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Books > Humanities > Religion & beliefs > Christianity > Roman Catholicism, Roman Catholic Church > General
This book explores the vital role of faith-based organizations (FBOs) in compensating for the market's and government's inability to provide vital services. Its key theoretical contribution is the notion that poverty is the result of a triadic failure-when markets, government, and civil society become dysfunctional at the same time. Using data on Catholic missionaries' development work, this study presents the various ways by which FBOs mitigate market and government failures in healthcare, education, and social services, and in the process build and strengthen civil society. This study has two main objectives. First, it aims to present an overview of missionaries' development work, evaluating the socioeconomic significance of their faith-based development work. In addition, various comparative advantages and disadvantages have been imputed to FBOs in the religion-development literature, and we assess to what extent missionaries actually exhibit these posited qualities in practice. Second, the groundwork is laid for future religion-development scholars by presenting a theoretical framework and a method for evaluating the role and contributions of FBOs in the larger community. This is an important investigation of contemporary worldwide Christianity and its relationship with development. As such, it will interest scholars of religious studies and missiology, as well as development economics, public service and the political economy.
In the past few decades there has been an explosion of interest in the period of late antiquity. Rather than being viewed within a paradigm of the fall of the Roman Empire, these centuries have come to be seen as a time of immense creativity and significance in western history. Popes and the Church of Rome in Late Antiquity places the history of the papacy in a broader context, by comparing Rome with other major sees to show how it differed from these, evaluating developments beyond Rome which created openings for the extension of papal authority. Closer to home, the book considers the ability of the Roman church to gain access to wealth, retain it in difficult times, and disburse it in ways that enhanced its authority. Author John Moorhead evaluates patterns in the recruitment of popes and what these suggest about the background of those who came to papal office. Structured around a narrative of the papacy's history from the accession of Leo the Great to the death of Zacharias II, the book does more than tell what happened between these years, applying new approaches in intellectual, cultural, and social history to provide a uniquely deep and holistic study of the period.
First published in 1880, this is a fascinating collection of essays by the nineteenth-century theologian and historian George P. Fisher, arranged into three key classifications. The first group comprises papers that relate to the history, polity and dogmas of the Roman Catholic Church, with a particular focus on how the religion of ancient Rome reappears in the characteristic features of Latin Christianity. The second group of essays relates to the New England theology that was pioneered by Jonathan Edwards and entailed important modifications to the philosophy of Calvinism. Unitarianism is also discussed in detail, which is the subject of a paper on Channing, who was regarded as the most prominent representative of the movement in America. The third set of essays explores Theism and Christian evidences, with papers presenting analyses of rationalistic theory, Atheism, and the intellectual and spiritual career of the Apostle Paul. A fascinating and comprehensive collection, this important reissue will be of particular value to students interested in the interplay between history and Christian theology.
Magisterial in scope and scrupulous in its investigation and attribution of sources, "Church and Ethical Responsibility in the Midst of World Economy" is a detailed examination of the history of capitalism, its defenders and its critics, with the aim of developing a theological critique of both the material and spiritual failures of the modern global economy. Professor Chung traces the development of capitalism from the sixteenth century onwards, how it shaped and was shaped in turn by European colonialism and Enlightment ideas of the Social Contract. He examines the strengths and weaknesses of the Marxist critique of industrial capitalism, and analyses the rise of globalism as a form of economic imperialism underpinned by the ideology of neoliberalism. Although Chung acknowledges the role played by the Christian churches in promoting and defending the capitalist ethos, he points to the existence of theologically-grounded alternative visions of a fairer, more responsible world economy, and defends the view that the promotion of economic justice is a key part of the prophetic ministry of the Church. "Church and Ethical Responsibility in the Midst of World Economy" will take its place as an important document in the ongoing ecumenical debate over economic justice, challenging those who are comfortably complacent about our global economic system and unwilling to be disturbed. Paul S. Chung is Associate Professor at Luther Seminary, St Paul, Minnesota. His books related to a prophetic theology of God's mission, transcultural hermeneutics, and justice in the public sphere include "The Cave and the Butterfly" (2010) and "The Hermeneutical Self and an Ethical Difference" (published by James Clarke & Co, 2013), among others. "Chung creatively constructs a usable theological tradition to challenge the assumption of the economic status quo as our inevitable future, integrating inter-religious and cross-disciplinary resources in the struggle. How can the ecumenical church serve as leaven for imagining and implementing alternatives to global business as usual?" Craig L. Nessan, Academic Dean and Professor of Contextual Theology, Wartburg Theological Seminary.
Pope Francis: His Life and Thought paints a compelling picture of a truly remarkable man, showing the evolution of his theological ideas in detail until his election as pope in 2013. Cardinal Jorge Bergoglio was a highly unusual candidate for the papacy for two main reasons: the 'pope from far away' is the first from the Americas and the first former Jesuit to have been elected. Bergoglio's theological principles have been profoundly shaped by his Argentinean heritage and Jesuit spiritual formation. The author also reveals that his thought was deeply a ected by his simple Argentinean upbringing and fearless work in the slums of Santiago and Buenos Aires as a young Jesuit, and later as a bishop and a cardinal. Bergoglio has consistently emphasised the importance of alleviating the suffering of the poor, following the teaching of Vatican II, and in keeping with his own unflinching morality. This volume reveals Pope Francis as an exceptionally humble and altruistic man, doctrinally conservative, and engaged less in politics than in the struggle to bring the Church to the margins of society. It will be of great interest to any reader who wishes to know more about this inspiring individual. Mario I. Aguilar is a theologian from Chile, now Professor of Religion and Politics at the University of St Andrews in Scotland. He has written extensively on the Church in Latin America, Africa and Asia, including Cardenal Raul Silva Henriquez: Presencia en la vida de Chile 1907-1999 and A Social History of the Catholic Church in Chile (9 volumes). He is a Camaldolese Benedictine Oblate and has lived in Scotland for the past 20 years. "This reflection draws upon Aguilar's own experiences as a Latin American theologian and it engages directly with many of the Spanish sources that shed light upon the life and thought of Jorge Bergoglio. He] cuts a swath through fact and myth as he charts the new pope's formative experiences in detail. . . . Food for thought for anyone seeking to understand what has made him the pontiff he is." Prof. Gerard Mannion, Amaturo Professor in Catholic Studies, Georgetown University. "Pope Francis has already provided a breath of fresh air, and this welcome and timely book explains why. Anyone who thought God had no surprises up his sleeve will discover here how this new leader has been formed to be a challenging and transforming presence both in his own Church and further afield." Rt Revd Prof. N.T. Wright, Former Bishop of Durham, Research Professor of New Testament and Early Christianity, University of St Andrews.
John Pollard's book surveys the relationship between Catholicism and the process of change in Italy from Unification to the present day. Central to the book is the complex set of relationships between traditional religion and the forces of change. In a broad sweep, Catholicism in Modern Italy looks at the cultural, social, political and economic aspects of the Catholic church and its relationship to the different experiences across Italy over this dramatic period of change and 'modernisation'.
The Society of Jesus was founded by Ignatius Loyola on a principal of strict obedience to papal and superiors' authorities, yet the nature of the Jesuits's work and the turbulent political circumstances in which they operated, inevitably brought them into conflict with the Catholic hierarchy. In order to better understand and contextualise the debates concerning obedience, this book examines the Jesuits of south-western Europe during the generalate of Claudio Acquaviva. Acquaviva's thirty year generalate (1581-1615) marked a challenging time for the Jesuits, during which their very system of government was called into doubt. The need for obedience and the limits of that obedience posed a question of fundamental importance both to debates taking place within the Society, and to the definition of a collective Jesuit identity. At the same time, struggles for jurisdiction between political states and the papacy, as well as the difficulties raised by the Protestant Reformation, all called for matters to be rethought. Divided into four chapters, the book begins with an analysis of the texts and contexts in which Jesuits reflected on obedience at the turn of the seventeenth century. The three following chapters then explore the various Ignatian sources that discussed obedience, placing them within their specific contexts. In so doing the book provides fascinating insights into how the Jesuits under Acquaviva approached the concept of obedience from theological and practical standpoints.
Designed for use in the classroom or at home, Called to His Supper, Revised is the perfect way to help children prepare to celebrate the Sacrament of First Eucharist. Here is catechesis at its finest - and consistent with the "Catechism of the Catholic Church," Page after page of ideas and activities engage children and reinforce lessons presented by a parent or catechist.
There has been a tendency to the view the history of the early medieval papacy predominantly in ideological terms, which has resulted in the over-exaggeration of the idea of the papal monarchy. In this study, first published in 1979, Jeffrey Richards questions this view, arguing that whilst the papacy's power and responsibility grew during the period under discussion, it did so by a series of historical accidents rather than a coherent radical design. The title redresses the imbalance implicit in the monarchical interpretation, and emphasizes other important political, administrative and social aspects of papal history. As such it will be of particular value to students interested in the history of the Church; in particular, the development of the early medieval papacy, and the shifting policies and characteristics of the popes themselves.
This fresh exploration of the life, work and writing of Archbishop Pole, focuses particularly on Pole's final years (1556-58) as Archbishop of Canterbury. Fully integrating Pole's English and Continental European experiences, John Edwards places these in their historical context and signposts lessons for contemporary issues and concerns. Stressing the events and character of Pole's 'English' life, up to his exile in the 1530s, as well as in his final years in England (1554-58), this book explores his close relationship, both genealogical and emotional, with Henry VIII and Mary I. Portraying Pole as a crucial figure in the Catholic-Protestant division, which still affects Britain today, this book details the first, and so far last, attempt to restore Roman Catholicism as the 'national religion' of England and Wales by telling the life-story of the hinge figure in forging English religious and political identity for several centuries. The final section of this book draws together important and illuminating source material written by Pole during his years as Archbishop of Canterbury.
Catholics are not Christians. They worship Mary. They do whatever the pope says. They cannot divorce. They eat fish on Fridays. These flawed but common statements reflect a combined ignorance of and fascination with Catholicism and the Catholic Church. Catholicism Today: An Introduction to the Contemporary Catholic Church aims to familiarize its readers with contemporary Catholicism. The book is designed to address common misconceptions and frequently-asked questions regarding the Church, its teachings, and the lived experience of Catholics in modern societies worldwide. Opening with a concise historical overview of Christianity in general and Catholicism in particular, the text explores the core beliefs and rituals that define Catholicism in practice, the organization of the Church and the Catholic calendar, as well as the broad question of what it means to be Catholic in a variety of cultural contexts. The book ends with a discussion of the challenges facing the Church both now and in the coming decades. Also included are two short appendices on Eastern Catholicism and Catholicism in the United States.
The liturgy, the public worship of the Catholic Church, was a crucial factor in forging the society of early medieval Rome. As the Roman Empire dissolved, a new world emerged as Christian bishops stepped into the power vacuum left by the dismantling of the Empire. Among these potentates, none was more important than the bishop of Rome, the pope. The documents, archaeology, and architecture that issued forth from papal Rome in the seventh and eighth centuries preserve a precious glimpse into novel societal patterns. The underexploited liturgical sources in particular enrich and complicate our historical understanding of this period. They show how liturgy was the 'social glue' that held together the Christian society of early medieval Rome - and excluded those who did not belong to it. This study places the liturgy center stage, filling a gap in research on early medieval Rome and demonstrating the utility of investigating how the liturgy functioned in medieval Europe. It includes a detailed analysis of the papal Mass, the central act of liturgy and the most obvious example of the close interaction of liturgy, social relations and power. The first extant Mass liturgy, the First Roman Ordo, is also given a new presentation in Latin here with an English translation and commentary. Other grand liturgical events such as penitential processions are also examined, as well as more mundane acts of worship. Far from a pious business with limited influence, the liturgy established an exchange between humans and the divine that oriented Roman society to God and fostered the dominance of the clergy.
The Japanese and the Jesuits examines the attempt by sixteenth
century Jesuits to convert the Japanese to Christianity. Directing
the Jesuits was the Italian Alessandro Valignano, whose own
magisterial writings, many of them not previously translated or
published, are the principle source material for this account of
one of the most remarkable of all meetings between East and
West.
This critical study of Karl Barth's Christian theological ethics discusses Barth's controversial and characteristically misunderstood ethics of divine command. The surprising relation of his 'divine command ethics' to contemporary 'narrative theology' and 'virtue ethics' and specific moral themes concerning bonds between parents and children, the nature of truth telling, and the meaning of Christian love of God and neighbor are all discussed. This book reveals Barth's richness, depth, and insight, and places his work in constructive connection with salient themes in both Catholic and Protestant ethics. Attentive to the fullness of Barth's Christological vision and to the purposes and limits of his reflections on the Christian life in pursuit of the good, William Werpehowski also advances conversations in Christian ethics about the nature of practical deliberation and decision, the orientation and dispositions that embody moral faithfulness, and the question and features of 'natural morality.' This critical study of Karl Barth's Christian theological ethics discusses Barth's controversial and characteristically misunderstood ethics of divine command. The surprising relation of his 'divine command ethics' to contemporary 'narrative theology' and 'virtue ethics' and specific moral themes concerning bonds between parents and children, the nature of truth telling, and the meaning of Christian love of God and neighbor are all discussed. This book reveals Barth's richness, depth, and insight, and places his work in constructive connection with salient themes in both Catholic and Protestant ethics. Attentive to the fullness of Barth's Christological vision and to the purposes and limits of his reflections on the Christian life in pursuit of the good, William Werpehowski also advances conversations in Christian ethics about the nature of practical deliberation and decision, the orientation and dispositions that embody moral faithfulness, and the question and features of 'natural morality.'
In 1214, King John issued a charter granting freedom of election to the English Church; henceforth, cathedral chapters were, theoretically, to be allowed to elect their own bishops, with minimal intervention by the crown. Innocent III confirmed this charter and, in the following year, the right to electoral freedom was restated at the Fourth Lateran Council. In consequence, under Henry III and Edward I the English Church enjoyed something of a golden age of electoral freedom, during which the king might influence elections, but ultimately could not control them. Then, during the reigns of Edward II and Edward III, papal control over appointments was increasingly asserted and from 1344 onwards all English bishops were provided by the pope. This book considers the theory and practice of free canonical election in its heyday under Henry III and Edward I, and the nature of and reasons for the subsequent transition to papal provision. An analysis of the theoretical evidence for this subject (including canon law, royal pronouncements and Lawrence of Somercote's remarkable 1254 tract on episcopal elections) is combined with a consideration of the means by which bishops were created during the reigns of Henry III and the three Edwards. The changing roles of the various participants in the appointment process (including, but not limited to, the cathedral chapter, the king, the papacy, the archbishop and the candidate) are given particular emphasis. In addition, the English situation is placed within a European context, through a comparison of English episcopal appointments with those made in France, Scotland and Italy. Bishops were central figures in medieval society and the circumstances of their appointments are of great historical importance. As episcopal appointments were also touchstones of secular-ecclesiastical relations, this book therefore has significant implications for our understanding of church-state interactions during the thirteenth and fourteenth centu
Religion in Europe is currently undergoing changes that are reconfiguring physical and virtual spaces of practice and belief, and these changes need to be understood with regards to the proliferation of digital media discourses. This book explores religious change in Europe through a comparative approach that analyzes Atheist, Catholic, and Muslim blogs as spaces for articulating narratives about religion that symbolically challenge the power of religious institutions. The book adds theoretical complexity to the study of religion and digital media with the concept of hypermediated religious spaces. The theory of hypermediation helps to critically discuss the theory of secularization and to contextualize religious change as the result of multiple entangled phenomena. It considers religion as being connected with secular and post-secular spaces, and media as embedding material forms, institutions, and technologies. A spatial perspective contextualizes hypermediated religious spaces as existing at the interstice of alternative and mainstream, private and public, imaginary and real venues. By offering the innovative perspective of hypermediated religious spaces, this book will be of significant interest to scholars of religious studies, the sociology of religion, and digital media.
Published in 1998, these essays focus on Rome and the curia in the 11th and 12th centuries. Several relate to Cardinal Deusdedit and his canonical collection (1087) and to the pontificate of Paschal II (1099-1118). Both personalities and their ideas are presented within the larger setting of contemporary problems, highlighting divergent currents among ecclesiastical reformers at a time of the investiture controversies. A third common theme is formed by discussions of the organization and archival practices of the curia, which were of fundamental importance for the growth and codification of canon law, not to mention papal control of the Church.
First published in 1934, this volume explores the varied roles of bishops alongside monks, administrators, magnates and scholars in the reforms surrounding the Lateran Council of 1215 and the Council of Trent, with a particular focus on approaches to their implementation in England. The book was originally written in the form of two theses published in 1931 under the titles of 'The Episcopate during the Reign of Henry III' by Marion Gibbs and 'The Enforcement of the Decrees of the Lateran Council of 1215 in England during the Reign of Henry III' by Jane Lang. They have been made into one volume here, with the first two parts by Marion Gibbs and the third by Jane Lang.
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