exceedingly complex course through our philosophical history, tracing the lineage of ideas about nature and technology as they evolved from ancient times through Taoism, industrialism, Marxism, and several other isms.'
--Sierra Magazine

Offers a colorful, concise, and well-written survey of formal thought on the role of science and technology.

--Policy Currents

Worldwide in its scope and reach, Ferkiss's book encompasses ethics and technology, society, and international relations--a true renaissance perspective. It is written clearly and without trepidations.
--Amitai Etzioni, author of The Moral Dimension

A valuable overview of conceptions of nature, science, and technology since ancient times. Anyone concerned with global environmental issues will benefit from its temperate, even- handed treatment of the hundreds of thinkers who have participated in great age-old debate over the human conquest of the earth and its resources.
--W. Warren Wagar, Distinguished Teaching Professor, SUNY, Binghamton

A fine book . . . an excellent source book and] a valuable reference work, one of those books that belong on the shelf, near at hand, in the collection of any serious student of environmentalism and the history of technology. It will be consulted often.
--Walter Rosenbaum, University of Florida, author of Environmental Politics and Policy

An extraordinary achievement--a dazzling scholarly tour de force that is so clearly and elegantly written that readers are gripped by the superb story Ferkiss] tells. It is the story of what may be the central issue of our time--humanity's relationship with nature. . . . Perhaps no scholar on earth is better equipped to tell this story. . . . Ferkiss] exhibits an extraordinary command of the subject as he takes readers on a fascinating guided tour through Western and Eastern culture, beautifully summarizing and judiciously commenting on the changing attitudes shown by people ranging from Buddhists to Nazis, from the ancient Greeks to today's Earth Firsters and ecotopians .... A genuine treat.
--Edward Cornish, President, World Future Society

A fine book...it reaches broadly and deeply into our cultural roots, bringing religion, theology, popular culture, science, folklore, natural history and much else into the discussion...an excellent source book and] a valuable reference work, one of those books that belong on the shelf, near at hand, in the collection of any serious student of environmentalism and the history of technology. It will be consulted often.
-- Walter Rosenbaum, University of Florida, author of Environmental Politics and Policy

While all human societies have enlisted technologies to control nature, the last hundred years have witnessed the technological exploitation and destruction of natural resources on an unprecedented scale. As environmental groups and the scientific community sound the alarm about deforestation, global warming and ozone depletion, the obvious question arises: how did we get where we are today? Victor Ferkiss here sets out to answer this central question, emphasizing that we cannot escape from our present environmental predicament unless we understand the ideas which have created it.
Tracing the development of cultural attitudes toward the environment and technology over almost the whole span of human civilization, this book is distinctive both in its comprehensiveness, and in its attempt to place side by side influential thinkers and movements with varied views on these issues.
In this extraordinary book Ferkiss asks the basic questions concerning humans and their relationship to the environment. He traces cultural attitudes towards the environment from early mankind to the present day. This book is distinguished in its comprehensiveness, as well as in its attempt to place influential thinkers and movements with varied views side-by-side.

This book deepens the understanding of the broader processes that shape and mediate the responses to climate change of poor urban households and communities in Asia, Africa and Latin America. Representing an important contribution to the evolution of more effective pro-poor climate change policies in urban areas by local governments, national governments and international organisations, this book is invaluable reading to students and scholars of environment and development studies.

Ever since Darwin, science has enshrined competition as biology's brutal architect. But this revelatory new book argues that our narrow view of evolution has caused us to ignore the generosity and cooperation that exist around us, from the soil to the sky. In Sweet in Tooth and Claw, Kristin Ohlson explores the subtle ways in which nature is in constant collaboration to the betterment of all species. From the bear that discards the remainders of his salmon dinner on the forest ground, to the bright coral reefs of Cuba, she shows readers not only the connectivity lying beneath the surface in natural ecosystems, but why it's vital for humans to incorporate that understanding into our interactions with nature, and also with each other. Much of the damage that humans have done to our natural environment stems from our ignorance of these dense webs of connection. As we struggle to cope with the environmental hazards that our behaviour has unleashed, it's more important than ever to understand nature's billions of cooperative interactions. This way, we can stop disrupting them and instead rely on them to renew ecosystems. In reporting from the frontlines of scientific research, regenerative agriculture, and urban conservation, Ohlson shows that a shift from focusing on competition to collaboration can heal not only our relationships with the natural world, but also with each other.

This new volume in the OSEB series presents reviews of key theoretical ideas and frameworks, and outlines progress in evolutionary studies.

Indigenous Sustainable Wisdom: First Nation Know-how for Global Flourishing's contributors describe ways of being in the world that reflect a worldview that guided humanity for 99% of human history: They describe the practical traditional wisdom that stems from Nature-based relational cultures that were or are guided by this worldview. Such cultures did not cause the kinds of anti-Nature and de-humanizing or inequitable policies and practices that now pervade our world. Far from romanticizing Indigenous histories, Indigenous Sustainable Wisdom offers facts about how human beings, with our potential for good and evil behaviors, can live in relative harmony again. Contributions cover views from anthropology, psychology, sociology, leadership, native science, native history, and native art.

Is climate catastrophe inevitable? In a world of extreme inequality, rising nationalism and mounting carbon emissions, the future looks gloomy. Yet one group of environmentalists, the 'ecomodernists', are optimistic. They argue that technological innovation and universal human development hold the keys to an ecologically vibrant future. However, this perspective, which advocates fighting climate change with all available technologies - including nuclear power, synthetic biology and others not yet invented - is deeply controversial because it rejects the Green movement's calls for greater harmony with nature. In this book, Jonathan Symons offers a qualified defence of the ecomodernist vision. Ecomodernism, he explains, is neither as radical or reactionary as its critics claim, but belongs in the social democratic tradition, promoting a third way between laissez-faire and anti-capitalism. Critiquing and extending ecomodernist ideas, Symons argues that states should defend against climate threats through transformative investments in technological innovation. A good Anthropocene is still possible - but only if we double down on science and humanism to push beyond the limits to growth.

By exploring lived ecological experiences across seven Buddhist worlds from ancient India to the contemporary West, Roaming Free Like a Deer provides a comprehensive, critical, and innovative examination of the theories, practices, and real-world results of Buddhist environmental ethics. Daniel Capper clarifies crucial contours of Buddhist vegetarianism or meat eating, nature mysticism, and cultural speculations about spirituality in nonhuman animals. Buddhist environmental ethics often are touted as useful weapons in the fight against climate change. However, two formidable but often overlooked problems with this perspective exist. First, much of the literature on Buddhist environmental ethics uncritically embraces Buddhist ideals without examining the real-world impacts of those ideals, thereby sometimes ignoring difficulties in terms of practical applications. Moreover, for some understandable but still troublesome reasons, Buddhists from different schools follow their own environmental ideals without conversing with other Buddhists, thereby minimizing the abilities of Buddhists to act in concert on issues such as climate change that demand coordinated large-scale human responses. With its accessible style and personhood ethics orientation, Roaming Free Like a Deer should appeal to anyone who is concerned with how human beings interact with the nonhuman environment.

In the age of climate change, the possibility that dramatic environmental transformations might cause the dislocation of millions of people has become not only a matter for scientific speculation or science-fiction narratives, but the object of strategic planning and military analysis. Environmental History of Modern Migrations offers a worldwide perspective on the history of migrations throughout the nineteenth and twentieth centuries and provides an opportunity to reflect on the global ecological transformations and developments which have occurred throughout the last few centuries. With a primary focus on the environment/migration nexus, this book advocates that global environmental changes are not distinct from global social transformations. Instead, it offers a progressive method of combining environmental and social history, which manages to both encompass and transcend current approaches to environmental justice issues. This edited collection will be of great interest to students and practitioners of environmental history and migration studies, as well as those with an interest in history and sociology.

This significant new book analyses fundamental changes in society-nature interaction: the socioeconomic use of materials, energy and land. The volume presents a number of case studies addressing transitions from an agrarian to an industrial socioecological regime, analysed within the materials and energy flow accounting (MEFA) framework. It is argued that by concentrating on the biophysical dimensions of change in the course of industrialization, social development issues can be explicitly linked to changes in the natural environment. From the historical transition in Europe, to current transitions in developing countries, the book offers a broad and comprehensive analysis of transition processes across scales, from local to national. The comparison of historical and current assessments allows a theory of the underlying patterns of the agrarian-industrial transition to emerge. On this basis, future trends and possible pathways towards (or indeed further departures from) sustainability are discussed. Empirical in character and cautious in its assumptions, this insightful book provides rich and in-depth material for further studies in socioecological research. It will be essential reading for students and researchers of ecological economics, industrial ecology, human ecology, environmental sociology, environmental history, geography as well as land, energy and development studies.