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"Useful, insightful, and finely balanced. . . . Of the many books on the Prohibition, Rose's is among the best."
--W. J. Rorabaugh
"Pacific Northwest Quarterly"

"Though neglected by historians, the prohibition-repeal movement loomed large in U.S. politics in the late twenties and early thirties. In this very readable and well-researched study, Kenneth Rose explores the roles of women's organizations in this struggle. In the process he restores some once-influential women to their rightful place; challenges some widely held assumptions; and reminds us that women's history, like all history, can surprise us by its rich diversity and unexpected twists."
--Paul Boyer
University of Wisconsin-Madison

"Rose forcefully demonstrates that in the debate over the repeal of prohibition many of the women involved (notwithstanding marked differences in class, religion, or party affiliation) shared a common moral vision based on the protection of the American home. With commendable intellectual integrity, he refuses to rest with the simplified conclusions some scholars resort to in order to make an attractive and politically tidy case for 'their kind of woman.'"
--Martha Banta
University of California, Los Angeles

"Rose writes with relish and humor and contributes an important set of insights to the American experience with Prohibition, an experiment that still haunts the country over sixty years after Repeal."
--Robert E. Burke
Professor Emeritus of History
University of Wisconsin

"Unique in [its] emphasis on the role of women's organizations in both prohibition and repeal, and how the arguments used bywomen's organizations to promote the Eighteenth Amendment in 1923 were used by opponents to repeal it in 1933. . . . The author is dedicated to recovering the history of politically conservative women who have been traditionally ignored or dismissed in other historical studies.
--"Book News"

In 1933 Americans did something they had never done before: they voted to repeal an amendment to the U.S. Constitution. The Eighteenth Amendment, which for 13 years had prohibited the manufacture and sale of alcoholic beverages, was nullified by the passage of another amendment, the Twenty-First. Many factors helped create this remarkable turn of events. One factor that was essential, Kenneth D. Rose here argues, was the presence of a large number of well-organized women promoting repeal.

Even more remarkable than the appearance of these women on the political scene was the approach they took to the politics of repeal. Intriguingly, the arguments employed by repeal women and by prohibition women were often mirror images of each other, even though the women on the two sides of the issue pursued diametrically opposed political agendas. Rose contends that a distinguishing feature of the women's repeal movement was an argument for home protection, a social feminist ideology that women repealists shared with the prohibitionist women of the Women's Christian Temperance Union. The book surveys the women's movement to repeal national prohibition and places it within the contexts of women's temperance activity, women's political activity during the 1920s, and the campaign for repeal.

While recent years have seen much-needed attention devoted to the recovery of women's history, conservative womenhave too often been overlooked, deliberately ignored, or written off as unworthy of scrutiny. With American Women and the Repeal of Prohibition, Kenneth Rose fleshes out a crucial chapter in the history of American women and culture.

The Vietnam War and Indian independence devastated British policy towards Asia. The Labour Government failed to understand its commitments. Yet some senior British officers were prepared to work alongside Asian nationalism in order to secure British interests. This created a radical local fusion of imperial, diplomatic and humanitarian policies.

"This book is basic for any attempt to understand interwar Polish Jewry as well as the holocaust period and offers many new points of view."
--"Religious Studies Review"

The Bund was the first modern Jewish political party in Eastern Europe and, arguably, the strongest Jewish party in Poland on the eve of the Second World War. Though 100 years have passed since its inception, the Bund and its legacy continue to be of abiding interest.

Founded illegally and operated under the most adverse conditions, the Bund grew dramatically in the years immediately after its 1897 creation in Czarist Russia. It helped to organize the Russian Social Democratic Workers Party, it organized armed self-defense groups to fight against pogroms, and it played a significant role in the Russian Revolution of 1905. The Bundist became for many the symbol of the new Jew--enlightened, willing to fight for Jewish rights and needs, and unwilling to accept the status quo of Jewish communities dominated by the orthodox and the wealthy, and of a Russia oppressed by the Czar. Later, Bundist members were among those who contributed substantially to armed resistance in Nazi occupied Poland.

"Jewish Politics in Eastern Europe" makes use of previously unexamined source materials to offer a range of new perspectives on the significance of the Bund and its ideas. Its fresh and insightful approaches will be of interest to all those concerned with Eastern European Jewry, Russian, Polish, and Ukranian history, and the history of socialist and labor movements.

This path-breaking multi-faith, multi-disciplinary collection explores the impact of religion on the formation of men and masculinities in twentieth-century Britain. Contributions engage with the major religious denominations including Islam, Christianity, Judaism, Hinduism, New Religious Movements and no-religionism, and combine methodological insights from the history of religion and masculinity studies with theology, psychology, film studies, cultural theory and sociology. Religion is explored well beyond the traditional boundaries of church worship and institutional structures to encompass the diverse cultures of male sexuality, home life, war, work, immigration, leisure and sectarian politics. Issues of change, such as the decline of single-sex associational settings, the theological shifts and changing fortunes of sects, the varying visibility of queer and homosexual cultures, and the shifting boundaries and collapsing distinctions between clergy and laypeople are explored in depth. This volume presents cutting-edge perspectives on dominant accounts of masculinity, secularisation and modernity, and suggests a significant rethinking of the narrative turning-points in modern British religious history and the history of masculinities.

Rescue, Relief, and Resistance: The Jewish Labor Committee's Anti-Nazi Operations, 1934-1945 is the English translation of Catherine Collomp's award-winning book on the Jewish Labor Committee (JLC). Formed in New York City in 1934 by the leaders of the Jewish Labor Movement, the JLC came to the forefront of American labor's reaction to Nazism and antisemitism. Situated at the crossroads of several fields of inquiry-Jewish history, immigration and exile studies, American and international labor history, World War II in France and in Poland-the history of the JLC is by nature transnational. It brings to the fore the strength of ties between the Yiddish-speaking Jewish worlds across the globe. Rescue, Relief, and Resistance contains six chapters. Chapter 1 describes the political origin of the JLC, whose founders had been Bundist militants in the Russian empire before their emigration to the United States, and asserts its roots in the American Jewish Labor movement of the 1930s. Chapters 2 and 3 discuss how the JLC established formal links with the European non-communist labor movement, especially through the Labor and Socialist International and the International Federation of Trade Unions. Chapter 4 focuses on the approximately 1,500 European labor and socialist leaders and left-wing intellectuals, including their families, rescued from certain arrest and deportation by the Gestapo. Chapter 5 deals with the special relationship the JLC established with currents in the Resistance in France, partly financing its underground labor and socialist networks and operations. Chapter 6 is devoted to the JLC's support of Jews in Poland during the war: humanitarian relief for those in the occupied territory under Soviet domination and political and financial support of the combatants of the Warsaw ghetto in their last stand against annihilation by the Wermacht. The JLC has never commemorated its rescue operations and other political activities on behalf of opponents of fascism and Nazism, nor its contributions to the reconstruction of Jewish life after the Holocaust. Historians to this day have not traced its history in a substantial way. Students and scholars of Holocaust and American studies will find this text vital to their continued studies.

Performing the Nation in Interwar Germany argues that political aesthetics and mass spectacles were no invention of the Nazis but characterized the period from the mid-1920s to the mid-1930s. In so doing, it re-examines the role of state representation and propaganda in the Weimar Republic and the Nazi dictatorship.

An intriguing analysis of how place constructs memory and how memory constructs place, "Remembering the Holocaust" shows how visiting sites such as Auschwitz shapes the transfer of Holocaust memory from one generation to the next. Through the discussion of a range of memoirs and novels, including "Landscapes of Memory" by Ruth Kluger, "Too Many Men" by Lily Brett, " The War After" by Anne Karpf and "Everything is Illuminated" by Jonathan Safran Foer, "Remembering the Holocaust "reveals the pivotal yet complicated role of place in each generation's writing about the Holocaust.This book provides an insightful and nuanced investigation of the effect of the Holocaust upon families, from survivors of the genocide to members of the second and even third generations of families involved. By deploying an innovative combination of generational and literary study of Holocaust survivor families focussed on place, "Remembering the Holocaust" makes an important contribution to the field of Holocaust Studies that will be of interest to scholars and anyone interested in Holocaust remembrance.

"This collection of essays explores the broad range of influences which have shaped the distribution of authority within British homes and families--religion, commercial advertising, governments, welfare professionals, medical experts, psychologists, and the law"--Provided by publisher.

'It's damned hard lines asking for bread and only getting a bullet!' The dramatic and chaotic events surrounding the Russian Revolution have been studied and written about extensively for the last hundred years, by historians and journalists alike. However, some of the most compelling and valuable accounts are those recorded by eyewitnesses, many of whom were foreign nationals caught in Petrograd at the time. Drawing from the Bodleian Library's rich collections, this book features extracts from letters, journals, diaries and memoirs written by a diverse cast of onlookers. Primarily British, the authors include Sydney Gibbes, English tutor to the royal children, Bertie Stopford, an antiques dealer who smuggled the Vladimir tiara and other Romanov jewels into the UK, and the private secretary to Lord Milner in the British War Cabinet. Contrasting with these are a memoir by Stinton Jones, an engineer who found himself sharing a train compartment with Rasputin, a newspaper report by governess Janet Jeffrey who survived a violent confrontation with the Red Army, and letters home from Labour politician, Arthur Henderson. Accompanied by seventy contemporary illustrations, these first-hand accounts are put into context with introductory notes, giving a fascinating insight into the tumultuous year of 1917.

The only substantive study of Plutarco Elias Calles and the Mexican Revolution, this book traces the remarkable life story of a complex and little-understood, yet key figure in Mexico's history. Jurgen Buchenau draws on a rich array of archival evidence from Mexico, the United States, and Europe to explore Calles's origins and political trajectory. He hailed from Sonora, a border state marked by fundamental social and economic change at the turn of the twentieth century. After dabbling in various careers, Calles found the early years of the revolution (1910-1920) afforded him the chance to rise to local and ultimately national prominence. As president from 1924 to 1928, Calles embarked on an ambitious reform program, modernized the financial system, and defended national sovereignty against an interventionist U.S. government. Yet these reforms failed to eradicate underdevelopment, corruption, and social injustice. Moreover, his unyielding campaigns against the Catholic Church and his political enemies earned him a reputation as a repressive strongman. After his term as president, Calles continued to exert broad influence as his country's foremost political figure while three weaker presidents succeeded each other in an atmosphere of constant political crisis. He played a significant role in founding a ruling party that reined in the destructive ambitions of leading army officers and promised to help campesinos and workers attain better living conditions. This dynastic party and its successors, including the present-day Partido Revolucionario Institucional (PRI, or Party of the Institutional Revolution), remained in power until 2000. Many of the institutions and laws forged during the Calles era survived into the present. Through this comprehensive assessment of a quintessential politician in an era dominated by generals, entrepreneurs, and educated professionals, Buchenau opens an illuminating window into the Mexican Revolution and contemporary Mexico."

Since the Revolution, Americans have debated what action the military should take toward civilians suspected of espionage, treason, or revolutionary activity. This important book-the first to present a comprehensive history of military surveillance in the United States-traces the evolution of America's internal security policy during the past two hundred years. Joan M. Jensen discusses how the federal government has used the army to intervene in domestic crises and how Americans have protested the violation of civil liberties and applied political pressure to limit military intervention in civil disputes. Although movements to expand and to constrain the military have each dominated during different periods in American history, says Jensen, the involvement of the army in internal security has increased steadily. Jensen describes a wide range of events and individuals connected to this process. These include Benedict Arnold's betrayal of West Point; the colonial wars in Cuba, where Lt. Andrew Rowan, the nation's first officer spy, won a medal for carrying a "Message for Garcia"; the development of "War Plans White" in the 1920s to guide the army's response in the event of domestic rebellion; the activities of J. Edgar Hoover and the FBI in the 1950s and 1960s; the use of the National Guard in the South at the height of the civil rights movement; and the surveillance of and violence against protesters during the Vietnam War. Scrutinizing the historic workings of the American government at closer range than has ever been done before, Jensen creates a vivid picture of the growing invisible intelligence empire within the United States government and of the men who created it.

This edited volume brings together historians of education and comparative education researchers to study the educational reconstruction projects that Americans have launched in post-conflict settings across the globe. For well over a century Americans have seen the reform of schools as key to creating social stability and conditions of peace. The contributors to this volume examine the ideals embedded in and effectiveness of American education reform projects in the Philippines and Cuba after the Spanish-American War, in Europe after World War I, in Japan and Germany after World War II, in the aftermath of the Cold War, as well as U.S. initiatives currently underway in Afghanistan and Iraq.

An examination of the long-ignored vicious side to the legend of Brazilian President Getulio Dornelles Vargas, this is the tale uncovered by the first civilian to spend months in the secret police archives of Rio de Janeiro. Rose has utilized new eyewitness testimony and insider information in offering explanations to several events that proved pivotal in Brazil during the 1930s and 1940s. During Vargas's tenure, the quality and quantity of human rights abuses reached unprecedented heights. Violence, as a means of coercing the public, was evident in all sectors of the security apparatus. Several tools of torture developed during the hunt for communists are still in use today. Almost by definition, politicians have to offer a semblance of providing something for each different sector of society. Vargas was better at this than his predecessors in that with ease he proudly wore the various vestments of dictator, fascist, democrat, and populist as necessary. For the poor, he was the paternalistic benefactor; for the middle class, he was the one who brought stability; and for the wealthy, he supported the status quo. This ability to juggle forces and interests was grounded in his security apparatus. Beginning with the unsuccessful Communist Revolution of 1935, the nation's police forces redefined and in some cases reinvented the torture that had occurred in Brazil from colonial times onward. The harshness of their methods was matched only by the ardor of their example for coming generations.

This book deals with three main aspects of the history of Indian business: The relationship between business and politics, the position of merchants and businessmen in the economy and society of late colonial India, and how particular merchant networks extended the range of their operations to the entire subcontinent and the wider world.

Germans of various disciplines not only encouraged but actively framed a discourse that gendered India through voyeuristic descriptions of the male and female body. This study challenges the German's claim to an encounter with India projected on a spiritual plane of communion between kindred spirits and shows that such supposedly apolitical encounters are really strategies of domination. German participation in European Expansion can be perceived as collusion with the British imperialist administration inasmuch as it provided the latter with a justification for existing colonial rule and anticipated future colonial activity. Despite the optimism placed in the post of post-colonialism, the continued presence of European Orientalism can be felt in the late 20th century, hidden under the mantel of global capitalism. Although Germany did not colonize India territorially, Germans of various disciplines not only encouraged but actively framed a discourse that gendered India through voyeuristic descriptions of the male and female body. German orientalist experiences of Hindu India have typically been excluded from post-colonial debates concerning European expansion, but this study challenges the German's claim to an encounter with India projected on a spiritual plane of communion between kindred spirits and shows that such supposedly apolitical encounters are really strategies of domination. German participation can be perceived as collusion with the British imperialist administration inasmuch as it provided the latter with a justification for existing colonial rule and anticipated future colonial activity. Murti sheds light on the role that missionaries and women, two groups that have been ignored or glossed over until now, played in authorizing and strengthening the colonial discourse. The intertextual strategies adopted by the various partners in the colonialist dialog clearly show that German involvement in India was not a disinterested, academic venture. These writings also betray a bias against women that has not been regarded, until now, as a key issue in the literature discussing Orientalism. Missionaries often actively fostered the British colonial agenda, while women travelers, even those who traveled as a means of escaping patriarchal structures at home, invariably abetted the colonizer. Despite the optimism placed in the post of post-colonialism, Murti concludes that the continued presence of European Orientalism can be felt in the late 20th century, hidden under the mantel of global capitalism.

Organized around the office of the president, this study focuses on American behavior at home and abroad from the Great Depression to the onset of the end of the Cold War, two key points during which America sought a re-definition of its proper relationship to the world. Domestically, American society continued the process of industrialization and urbanization that had begun in the 19th century. Urban growth accompanied industrialism, and more and more Americans lived in cities. Because of industrial growth and the consequent interest in foreign markets, the United States became a major world power. American actions as a nation, whether as positive attempts to mold events abroad or as negative efforts to enjoy material abundance in relative political isolation, could not help but affect the course of world history.

Under President Hoover, the federal government was still a comparatively small enterprise; challenges of the next six decades would transform it almost beyond belief, touching in one way or another almost every facet of American life. Before the New Deal, few Americans expected the government to do anything for them. By the end of the Second World War and in the aftermath of the Great Depression, however, Americans had turned to Washington for help. Even the popular Reagan presidency of the 1980s, the most conservative since Hoover, would fail to undo the basic New Deal commitment to assist struggling Americans. There would be no turning back the clock, at home or abroad.

By the early 20th century, Gypsies in Germany and Italy were pushed outside the national community and subjected to the arbitrary whims of executive authorities. This book offers an account of these exclusionary policies and their links to the rise of nationalism, liberalism, and the modern bureaucratic state.

In spite of having been short-lived, "Weimar" has never lost its fascination. Until recently the Weimar Republic's place in German history was primarily defined by its catastrophic beginning and end - Germany's defeat in 1918 and the Nazi seizure of power in 1933; its history seen mainly in terms of politics and as an arena of flawed decisions and failed compromises. However, a flourishing of interdisciplinary scholarship on Weimar political culture is uncovering arenas of conflict and change that had not been studied closely before, such as gender, body politics, masculinity, citizenship, empire and borderlands, visual culture, popular culture and consumption. This collection offers new perspectives from leading scholars in the disciplines of history, art history, film studies, and German studies on the vibrant political culture of Germany in the 1920s. From the traumatic ruptures of defeat, revolution, and collapse of the Kaiser's state, the visionaries of Weimar went on to invent a republic, calling forth new citizens and cultural innovations that shaped the republic far beyond the realms of parliaments and political parties.

Kathleen Canning is Arthur F. Thurnau Professor of History, Women's Studies, and German at the University of Michigan. She is the author of Languages of Labor and Gender: Female Factory Work in Germany, 1850-1914 (2nd ed., University of Michigan Press 2002) and Gender History in Practice: Historical Perspectives on Bodies, Class, and Citizenship (Cornell University Press 2006). She is currently a board member of Central European History and the Journal of Modern History.

Kerstin Barndt is Associate Professor of German Studies at the University of Michigan. She is the author of Sentiment und Sachlichkeit. Der Roman der Neuen Frau in der Weimarer Republik (Bohlau 2004) and several articles on German modernism, gender theory, and the history of reading. Her current book project Exhibition Time. History, Memory, and Aesthetics in Germany focuses on contemporary exhibition culture against the backdrop of national unifi cation, migration, and deindustrialization.

Kristin McGuire is a Research Fellow at the Institute for Research on Women and Gender at the University of Michigan and co-Director of the Global Feminisms Project based at the University of Michigan. She is the co-author of Global Feminisms through a Virtual Archive (SIGNS 2010). She is currently working on a book manuscript, Activism, Intimacy and Selfhood which offers a comparative historical analysis of women activists in Germany and Poland from 1890-1918; and co-editing a volume of translated essays entitled Women on Nietzsche, Gender, and Sexuality: An Anthology of European Women's Writings, 1880-1920. Cover image: Marianne Brandt, Es wird marschiert (1928)"

"Art in the Service of Colonialism" throws new light on how nothing in the Moroccan French Protectorate (1912-1956) escaped the imprints of metropolitan ideology and how the French transformed and dominated Moroccan society by looking at how the arts and crafts were transformed in the colonial period. Hamid Irbouh argues that during the Moroccan Protectorate (1912-1956), the French imposed their domination through a systematic modernisation and regulation of local arts and crafts. They also stewarded Moroccans into industrial life by establishing vocational and fine arts schools. The French archives, Arabic sources, and oral testimonies, which Irbouh used, demonstrate complex relationships between colonial administrators of both genders and their interactions with Moroccan officials, notables, and the poor. The French co-opted some locals into joining these educational institutions, which respected and reinforced familiar pre-Protectorate social structures. The artisans become The Best Workers in the French Empire, and artists exhibited abroad and cultivated a European and American clientele. The contradictions between reformist goals and the old order, nevertheless, added to social dislocations and led to rebellion against French hegemony. Irbouh focuses on how French women infiltrated the feminine Moroccan milieu to buttress colonial ideology, and how, at critical moments, Moroccan women and their daughters rejected traditional passive roles and sabotaged colonial plans. France's legacy in Moroccan arts and crafts provoked a backlash in the postcolonial period. After independence local artists, searching for their own identities, sought to reclaim their authenticity. The struggle to define a pristine visual heritage still rages, and the author, by underlining French contributions to Moroccan artistic and craft production, challenges the conclusions of the artists and critics who have argued for the establishment of an unadulterated art devoid of most or even all foreign influences. As in so many areas of Moroccan society, this book reveals that the weight of colonial history remains heavily present. In this well-conceived book based on original archival sources Hamid Irbouh investigates how French colonial administrators employed French women to inculcate colonial ideology by establishing new craft schools for notable and poor families in Moroccan cities. The French intended not only to teach modernized versions of old Moroccan crafts, but also wanted to instill new work habits and modern concepts of time into the girls and young women who attended their schools. Dr. Irbouh demonstrates how French women administrators took the lead in this effort and also shows how Moroccan women absorbed their lessons, but also resisted the colonial enterprise. His is a novel approach to colonial art history, situating Moroccan art production in large social, political and ideological contexts.

Over the past decade, Africa's center of gravity in world politics has shifted from mere humanitarianism to a strategic view that posits the centrality of the continent as energy and natural resources supplier, in the fight against terrorism and other security threats, and in the globalization of culture. Besides these considerations, this shift is reflective of two defining dynamics. On one hand, political and economic reforms have contributed to the growth of democracy, an improvement in the economic outlook, and the strengthening of regional governance. On the other hand, the ongoing diffusion of global power is setting the stage for a new international order in which Africa will increasingly matter. This book probes the importance and significance of these developments and their implications for Africa's international relations.

Covering the period between the Munich Agreement and the Communist Coup in February 1948, this volume provides the first full account of the Czechoslovak Government-in-Exile in London. In examining attitudes towards the Jews during World War 2 and its aftermath Jan Lani ek explores the notion that Czechoslovak treatment of the Jews was shaped by resurgent Czech and Slovak nationalism/s caused by the war and by the experience of the occupation by the German army. He challenges the official history of Czechoslovak policy towards the Jews between 1918 and 1948, which still presents Czechoslovakia as an exceptional case study of an East-Central European state that rejected antisemitism and treated the Jews decently. This groundbreaking work offers a novel, provocative analysis of the political activities and plans of the Czechoslovak exiles during and after the war years, and of the implementation of the plans in liberated Czechoslovakia after 1945.