Catholic high schools in the United States have been undergoing three major changes: the shift to primarily lay leadership and teachers; the transition to a more consumerist and pluralist culture; and the increasing diversity of students attending Catholic high schools. James Heft argues that to navigate these changes successfully, leaders of Catholic education need to inform lay teachers more thoroughly, conduct a more profound social analysis of the culture, and address the real needs of students.
After presenting the history of Catholic schools in the United States and describing the major legal decisions that have influenced their evolution, Heft describes the distinctive and compelling mission of a Catholic high school. Two chapters are devoted to leadership, and other chapters to teachers, students, alternative models of high schools, financing, and the key role of parents, who today may be described as ''post-deferential'' to traditional authorities, including bishops and priests.
Written by an award-winning teacher, scholar, and recognized educational leader in Catholic education, Catholic High Schools should be read by everyone interested in religiously- affiliated educational institutions, particularly Catholic education.

As a result of the publication of "Jesus. An Experiment in Christology" (volume 6) and "Christ. The Christian Experience in the Modern World "(volume 7), Schillebeeckx was accused of denying the divinity of Jesus and the resurrection as objective reality. In this 'interim report' he responds to these criticisms. Schillebeeckx argues that the interpretation of his publications depends to a large extent on what the reader takes as a starting point. This book, therefore, is about presuppositions and methods of interpretation. Schillebeeckx begins by looking once again at the nature of revelation, at the ways in which religious faith is experienced and expressed in the modern world, and at sources of authority. He then discusses specific criticisms. Can he be called a neo-liberal? Does he devalue the church's tradition? Is his Christology inadequate? What does he really believe concerning the resurrection? Then, towards the end, in some poetically powerful passages, he turns once again to the nature of the Kingdom of God, creation and salvation.

Is it possible to capture, in brief, the fundamental changes that affected the role of religion within modern Western society? For a long time, many scholars would have answered that question in the positive; most of them would certainly have counted increasingly tolerant attitudes towards forms of religion that were once been regarded as unacceptable, as being one of those central features. In the light of the current revision of the established 'truths' concerning modern religion, it is now possible to once again address the wide-spread belief that modernity meant the gradual victory of more 'liberal' religious attitudes without running the risk of being accused of only dealing with commonplaces. Was modernity only dominated by growing tolerance? And if so, what were the forces that prompted that development? What was the nature of that sentiment? This book approaches these questions by studying the popular Protestant British view of John Henry Newman between the time of his secession 1845 and his death in 1890. It draws on a wide range of sources with a particular focus on the newspaper and periodical press. It argues that changes in popular attitudes were integral parts of the internecine religious disputes of, above all, the 1850s and 1860s. A tolerant discourse came henceforth to live side by side with traditional Protestant rhetoric. Nevertheless, and in spite of expanding horizons, accepting attitudes became an effective vehicle for expressing a sense of Protestant superiority.

This is a unique selection of Edward Schillebeeckx' collection, translated into English here for the first time. This is a collection of essays from one of the most eminent Catholic theologians of the late 20th century. Edward Schillebeeckx Collected Works bring together the most important and influential works of the Dutch Dominican and theologian Edward Schillebeeckx (1914-2009) in a reliable edition. All translations have been carefully checked or revised, some texts are presented in English for the first time. The page numbers of earlier editions are included. Each volume carries a foreword by an internationally renowned Schillebeeckx expert. This edition makes Schillebeeckx available for a new generation of scholars and students.

Twenty-nine years old, newly married, and fresh from the Society of Jesus, where he had spent ten years as a novice and scholastic, Bob Kaiser was picked for one of the most exciting jobs in journalism of his era: Time's reporter at the Second Vatican Council. In the words of Michael Novak: "No reporter knew more about the Council; had talked with more of the personalities, prominent or minor; had more sources of information to tap. Sunday evening dinner parties at his apartment became a rendezvous of stimulating and informed persons. In the English-speaking world, at least, perhaps no source was to have quite the catalytic effect as Time on opinion outside the Council and even to an extent within it." Much of inner story of the Council-its personalities, machinations, maneuverings between progressive forces and the old guard-was told in Bob Kaiser's bestseller of the early sixties Pope, Council, and World. This is a different story, one so raw and personal that it could only be told some forty years later in a very different church and by a much matured Bob Kaiser. The heart of the story is how Bob's wife was seduced by his friend, the Jesuit priest Malachy Martin, and how Martin ("a man who could make people laugh in seven languages)" persuaded Kaiser's other clerical friends (including notable bishops and prominent theologians) to send him to a sanitorium. The story is at once hilarious (Martin was one of the great clerical con men of all time) and sobering. The "clerical error"--the refusal to see what Martin was up to--was as much Kaiser's as that of his older clerical friends who defended their fellow priest simply because he was a member of the club. Their naivete and their blindness only mirrors the church's inability to deal realistically with any issue touched by sex: birth control, remarriage after divorce, priestly celibacy, clerical child abuse, or the ordination of women. Bob Kaiser did eventually grow up. He knows the official church has a long way to go.