Today's most popular general prayerbook, The Catholic Book of Prayers contains many favorite prayers for everyday, to the Blessed Trinity, to Mary and the Saints, and a summary of our Faith. Written in Giant Type. Flexible binding.

Thomas Aquinas on the Cardinal Virtues provides essential passages from Thomas's treatment of the cardinal virtues in the Summa theologiae, edited and explained for classroom use or the independent reader. Arranged for beginners, this book contains passages from the Summa theologiae of great historical import, contemporary relevance, or intrinsic interest combined with abundant footnotes aiding the modern reader. Each individual article is arranged so that the question, e.g. "Is capital punishment moral?" is followed directed by Thomas's answer. Then the first objection is raised, followed immediately by Thomas's response, the second objection is raised and then Thomas answers it, and so forth. The abundant footnotes help first time readers navigate key theological and philosophical terms which may be unfamiliar. In addition, the notes provide biographical information about key authors cited by Thomas, such as Tully, Vegetius, and Gregory the Great. The footnotes sometimes look back at the sources and philosophical roots of what Thomas teaches. Other notes note how authors after Aquinas including theologians, church councils, and popes developed, synthesized, and sometimes rejected what Thomas teaches. In sum, this book seeks to illuminate Thomas's teaching on the cardinal virtues such as a teacher might do in the classroom.

The Passion of Jesus and It's Hidden Meaning shows how every person in the world, whether he realizes it or not, is personally involved in the sufferings and death of Jesus Christ. It was because of our sins, and the seriousness of these sins, that Our Lord underwent so cruel a torture. Using only classic Catholic Commentaries on the Scriptures, Fr. Groenings, S.J. demonstrates the historical context and spiritual significance of each episode of the Passion of Jesus. From the Agony in the Garden through Our Lord's death and burial, every page of this book is replete with valuable lessons and superabundance of material for meditation and reflection. Drawing from both the Old and New Testaments, Fr. Groenings is able to illustrate the meaning of every event and episode, showing how to apply these lessons to our lives today. Far from being merely an act of unspeakable brutality, the Passion and death of Jesus Christ are shown to be the greatest proof of God's love and mercy to each of us.

Published in book form for the first time, Thomas Merton's

In the pallium the medieval papacy created a mechanism of control over the far-flung bishops of the Latin church, a prerogative by which the popes shared honor and power with local prelates-and simultaneously wielded power over them. Contributing to the sway and oversight of the Roman church, this vestment became part of the machinery of centralization that helped produce the high medieval papal monarchy. The pallium was effective because it was a giYft with strings attached. This band of white wool encircling the shoulders had been a papal insigne and liturgical vestment since late antiquity. It grew in prominence when the popes began to bestow it regularly on other bishops as a mark of distinction and a sign of their bond to the Roman church. Bonds ofWool analyzes how, through adroit manipulation, this giftY came to function as an instrument of papal influence. It explores an abundant array of evidence from diverse genres-including chronicles and letters, saints' lives and canonical collections, polemical treatises and liturgical commentaries, and hundreds of papal privileges-stretching from the eighth century to the thirteenth and representing nearly every region of Western Europe. These sources reveal that the papal conferral of the pallium was an occasion for intervening in local churches throughout the West and a means of examining, approving, and even disciplining key bishops, who were eventually required to request the pallium from Rome. The history of the pallium provides an enlightening window on medieval culture. Through it one can perceive how medieval society expressed beliefs and relationships through artifacts and customs, and one can retrieve the aims and attitudes underlying medieval rituals and symbols. Following the story of this simple material object sheds light on some of the ways medieval people structured their society, exercised authority, and communicated ideas and values.

Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.

The forgotten history of American terrorists who, in the name of God, conspired to overthrow the government and formed an alliance with Hitler. On January 13, 1940, FBI agents burst into the homes and offices of seventeen members of the Christian Front, seizing guns, ammunition, and homemade bombs. J. Edgar Hoover's charges were incendiary: the group, he alleged, was planning to incite a revolution and install a "temporary dictatorship" in order to stamp out Jewish and Communist influence in the United States. Interviewed in his jail cell, the front's ringleader was unbowed: "All I can say is-long live Christ the King! Down with Communism!" In Nazis of Copley Square, Charles Gallagher provides a crucial missing chapter in the history of the American far right. The men of the Christian Front imagined themselves as crusaders fighting for the spiritual purification of the nation, under assault from godless Communism, and they were hardly alone in their beliefs. The front traced its origins to vibrant global Catholic theological movements of the early twentieth century, such as the Mystical Body of Christ and Catholic Action. The front's anti-Semitism was inspired by Sunday sermons and by lay leaders openly espousing fascist and Nazi beliefs. Gallagher chronicles the evolution of the front, the transatlantic cloak-and-dagger intelligence operations that subverted it, and the mainstream political and religious leaders who shielded the front's activities from scrutiny. Nazis of Copley Square is a grim tale of faith perverted to violent ends, and a warning for those who hope to curb the spread of far-right ideologies today.

Robert J. Schreiter brings together acute analyses of the Christian world mission agenda by astute observers of both church and world. In six chapters -- including Schreiter's own essay on a new ecumenical catholicity and a seventh by him on the status of the global Christian mission agenda, focusing especially on the Catholic role in mission -- the reader is taken on a trip that reveals how globalization entails both local and international responses.

Although commonly regarded as a prejudice against Roman Catholics and their religion, anti-popery is both more complex and far more historically significant than this common conception would suggest. As the essays collected in this volume demonstrate, anti-popery is a powerful lens through which to interpret the culture and politics of the British-American world. In early modern England, opposition to tyranny and corruption associated with the papacy could spark violent conflicts not only between Protestants and Catholics but among Protestants themselves. Yet anti-popery had a capacity for inclusion as well and contributed to the growth and stability of the first British Empire. Combining the religious and political concerns of the Protestant Empire into a powerful (if occasionally unpredictable) ideology, anti-popery affords an effective framework for analyzing and explaining Anglo-American politics, especially since it figured prominently in the American Revolution as well as others. Taking an interdisciplinary approach, written by scholars from both sides of the Atlantic working in history, literature, art history, and political science, the essays in Against Popery cover three centuries of English, Scottish, Irish, early American, and imperial history between the early sixteenth and early nineteenth centuries. More comprehensive, inclusive, and far-reaching than earlier studies, this volume represents a major turning point, summing up earlier work and laying a broad foundation for future scholarship across disciplinary lines. Contributors: Craig Gallagher, Boston College * Tim Harris, Brown University * Clare Haynes, University of East Anglia * Susan P. Liebell, St. Joseph's University * Brendan McConville, Boston University * Anthony Milton, Sheffield University* Andrew Murphy, Rutgers University * Laura M. Stevens, University of Tulsa * Cynthia J. Van Zandt, University of New Hampshire * Peter Walker, University of Wyoming * Gregory Zucker, Rutgers University

Between 1594 and 1598, a preacher named Francois converted 72,000 Protestants to the Catholic Faith. These are his words. ONE OF the most remarkable and well-documented events in Catholic history began when a young priest, Francis de Sales, volunteered to re-evangelize the Calvinists of the Chablais. Finding his preaching forcefully rejected, Francis de Sales shrewdly switched tactics and began a written apologetics campaign, posting pamphlets on walls and slipping them beneath doors under the cover of night. His defense of the Faith was so clear and thorough that at the end of four years nearly the entire population of 72,000 had returned to the Catholic Faith These powerful little tracts are as relevant today as they were in the late 1500s. De Sales draws support from Scripture, the Fathers and Doctors of the Church to address questions still frequently posed by modern Protestants. Revered as some of the most cogent arguments against Protestantism ever penned; they present a defense of the Catholic Faith that has never been equaled. "A full and complete demonstration of the Catholic religion." -Pope Pius IX

John Paul II: The Encyclicals in Everyday Language, an Orbis bestseller, now includes the Pope's most recent encyclical Fides et Ratio ("Faith and Reason"). Father Donders gives us the gist of this complex encyclical and the twelve that preceded it in easy-to-read sense lines. In a penetrating epilogue entitled "The Man and the Message", Father Donders offers a profound interpretation of John Paul II's legacy and the unity of his thirteen encyclicals. Here Donders shows that the pope's teaching is best understood as an expression of his fundamental intuition into the meaning of Christianity.

Within these charming pages, Raphael Brown - compiler of The Life of Mary as Seen by the Mystics - relates scores of beautiful, real stories about canonized Saints who saw and spoke with the Blessed Virgin Mary. He describes in detail their visions, giving the actual words spoken by Our Lady to St. Francis of Assisi, St. Bridget of Sweden, St. Catherine of Siena, St. Simon Stock, St. Teresa of Avila, St. John of the Cross, St. Catherine Laboure and many others -seventeen in total It is inspiring to see how the Blessed Mother has intervened in so many lives to grant favors, perform miracles, solve problems, heal bodies, convert souls, enlighten minds, encourage hearts, commission projects and impart secrets. Many of these stories involve Our Lord and Our Lady acting together, showing how the Mother of God works in close union with her Divine Son. Moreover, the many graphic pictures of Our Lady and the Saints included here make the stories come alive Few Catholics have ever heard the amazing stories recounted in Saints Who Saw Mary. Most will be amazed to see how great a role Our Lady has played in the lives of a number of famous Saints whose Marian devotion is not well known. Saints Who Saw Mary is a beautiful book that imparts a profound realization about the loving role Mary plays in the lives of the faithful on earth and her close cooperation in the work of her Son in saving souls. Page for page, this is one of the most enlightening, enjoyable and inspiring Catholic books a person will ever encounter

This is probably the greatest little Catholic prayerbook you will ever encounter because it has over 100 Traditional Catholic prayers and is comprised of 4 Parts or sections: Part I contains the common prayers every Catholic should know by heart over 25 including the Acts of Faith, Hope, Love and Contrition, plus numerous short invocations. Part II contains over 25 especially powerful prayers: to Our lady, St. Joseph, St. Anne, St. Jude, St. Philomena, St. Anthony, etc. Part III contains miscellaneous favorite prayers: e.g., Morning Offering, Prayers to Our Lady, to St. Joseph for Purity, to overcome a bad habit, for grace, the Te Deum, Consecration to the Holy Ghost, etc. And Part IV contains various other \"favorite prayers, \" such as for a happy death, the choice of a state of life, for priests, Fatima Prayers, for safe delivery of a baby, for the dying, for the dead, for the Poor Souls, etc. For a small package, this little Prayerbook is dynamite, and should be carried by all Large Print.