General Principles of Sacramental Theology addresses a current lacuna in English-language theological literature. Bernard Leeming's highly respected book Principles of Sacramental Theology was published more than sixty years ago. Since that time, there has been a noted decrease, especially in English-language sacramental theology, in treatments of the basic topics and principles-such as the nature of the sacraments of signs, sacramental grace, sacramental character, sacramental causality, sacramental intention, the necessity and number of the sacraments, sacramental matter and form, inter alia-which apply to all of the sacraments. Rather than deconstruct the Church's tradition, as many recent books on the sacraments do, Roger Nutt offers a vibrant presentation of these principles as a sound foundation for a renewed appreciation of each of the seven sacraments in the Christian life as the divinely willed means of communion and friendship between God and humanity. The sacraments bestow and nourish the personal communion with Jesus Christ that is the true source of human happiness. Recourse to the patrimony of Catholic wisdom, especially St. Thomas Aquinas, can help to highlight the sacraments and their significance within the plan of salvation. This book will be of use in seminary, graduate, and undergraduate courses. It is further offered as a source of hope to all those seeking deeper intimacy with God amidst the confusion, alienation, and disappointment that accompanies life in a fallen world. The sacraments play an irreplaceable role in pursuing a Universal Call to Holiness that is so central to Vatican II's teaching.

Gregory VII ranks among the very greatest popes of all time, and as an outstanding figure of European and even world history. The letters in his Register, of which this is the first complete modern translation, shed penetrating light on his personality, purposes, and actions, and especially on his often dramatic dealings with the kings and kingdoms of Europe in the late eleventh century.

Although the history of the book is a booming area of research, the journeymen who printed books in the sixteenth century have remained shadowy figures because they were not thought to have left any significant traces in the archives. Clive Griffin, however, uses Inquisitional documents from Spain and Portugal to reveal a clandestine network of Protestant-minded immigrant journeymen who were arrested by the Holy Office in Spain and Portugal in the 1560s and 1570s at a time of international crisis. A startlingly clear portrait of these humble men (and occasionally women) emerges allowing the reconstruction of what Namier deemed one of history's greatest challenges: 'the biographies of ordinary men'. We learn of their geographical and social origins, educational and professional training, travels, careers, standard of living, violent behaviour, and even their attitudes, beliefs, and ambitions.
In the course of this study, many other subjects are addressed, among them: popular culture and religion; the history of skilled labour, the history of the book, and of reading and writing; the Inquisition; foreign and itinerant workers and the xenophobia they encountered; and the 'double lives' of lower-class Protestants living within a uniquely vigilant Catholic society.

If you had a chance to speak to the Pope, what would you say? This is the question that 13 noted Holocaust scholars--Christians of various denominations and Jews (including some Holocaust survivors)--address in this volume. The Holocaust was a Christian as well as a Jewish tragedy; nonetheless, the Roman Catholic hierarchy has offered very little official discourse on the Church's role in it. These essays provide solid constructive criticism and make a major contribution to both Holocaust and Christian studies.

First published edition of documents and letters from a highly-significant incident within the nineteenth-century Catholic church. The row between Bishop Herbert Vaughan of Salford and the Jesuits became a cause celebre in the 1870s and was only settled eventually in Rome after the personal intervention of the pope. While the immediate issue was the provision of secondary education, at stake were key questions of authority that had troubled the English Catholic community for centuries; the solution played a major part in determining the relationship between the newly restored bishops and the Religious Orders. This volume brings together for the first time all the relevant English and foreign archival sources and enables the reader to take a balanced view of the whole issue. The documents and letters [including Vaughan's private diary] paint an intriguing and not always flattering picture of the principal combatants. Bishop Vaughan [later Cardinal Archbishop of Westminster] was a determined champion of his own and his fellow-bishops' rights as diocesan bishops. Against him stood the leaders of the Jesuit Order, jealous of their traditional privileges and heirs to centuries of service to the English Catholic community. By the 1870s that community wasbeginning to develop a commercial and professional middle class who demanded secondary education for their children. Many of them looked to the Jesuits to provide it and they claimed the right to do so, irrespective of the wishesand rights of the bishop. The source material is accompanied by an introduction placing them into their social and historical context, and explanatory notes. It forms an important addition to an understanding of the nineteenth-century English Catholic Church. Father Martin John Broadley is a priest in the Catholic diocese of Salford; he also lectures at the University of Manchester.

The Council of Piacenza is among the most important moments of the Reform that was sweeping through the Western Church at the end of the eleventh century. It is often regarded as a launching pad for the First Crusade, though the matter is obscure and serves only to hide the assembly's true significance as a turning point in the papal schism between Popes Gregory VII/Urban II and the so-called anti-pope Clement III. The canons promulgated at Piacenza became landmarks not only for the eleventh- and twelfth-century Reform, but more broadly for the Church of the High Middle Ages and even beyond.
Robert Somerville situates Piacenza in historical context, discusses the sources, the attendance, and the need for a new edition of the legislation. The official canons are lost, but several dozen twelfth-century manuscripts were consulted for a new edition of these provisions. The account finishes with a commentary on Piacenza's legislation and a discussion of the subsequent legislation of Urban II's synods. Somerville completes the picture of what can be known about the papal synods of one of the most influential Roman pontiffs of the Middle Ages.

Thomas Merton, Robert Lax, and Edward Rice were college buddies who became life-long friends, literary innovators, and spiritual iconoclasts. Their friendship and collaboration began at Columbia College in the 1930s and reached its climax in the widely acclaimed magazine, which ran from 1953 to 1967, a year before Merton's death. Rice was founder, publisher, editor, and art director; Merton and Lax two of his steadiest collaborators. Well-known on campus for their high spirits, avant-garde appreciation of jazz and Joyce, and indiscriminate love of movies, they also shared their Catholic faith. Rice, a cradle Catholic, was godfather to both Merton and Lax. Merton, who died some 30 years before the other two, was the first to achieve fame with his best-selling spiritual autobiography, "The Seven-Story Mountain". Lax, whom Jack Kerouac dubbed "one of the great original voices of our times," eventually received recognition as one of "America's greatest experimental poets, a true minimalist who can weave awesome poems from remarkably few words" ("New York Times" Book Review). He spent most of the last 35 years of his life living frugally on one of the remotest of the Greek isles. After Jubilee folded, Rice wrote 20 books on world culture, religion, and biography. His 1970 biography of Merton, "The Man in the Sycamore Tree", was judged too intimate, forthright, and candid by those who, in Lax's words, "were trying so hard to get pictures of [Merton's] halo that they missed his face." His biography of the 19th century explorer and "orientalist" Sir Richard Burton became a "New York Times" bestseller. This book is not only the story of a 3-way friendship but a richly detailed depiction of the changes in American Catholic life over the past sixty-some years, a micro history of progressive Catholicism from the 1940s to the turn of the twenty-first century. Despite their loyalty to the church, the three often disagreed with its positions, grumbled about its tolerance for mediocrity in art, architecture, music, and intellectual life and its comfortableness with American materialism and military power. And each in his own way engaged in a spiritual search that extended beyond Christianity to the great religions of the East.

Catholic and Protestant bishops during the period of the Third Reich are often accused of being either sympathetic to the Nazi regime or at least generally tolerant of its anti-Jewish stance so long as the latter did not infringe on the functions of the church. With some notable exceptions that accusation is extended to many lesser figures, including seminary professors and pastors. Most notably the exceptions include such martyred heros as Dietrich Bonhoeffer and Max Metzger, religious activists and writers still of great influence.Among Catholic theologians the record is no less cloudy. Theology and Politics, while discussing a range of religious scholars, focuses on five major theologians who were born during the Kulturkampf, came to maturity and international recognition during the Hitler era, and had an influence on Catholicism in the English-speaking world. Three were in varying degrees and for varying lengths of time sympathetic to the professed goals of the Third Reich: Karl Adam, Karl Eschweiler, and Joseph Lortz. The other two, Romano Guardini and Engelbert Krebs, were publicly critical of the new regime.Interestingly, the two theologians who have had the greatest influence in the English-speaking world, Guardini and Adam, were initially on opposite sides of the Nazi divide.

In the decades leading up to the Second Vatican Council, the movement of nouvelle theologie caused great controversy in the Catholic Church and remains a subject of vigorous scholarly debate today. In Nouvelle theologie and Sacramental Ontology Hans Boersma argues that a return to mystery was the movement's deepest motivation.
Countering the modern intellectualism of the neo-Thomist establishment, the nouvelle theologians were convinced that a ressourcement of the Church Fathers and of medieval theology would point the way to a sacramental reintegration of nature and the supernatural. In the context of the loss suffered by both Catholics and Protestants in the de-sacramentalizing of modernity, Boersma shows how the sacramental ontology of nouvelle theologie offers a solid entry-point into ecumenical dialogue.
The volume begins by setting the historical context for nouvelle theologie with discussions of the influence of significant theologians and philosophers like Mohler, Blondel, Marechal, and Rousselot. The exposition then moves to the writings of key thinkers of the ressourcement movement including de Lubac, Bouillard, Balthasar, Chenu, Danielou, Charlier, and Congar. Boersma analyses the most characteristic elements of the movement: its reintegration of nature and the supernatural, its reintroduction of the spiritual interpretation of Scripture, its approach to Tradition as organically developing in history, and its communion ecclesiology that regarded the Church as sacrament of Christ. In each of these areas, Boersma demonstrates how the nouvelle theologians advocated a return to mystery by means of a sacramental ontology."

The late 19th and early 20th century was a key period of cultural transition in Ireland. Fiction was used in a plainly partisan or polemical fashion to advance changes in Irish society. Murphy explores the outlook of certain important social classes during this time frame through an assessment of Irish Catholic fiction. This highly original study provides a new context for understanding the works of canonical authors such as Joyce and George Moore by discussing them in light of the now almost forgotten writing from which they emerged--the several hundred novels that were written during the period, many of them by women writers.

On July 8-11, 2006, the first ever truly International Congress of Roman Catholic Ethicists occurred in Padua (see www.catholicethics.com). Four hundred Roman Catholic ethicists from all over the world met to exchange ideas, not under the aegis of the Roman Catholic Church, but under the patronage of a Dutch foundation and UNESCO. These ethicists, caught up in their own specific cultures, recognize the need to confront the challenge of pluralism; to dialogue from and beyond local cultures; and to interconnect within a world church, not dominated solely by a northern paradigm.While many of these ethicists knewof their conference colleagues by reputation and from their writings, this is the first opportunity most will have to meet face to face and engage in cross-cultural dialogue within their discipline. This book explores and discusses further the ideas sparked by this conference.