Building on recent revisionist histories of the quality and ability of the late medieval clergy, this is a comprehensive survey of the ordinations of priests at the Roman curia during the pontificates of Pius II (1458-1464) and Paul II (1464-1471). This period has often been presented as one of stasis within the Catholic Church, falling between the conciliar movement of the first half of the fifteenth century and the Protestant Reformation and counter-reformation of the sixteenth century. However the authors argue that this period was one of gradual reform, whereby the Church attempted to define and control the quality of the clergy. The study analyses archival documentation to reconstruct exactly how young men entered a clerical career, and also what influence practices at the curia had on wider clerical ordinations. The book concentrates especially on the role of the Apostolic Penitentiary in controlling the quality of priest candidates and on the role of Camera Apostolica in carrying out ecclesiastical ordinations in the papal curia. In considering the rules of who could enter the clerical career, and also why and how these rules might be circumvented, this book sheds new light on the late medieval clergy.

In spite of an upsurge in interest in the social history of the Catholic community and an ever-growing body of literature on early modern 'superstition' and popular religion, the English Catholic community's response to the invisible world of the preternatural and supernatural has remained largely neglected. Addressing this oversight, this book explores Catholic responses to the supernatural world, setting the English Catholic community in the contexts of the wider Counter-Reformation and the confessional culture of early modern England. In so doing, it fulfils the need for a study of how English Catholics related to manifestations of the devil (witchcraft and possession) and the dead (ghosts) in the context of Catholic attitudes to the supernatural world as a whole (including debates on miracles). The study further provides a comprehensive examination of the ways in which English Catholics deployed exorcism, the church's ultimate response to the devil. Whilst some aspects of the Catholic response have been touched on in the course of broader studies, few scholars have gone beyond the evidence contained within anti-Catholic polemical literature to examine in detail what Catholics themselves said and thought. Given that Catholics were consistently portrayed as 'superstitious' in Protestant literature, the historian must attend to Catholic voices on the supernatural in order to avoid a disastrously unbalanced view of Catholic attitudes. This book provides the first analysis of the Catholic response to the supernatural and witchcraft and how it related to a characteristic Counter-Reformation preoccupation, the phenomenon of exorcism.

Who is the Holy Spirit? What role does the Spirit play in the life of the Church and of the individual Christian? Beginning with the belief in the Holy Spirit as a Person of God, and not just a "force," this book reveals the Catholic understanding of the presence and influence of the Spirit God in every aspect of the Christian life. The book focuses on the unique aspects and development of Catholic devotion to the Holy Spirit from antiquity to the present, culminating in a look at Catholic theology of the Holy Spirit today and the new and exciting ways the Spirit is working among Catholics and all Christians in the 20th and 21st centuries.

While the growth in both numbers and influence of Hispanics in North American Catholicism and Protestantism has been commented on widely, up until now there has been no systematic attempt to define a Hispanic theology. Roberto Goizueta, a Cuban-American theologian, aware that "Hispanic" and "Latino" can be terms imposed artificially on diverse peoples, finds a common link in the Spanish language and in a shared culture. Central to this culture is the experience of exile, of being a people at the margins of a society, who must find and make their way together. Central also is faith, and its grounding in this experience of being in exile. In delineating the very particular nature and worldview of Hispanic/Latino theology, Caminemos con Jesus challenges both traditional Euro-American theologies and modern Western epistemological assumptions. It examines the implications of this theological method for the Church and the academy, as well as for the future of the Latino community and North American society. Caminemos con Jesus provides lessons in discipleship for non-Hispanics and Hispanics alike, for students of contemporary theology, and all those engaged in pastoral and church-based work.

Informative... Reliable... Accessible First published more than a quarter century ago, The Catholic Bible: Personal Study Edition has long served readers eager for a reliable, accessible guide to lead them into the biblical text. Thumb-indexed for convenience, this third edition is fully revised and augmented with new study aids such as in-text essays on topics that enhance one's reading of the text. The "Reading Guides" that come before the text of the New American Bible Revised Edition - the translation used in the great majority of U.S. Catholic parishes - provide a concise, accessible overview of each individual book of the Bible, leading readers through the backgrounds, characters, and messages of all the books and their implications for our lives today. Lay people - individuals or members of study groups - students, and general readers will all find essential information in a form that is easy to use and organized for quick reference.

The Reformation used to be singular: a unique event that happened within a tidily circumscribed period of time, in a tightly constrained area and largely because of a single individual. Few students of early modern Europe would now accept this view. Offering a broad overview of current scholarly thinking, this collection undertakes a fundamental rethinking of the many and varied meanings of the term concept and label 'reformation', particularly with regard to the Catholic Church. Accepting the idea of the Reformation as a process or set of processes that cropped up just about anywhere Europeans might be found, the volume explores the consequences of this through an interdisciplinary approach, with contributions from literature, art history, theology and history. By examining a single topic from multiple interdisciplinary perspectives, the volume avoids inadvertently reinforcing disciplinary logic, a common result of the way knowledge has been institutionalized and compartmentalized in research universities over the last century. The result of this is a much more nuanced view of Catholic Reformation, and once that extends consideration much further - both chronologically, geographically and politically - than is often accepted. As such the volume will prove essential reading to anyone interested in early modern religious history.

Providing a model of how to 'do' biblical theology, this book also explores important emerging trends over the last five years including: reception-history as a means to grasping the theology of the bible; theological interpretation as a new form of lectio divina (meditative reading); the place of Jewish interpretation in forming a biblical theology; and the ever-present problem of losing Old Testament theology in New Testament theology. The second half of the book discusses the theme of Providence, as found in both Testaments, with insights gained from the history of biblical interpretation and from major attempts at working out a theology of Providence. Elliott focuses on Providence as it has been perceived rather than the themes of God's goodness and powerfulness in themselves.

Christian dialogic writings flourished in the Catholic missions in late Ming China. This study focuses on the mission work of the Italian Jesuit Giulio Aleni (Ai Rulue , 1582-1649) in Fujian and the unique text Kouduo richao (Diary of Oral Admonitions, 1630-1640) that records the religious and intellectual conversations among the Jesuits and local converts. By examining the mechanisms of dialogue in Kouduo richao and other Christian works distinguished by a certain dialogue form, the author of the present work aims to reveal the formation of a hybrid Christian-Confucian identity in late Ming Chinese religious experience. By offering the new approach of dialogic hybridization, the book not only treats dialogue as an important yet underestimated genre in late Ming Christian literature, but it also uncovers a self-other identity complex in the dialogic exchanges of the Jesuits and Chinese scholars. Giulio Aleni, Kouduo richao, and Christian-Confucian Dialogism in Late Ming Fujian is a multi-faceted investigation of the religious, philosophical, ethical, scientific, and artistic topics discussed among the Jesuits and late Ming scholars. This comprehensive research echoes what the distinguished Sinologist Erik Zurcher (1928-2008) said about the richness and diversity of Chinese Christian texts produced in the 17th and 18th centuries. Following Zurcher's careful study and annotated full translation of Kouduo richao (Monumenta Serica Monograph Series, LVI/1-2), the present work features a set of new findings beyond the endeavours of Zurcher and other scholars. With the key concept of Christian-Confucian dialogism, it tells the intriguing story of Aleni's mission work and the thriving Christian communities in late Ming Fujian.

Now available in English for the first time, Gunpowder and Incense (translated from the Spanish La Polvora y el Incienso) chronicles the role of the Church in Spanish politics, looking in particular at the Spanish Civil War. Unlike most books on the subject, Hilari Raguer looks beyond the traditional explanation that the war was primarily a religious struggle. His writing presents an exemplary "insider's" perspective, and is notable for its balance and perception on the role of the Catholic Church before, during and after the War. The material is presented in a lucid, elegant manner - which makes this book as readable as it is historiographically important. It will be vital reading for students and scholars of European, religious and modern history.

This comprehensive collection offers a concise introduction to the institutional framework of the Holy See, conceptualizing papal agency and positions from a range of international theory perspectives. The authors - international scholars from political science, history, and religious studies - explore multiple fields of papal and Vatican influence, ranging from spy networks and inter-religious dialogue to social doctrine and religious freedom. This book demonstrates that, contrary to secularization theory, the papacy is not in decline in world politics. Since World War II, the Holy See has played a steadily increasing role in international relations. Globalization supports the role of the Catholic Church as a transnational actor not only in the advanced industrial societies of the West but also increasingly across the Global South. In this volume, the authors document the legacies of John Paul II and Benedict XVI as well as the current pontificate of Pope Francis from a range of contemporary perspectives. This book comprises research articles and commentary essays on the papacy in world politics originally published in The Review of Faith & International Affairs.

The essays collected in this book, which is sure to be at the foundation of every deacon's library, aim to give the reader an overview of the theological and pastoral nature of the diaconate and thus to clarify the fundamental identity of the deacon, for those who are discerning such a call as aspirants and those who are already candidates for the office. Editor and contributor James Keating divides the book into three sections: historical foundations, pastoral foundations, and sociological foundations for the diaconate, i.e., the core elements of the diaconal identity. Some of the subjects covered are the history of the diaconate, the morality of the deacon, the deacon and work, and the deacon's wife. The most significant deacon theologians contribute to this text as well as priest experts on the diaconate. It is a complete systematic academic text for the first years of formation of deacons according to the New Roman National Directory (2005). As such, it is indispensable. This is the first text ever that specifies the theological formation of the deacon student over a range of themes and specialties. There is nothing like it in print.

Hunt examines the apparent paradox that Jesus' earthly existence and post resurrection appearances are experienced through consummately physical actions and attributes yet some ascetics within the Christian tradition appear to seek to deny the value of the human body, to find it deadening of spiritual life. Hunt considers why the Christian tradition as a whole has rarely managed more than an uneasy truce between the physical and the spiritual aspects of the human person. Why is it that the 'Church' has energetically argued, through centuries of ecumenical councils, for the dual nature of Christ but seems still unwilling to accept the full integration of physical and spiritual within humanity, despite Gregory of Nazianzus's comment that 'what has not been assumed has not been redeemed'?

The doctrine of the virgin birth is intricately woven within the texture of the liturgy, theology and piety of all branches of the Christian Church. In spite of its enduring influence, the doctrine has been dogged by criticism, particularly in the modern era. By the 20th century, the teaching of the virgin birth was rejected by the majority of Protestant theologians in Europe. Rejecting the conclusion of many of his contemporaries-including that of his own father-the Swiss theologian, Karl Barth (1886-1968), argued vehemently that, understood aright, the doctrine of the virgin birth plays a crucial role in Christian thought. Barth's legacy in this regard is widely regarded as providing the most influential rehabilitation of the doctrine among Protestants. This book offers a comprehensive account and analysis of Barth's interpretation of the doctrine of the virgin birth. Setting the doctrine in the context of the western Christian tradition, Resch examines it in relation to Barth's discussions in the Church Dogmatics of Christology, pneumatology and the interpretation of Scripture. The importance of this study lies in the way that it reveals Barth's continuity and discontinuity with both the classical Augustinian tradition of interpreting the virgin birth and the criticisms of the modern era, but especially in the way in which attention to Barth's doctrine of the virgin birth reveals his assumptions about the nature of history, humanity and the identity of Jesus Christ. As a 'fitting' sign of the mystery of the incarnation, Barth argued that the virgin birth expressed the dialectic of God's 'No' to sin and 'Yes' to humanity in his free act of revelation and reconciliation. As such, the doctrine of the virgin birth functioned for Barth as a paradigm through which to understand the fashion of God's work upon human beings and the suitable posture of the human being before God.

Ordinary Christology is defined as the account of who Jesus was/is and what he did/does that is given by Christian believers who have received no formal theological education. In this fascinating study Ann Christie analyses, and offers a theological appraisal, of the main christologies and soteriologies operating in a sample of ordinary churchgoers. Christie highlights the formal characteristics of ordinary Christology and raises questions about how we should respond to the beliefs about Jesus held by ordinary churchgoers. Empirical findings have important pastoral, theological, and missiological implications, and raise important questions about the importance (or otherwise) of 'right' belief for being Christian. This book presents a model for how the study of ordinary theology can be conducted, with the in-depth theological analysis and critique which it both requires and deserves.

Founded in 1540, the Society of Jesus quickly established itself as one of the most dynamic, influential but divisive orders within early-modern Catholicism. Yet whilst the order's role in combating Protestantism, reforming the Catholic Church and advising rulers during its first century has been well documented, much less is understood about its later years. Covering the generalate of Tirso GonzA!lez (1687-1705), this book offers a window onto Jesuit politics and theology during the late seventeenth century. GonzA!lez's generalate was dominated by two crises - one political, the other theological - both of which were to have important ramifications for the Jesuits and the wider Catholic world. The first of these was the confrontation between Louis XIV and the Papacy over the question of control of the church in France. GonzA!lez strongly and publicly supported Pope Innocent XI's primacy over the French clergy, despite widespread opposition from many French Jesuits who took a more 'Gallican' position. The second crisis revolved around GonzA!lez's opposition to the theory of 'Probabilism', to which the bulk of Jesuits subscribed. His publication of a book opposing a theological position that was deeply ingrained within the order, provided another fracture line that was to generate much heat. Whilst both crises were essentially matters for the Jesuits, this study demonstrates how they developed and played themselves out on a wide, international and increasingly public stage, showing how contending identities were forged from apparently narrow but intense and durable conflicts. As such, the book not only illuminates the role and theology of GonzA!lez, but also the tensions within late seventeenth-century Catholicism. It contends that, by the end of the century, Catholic confessional culture appears unable to resolve its contradictory relationship to the individual, which it empowers and dismisses at the same time.

St Anselm's archiepiscopal career, 1093-1109, spanned the reigns of two kings: William Rufus and the early years of Henry I. As the second archbishop of Canterbury after the Norman Conquest, Anselm strove to extend the reforms of his teacher and mentor at Bec, and his predecessor at Canterbury, Archbishop Lanfranc. Exploring Anselm's thirty years as Prior and Abbot of the large, rich, Norman monastery of Bec, and teacher in its school, this book notes the wealth of experiences which prepared Anselm for his archiepiscopal career--in particular Bec's missionary attitude toward England. Sally Vaughn examines Anselm's intellectual strengths as a teacher, philosopher and theologian: exploring his highly regarded theological texts, including his popular Prayers and Meditations, and how his statesmanship was influenced as he dealt with conflict with the antagonistic King William Rufus. Vaughn argues that Rufus's death influenced Anselm's rivalry with King Henry I and fostered a more subdued and civil conflict between Anselm and Henry which ended with cooperation between king and archbishop at the end of Anselm's life. King and archbishop became'yoked together as two oxen pulling the plow of the church through the land of England'. Anselm's final years at the pinnacle of power reveal a superb administrator over Canterbury and Primate over the churches of all Britain, in which position his followers described him as 'Pope of another world'. The final section includes a selection of original source material including archiepiscopal letters drawn primarily from Lambeth Palace Library.

St Anselm's archiepiscopal career, 1093-1109, spanned the reigns of two kings: William Rufus and the early years of Henry I. As the second archbishop of Canterbury after the Norman Conquest, Anselm strove to extend the reforms of his teacher and mentor at Bec, and his predecessor at Canterbury, Archbishop Lanfranc. Exploring Anselm's thirty years as Prior and Abbot of the large, rich, Norman monastery of Bec, and teacher in its school, this book notes the wealth of experiences which prepared Anselm for his archiepiscopal career--in particular Bec's missionary attitude toward England. Sally Vaughn examines Anselm's intellectual strengths as a teacher, philosopher and theologian: exploring his highly regarded theological texts, including his popular Prayers and Meditations, and how his statesmanship was influenced as he dealt with conflict with the antagonistic King William Rufus. Vaughn argues that Rufus's death influenced Anselm's rivalry with King Henry I and fostered a more subdued and civil conflict between Anselm and Henry which ended with cooperation between king and archbishop at the end of Anselm's life. King and archbishop became'yoked together as two oxen pulling the plow of the church through the land of England'. Anselm's final years at the pinnacle of power reveal a superb administrator over Canterbury and Primate over the churches of all Britain, in which position his followers described him as 'Pope of another world'. The final section includes a selection of original source material including archiepiscopal letters drawn primarily from Lambeth Palace Library.

The concept of Purgatory was a central tenet of late-medieval and early-modern Catholicism, and proved a key dividing line between Catholics and Protestants. However, as this book makes clear, ideas about purgatory were often ill-defined and fluid, and altered over time in response to particular needs or pressures. Drawing upon printed pamphlets, tracts, advice manuals, diocesan statutes and other literary material, the study traces the evolution of writing and teaching about Purgatory and the fate of the soul between 1480 and 1720. By examining the subject across this extended period it is argued that belief in Purgatory continued to be important, although its role in the scheme of salvation changed over time, and was not a simply a story of inevitable decline. Grounded in a case study of the southern and western regions of the ancien regime province of Brittany, the book charts the nature and evolution of 'private' intercessory institutions, chantries, obits and private chapel foundation, and 'public' forms, parish provision, confraternities, indulgences and veneration of saints. In so doing it underlines how the huge popularity of post-mortem intercession underwent a serious and rapid decline between the 1550s and late 1580s, only to witness a tremendous resurgence in popularity after 1600, with traditional practices far outstripping the levels of usage of the early sixteenth century. Offering a fascinating insight into popular devotional practices, the book opens new vistas onto the impact of Catholic revival and Counter Reform on beliefs about the fate of the soul after death.