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Books > Earth & environment > The environment > Social impact of environmental issues > General
- What makes people care about the environment? - Why and how do different cultural groups value land in different ways? With increasing international concern about green issues, and the apparent failure of mechanistic solutions to complex problems, Uncommon Ground provides a timely understanding of the cultural values that underpin human-environmental relations. Through a comparison of two very different groups, the Aboriginal people and the white cattle farmers in Far North Queensland, Uncommon Ground explores how the human-environmental relationship is culturally constructed. This highly topical study also examines the long-term conflicts over land in Australia, which have brought to the surface each group's environmental values. The author considers how these values are acquired, and the universal and cultural factors that lead to their development. Major emphasis is put on the cultural forms that create and express environmental values for the Aborigines and the white pastoralists, such as: - historical background - land use and economic modes - socio-spatial organization - language, knowledge and methods of socialization - oral and visual representation - cosmological beliefs and systems of law This book is very accessible and should be widely used on anthropology, environmental studies and geography courses.]
- What makes people care about the environment? - Why and how do different cultural groups value land in different ways? With increasing international concern about green issues, and the apparent failure of mechanistic solutions to complex problems, Uncommon Ground provides a timely understanding of the cultural values that underpin human-environmental relations. Through a comparison of two very different groups, the Aboriginal people and the white cattle farmers in Far North Queensland, Uncommon Ground explores how the human-environmental relationship is culturally constructed. This highly topical study also examines the long-term conflicts over land in Australia, which have brought to the surface each group's environmental values. The author considers how these values are acquired, and the universal and cultural factors that lead to their development. Major emphasis is put on the cultural forms that create and express environmental values for the Aborigines and the white pastoralists, such as: - historical background - land use and economic modes - socio-spatial organization - language, knowledge and methods of socialization - oral and visual representation - cosmological beliefs and systems of law This book is very accessible and should be widely used on anthropology, environmental studies and geography courses.]
Finalist, 2022 Ecocriticism Book Prize, Association for the Study of Literature and the Environment Shortlisted, 2020 Book Prize, Association for the Study of the Arts of the Present How do literature and other cultural forms shape how we imagine the planet, for better or worse? In this rich, original, and long awaited book, Jennifer Wenzel tackles the formal innovations, rhetorical appeals, and sociological imbrications of world literature that might help us confront unevenly distributed environmental crises, including global warming. The Disposition of Nature argues that assumptions about what nature is are at stake in conflicts over how it is inhabited or used. Both environmental discourse and world literature scholarship tend to confuse parts and wholes. Working with writing and film from Africa, South Asia, and beyond, Wenzel takes a contrapuntal approach to sites and subjects dispersed across space and time. Reading for the planet, Wenzel shows, means reading from near to there: across experiential divides, between specific sites, at more than one scale. Impressive in its disciplinary breadth, Wenzel’s book fuses insights from political ecology, geography, anthropology, history, and law, while drawing on active debates between postcolonial theory and world literature, as well as scholarship on the Anthropocene and the material turn. In doing so, the book shows the importance of the literary to environmental thought and practice, elaborating how a supple understanding of cultural imagination and narrative logics can foster more robust accounts of global inequality and energize movements for justice and livable futures.
A valuable and documented source. --Choice Ferkiss has navigated an exceedingly complex course through our
philosophical history, tracing the lineage of ideas about nature
and technology as they evolved from ancient times through Taoism,
industrialism, Marxism, and several other isms.' Offers a colorful, concise, and well-written survey of formal thought on the role of science and technology.
Worldwide in its scope and reach, Ferkiss's book encompasses
ethics and technology, society, and international relations--a true
renaissance perspective. It is written clearly and without
trepidations. A valuable overview of conceptions of nature, science, and
technology since ancient times. Anyone concerned with global
environmental issues will benefit from its temperate, even- handed
treatment of the hundreds of thinkers who have participated in
great age-old debate over the human conquest of the earth and its
resources. A fine book . . . an excellent source book and] a valuable
reference work, one of those books that belong on the shelf, near
at hand, in the collection of any serious student of
environmentalism and the history of technology. It will be
consulted often. An extraordinary achievement--a dazzling scholarly tour de force
that is so clearly and elegantly written that readers are gripped
by the superb story Ferkiss] tells. It is the story of what may be
the central issue of our time--humanity's relationship with nature.
. . . Perhaps no scholar on earth is better equipped to tell this
story. . . . Ferkiss] exhibits an extraordinary command of the
subject as he takes readers on a fascinating guided tour through
Western and Eastern culture, beautifully summarizing and
judiciously commenting on the changing attitudes shown by people
ranging from Buddhists to Nazis, from the ancient Greeks to today's
Earth Firsters and ecotopians .... A genuine treat. A fine book...it reaches broadly and deeply into our cultural
roots, bringing religion, theology, popular culture, science,
folklore, natural history and much else into the discussion...an
excellent source book and] a valuable reference work, one of those
books that belong on the shelf, near at hand, in the collection of
any serious student of environmentalism and the history of
technology. It will be consulted often. While all human societies have enlisted technologies to control
nature, the last hundred years have witnessed the technological
exploitation and destruction of natural resources on an
unprecedented scale. As environmental groups and the scientific
community sound the alarm about deforestation, global warming and
ozone depletion, the obvious question arises: how did we get where
we are today? Victor Ferkiss here sets out to answer this central
question, emphasizing that we cannot escape from our present
environmental predicament unless we understand the ideas which have
created it.
Lewis Mumford, one of the most respected public intellectuals of the twentieth century, speaking at a conference on the future environments of North America, said, "In order to secure human survival we must transition from a technological culture to an ecological culture." In Ecohumanism and the Ecological Culture, William Cohen shows how Mumford's conception of an educational philosophy was enacted by Mumford's mentee, Ian McHarg, the renowned landscape architect and regional planner at the University of Pennsylvania. McHarg advanced a new way to achieve an ecological culture through an educational curriculum based on fusing ecohumanism to the planning and design disciplines. Cohen explores Mumford's important vision of ecohumanism-a synthesis of natural systems ecology with the myriad dimensions of human systems, or human ecology and how McHarg actually formulated and made that vision happen. He considers the emergence of alternative energy systems and new approaches to planning and community development to achieve these goals. The ecohumanism graduate curriculum should become the basis to train the next generation of planners and designers to lead us into the ecological culture, thereby securing the educational legacy of both Lewis Mumford and Ian McHarg.
Hailed as "one of the most eminent environmental historians of the
West" by Alan Brinkley in The New York Times Book Review, Donald
Worster has been a leader in reshaping the study of American
history. Winner of the prestigious Bancroft Prize for his book Dust
Bowl, Worster has helped bring humanity's interaction with nature
to the forefront of historical thinking. Now, in The Wealth of
Nature, he offers a series of thoughtful, eloquent essays which lay
out his views on environmental history, tying the study of the past
to today's agenda for change.
This book assesses and illustrates innovative and practical world-wide measures for combating sea level rise from the profession of landscape architecture. The work explores how the appropriate mixture of integrated, multi-scalar flood protection mechanisms can reduce risks associated with flood events including sea level rise. Because sea level rise is a global issue, illustrative case studies performed from the United States, Korea, Australia, New Zealand, Thailand, Japan, China, and the Netherlands identify the structural (engineered), non-structural (nature-based), and hybrid mechanisms (mixed) used to combat sea level rise and increase flood resilience. The alternative flood risk reduction mechanisms are extracted and analyzed from each case study to develop and explain a set of design-based typologies to combat sea level rise which can then be applied to help proctor new and existing communities. It is important for those located within the current or future floodplain considering sea level rise and those responsible for land use, developmental, and population-related activities within these areas to strategically implement a series of integrated constructed and green infrastructure-based flood risk reduction mechanisms to adequately protect threatened areas. As a result, this book is beneficial to both academics and practitioners related to multiple design professions such as urban designers, urban planners, architects, real estate developers, and landscape architects.
This book argues that the unique environments of the North have been born of the relationship between humans and nature. Approaching the topic through the lens of environmental history, the contributors examine a broad range of geographies, including those of Iceland and other islands in the Northern Atlantic, Sweden, Finland, Russia, the Pacific Northwest, and Canada, over a time span ranging from CE 800 to 2000. Northscapes is bound together by the intellectual project of investigating the North both as an imagined and mythologized space and as an environment shaped by human technology.
The Achuar Indians of the Upper Amazon have developed sophisticated strategies of resource management. The author documents their knowledge of the environment, and explains how it is interwoven with cosmological ideas that endow nature with the characteristics of society.
An accessible and hard-hitting look at the facts behind air pollution in everyday life Take a deep breath. You'll do it 20,000 times a day. You assume all this air is clean; it's the very breath of life. But in Delhi, the toxic smog is as bad for you as smoking 50 cigarettes a day. Even a few days in Paris, London or Rome is equivalent to two or three cigarettes. Air pollution is implicated in six of the top ten causes of death worldwide, including lung cancer, heart disease, stroke, and dementia. Breathless gives us clear facts about air pollution in our everyday lives, showing how it affects our bodies, how much of it occurs in unexpected places (indoors, inside your car), and how you can minimise the risks. Rooted in the latest science, including real-time air-quality experiments in city streets and ordinary homes, it will allow you to make up your own mind about the risks and trade-offs of modern living - wherever in the world you are.
This new volume in the OSEB series presents reviews of key theoretical ideas and frameworks, and outlines progress in evolutionary studies.
Bringing the word sustainability back from the brink of cliche-to a substantive, truly sustainable future Is sustainability a hopelessly vague word, with meager purpose aside from a feel-good appeal to the consumer? In The Three Sustainabilities, Allan Stoekl seeks to (re)valorize the word, for a simple reason: it is useful. Sustainability designates objects in time, their birth or genesis, their consistency, their survival, their demise. And it raises the question, as no other word does, of the role of humans in the survival of a world that is quickly disappearing-and perhaps in the genesis of another world. Stoekl considers a range of possibilities for the word, touching upon questions of object ontology, psychoanalysis, urban critique, technocracy, and religion. He argues that there are three varieties of sustainability, seen from philosophical, cultural, and economic perspectives. One involves the self-sustaining world "without us"; another, the world under our control, which can run the political spectrum from corporatism to Marxism to the Green New Deal; and a third that carries a social and communitarian charge, an energy of the "universe" affirmed through, among other things, meditation and gifting. Each of these carves out a different space in the relations between objects, humans, and their survival and degradation. Each is necessary, unavoidable, and intimately bound with, and infinitely distant from, the others. Along the way, Stoekl cites a wide range of authors, from philosophers to social thinkers, literary theorists to criminologists, anthropologists to novelists. This beautifully written, compelling, and nuanced book is a must for anyone interested in questions of ecology, energy, the environmental humanities, contemporary theories of the object, postmodern and posthuman aesthetics, or religion and the sacred in relation to community.
In the mid-eighteenth century metaphysics was broadly understood as the study of three areas of philosophical thought: theology, psychology and cosmology. This book examines the fortunes of the third of these formidable metaphysical concepts, the world. Sean Gaston provides a clear and concise account of the concept of world from the mid-eighteenth century to the end of the twentieth century, exploring its possibilities and limitations and engaging with current issues in politics and ecology. He focuses on the work of five principal thinkers: Kant, Hegel, Husserl, Heidegger and Derrida, all of whom attempt to establish new grounds for seeing the world as a whole. Gaston presents a critique of the self-evident use of the concept of world in philosophy and asks whether one can move beyond the need for a world-like vantage point to maintain a concept of world. From Kant to the present day this concept has been a problem for philosophy and it remains to be seen if we need a new Copernican revolution when it comes to the concept of world.
This is the first authoritative and comprehensive historical geography of Australia during the second century of white occupation. Originally published in hardback in 1988, Dr Powell's substantial study immediately established itself as essential reading for all those with a serious interest in Australian studies.
This book deepens the understanding of the broader processes that shape and mediate the responses to climate change of poor urban households and communities in Asia, Africa and Latin America. Representing an important contribution to the evolution of more effective pro-poor climate change policies in urban areas by local governments, national governments and international organisations, this book is invaluable reading to students and scholars of environment and development studies.
With a few exceptions, critical theorists have been late to provide a comprehensive diagnosis of neoliberalism comparable in scope to their extensive analyses of advanced welfare state capitalism. Instead, the main lines of critical theory have focused on questions of international justice which, while no doubt significant, restrict the scope of critical theory by deemphasizing linkages to larger political and economic conditions. Providing a critique of the Frankfurt School, Brian Caterino and Phillip Hansen move beyond its foundations, and call for a rethinking of the bases of critical theory as a practical, freedom-creating project. Outlining a resurgence of neoliberalism, the authors encourage a fresh, nuanced analysis that elucidates its political and economic structures and demonstrates the threats to freedom and democracy that neoliberalism poses. They propose the reformulation of a radical democratic alternative to neoliberalism, one that critically addresses its limitations while promoting an enhancement of communicative and social freedom.
Available Open Access under CC-BY-NC licence. Reporting on the innovative, transdisciplinary research on sustainable urbanisation undertaken by Mistra Urban Futures, a highly influential research centre based in Sweden (2010-19), this book builds on the Policy Press title Rethinking Sustainable Cities to make a significant contribution to evolving theory about comparative urban research. Highlighting important methodological experiences from across a variety of diverse contexts in Africa and Europe, this book surveys key experiences and summarises lessons learned from the Mistra Urban Futures' global research platforms. It demonstrates best practice for developing and deploying different forms of transdisciplinary co-production, covering topics including neighbourhood transformation and housing justice, sustainable urban and transport development, urban food security and cultural heritage.
Coal is the political, economic and cultural totem for debates about climate change. Yet Australian politicians have had a love affair with coal, which has helped lock our politics - and our country - into the fossil fuel age. This searing book takes apart the pivotal role of the Adani Carmichael mine in the conflict over coal. We see the rise of a fossil fuel power network linking mining companies, mining oligarchs, the big four banks, right-wing think tanks, lobby groups, the conservative media and all sides of Australian politics. On the other side, we have one of the biggest social movements ever seen in Australia in the form of #StopAdani uniting to try to save the Great Barrier Reef, native title rights and to fight the corrupt politics of coal. Looking into the social, environmental and economic elements of this big fight, as well as the background of Gautam Adani himself, this book tells the full story of one of the lightning rod issues of our time. Sales Points: The inside story of Australia's largest and the world's second largest proposed coal mine Reveals the insidious power and influence of the fossil fuel lobby at all levels of government. The loser is democracy. Comprehensive - covers all aspects of the political, economic and social sides of Adani Shows impact of the proposed mine and resistance to it on corporations - the big 4 banks for example The Adani campaign has had an impact on voting patterns - the recent Batman by-election in Melbourne is a good example The proposed mine is in Queensland but the story is truly national Author has interviewed key players including Bob Brown, Geoff Cousins, Adrian Burragubba to write an often gripping narrative Includes background on Gautam Adani himself, and the sorry environmental record of his company in India Combines analysis and research within a compelling - and shocking - story Up to date - author can't see a path by which the mine could proceed, but warns we should not be complacent To be endorsed by legendary environmental campaigners Bob Brown and Bill McKibben Quentin Beresford's previous book The Rise and Fall of Gunns Ltd won the Tasmanian Premier's 2015 Literary Prize and was longlisted for the Walkley Book Award. He proved himself as a superb media performer and will do the same here.
Current population growth is leading to a depletion in natural resources and could eventually cause irreversible damage to the environment. This book attempts to explain trends in the growth of the global population and the ecological consequences by blending the insights of analytical economics and behavioural ecology.The book begins by looking at population from a long term perspective and considers the ecological influences before going on to examine the economics of population growth. Reproduction decisions of the family are then analysed, and the welfare effect of these decisions on society as a whole are considered. Anup Shah pays particular attention to policies which could try to prevent or cure overpopulation. He asks whether there is a case for intervening in order to prevent overpopulation, and suggests that one way of reducing the effects of population growth is through technological advances which can help compensate for the adverse external effects. Finally, he examines the future of urban centres in the light of population growth. The book is written from a multidisciplinary approach and will have a wide readership throughout the social sciences. It will have particular appeal for economists, geographers, earth scientists, ecologists, environmentalists and those working in the area of development studies.
Is climate catastrophe inevitable? In a world of extreme inequality, rising nationalism and mounting carbon emissions, the future looks gloomy. Yet one group of environmentalists, the 'ecomodernists', are optimistic. They argue that technological innovation and universal human development hold the keys to an ecologically vibrant future. However, this perspective, which advocates fighting climate change with all available technologies - including nuclear power, synthetic biology and others not yet invented - is deeply controversial because it rejects the Green movement's calls for greater harmony with nature. In this book, Jonathan Symons offers a qualified defence of the ecomodernist vision. Ecomodernism, he explains, is neither as radical or reactionary as its critics claim, but belongs in the social democratic tradition, promoting a third way between laissez-faire and anti-capitalism. Critiquing and extending ecomodernist ideas, Symons argues that states should defend against climate threats through transformative investments in technological innovation. A good Anthropocene is still possible - but only if we double down on science and humanism to push beyond the limits to growth.
Few people who think about the state of the world are content with the status quo. The increasingly complex mix of economic, social, environmental and political problems at all scales requires new ways of thinking. It also requires new ways of integrating mutually supportive ideas and approaches, which is what this useful new book offers around the theme of sustainable consumption. The editors and contributors offer a breadth and depth of research from three domains: the new economics, socio-technical transitions and social practice, with a focus on consumption that meets the needs of people within the limits of the biosphere.' - Peter A. Victor, York University, Canada'This is a very timely and inspiring book. The editors have carefully compiled original contributions from leading researchers in sustainable consumption, reflecting the important work of the SCORAI network and beyond. This is a "must" read for those who want to know where research in sustainable consumption is really heading.' - Lucia A. Reisch, Copenhagen Business School, Denmark This timely volume recognizes that traditional policy approaches to reduce human impacts on the environment through technological change - for example, emphasizing resource efficiency and the development of renewable energy sources - are insufficient to meet the most pressing sustainability challenges of the twenty-first century. Instead, the editors and contributors argue that we must fundamentally reconfigure our lifestyles and social institutions if we are to make the transition toward a truly sustainable future. These expert contributions pinpoint specific areas in which innovation will be required. These include economic policies, socio-technical systems of production and consumption, and dominant social practices. Drawing on these and other diverse areas of scholarship, this fascinating book highlights new conceptual frameworks for achieving the twin sustainability goals of decreased resource use and enhanced individual and societal well-being. Students, professors and policymakers in ecological economics, innovation studies, environmental policy and many other related fields will find much of interest in this pathbreaking volume. Contributors: M.M. Bell, H.S. Brown, M.J. Cohen, B. Halkier, J.M. Harris, D.J. Hess, S. Hielscher, R. Kemp, E. Kennedy, H. Krahn, N.T. Krogman, S.M. McCauley, I. Ropke, G. Seyfang, A. Smith, G. Spaargaren, J.C. Stephens, J. Stutz, E. Ubert, H. van Lente, P.J. Vergragt
In the age of climate change, the possibility that dramatic environmental transformations might cause the dislocation of millions of people has become not only a matter for scientific speculation or science-fiction narratives, but the object of strategic planning and military analysis. Environmental History of Modern Migrations offers a worldwide perspective on the history of migrations throughout the nineteenth and twentieth centuries and provides an opportunity to reflect on the global ecological transformations and developments which have occurred throughout the last few centuries. With a primary focus on the environment/migration nexus, this book advocates that global environmental changes are not distinct from global social transformations. Instead, it offers a progressive method of combining environmental and social history, which manages to both encompass and transcend current approaches to environmental justice issues. This edited collection will be of great interest to students and practitioners of environmental history and migration studies, as well as those with an interest in history and sociology.
Global climate change is undeniable. Over the next few decades, as sea levels rise, storms intensify, and drought and desertification run rampant, hundreds of millions of civilians will abandon their homes, cities, and even entire countries. What will happen to these massive numbers of environmental refugees? Where will they go, what rights will they have, and who will take care of them?  Over 200 million people in Asian countries live on land that will be affected by rising seas. Picture Pakistan, India, and China—all nuclear powers—skirmishing at their borders over access to shared rivers and farmable land with former coastal areas now submerged. Imagine tens of thousands of Pacific and Indian Ocean islanders cast adrift by waves that have drowned their nations, and more than 100,000 Caribbean islanders forced to leave submerged towns. Consider the complete abandonment of Miami Beach and other coastal communities up and down the Americas. At the same time, hundreds of millions will be desperate for water and a secure life in drought-ravaged Africa and the Middle East.  Rising Tides sounds an urgent wakeup call to the growing crisis of climate refugees, and offers an essential, continent-by-continent look at these dangers. The crisis is everywhere and it is imminent. Detailing a number of solutions, John R. Wennersten and Denise Robbins argue that no nation can tackle this universal problem alone. The crisis of climate refugees requires global, concerted solutions beyond the strategic, fiscal, and legal capability of a single country or agency.
Indigenous Sustainable Wisdom: First Nation Know-how for Global Flourishing's contributors describe ways of being in the world that reflect a worldview that guided humanity for 99% of human history: They describe the practical traditional wisdom that stems from Nature-based relational cultures that were or are guided by this worldview. Such cultures did not cause the kinds of anti-Nature and de-humanizing or inequitable policies and practices that now pervade our world. Far from romanticizing Indigenous histories, Indigenous Sustainable Wisdom offers facts about how human beings, with our potential for good and evil behaviors, can live in relative harmony again. Contributions cover views from anthropology, psychology, sociology, leadership, native science, native history, and native art. |
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