This ambitious survey launches a major new five-volume series. It explores the response of the papacy, one of the world's longest-enduring institutions, to the multiplying challenges of the modern age. It runs from the French Revolution to the fall of the Soviet Union, ending with the pontificate of John Paul II, the first non-Italian pope since 1522. Frank Coppa examines the impact of major events like the Napoleonic conquests, Italian unification, two World Wars and the Cold War; he explores the attitudes of the papacy to such issues as liberalism, nationalism, fascism, communism and the modern, secular age; he examines the growing concern of the popes for the Catholic world beyond its traditional European home; and he tackles, objectively and judiciously, contentious topics like the "silence" of Pius XII. Engrossingly readable, the book offers a fresh and invigorating perspective on international relations across the past two centuries, and on the political and ideological emergence of the modern world, as well as its specifically papal concerns.

""I realize of course that joy is not expressed the same way at all times in life, especially at moments of great difficulty. Joy adapts and changes, but it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved." Given in Rome by Pope Francis on November 24, 2013, the Solemnity of Christ the King, The Joy of the Gospel (Evangelii Gaudium) encourages all members of the faithful to a renewed personal encounter with Christ and to a greater evangelization. In his first apostolic exhortation, Pope Francis delves more deeply into the new evangelization, building on the foundation laid by Benedict XVI and John Paul II. The document discusses evangelization in the context of both the pulpit and the world. Pope Francis expresses a desire for "a 'missionary option', that is, a missionary impulse capable of transforming everything..."(#27) Referencing Paul VI, John Paul II, Benedict XVI, the Second Vatican Council, and many other Church documents, Pope Francis calls the Church to a greater evangelization that is empowered by a deeper relationship with Jesus Christ. "

From the most basic terms to the structures and practices of the Church, this book offers a plain-speaking introduction to Roman Catholicism. Now in a second edition, it contains new sections on relations with other faiths, coverage of recent controversies in the Church and an expanded section on social teaching. It covers: Roman Catholic beliefs and traditions practices and devotional life - rituals, prayer, mass Church structures and authorities - from Vatican to parish church Church hierarchies and people - from bishops to the laity the role of the Church in society. With a glossary, further reading sections and reference to official documents of the Church, this is the perfect guide for students approaching the study of Roman Catholicism for the first time.

First published in 1968, this book provides an introduction to the subject of anti-Catholicism in Victorian England and a selection of illustrative documents. It demonstrates that Victorian 'No Popery' agitations were in fact almost the last expressions of a long English tradition of anti-Catholic intolerance and, in reality, the legal and socia

When Henry VIII died in 1547 he left a church in England that had broken with Rome - but was it Protestant? The English Reformation was quite different in its methods, motivations and results to that taking place on the continent.
This book:
* examines the influences of continental reform on England
* describes the divorce of Henry VIII and the break with Rome
* discusses the political and religious consequences of the break with Rome
* assesses the success of the Reformation up to 1547
* provides a clear guide to the main strands of historical thought on the topic.


eBook available with sample pages: 0203130405

This is a study of the ways in which changing social expectations among Indian Catholics confronted the Roman Church with new questions, as well as giving fresh urgency to the old problem of the persistence of caste among Christians. Low-caste restiveness prompted different reactions among European missionaries and high-caste Indian priests, and the socio-economic significance of religious conversion became a problem that reached the level of the Apostolic Delegate, and eventually of the Pope. The English brought their social attitudes to India, where they became racial attitudes while retaining their triple functions of supporting authority structures, protecting vested interests and providing psychological reinforcement, Roman Catholic missionaries came from different European countries and brought with them different national attitudes to social mores. A major question asked in this book is how far such national differences were reflected in attitudes to caste, class and sexual behaviour, how similar were the attitudes of Indian Christians, and how far the functions of such attitudes remained constant.

Though proportionally small, India's Christians are a populous and significant minority. Focussing on various Roman Catholic churches and shrines located in Chennai, a large city in South India where activities concerning saintal revival and shrinal development have taken place in the recent past, this book investigates the phenomenon of Catholic renewal in India. The author tracks the changing local significance of St. Thomas the Apostle, who according to local legend, was martyred and buried in Chennai and details the efforts of the Church hierarchy in Chennai to bring about a revival of devotion to St. Thomas. Insodoing, the book considers Indian Catholic identity, Indian Christian indigeneity and Hindu nationalism, as well as the marketing of St. Thomas and Catholicism within South India.

Richard Sipe examines the continuing sexual crisis facing the Catholic Church today. Has the storm of publicity and controversy caused the church to acknowledge any of the accusations? Will the church accept statistical evidence or alter the way it trains its clergy? How has it come to grips with reforming or retraining abusers? Has it acknowledged the spread of AIDS among its ranks? Why does the church oppress women and react with hostility and fear towards them? Sex, Priests, and Power: Anatomy of a Crisis addresses these and other questions.

From one of our foremost church historians comes an overarching analysis of the three modern Catholic councils-an assessment of what Catholicism was and has become today. Catholic councils are meetings of bishops. In this unprecedented comparison of the three most recent meetings, John O'Malley traverses more than 450 years of Catholic history and examines the councils' most pressing and consistent concerns: questions of purpose, power, and relevance in a changing world. By offering new, sometimes radical, even troubling perspectives on these convocations, When Bishops Meet analyzes the evolution of the church itself. The Catholic Church today is shaped by the historical arc starting from Trent in the sixteenth century to Vatican II. The roles of popes, the laity, theologians, and others have varied from the bishop-centered Trent, to Vatican I's declaration of papal infallibility, to a new balance of power in the mid-twentieth century. At Trent, lay people had direct influence on proceedings. By Vatican II, their presence was token. At each gathering, fundamental issues recurred: the relationship between bishops and the papacy, the very purpose of a council, and doctrinal change. Can the teachings of the church, by definition a conservative institution, change over time? Councils, being ecclesiastical as well as cultural institutions, have always reflected and profoundly influenced their times. Readers familiar with John O'Malley's earlier work as well as those with no knowledge of councils will find this volume an indispensable guide for essential questions: Who is in charge of the church? What difference did the councils make, and will there be another?

The Fifth Lateran Council (1512-17), whose 500th anniversary is being commemorated, has left a legacy little studied by scholars. The council's status as an ecumenical council was questioned by its opponents and its decrees ignored, resisted, or only slowly implemented. This new collection of articles by Nelson H. Minnich examines: what is an ecumenical council, the reasons Lateran V qualifies as such, the roles the popes played in it, the council as a theater for demonstrating papal power, what was proposed as its agenda, what decrees were issued, and to what extent they were implemented. The decrees that receive special attention are those: affirming the legitimacy of the credit organizations known as montes pietatis that charged management fees, imposing prepublication censorship on printed works, abrogating the Pragmatic Sanction of Bourges (1438), reining in the privileges of mendicant friars, and closing the council while imposing a crusade tithe. These decrees were gradually implemented and Carlo Borromeo incorporated some of the Lateran reform decrees into his conciliar legislation that was taken up by other bishops. Lateran V did leave a lasting legacy and Leo X considered the council one of his great achievements. The volume includes four studies not previously published in English. (CS1060).

Rather than chronicling the well-reported sexual abuse scandal or advocating a particular reform agenda, David Gibson shows how the crisis in the church is unleashing forces that will change American Catholicism forever.

This book presents the first debate between the contemporary movement Radical Orthodoxy and Eastern Orthodox theologians. Leading international scholars offer new insights and reflections on a wide range of contemporary issues from a specifically theological and philosophical perspective. The ancient notion of divine Wisdom (Sophia) serves as a common point of reference in this encounter. Both Radical and Eastern Orthodoxy agree that the transfiguration of the world through the Word is at the very centre of the Christian faith. The book explores how this process of transformation can be envisaged with regard to epistemological, ontological, aesthetical, ecclesiological and political questions. Contributors to this volume include Rowan Williams, John Milbank, Antoine Arjakovsky, Michael Northcott, Nicholas Loudovikos, Andrew Louth and Catherine Pickstock.

A social history of reception, this study focuses on sacred art and Catholicism in Rome during the late sixteenth and seventeenth centuries. The five altarpieces examined here were painted by artists who are admired today - Caravaggio, Guercino, and Guido Reni - and by the less renowned but once influential Tommaso Laureti and Andrea Commodi. By shifting attention from artistic intentionality to reception, Pamela Jones reintegrates these altarpieces into the urban fabric of early modern Rome, allowing us to see the five paintings anew through the eyes of their original audiences, both women and men, rich and poor, pious and impious. Because Italian churchmen relied, after the Council of Trent, on public altarpieces more than any other type of contemporary painting in their attempts to reform and inspire Catholic society, it is on altarpieces that Pamela Jones centers her inquiry. Through detailed study of evidence in many genres - including not only painting, prints, and art criticism, but also cheap pamphlets, drama, sermons, devotional tracts, rules of religious orders, pilgrimages, rituals, diaries, and letters - Jones shows how various beholders made meaning of the altarpieces in their aesthetic, devotional, social, and charitable dimensions. This study presents early modern Catholicism and its art in an entirely new light by addressing the responses of members of all social classes - not just elites - to art created for the public. It also provides a more accurate view of the range of religious ideas that circulated in early modern Rome by bringing to bear both officially sanctioned religious art and literature and unauthorized but widely disseminated cheap pamphlets and prints that were published without the mandatory religious permission. On this basis, Jones helps to illuminate further the insurmountable problems churchmen faced when attempting to channel the power of sacred art to elicit orthodox responses.

Designed as a reference resource for history studies of the 12th and early 13th centuries, these two volumes are now available in paperback for the wider use of medieval historians. The output of the archbishops' chanceries reveals that the underlying principles of ecclesiastical government were changed not by the turbulent events of the period, but by a gradual evolution of offices, institutions and customs in Latin Christendom. This collection of official acts reflects the unprecedented activity of English prelates of this period in the management of their dioceses, in the transfer of parochial patronage from laymen to religious houses, and in correspondence with the court of Rome.

This critical study of Karl Barth's Christian theological ethics discusses Barth's controversial and characteristically misunderstood ethics of divine command. The surprising relation of his 'divine command ethics' to contemporary 'narrative theology' and 'virtue ethics' and specific moral themes concerning bonds between parents and children, the nature of truth telling, and the meaning of Christian love of God and neighbor are all discussed. This book reveals Barth's richness, depth, and insight, and places his work in constructive connection with salient themes in both Catholic and Protestant ethics. Attentive to the fullness of Barth's Christological vision and to the purposes and limits of his reflections on the Christian life in pursuit of the good, William Werpehowski also advances conversations in Christian ethics about the nature of practical deliberation and decision, the orientation and dispositions that embody moral faithfulness, and the question and features of 'natural morality.'

"The Japanese and the Jesuits" examines the attempt by sixteenth-century Jesuits to convert Japan to Christianity. Directing the Jesuits was the Italian Alessandro Valignano, whose own magisterial writings, many of them not previously translated or published, are the principal source material for this account of one of the most remarkable of all meetings between East and West.
Valignano arrived in Japan in 1579. In promoting Christianity, he always sought the support of the ruling classes. He taught the missionaries to adapt themselves thoroughly to Japanese customs, etiquette, and culture, and insisted that they master the Japanese language. He brought a European printing press to Japan, turning out grammars and dictionaries of Japanese for the missionaries, as well as works of instruction and devotion for the Japanese Christians.
Following Valignano's death, Christianity was proscribed and missionaries banished from Japan. This does not detract from his remarkable achievements, however. He understood perfectly well that foreign missionaries by themselves were not capable of converting Japan to Christianity. One of his principal concerns was the training of Japanese Jesuits and priests, and breaking down the barriers between them and the Europeans. Few people have been more acutely aware of the tensions or grappled more determinedly with the problems in Japanese-Western relationships than Valignano.

One of the most popular Saints in the Church for centuries, St. Rita is known as the \"Saint of the Impossible\" because of her amazing answers to prayers, as well as the remarkable events of her own life. Desirous of being a nun, she instead obeyed her parents and married. Her husband was cruel, and caused her much suffering, to which she responded with love and prayers and eventually converted him. After the death of her husband and two sons, Rita was able to enter a convent, where she devoted herself to prayer and penance. She abandoned herself totally to God, diminishing herself as He increased in her. An inspiring story of a soul completely resigned to God\'s will. 132 pgs, PB

Shows how St. Thomas was big, quiet and slow to speak, thus being called the \"Dumb Ox\" by fellow students. Shows for children 10 and up how this \"Dumb Ox\" became the greatest teacher in the history of the Church. Impr. 81 pgs 16 Illus, PB

The perfect how-to for easy, quick Scripture reference and comprehension

Using straightforward, accessible language, Scripture expert Scott Hahn explains the "nuts and bolts" of the Bible -- how it came to be, the types of literature found within it, and the thrust of each book -- in a handy, yet thorough, way that demystifies the Bible and simplifies understanding.