In a rich survey encompassing music, art, literature, and architecture, Professor Davies studies the revolution in religious thought and worship in England during the Victorian era. One main trend, the return to conservatism, is revealed in the renascence of Roman Catholic worship, the Oxford Movement, and the search for traditional architecture and liturgy. This impetus was balanced by the drive toward innovation, through the Social Gospel, the Church's confrontation with science, and the new forms of worship sought by the Baptists, Congregationalists, and others. This is the fourth in a five-volume series. Originally published in 1962. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This imaginative and comprehensive book offers an abundance of resources and guidelines for one of the most important and difficult things any church can do: running a family service. Drawing on her extensive work in the theatre and church, Sarah Lenton shares with infectious enthusiasm her tried and tested ideas for conducting eucharistic celebrations for all ages with confidence and joy. At the heart of the book is a series of ready-to-use sermons for the feasts and seasons of the Christian year. These include dialogue, props, jokes, and ideas for engaging every member of the congregation. In addition, it provides practical guidance for: * Creating a welcoming, worshipful space for all * Developing rapport with children and holding their attention * Channelling children's natural energy into learning and worship * Using music and props creatively * Interacting with adults and children simultaneously * Managing noise * Making the most of the resources you have. Complete outlines for a children's mass, a children's liturgy for Good Friday and an illustrated Stations of the Cross are also included.

Here, for the first time, is a comprehensive survey of the history of the original Book of Common Prayer and all of its descendants throughout the world. The Oxford Guide to the Book of Common Prayer shows how a classic text for worship and devotion has become the progenitor of an entire family of religious resources that have had an influence far beyond their use in Anglican churches. The tale begins with the creation of the first Prayer Book in 1549. The Guide surveys how the Prayer Book developed and took root in English culture. The story then describes how Anglican missionaries and others brought the Prayer Book to far corners of the British Empire. In the twentieth century, Anglican churches throughout the world began to develop their own, unique versions of the Prayer Book to serve the needs of their local communities. The Guide describes the development of indigenous Prayer Books in Africa, the nations of the Pacific, Asia, North and South America, and Europe. It explains how, in the dozens of Prayer Books in current use, the same basic texts - Daily Prayers, the Eucharist, Marriage and Funerals, and many others - resemble each other, and differ from each other. Finally, a brief look at the future of "electronic Prayer Books" offers a glimpse at how this story of development and adaptation may continue. John Donne, Samuel Johnson, Jane Austen, T. S. Eliot, W. H. Auden, C. S. Lewis, Dorothy Sayers, and P. D. James, among many others, worshiped from the Prayer Book, giving it immense literary influence. The Prayer Book family has created worship language that remains within Anglican tradition, while adapting to very different cultural contexts. Prayer Books in New Zealand, for example, incorporate Maori elements, and ones in Myanmar use Buddhist prayer forms - just a few of the fascinating facts in this rich and varied history. In this Guide any reader, Anglican or not, can learn why The Book of Common Prayer is a classic of liturgy and literature.

In this book John Henson suggests that by basing our practice and understanding of "communion" on the event of the Last Supper we have ignored those other occasions when Jesus ate and drank with the people of his day, with the result that we have reversed the intentions of Jesus. Instead of the meal being an invitation to inclusion, the churches have used it as a means of exclusion; instead of the "beanfeast of the Kingdom" it has become a gathering around the cenotaph. In these studies Christians are challenged to return to the mind of Jesus by allowing all the evidence of the gospels to be put into the balance. Although the author's prime purpose is devotional, there are revolutionary implications. Should the churches take the contents of this book seriously, communion will never be the same again.

This breviary was printed by Antonius Goin at Antwerp in September 1537; the first recension appeared in 1535, but the second is the forerunner of over a hundred subsequent editions before it was suppressed in 1558 by Pope Paul IV. It influenced Cranmer's liturgical projects, for which see volume 50 in the present series.

How does Christian ethics begin? This pioneering study explores the grammar of the Christian life as it is embodied and learned in worship as the formative experience of the 'fellow citizens of God's people'. The book presents the first in-depth theological investigation of the phenomenon of 'political worship' by exposing the political nature of worship and the worship dimension of politics. In a careful analysis of biblical and traditional conceptions of worship, Wannenwetsch demonstrates how the genuine political character of worship neutralizes attempts to politicize or de-politicize it. In the imprinting of the experience of divine reconciliation on the Christian body, worship challenges the deepest antagonisms of political theory and practice: antagonisms of 'private and public', 'freedom and necessity', and 'action and contemplation'. At the same time, the 'spill over' of worship into every sphere of life instils a healthy suspicion of post-liberal conceptualizations of role-mobility. In the experience of 'hearing in communion', an encounter with a word that does not deceive announces the end of the rule of the hermeneutics of suspicion. Further questions discussed include the conditions of true consensus, forgiveness as a political virtue, `political rhetoric' between accountability and self-justification, how 'reversible role-taking' can avoid losing the otherness of the other, and how the rhetoric of 'responsibility' can be saved from hubris or depression. Particular practices or dimensions of worship (confession, preaching, praising, intercession, observance of holy days) are examined and their heuristic and formative potentials explored in relation to these topics. A special feature of the study is a strong ecumenical and international focus. The book brings into conversation a variety of traditions (including Lutheran, Catholic, Anglican, and Orthodox) and contemporary voices. An original contribution to Christian ethics, the book addresses systematic and practical theology as well as political theory, while indicating the essential interpenetration of these disciplines.

The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded 'for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.

The Church of Jerusalem, the 'mother of the churches of God', influenced all of Christendom before it underwent multiple captivities between the eighth and thirteenth centuries: first, political subjugation to Arab Islamic forces, then displacement of Greek-praying Christians by Crusaders, and finally ritual assimilation to fellow Orthodox Byzantines in Constantinople. All three contributed to the phenomenon of the Byzantinization of Jerusalem's liturgy, but only the last explains how it was completely lost and replaced by the liturgy of the imperial capital, Constantinople. The sources for this study are rediscovered manuscripts of Jerusalem's liturgical calendar and lectionary. When examined in context, they reveal that the devastating events of the Arab conquest in 638 and the destruction of the Holy Sepulchre in 1009 did not have as detrimental an effect on liturgy as previously held. Instead, they confirm that the process of Byzantinization was gradual and locally-effected, rather than an imposed element of Byzantine imperial policy or ideology of the Church of Constantinople. Originally, the city's worship consisted of reading scripture and singing hymns at places connected with the life of Christ, so that the link between holy sites and liturgy became a hallmark of Jerusalem's worship, but the changing sacred topography led to changes in the local liturgical tradition. Liturgy and Byzantinization in Jerusalem is the first study dedicated to the question of the Byzantinization of Jerusalem's liturgy, providing English translations of many liturgical texts and hymns here for the first time and offering a glimpse of Jerusalem's lost liturgical and theological tradition.

Finalmente un libro escrito por un artista para los artistas dentro de la iglesia. El ministro de musica de la reconocida iglesia de la Comunidad Willow Creek en Chicago, comparte sus experiencias y ensenanzas acumuladas desde 1984 para proveer a los salmistas, cantantes, grupos y musicos dentro de la iglesia de un terreno biblico y solido en donde sostenerse respecto a temas como: 'Ser siervo en vez de ser estrella', 'La Excelencia como lo opuesto al perfeccionismo', 'Como manejar la critica', 'Los celos y la envidia', 'Como manejar tus emociones', 'Las disciplina espiritual del artista' y 'El artista y el pecado', entre muchos otros."

"'I love the Lord, He heard my cry, ' Deacon cries out as the newly gathered congregation, now seated in their pews, echoes his words in a plaintive tune". Thus begins the Devotional at St. John Progressive Baptist Church, one of many Afro-Baptist services that Walter Pitts observed in the dual role of anthropologist and church pianist. Based on extensive fieldwork in black Baptist churches in rural Texas, this is a major new study of the African origins of African-American forms of worship. Over a period of five years, Pitts, a scholar of anthropology and linguistics, played the piano at and recorded numerous worship services. Offering an extensive history of Afro-Baptist religion in the American South, he compares the ritual structures he observed with those of traditional African worship and other religious rituals of African origin in the New World. Through these historical comparisons, coupled with sociolinguistic analysis, Pitts uncovers striking parallels between Afro-Baptist services and the rituals of Western and Central Africa, as well as African-derived rituals in the United States Sea Islands, the Caribbean, and Brazil. Pitts demonstrates that African and African-American worship share an underlying binary structure: the somber melancholy of the first ritual frame and the joyful, ecstatic trance of the second frame, both essential to the fulfillment of that structure. Of particular interest is his discovery of the way in which the deliberate heightening and strategic suppression of "black English" contribute to this binary structure of worship. This highly original study, with a foreword by Vincent Wimbush, creates a memorable portrait of this vital, yet misunderstood aspectof African-American culture. A model for the investigation of African retentions in the diaspora, Old Ship of Zion will be of keen interest to students and scholars of cultural anthropology, religious studies, and African-American studies, as well as those concerned with the culture of the diaspora, the investigation of syncretism, folklore, and ethnomusicology.

Oxford, Bodleian Library, Bodley 579, the so-called 'Leofric Missal', is for the most part not really a missal, but a late-ninth or early-tenth-century combined sacramentary, pontifical and ritual with cues for the sung parts of various masses by the original, possibly French or Lotharingian, scribe. Subsequently, over the course of a hundred and thirty or so years, the sacramentary-pontifical-ritual was considerably augmented, first most probably for the successors of Plegmund, archbishop of Canterbury (890-923), the man for whom it was probably originally compiled, then later at Exeter for Bishop Leofric (1050-72).

Speak It Plain: Words for Worship and Life Together delivers prayers, blessings, litanies, and liturgies for key moments in corporate worship and intimate gatherings of God's people. This collection is intended as a companion to other resources already being used for planning worship and living together in Christian community. Meta Herrick Carlson invites pastors and other leaders to pay attention to the great theology that sometimes is hidden beneath our high church language, patriarchal customs, and insular questions. Her language models healthy boundaries and marks life events, such as separation or divorce, political or civic grief, and anointing people in transition. She hopes her prayers and litanies will help you speak it plain, that the weight of unspoken trauma will lose its power, the work of the people will be reclaimed by the people, and the assembly will be inspired to deeper connections between worship and the questions we are asking today.The book includes prayers for many occasions, seasonal blessings, and a variety of litanies and liturgies for use in various worship settings and special services. Selections intended for group use with group responses will be available for download for all purchasers of the book.