Although Pseudo-Dionysius was, after Aristotle, the author whom Thomas Aquinas quoted most frequently, surprisingly little attention has been paid to the role of this Neoplatonist thinker in the formation of Aquinas' philosophy. Fran O'Rourke's book is the only available work that investigates the pervasive influence of Pseudo-Dionysius on Aquinas, while at the same time examining the latter's profound originality. Central themes discussed by O'Rourke include knowledge of the absolute, existence as the first and most universal perfection, the diffusion of creation, the hierarchy of creatures, and their return to God as final end. O'Rourke devotes special attention to the Neoplatonist element in Aquinas' notion of "being" as intensity or degree of perfection. He also considers the relation of being and goodness in light of Aquinas' nuanced reversal of Dionysius' theory of the primacy of the good, and Aquinas' arguments for the transcendental nature of goodness.

Hans Urs von Balthasar is widely recognized as perhaps the greatest Catholic theologian of the twentieth century. No writer has better revealed the spiritual greatness of the revelation to which the art of the church and the historic liturgies bear witness. Yet students and nonspecialist readers often find Balthasar daunting and difficult. This volume is the ideal introduction to his work. It unlocks the treasure of his theology by focusing on the beautiful, the good, and the true. These are the three qualities of being around which his great trilogy--"The Glory of the Lord," "Theo-Drama," and "Theo-Logic"--revolves. Though brief, the book captures the essence of what Balthasar wished to say.