Traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast, and their contribution to larger patterns of Catholicism in the United States Most histories of American Catholicism take a national focus, leading to a homogenization of American Catholicism that misses much of the local complexity that has marked how Catholicism developed differently in different parts of the country. Such histories often treat northeastern Catholicism, such as the Irish Catholicism of Boston, as if it reflects the full history and experience of Catholicism across the United States. The Making of American Catholicism argues that regional and transnational relationships have been central to the development of American Catholicism. The American Catholic experience has diverged significantly among regions; if we do not examine how it has taken shape in local cultures, we miss a lot. Exploring the history of Catholic cultures in New Orleans, Iowa, Wisconsin, Los Angeles, and New York City, the volume assesses the role of region in American Catholic history, carefully exploring the development of American Catholic cultures across the continental United States. Drawing on extensive archival research, The Making of American Catholicism argues that American Catholicism developed as transnational Catholics creatively adapted their devotional and ideological practices in particular American regional contexts. They emphasized notions of republicanism, individualistic capitalism, race, ethnicity, and gender, resulting in a unique form of Catholicism that dominates the United States today. The book offers close attention to race and racism in American Catholicism, including the historical experiences of African American and Latinx Catholics as well as Catholics of European descent.

At times serious and sometimes playful, yet always rich with meaning, the poems in The Wild Woods Edge express a sense of hope and longing for the love and adventure we all seek in this world and in the next.

On May 17th, 1968, a group of Catholic antiwar activists burst into a draft board in suburban Baltimore, stole hundreds of Selective Service records (which they called "death certificates"), and burned the documents in a fire fueled by homemade napalm. The bold actions of the ''Catonsville Nine'' quickly became international news and captured headlines throughout the summer and fall of 1968 when the activists, defended by radical attorney William Kunstler, were tried in federal court. In The Catonsville Nine, Shawn Francis Peters, a Catonsville native, offers the first comprehensive account of this key event in the history of 1960's protest. While thousands of supporters thronged the streets outside the courthouse, the Catonsville Nine-whose ranks included activist priests Philip and Daniel Berrigan-delivered passionate indictments of the war in Vietnam and the brutality of American foreign policy. The proceedings reached a stirring climax, as the nine activists led the entire courtroom (the judge and federal prosecutors included) in the Lord's Prayer. Peters gives readers vivid, blow-by-blow accounts of the draft raid, the trial, and the ensuing manhunt for the Berrigans, George Mische, and Mary Moylan, who went underground rather than report to prison. He also examines the impact of Daniel Berrigan's play, The Trial of the Catonsville Nine, and the larger influence of this remarkable act of civil disobedience. More than 40 years after they stormed the draft board, the Catonsville Nine are still invoked by both secular and religious opponents of militarism. Based on a wealth of sources, including archival documents, the activists' previously unreleased FBI files, and a variety of eyewitness accounts, The Catonsville Nine tells a story as relevant and instructive today as it was in 1968.

This is a Brand New exact Reprint of the 1930 Revised Edition of Elinor Tong Dehey's Religious Orders of Women in the United States. 940 Pages. Hardcover, *Religious Orders of Women in the United States* was written by Elinor Tong Dehey in 1930. In 1913, the same author had published an earlier edition of this directory and this is its revision. Dehey's work was the first attempt EVER made to collect a listing of every religious order of women in the United States describing their origins, their foundresses, their works, activities, charism, way of life clothing (habit) and institutions. Rev. Thomas McCarthy later published his famous *Guides to Catholic Sisterhoods*, but Elinor Dehey's book was the first and is much more extensive in its research and presentation. Unlike the McCarthy Guides which confine each order to one page, some of Dehey's entries need many pages (orders like the Ursulines have 40 pages, the Sisters of Mercy have 88 pages and the various Charity orders have 30 pages). Other smaller, lesser known communities can be described in a single page or two (like the Sisters of Our Lady of Charity of the Refuge or the Sisters of the Infant Jesus). The entries are presented in chronological order starting with the earliest community in America (the Ursulines in 1727) to the most recent (1930 Missionary Sisters of Our Lady of Africa). This 940 page hardbound book is filled with over 400 illustrations of sisters, foundresses, Motherhouses, novitiates and institutions (schools, colleges, hospitals). Along with historical sketches of the origins of each order and its founders, the story of the development of each individual mission in the U. S. is related including naming the pioneer sisters who sacrificed so much to spread God's Word and to fulfill their vows. These sketches always conclude with a Summary chart which lists the official name of the order, the place and date of its original foundation, a description of the habit worn by the sisters, the approximate membership numbers and a listing of their institutions. The Directory ends with a 50 page supplement giving the addresses of the Motherhouse, Novitiate, College, Hospital and Boarding Home in the United States conducted by religious orders of women (in 1930, of course). The book concludes with a 5 page Glossary of words such as: prioress, grille, cornette, oblate, bandeau, wimple, coif, guimpe, etc.) *Religious Orders of Women in the United States* by Elinor Tong Dehey is the definitive Directory of all of the Catholic Sisterhoods existing at that time and is an extremely difficult book to locate.Many Photos.

The image of the "cafeteria Catholic" -- one who blithely picks and chooses those doctrines that suit him -- is a staple of American culture. But are American Catholics really so nonchalant about how they integrate the ancient devotional practices of Catholicism with the everyday struggles of the modern world?
For Sense of the Faithful, Jerome Baggett conducted 300 intensive interviews with members of six parishes to explore all aspects of this question. The book is an act of listening that allows ordinary Catholics to speak for themselves about how they understand their faith and how they draw upon it to find purpose in their lives.
Many American Catholics, Baggett shows, do indeed have an uneasy relationship with the official teachings of the Church and struggle to live faithfully amidst the challenges of the modern world. But Baggett finds that it is a genuine struggle, one that reveals a dynamic and self-aware relationship to the Church's teachings. Moving beyond the simplistic categories of national surveys and the politically motivated pronouncements of pundits, Sense of the Faithful ultimately paints a more complex -- and more accurate -- portrait of what it is like to be Catholic in America today.

Early Modern English Catholicism: Identity, Memory and Counter-Reformation brings together leading scholars in the field to explore the interlocking relationship between the key themes of identity, memory and Counter-Reformation and to assess the way the three themes shaped English Catholicism in the early modern period. The collection takes a long-term view of the historical development of English Catholicism and encompasses the English Catholic diaspora to demonstrate the important advances that have been made in the study of English Catholicism c.1570-1800. The interdisciplinary collection brings together scholars from history, literary, and art history backgrounds. Consisting of eleven essays and an afterword by the late John Bossy, the book underlines the significance of early modern English Catholicism as a contributor to national and European Counter-Reformation culture.

Paul Sabatier's biography of the revered St. Francis of Assisi is written with passion and detail, examining and drawing upon many writings and texts concerning the great friar's life. In Life of St. Francis of Assisi we find a superbly researched account of the venerated saint. Himself a clergyman, Paul Sabatier was able to access the archives of the Franciscan monastic order together with diplomatic accounts of Francis and his activities. Writings attributed to St. Francis himself are also included, as are miscellaneous chronicles from elsewhere. Sabatier is keen to identify sources which are legendary or mythic, and those attributed directly to authors. Voracious in his examinations, even obscure fragments concerning the saint's life come into purview. Moreover, this edition contains all the original notes appended at the conclusion of each respective chapter.

Domestic Devotions in Early Modern Italy illuminates the vibrancy of spiritual beliefs and practices which profoundly shaped family life in this era. Scholarship on Catholicism has tended to focus on institutions, but the home was the site of religious instruction and reading, prayer and meditation, communal worship, multi-sensory devotions, contemplation of religious images and the performance of rituals, as well as extraordinary events such as miracles. Drawing on a wide range of sources, this volume affirms the central place of the household to spiritual life and reveals the myriad ways in which devotion met domestic needs. The seventeen essays encompass religious history, the histories of art and architecture, material culture, musicology, literary history, and social and cultural history. Contributors are Erminia Ardissino, Michele Bacci, Michael J. Brody, Giorgio Caravale, Maya Corry, Remi Chiu, Sabrina Corbellini, Stefano Dall'Aglio, Marco Faini, Iain Fenlon, Irene Galandra Cooper, Jane Garnett, Joanna Kostylo, Alessia Meneghin, Margaret A. Morse, Elisa Novi Chavarria, Gervase Rosser, Zuzanna Sarnecka, Katherine Tycz, and Valeria Viola.