Dr Butler provides a new interpretation of the cristero war (1926-29) which divided Mexico's peasantry into rival camps loyal to the Catholic Church (cristero) or the Revolution (agrarista). This book puts religion at the heart of our understanding of the revolt by showing how peasant allegiances often resulted from genuinely popular cultural and religious antagonisms. It challenges the assumption that Mexican peasants in the 1920s shared religious outlooks and that their behaviour was mainly driven by political and material factors. Focusing on the state of Michoacan in western-central Mexico, the volume seeks to integrate both cultural and structural lines of inquiry. First charting the uneven character of Michoacan's historical formation in the late colonial period and the nineteenth century, Dr Butler shows how the emergence of distinct agrarian regimes and political cultures was later associated with varying popular responses to post-revolutionary state formation in the areas of educational and agrarian reform. At the same time, it is argued that these structural trends were accompanied by increasingly clear divergences in popular religious cultures, including lay attitudes to the clergy, patterns of religious devotion and deviancy, levels of sacramental participation, and commitment to militant 'social' Catholicism. As peasants in different communities developed distinct parish identities, so the institutional conflict between Church and state acquired diverse meanings and provoked violently contradictory popular responses. Thus the fires of revolt burned all the more fiercely because they inflamed a countryside which - then as now - was deeply divided in matters of faith as well as politics. Based on oral testimonies and careful searches of dozens of ecclesiastical and state archives, this study makes an important contribution to the religious history of the Mexican Revolution.

The late Pope John Paul II frequently invoked Dignitatis Humanae as one of the foundational documents of contemporary Church social teaching. In this timely new edited collection, Catholicism and Religious Freedom: Contemporary Reflections on Vatican II's Declaration on Religious Liberty, Kenneth L. Grasso and Robert P. Hunt have assembled an impressive group of scholars to discuss the current meanings of one the Vatican's most important documents and its place in the Church. Dignitatis Humanae understands itself as bringing "forth new things that are in harmony with the old." Today, forty years after its publication, the precise nature of these "new things" and their relationship to "the old" remain among the most important pieces of unfinished business confronting Catholic social thought. The theological issues brought forth in Dignitatis Humanae go to the heart of the contemporary debate about the nature, foundation, and scope of religious liberty. Here, the contributors to this volume give these considerations the serious and sustained attention they deserve.

Representing the highest quality of scholarship, Gilles Emery offers a much-anticipated introduction to Catholic doctrine on the Trinity. His extensive research combined with lucid prose provides readers a resource to better understand the foundations of Trinitarian reflection. The book is addressed to all who wish to benefit from an initiation to Trinitarian doctrine. The path proposed by this introductory work comprises six steps. First the book indicates some liturgical and biblical ways for entering into Trinitarian faith. It then presents the revelation of the Father, Son, and Holy Spirit in the New Testament, by inviting the reader to reflect upon the signification of the word "God." Next it explores the confessions of Trinitarian faith, from the New Testament itself to the Creed of Constantinople, on which it offers a commentary. By emphasizing the Christian culture inherited from the fourth-century Fathers of the Church, the book presents the fundamental principles of Trinitarian doctrine, which find their summit in the Christian notion of "person." On these foundations, the heart of the book is a synthetic exposition of the persons of the Father, the Son, and the Holy Spirit in their divine being and mutual relations, and in their action for us. Finally, the last step takes up again the study of the creative and saving action of the Trinity: the book concludes with a doctrinal exposition of the "missions" of the Son and Holy Spirit, that is, the salvific sending of the Son and Holy Spirit that leads humankind to the contemplation of the Father.

This book reports on innovative interdisciplinary research in the field of cultural studies. The study spans the early twentieth to twenty-first centuries and fills a gap in our understanding of how girls' and women's religious identity is shaped by maternal and institutional relations. The unique research focuses on the stories of thirteen groups of Australian mothers and daughters, including the maternal genealogy of the editor of the book. Extended conversations conducted twenty years apart provide a situated approach to locating the everyday practices of women, while the oral storytelling presents a rich portrayal of how these girls and women view themselves and their relationship as mothers and daughters. The book introduces the key themes of education, work and life transitions as they intersect with generational change and continuity, gender and religion, and the non-linear transitional stories are told across the life-course examining how Catholic pasts shaped, and continue to shape, the participants' lives. Adopting a multi-methodological approach to research drawing on photographs, memorabilia passed among mothers and daughters, journal entries and letters, it describes how women's lives are lived in different spaces and negotiated through diverse material and symbolic dimensions.

A modern edition of "Confession Of St. Patrick" and related textsincluding his "Epistle To The Christian Subjects Of The Tyrant Coroticus," "St. Fiech's Metrical Life Of St. Patrick," and "The Tripartite Life Of St. Patrick."