This stimulating volume explores how the memory of the Reformation has been remembered, forgotten, contested, and reinvented between the sixteenth and twenty-first centuries. Remembering the Reformation traces how a complex, protracted, and unpredictable process came to be perceived, recorded, and commemorated as a transformative event. Exploring both local and global patterns of memory, the contributors examine the ways in which the Reformation embedded itself in the historical imagination and analyse the enduring, unstable, and divided legacies that it engendered. The book also underlines how modern scholarship is indebted to processes of memory-making initiated in the early modern period and challenges the conventional models of periodisation that the Reformation itself helped to create. This collection of essays offers an expansive examination and theoretically engaged discussion of concepts and practices of memory and Reformation. This volume is ideal for upper level undergraduates and postgraduates studying the Reformation, Early Modern Religious History, Early Modern European History, and Early Modern Literature.

This stimulating volume explores how the memory of the Reformation has been remembered, forgotten, contested, and reinvented between the sixteenth and twenty-first centuries. Remembering the Reformation traces how a complex, protracted, and unpredictable process came to be perceived, recorded, and commemorated as a transformative event. Exploring both local and global patterns of memory, the contributors examine the ways in which the Reformation embedded itself in the historical imagination and analyse the enduring, unstable, and divided legacies that it engendered. The book also underlines how modern scholarship is indebted to processes of memory-making initiated in the early modern period and challenges the conventional models of periodisation that the Reformation itself helped to create. This collection of essays offers an expansive examination and theoretically engaged discussion of concepts and practices of memory and Reformation. This volume is ideal for upper level undergraduates and postgraduates studying the Reformation, Early Modern Religious History, Early Modern European History, and Early Modern Literature.

Amoris Laetitia, Pope Francis' post-synodal exhortation on love in the family, turned out to be one of the most controversial documents of the Magisterium of the Catholic Church in recent decades. It was published in April 2016 following the two "Synods of Bishops on the Family" held in 2014 and 2015. The document brought division amongst the Catholic hierarchy, theologians and pastors and nearly two years after its publication the exact meaning of the document and its implications for the Church are still a matter of dispute. A number of prelates present at the Synods indicated that these gatherings were animated by "the spirit of Vatican II." This work links the notion of "the spirit of Vatican II" with Amoris Laetitia and it argues that a hermeneutics of interpretation of the Second Vatican Council which focuses on following "the spirit of the Council" is the hermeneutics which can be, and in the future most likely will be, the predominant way of interpreting and implementing Amoris Laetitia. This book aims to provide a contribution to this hotly debated topic in the field of Catholic theology.

In recent years the sexual abuse of children in religious institutions has gripped the Western world, as churches, governments and civil society attempt to come to terms with the magnitude of widespread historical abuses. Questions continue to be asked about why it is that perpetrators were able to offend repeatedly and with impunity; what is it about institutions that facilitate or foster abuse; and why have survivors of abuse often been treated inadequately by diverse national and international justice and political systems throughout the last century? This volume makes a significant contribution to international understandings of the vexed and sensitive 'wicked problem' of child sexual abuse in religious institutions. The chapters in this volume are written from a range of feminist disciplinary responses, including law, criminology, anthropology and history. Together, they provide important historical context for the current social and political interest in clerical sex crimes. They examine political and legal avenues for redress for survivors of these crimes and critically examine the ways in which church cultures position clergy and clergy offenders in relation to victims. The chapters originally published in a special issue of the Australian Feminist Law Journal.

Offers the opportunity to spend a month with Julian of Norwich, with readings for both morning and evening

Originally published in 1996 Religious Higher Education in the United States looks at the issue of higher education and a lack of a clearly articulated purpose, an issue particularly challenging to religiously-affiliated institutions. This volume attempts to address the problems currently facing denomination-affiliated institutions of higher education, beginning with an introduction to government aid and the regulation of religious colleges and universities in the US. The greater part of the volume consists of 24 chapters, each of which begins with a historical essay followed by annotated bibliographical entries covering primary and secondary sources dating back to 1986 on various denomination-connected institutions.

Why is the Resurrection of Christ so remote, almost non-existent in many early Christian writings of the first 140 years of Christianity? This is the first Patristic book to focus on the development of the belief in the Resurrection of Christ through the first centuries A.D. By Paul, Christ's Resurrection is regarded as the basis of Christian hope. In the fourth century it becomes a central Christian tenet. But what about the discrepancy in the first three centuries? This thought provoking book explores this core topic in Christian culture and theology. Taking a broad approach - including iconography, archaeology, history, philosophy, Jewish Studies and theology - Markus Vinzent offers innovative reading of well known biblical and other texts complemented by rarely discussed evidence. Christ's Resurrection in Early Christianity takes the reader on a fascinating journey through the wilderness of unorthodox perspectives in the breadth of early Christian writings. It is an eye-opening experience with insights into the craftsmanship of early Christianity - and the earliest existential debates about life and death, death and life - all centred on the cross, on suffering, enduring and sacrifice.

The story of four modern American Catholics who made literature out of their search for God
In the mid-twentieth century four American Catholics came to believe that the best way to explore the questions of religious faith was to write about them-in works that readers of all kinds could admire. "The Life You Save May Be Your Own" is their story-a vivid and enthralling account of great writers and their power over us.
Thomas Merton was a Trappist monk in Kentucky; Dorothy Day the founder of the Catholic Worker in New York; Flannery O'Connor a "Christ-haunted" literary prodigy in Georgia; Walker Percy a doctor in New Orleans who quit medicine to write fiction and philosophy. A friend came up with a name for them-the School of the Holy Ghost-and for three decades they exchanged letters, ardently read one another's books, and grappled with what one of them called a "predicament shared in common."
A pilgrimage is a journey taken in light of a story; and in "The Life You Save May Be Your Own" Paul Elie tells these writers' story as a pilgrimage from the God-obsessed literary past of Dante and Dostoevsky out into the thrilling chaos of postwar American life. It is a story of how the Catholic faith, in their vision of things, took on forms the faithful could not have anticipated. And it is a story about the ways we look to great books and writers to help us make sense of our experience, about the power of literature to change-to save-our lives.

In recent years, there has been an upsurge of interest in religion and religious issues. Some have linked this to a neo-liberal form of individualism, while others noted that secularism has left people bereft of a humanly necessary link with the transcendent. The importance of identity issues has also been remarked upon. This book examines how liberal forms of religion are allowing people to engage with religion on their own terms, while also feeling part of something more universal. Looking at liberal approaches to the Abrahamic faiths - Judaism, Protestant and Roman Catholic Christianity and Islam - this book teases out how postmodern culture has shaped the way in which people engage with these religions. It also compares and contrasts how liberal thinking and theology have been expressed in each of the faiths examined, as well as the reactionary responses to its emergence. By considering how liberalism has influenced the narrative around the Abrahamic faiths, this book demonstrates how malleable faith and spirituality can be. As such, it will be of interest to scholars working in Religious Studies, Theology, Sociology and Cultural Anthropology.

The Unknown Relatives analyses a large body of Victorian literary texts dealing with the topic of Catholicism and Catholics, written from the non-Catholic perspective. The readings of these texts are inspired by psychoanalytic criticism, primarily by the work of Freud and Kristeva. Kristeva's work on abjection, the paradoxical repulsion mixed with attraction, provides the framework for the first part of the book, which argues that Victorian depictions of Catholicism exhibit the same mixture of fascination and attraction. The second part of the book is constructed largely around Freud's idea of the uncanny, showing how Catholicism was cast in the role of the archaic religion, profoundly strange and yet at the same time somehow familiar. The book includes the readings of a number of Victorian authors, both canonical (Charlotte Bronte, William Thackeray, Charles Dickens) and lesser-known ones (George Borrow, John Shorthouse, Mrs Humphry Ward). The book will be of interest to scholars of cultural, literary and religious studies, as well as to readers interested in the matters of religion in literature and religious prejudice.

John Hardon's comprehensive, one-volume work of reference defining the key
terms of Catholicism; updated to include the most recent developments in the
Catholic Church.
Clear, concise, and faithful, with over 2,000 entries, "Catholic Dictionary "is the essential Catholic lexicon in the areas of faith, worship, morals, history, theology, and spirituality. Now revised to include the statements of Pope Benedict XVI and Pope John Paul II, new movements and devotions, and other recent developments within Catholicism, this edition brings the legacy of Father Hardon into the contemporary era. A worthy companion to "Catechism of the Catholic Church "and Scott Hahn's "Catholic Bible Dictionary," this book is an essential resource for the Catholic reader.

This volume is about Pope Francis, the diplomat. In his eight years of pontificate, Pope Francis as a peacemaker has propagated the ideas of human and divine cooperation to build a global human fraternity through his journeys outside the Vatican. This book discusses his endeavours to connect and develop a common peaceful international order between countries, faith communities, and even antagonistic communities through a peaceful journey of human beings. The book analyses his speeches, and meetings as a diplomat of peace, including his visits to Cuba and the United States, and his mediations for peace in Colombia, Myanmar, Kenya, Egypt, Turkey, Jordan, Jerusalem, the Central African Republic, Sri Lanka, and Bangladesh. It discusses the role of Pope Francis as mediator in different circumstances through his own writings, letters, and Vatican documents; his encounters with world leaders; as well as his contributions to a universal understanding on inter-faith dialogue, climate change and the environment, and human migration and the refugee crisis. The volume also sheds light on his ideas on a post-pandemic just social order, as summarised in his 2020 encyclical. A definitive work on the diplomacy and the travels of Pope Francis, this volume will be of great interest to scholars and researchers of religious studies, peace and conflict studies, ethics and philosophy, and political science and international relations. It will be of great interest to the general reader as well.

The Catholic Church through the Ages, now in its second edition, is a one-volume survey of the history of the Catholic Church from its beginning until (and including) the pontificate of Pope Francis. The book explains the Church's progress by using Christopher Dawson's division of the Church's history into six distinct "ages," or 350-400 year periods of time, each cycle beginning with great enthusiasm and advancement and ending in decline and loss. Writing with the experience of thirty years of teaching, the author has fashioned an ideal text that combines substance with readability. Undergraduates, graduates, and interested lay people have given the author an idea of what topics should be emphasized. As a result, he has emphasized such areas monasticism, the Crusades, medieval theology, the Inquisition, Reformation, French Revolution, the nineteenth century, and the Church in the United States. And he has added material on the Oxford Movement, John Henry Newman's contributions to the Oxford Movement and to the Catholic intellectual tradition, and the Catholic literary revival that took place in several countries in the early twentieth century, as well as on the last three popes. As a supplement to each chapter, the author has included an updated the recommended readings and bibliography, as well as the audio-visual materials.

Winner of the 2020 Catholic Press Association Book Award In a book hailed as "liberating" (Gary Chapman, New York Times bestselling author), an award-winning author and mother of four weaves her own stories and struggles with those of seven ex-perfectionist saints (and one heretic) who show us how to pursue a new kind of perfection: freedom in Christ. Spiritual perfectionism--an obsession with flawlessness rooted in the belief that we can earn God's love--is dangerous because so many of us mistake it for virtue. Its toxic cycle of pride, sin, shame, blame, and despair distorts our vision, dulls our faith, and leads us to view others through the same hypercritical lens we think God is using to view us. As a lifelong overachiever who drafted her first resume in sixth grade and spell-checked her high school boyfriend's love letters, Colleen Carroll Campbell knows something about the perfectionist trap. But it was only after she became a mother that she started to see how insidiously perfectionism had infected her spiritual life, how lethal it could be to her happiness and her family, and how disproportionately it afflicts the people working hardest to serve God. In the ruins of her own mistakes, Colleen dug into Scripture and the lives of the canonized saints for answers. She discovered to her surprise that many holy men and women were, in fact, recovering perfectionists. And their grace-fueled victory oer this malady--not perfectionist striving--was the key to their heroic virtue and contagious joy. In The Heart of Perfection, Colleen weaves the stories and wisdom of seven ex-perfectionist saints (and one heretic) with Scripture and beautifully crafted tales of her own trial-and-error experiments in applying that wisdom to her life. Gorgeously written and deeply insightful, Colleen Carroll Campbell's The Heart of Perfection is a "must-read" (Jeannie Gaffigan, executive producer of The Jim Gaffigan Show) that "gives us permission to...walk in the freedom of God's unconditional love" (Jennifer Fulwiler, author of One Beautiful Dream). For a free Heart of Perfection reading guide for book clubs, visit Colleen-Campbell.com.